MACHINE ASR ACCESSIBILITY AID

Mudrarakshasa_Radio_Play.mp4

Collection

Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10

Status

asr-draft

Human verified

No

Editorial review

not-reviewed

ASR model

small

Detected language

en (0.981089)

Duration

3:19:07

Source

Open preserved recording

Timestamped machine output

1. 0:02–0:06The Signet Ring of Minister R.A.K.S.H.A.S.A.
2. 0:06–0:14An English translation for the stage from Gajendra Thakur's Maitili translation of Vishakadatta's
3. 0:14–0:17Sanskrit play Mudra Raksasa.
4. 0:17–0:19Dramatis personai.
5. 0:19–0:21M.E.N.
6. 0:21–0:241. Stage manager.
7. 0:24–0:27S.U.T. R.A.D.H.A.R.A.
8. 0:27–0:31Director of the performance, opens the play.
9. 0:31–0:412. Channakya, the protagonist, also called Vishnugukta, Shandragukta's teacher and minister.
10. 0:41–0:463. Chandragukta, king of Magadhar.
11. 0:46–0:575. Bhagurayannachanakya's agent, who poses as the closest friend of Malayaketu's father.
12. 0:57–1:078. Nipunaka, Chanakya's spy, disguised as a moralist carrying a painted scroll of Yama.
13. 1:07–1:204. Jivasidhi, Inda-Sharman in disguise, Chanakya's friend and agent, who pretends to be a friend of Rakshasa.
14. 1:20–1:316. SIDDHARTHAKA. Shanakya's agent. He poses as Shakata Dasa's closest friend and
15. 1:31–1:38at Shandana Dasa's execution ground as the attendant Vajralamaka.
16. 1:38–1:497. SUDDHARTHAKA. Siddhartha's companion, disguised as the Shandala Venuvatraka.
17. 1:49–1:569. S.H.A.R.A.N.G.A.R.A.V.A. Chanakya's pupil.
18. 1:56–2:0410. V.A.I.H.I.N.A.R.I. Shandragupta's personal and bedchamber attendant.
19. 2:04–2:1611. M.A.L.A.Y. A.K.E.T.U. King of the Mountain Country. Who marches on Patali Putra to avenge his father's murder?
20. 2:16–2:2012. RAKSHA SA
21. 2:20–2:26The opposing statesman, minister to the late Emperor Nanda and his son,
22. 2:26–2:31and supporter of Savathasiddhi, he allies himself with Malaya Ketu,
23. 2:31–2:38but in the end accepts the office of Shandragupta's minister to save Shandana Dasa's life.
24. 2:38–2:4313. CHANDANADASA
25. 2:43–2:47of the Jewelers Guild and Rakshasa's dearest friend.
26. 2:47–2:4814.
27. 2:48–2:54S-H-A-K-A-T-A-D-A-S-A, Rakshasa's friend and secretary.
28. 2:54–2:5616.
29. 2:56–3:01K-A-R-A-B-H-A-K-A, Rakshasa's messenger.
30. 3:01–3:0317.
31. 3:03–3:09P-R-I-Y-A-M-V-A-D-A-K-A, Rakshasa's attendant.
32. 3:09–3:1018.
33. 3:10–3:16J.A. J.A. L.I. Malayaketu's Chamberlain and Personal Bedchamber Attendant
34. 3:16–3:2319. B.H.A.S.U.R.A.K.A. An Attendant of Malayaketu
35. 3:23–3:2820. SPY. An Agent of Chanakya
36. 3:28–3:3821. V.I.R.A. D.H.A.G.U.P.T.A. Rakshaasas SPY, Disguised as a Snake Charmer
37. 3:38–3:4522.
38. 3:45–3:55Viradhajuptasjurnavisha, Rakshasa's friend and secret agent, disguised as a snake charmer.
39. 3:55–3:5722.
40. 3:57–4:01First Bard, Shandragupta's court bard.
41. 4:01–4:0323.
42. 4:03–4:08Rakshasa's disguised bard spy, Stanna Kalasha.
43. 4:08–4:1324. Doorkeeper. Rakshasa's gatekeeper.
44. 4:13–4:2125. Staf-F-Bearer. The man who announces Malayaketu's arrival.
45. 4:21–4:2826. Man. Shanakya's spy, who stages an attempted suicide.
46. 4:28–4:3727. Vajralomaka. Siddhattaka disguised as the first chandala.
47. 4:37–4:4628. Venuvrakka. Siddhattaka disguised as the second chandala.
48. 4:46–4:5129. Sun. Shandana Dasa's Sun.
49. 4:51–4:5730. Messenger 31. Prisoners
50. 4:57–5:07several. WOMEN 1. Actress, the stage manager's wife.
51. 5:07–5:152. SHONOTTARA, Shandragupta's female chamberlain and gatekeeper.
52. 5:15–5:223. V.I.J.A.Y.A. Malayaketu's female chamberlain and gatekeeper
53. 5:22–5:274. Wife Shandana Dasa's wife
54. 5:27–5:36S.E.T.T.I.N.G.S. Acts I.3. V.I.N.7. Pataliputra
55. 5:36–5:40Acts II and IV. The capital of the mountain kingdom
56. 5:40–5:44Act 5. Malayaketu's camp
57. 5:44–5:51After the preliminary arrangements have been completed,
58. 5:51–5:56the stage manager enters to open the performance.
59. 5:56–5:58Ladies and gentlemen,
60. 5:58–6:01may the guile of Lord Shiva protect you.
61. 6:01–6:07The Shiva who tried to conceal the name of the heavenly Ganga when Gowri questioned him.
62. 6:07–6:15him. Gowri asked, Who is this who rests so beautifully upon your head? Shiva replied, It
63. 6:15–6:24is the crescent moon. Gowri asked, Is that her name? Shiva said, Yes, that is her name.
64. 6:24–6:32You know it. How could you have forgotten? Gowri answered, I am speaking of a woman,
65. 6:32–6:35the moon." Shiva replied,
66. 6:35–6:36Then call Vijaya,
67. 6:36–6:40If the moon's testimony will not satisfy you,
68. 6:40–6:43and may the dance of Lord Shiva,
69. 6:43–6:45destroyer of the demon tripperer,
70. 6:45–6:47protect you.
71. 6:47–6:51A dance constrained by the limits of space.
72. 6:51–6:55He checks the sinking earth with the lightest touch of his foot.
73. 6:55–6:59He repeatedly draws in and extends his arms,
74. 6:59–7:04letting Jester alone suggest their reach across the worlds and
75. 7:04–7:06fearing universal destruction.
76. 7:07–7:11He restrains the sparks of fire from his terrible eyes,
77. 7:11–7:13but enough of elaboration.
78. 7:13–7:18This audience has commanded me to present a new play called The Signet Ring.
79. 7:18–7:21Composed by the poet Vishakadatta,
80. 7:22–7:28son of Maharaja Bhaskara Datta and grandson of the feudatory lord Vateshvara Datta.
81. 7:28–7:34I am truly delighted to have the opportunity to perform it before an audience capable of
82. 7:34–7:37appreciating the excellence of poetry.
83. 7:37–7:384.
84. 7:38–7:44Even the seeds sown by a dull-witted man will sprout in fertile soil.
85. 7:44–7:49A rich harvest of grain does not depend upon the brilliance of the farmer.
86. 7:49–7:53I shall therefore begin the performance with my household company.
87. 7:53–7:55Looking around.
88. 7:55–7:57What is happening here?
89. 7:57–8:02Every servant in the house is working with extraordinary enthusiasm,
90. 8:02–8:05as though some great festival were at hand.
91. 8:05–8:11One is fetching water, another is preparing scented colour.
92. 8:11–8:15That is, grinding fragrant substances.
93. 8:15–8:18A third is weaving a beautiful garland,
94. 8:18–8:23and a fourth is working a pestle, humming sweetly whenever it falls.
95. 8:23–8:44I shall call my wife toward the dressing room. My good lady, come quickly. You who are skilled in household policy, rich in resources, steadfast in securing the three aims of life, you are political wisdom embodied in the management of my home.
96. 8:44–8:49Yes, my lord. Kindly dictate your command.
97. 8:49–8:55Never mind taking down a command. My good lady, just tell me.
98. 8:55–8:58Have honoured Brahmins been invited to dine?
99. 8:58–9:01Or has some worthy guest arrived?
100. 9:01–9:06What is the reason for all this special preparation of food?
101. 9:06–9:10My lord, I have invited the honoured Brahmins to dine.
102. 9:10–9:13On what occasion?
103. 9:13–9:16People say there will be an eclipse of the moon.
104. 9:16–9:19Who says so?
105. 9:19–9:22Everyone in the city says so.
106. 9:22–9:32My good lady, I have studied all 64 branches of astronomy. By all means continue preparing the Brahmin's meal.
107. 9:32–9:44But you have been misled about the lunar eclipse. Look! The malignant Rahu, joined by Ketu, is even now attempting to assail the radiant moon.
108. 9:44–9:53Ha! Who dares attack Chandra while I am still alive? But the conjunction of Mercury will save him.
109. 9:53–9:59My lord! Who is this mortal man who wishes to save the moon from a demon's attack?
110. 9:59–10:08To tell the truth, my good lady, I did not notice, but I shall recognize him by his voice.
111. 10:08–10:13Repeating. The Malignant Rahu. And so forth.
112. 10:13–10:18Ha! Who dares attack Shandragupta while I am still alive?
113. 10:18–10:23Ah! Now I understand. It is Cortilia.
114. 10:23–10:27The actress begins to tremble with fear.
115. 10:27–10:34The crooked master of statecraft who burned the Nanda dynasty like reeds in the fire of his anger.
116. 10:34–10:36Hearing of an eclipse of Chandra.
117. 10:36–10:50The moon. He feared an assault upon his namesake. Shandragupta. And came at once. We had better leave. They both exit. End of the Prelude.
118. 10:51–10:58Chana Kya enters in fury, touching the unbound lock of hair upon his head.
119. 10:58–11:06Ha! Who dares attack Shandragukta while I am still alive? What man, already devoted to
120. 11:06–11:13death, wishes still to see this lock of hair unbound? A lock darkened by the fire of my
121. 11:13–11:20anger into the black serpent that brought doom upon the house of. Nanda? What man,
122. 11:20–11:26mistaken alike about his enemy's power and his own, wishes to fly like a moth into
123. 11:26–11:33the fierce blaze of my wrath and die at once. The fire that consumed the Nanda dynasty as
124. 11:33–11:38a forest fire devours the woods?"
125. 11:38–11:43Ch-A-N-A-K-Y-A seats himself as his pupil goes out.
126. 11:43–11:52Aside. And now? Has the news already spread among the citizens that Rakshasa, enraged
127. 11:52–12:00by the destruction of the dynasty, has allied himself with Malaya Ketu, the son of Paavataka,
128. 12:00–12:07burning to avenge his father's murder, tempted by the promise of the entire Nanda kingdom,
129. 12:07–12:12strengthened by the chiefs of the foreign tribes, and preparing to march with Malaya
130. 12:12–12:15Ketu's army against Frisala.
131. 12:15–12:18After a moment's thought, let it be.
132. 12:18–12:21I shall stop him nevertheless.
133. 12:21–12:27I publicly vowed to uproot the Nanda dynasty, and I have already crossed the otherwise impassable
134. 12:27–12:30river of that vow."
135. 12:30–12:37The fire of my anger is a forest conflagration. In its flames the members of the Nanda house
136. 12:37–12:44were consumed like dry bamboo abandoned by a terrified populace. The ash hurled up by
137. 12:44–12:50the explosion of my policy filled the sky with the smoke of their ministers. Downfall
138. 12:50–12:54and veiled the wives of my enemies in the grief of widowhood.
139. 12:54–13:02Now the fire has died because no fuel remains, not because its strength has failed.
140. 13:02–13:07Moreover, those who had hidden their discontent in their hearts through fear of King Nanda
141. 13:07–13:09have now seen.
142. 13:09–13:13Nanda and his whole family hurled from the throne by me.
143. 13:13–13:18As the leader of an elephant herd is cast down from a mountain peak.
144. 13:18–13:25Though my great vow has been fulfilled, I continue to bear the sword for the sake of Vrishala.
145. 13:25–13:32In other words, I uprooted the nine world-renowned Nandas, who had lodged like thorns in every
146. 13:32–13:38heart and made the Moria Kingdom firm as a lotus rooted in a lake. Through my labor
147. 13:38–13:44I have thus distributed fitting rewards to friend an enemy alike. Yet how can the
148. 13:44–13:51Nanda dynasty be called wholly uprooted, or Shandragupta's kingdom firmly established.
149. 13:51–13:56While Rakshasa remains unsubdued, he pauses in thought.
150. 13:56–14:02I marvel at Rakshasa's unmatched devotion to the house of Nanda.
151. 14:02–14:07So long as even one member of that line remained alive, nothing could halt his activity on
152. 14:07–14:09its behalf.
153. 14:09–14:14To remove every reason for refusing Shandragupta's ministry, I ordered the death of
154. 14:14–14:22poor Savathasiddhi, the last of the Nandas. Though he had taken refuge in a forest hermitage.
155. 14:22–14:29Now, with Malayaketu's support, Rakshasa is gathering still greater strength to destroy
156. 14:29–14:37me. Looking into the distance, Minister Rakshasa, you deserve every praise. Men serve a king
157. 14:37–14:44for profit while he is powerful. Those who follow him in adversity hope for his restoration.
158. 14:44–14:51But a man such as you, who serves his master without self-interest, even after that master's
159. 14:51–14:57death, faithfully remembering old kindnesses. Such a worthy man is difficult indeed to
160. 14:57–15:04find. For that very reason I am trying to win you to my side. Considering how you
161. 15:04–15:08may be persuaded to accept the office of Shandragupta's minister.
162. 15:08–15:164. What use is a loyal servant without intelligence? And what use is an intelligent and courageous
163. 15:16–15:23servant without loyalty? Only those in whom intelligence, courage and devotion are joined
164. 15:23–15:29together are true servants of a king. The rest merely live upon him, sharing his pleasures
165. 15:29–15:37and hardships like dependence. Therefore I labor over this matter without sleep. First,
166. 15:37–15:43I spread a rumor among the citizens that Rakshasa had murdered our ally King Parvataka, who had
167. 15:43–15:50rendered us great service. By means of my poison maiden, I acted on the calculation
168. 15:50–15:57that whether Vrishala or Parvataka died, the loss would fall upon me. Chanakya!
169. 15:57–16:03To make the rumor credible, I deliberately had Bhagareyaana whisper in Malaya Ketu's ear
170. 16:03–16:07that I myself had caused his father's death.
171. 16:07–16:13I knew that even if the prince went to war, he could be stopped by policy.
172. 16:13–16:18But the stain of having allied himself with the man believed responsible for Parvataka's
173. 16:18–16:21murder, could never be erased.
174. 16:21–16:28discover who stands on the side of advantage or danger, a friend or enemy, and where each
175. 16:28–16:36is placed. I appointed spies skilled like actors in the dress, speech, customs and manners
176. 16:36–16:41of many regions. Through them I watched the activities of the former Nanda ministers'
177. 16:41–16:48followers who remain in Kusumapura. I also caused Badrabhata and other senior officers
178. 16:48–16:56who had supported Shandragupta in battle to appear openly dissatisfied, each on a different
179. 16:56–17:02pretext. As the king's personal attendance I appointed tested and trustworthy men, who
180. 17:02–17:09constantly guard against assassins, poisoners and every similar crime. Furthermore, I have
181. 17:09–17:16a Brahmin fellow student and friend named Inda Shaman, profoundly learned in the statecraft
182. 17:16–17:23of Shukra, and in all 64 branches of astronomy. After I vowed to destroy the Nanda dynasty,
183. 17:23–17:29I summoned him to Kasumapura in the guise of a Buddhist mendicant, so that he might make
184. 17:29–17:36friends among all the Nanda ministers. He became especially intimate with Raksasa.
185. 17:36–17:43Now he will perform a most important service for me. Thus nothing remains undone. Except
186. 17:43–17:50that vrishala. Though the center of the political circle takes no active interest, he leaves
187. 17:50–17:56the burden of state affairs to us. And a kingdom is truly pleasant, only when its ruler is freed
188. 17:56–18:01from the crushing labor of managing every matter personally.
189. 18:01–18:084. The Lord of Men and the Lord of Elephants. Though all-powerful, are generally unhappy
190. 18:08–18:14when they must both perform every task themselves and personally enjoy every possession.
191. 18:14–18:23A spy of C-H-A-N-A-K-Y-A enters, carrying a painted scroll of Yama.
192. 18:23–18:30Bow down at Yama's feet. What use are the lesser gods? It is Yama who takes away the
193. 18:30–18:35lives of other gods' trembling devotees. Yet a man surely lives by the grace of the
194. 18:35–18:44very God He worships. However harsh that God may be. Thus I live by the grace of Yama.
195. 18:44–18:50Destroyer of humankind. Now I shall enter this house. Display my painted scroll and
196. 18:50–18:55sing a hymn of devotion. Good man, do not enter this house.
197. 18:55–19:02Brahman, whose house is this? It is the house of my revered teacher, the
198. 19:02–19:04the renowned Chanakya.
199. 19:04–19:11Brahman, then this is the house of a brother in religion. Not a stranger. Let me enter.
200. 19:11–19:15I shall teach your master a truth of moral law.
201. 19:15–19:20What did you say? Do you know more of moral truth than my teacher?
202. 19:20–19:27Brahman, do not be offended. No one person knows everything. Your teacher knows some
203. 19:27–19:31things. And men such as I know others.
204. 19:31–19:37You are trying to rob my teacher of his title of Omniscience.
205. 19:37–19:42Good Brahmin, if your teacher knows everything, let him tell us who in this city does not
206. 19:42–19:44love Chandra.
207. 19:44–19:45Ha!
208. 19:45–19:52The fellow is saying that he knows the names of those who do not love Shandragupta.
209. 19:52–19:54How can you speak so?
210. 19:54–19:56You are talking nonsense.
211. 19:56–20:01In intelligent ears it would not be nonsense, but wisdom.
212. 20:01–20:03Come in, good man.
213. 20:03–20:06Here is someone ready to listen.
214. 20:06–20:08I am coming.
215. 20:08–20:12He enters an approach as C-H-A-N-A-K-Y-A.
216. 20:12–20:15Blessings upon you, revered sir.
217. 20:15–20:22Ah, it is Nipunaka, whom I appointed to test the temper of the people.
218. 20:22–20:25Allowed, welcome, good man.
219. 20:25–20:31down." As the revered gentleman commands, he sits on the ground.
220. 20:31–20:37Now give me your report. Do the people love Vrishala?
221. 20:37–20:43They certainly do. Your skill has removed every cause of discontent, and the people
222. 20:43–20:49are deeply devoted to the illustrious King Chandragukta. There are, however, three men
223. 20:49–20:56in the city whose old friendship and reverence for Minister Rakshasa make him unable to tolerate
224. 20:56–20:58Chandragupta's rule.
225. 20:58–21:03Better to say they cannot tolerate their own peace and safety.
226. 21:03–21:04Allowed.
227. 21:04–21:07Do you know their names?
228. 21:07–21:08Revealed, sir.
229. 21:08–21:12If I did not know them, who would be able to tell you?
230. 21:12–21:14Then I wish to hear them.
231. 21:14–21:24Attend, revered sir. The first is a K. Sharpanaka, a Buddhist mendicant, who is in league with the enemy.
232. 21:24–21:30A Buddhist mendicant in league with the enemy? Surprised. Who can that be?
233. 21:30–21:40His name is Jiva City. He was involved in King Pavataka's murder by a poison maiden employed by Minister Raksha Saa.
234. 21:40–21:43Ah, Javasidi, my own agent.
235. 21:43–21:46Aloud, who is the second?
236. 21:46–21:53The second is a scribe named Shikharthadasa, a dear friend of Minister Rakshasa.
237. 21:53–21:56A scribe is no great official.
238. 21:56–22:01Still, I have planted Siddharthaaka beside him in the guise of a friend.
239. 22:01–22:07For no enemy, however insignificant, should be ignored, allowed.
240. 22:07–22:09And the third?
241. 22:09–22:16The third is a wealthy jeweler named Chandanadasa, who lives in the flower market square.
242. 22:16–22:25He is Rakhshasa's second self, and the minister left his family in Chandanadasa's care when he fled the city.
243. 22:25–22:28He must indeed be Rakhshasa's dearest friend.
244. 22:28–22:34Rakhshasa would never entrust his family to a man who was not another self.
245. 22:34–22:42Allowed. Good man. How did you learn that Rick Shasa left his family in Chandanadasa's care?
246. 22:42–22:46From this signet ring, sir.
247. 22:46–22:51The spy gives the ring to C-H-A-N-A-K-Y-A.
248. 22:51–23:01Yes. I have Rick Shasa around my finger. Allowed. Good man. Tell me in full how you came by this ring.
249. 23:01–23:09Listen. Revealed, sir. You secretly appointed me to investigate the citizens' activities.
250. 23:09–23:15Carrying the painted scroll of Yama and traveling through his realm. A disguise that lets me enter
251. 23:15–23:20private houses without arousing suspicion. I came to the home of the wealthy Jewel at
252. 23:20–23:28Chandanadasa. There I spread out my scroll and began to sing a devotional song.
253. 23:28–23:30And then, go on.
254. 23:30–23:33A very beautiful child of about five.
255. 23:33–23:39His eyes wide with natural curiosity, tried to come out from inside the house.
256. 23:39–23:42At once the women within cried in alarm.
257. 23:42–23:45The child is going outside.
258. 23:45–23:47Their agitation was plain.
259. 23:47–23:52Then a woman appeared at the doorway, scolded the boy, and caught his hand with an arm
260. 23:52–23:56as tender as a young vine when he tried to come out.
261. 23:56–24:02In the haste of reaching for him she opened her fingers, and this ring, which was made
262. 24:02–24:09for a man's finger, slipped from her hand, fell unnoticed upon the threshold, and rolled
263. 24:09–24:11close to my foot.
264. 24:11–24:16When I saw Minister Rakshasa's name engraved upon it, I brought it to you.
265. 24:16–24:19That is how I obtained the ring.
266. 24:19–24:20I understand.
267. 24:20–24:23You may go, good man.
268. 24:23–24:26Your service will soon be rewarded.
269. 24:26–24:30As the revered gentleman commands, exit.
270. 24:30–24:33Sharan Garava.
271. 24:33–24:36What are your commands, revered sir?
272. 24:36–24:40Bring me my writing materials, child.
273. 24:40–24:47As your command, he goes and returns, revered sir, the writing materials are here.
274. 24:47–24:48What shall I write?
275. 24:48–24:54These words will be the instrument of my victory over Rikshaasa.
276. 24:54–24:56Victory to your Excellency.
277. 24:56–24:59I accept the cry of victory as an omen.
278. 24:59–25:03Allowed, what is it, Shonatara?
279. 25:03–25:09Revured, sir, the illustrious King Chandraguppa Bows with folded hands,
280. 25:09–25:12Thurved above his head like a lotus bud,
281. 25:12–25:16And respectfully submits, with my revered teacher's permission,
282. 25:16–25:22I wish to give the jewels formerly worn by King Parvathakar to honored Brahmins.
283. 25:22–25:28so that the debauted king may find peace in the next world.
284. 25:28–25:33Well done, Vrishala, your request answers my very wish.
285. 25:33–25:38Allowed, Shonatara, give Vrishala this reply from me.
286. 25:38–25:43Dear Prince, you understand what is right and lawful.
287. 25:43–25:50Yes, do as you propose, but the jewels once worn by Parvadaka are of exquisite workmanship.
288. 25:50–25:57They should be given not to ordinary Brahmins, but to the most distinguished, I shall send
289. 25:57–26:01Vishvavasu and his two brothers myself.
290. 26:01–26:05As you command, Ruvyudh sir, exit.
291. 26:05–26:12Sharangarava, in my name, tell Vishvavasu and his two brothers to go to Vrishala and
292. 26:12–26:15receive the gift of jewels.
293. 26:15–26:24And then, turning, to come and see me, S-H-A-R-A-N-G-A-R-A-V-A exits and returns.
294. 26:24–26:29Revealed, sir, your command has been carried out.
295. 26:29–26:30Exit.
296. 26:30–26:33Now, what shall I put in this letter?
297. 26:33–26:36Thinking, yes, I have it.
298. 26:36–26:42My spies report that the five foremost foreign chiefs who follow Rikshasa are Chitravirman
299. 26:42–26:44of Kalluta.
300. 26:44–26:52Aminata, the Lion King of Malaya, Pushkaraksha of Kashmir, Sindhu Sena of Sindhu, the subduer
301. 26:52–27:00of his enemies, and Fifth, Megacosha of Persia, rich in cavalry, I shall write their names
302. 27:00–27:01here.
303. 27:01–27:06May Chitragoopta strike them from his register in due course.
304. 27:06–27:12After a moment's thought, no, no, better leave them all unnamed.
305. 27:12–27:14Shurangarava
306. 27:14–27:17What are your commands, Raviyad sir?
307. 27:17–27:24Child, the handwriting of men devoted to Vedic study often lacks ease and elegance.
308. 27:24–27:31Tell Siddharthaaka in my name to have Shikhaadadasa write a letter under these conditions.
309. 27:31–27:36He whispers in Shurangarava's ear, and then bring it to me.
310. 27:36–27:41Nothing is to be written on the outside to indicate an address C.
311. 27:41–27:47For Siddharthaaka will be instructed to carry an oral message to a particular person.
312. 27:47–27:53Shakatadasa must not be told that Chanakya dictated the letter.
313. 27:53–27:57As you command, Ruvyud sir. Exit.
314. 27:57–28:05How delighted I am. Malayaketu is already defeated. Siddharthaaka enters with a letter.
315. 28:05–28:12Victory to you, sir! Revered sir! Here is the letter in Shakathadasa's hand.
316. 28:12–28:22What beautiful handwriting! Reflecting inwardly! Good man! Keep its true meaning fixed in your mind and seal the letter.
317. 28:22–28:26As you command, revered sir! He seals it.
318. 28:26–28:28Shurangarava!
319. 28:28–28:32What are your commands, revered sir?
320. 28:32–28:40Tell Kalapashika, in my name, that Vrishala commands the Buddhist mendicant Javasidi,
321. 28:40–28:46who was implicated in King Parvadaka's murder by a poison maiden employed by Rakeshasa,
322. 28:46–28:53to be publicly denounced for the crime and driven from the capital in disgrace.
323. 28:53–28:58As you command, Ruviyad sir. He starts to leave.
324. 28:58–29:17Wait, child, tell him also that the second offender, the scribe Shikada Dasa, who has continually plotted treason against his majesty, is to have his crime proclaimed in public, be impaled, and have his family imprisoned.
325. 29:17–29:21As you command, Ruviusso. Exit.
326. 29:21–29:26Sir, the seal has been set. What must I do next?
327. 29:26–29:29Go straight to the execution ground.
328. 29:29–29:35Blower and rage at the executioners so fiercely that they flee stripped of all composure.
329. 29:35–29:42Then rescue Shikharadasa from the place of execution and take him to Rikshaasa.
330. 29:42–29:47Rikshaasa will rejoice at the rescue of his friend and reward you.
331. 29:47–29:53Accept the reward, and for a time serve as Rikshaasa's personal attendant.
332. 29:53–29:59Later, when the enemy approaches, you must accomplish this purpose.
333. 29:59–30:04He whispers in Siddhartha Kazeer, that is all.
334. 30:04–30:08I shall do exactly as you command, revered sir.
335. 30:08–30:14If only that villain Rikshaasa can be caught after all these measures.
336. 30:14–30:17Sir, he is caught already.
337. 30:17–30:20Ha, Rikshaasa is caught.
338. 30:20–30:27Sir, has your purpose succeeded? May I go, then, and bring my own mission to success?
339. 30:27–30:31Go, good man, and succeed.
340. 30:31–30:38S-H-A-R-A-N-G-A-R-A-V-A enters and returns with a message.
341. 30:38–30:48Revealed, sir. Kalapashika, chief of the city guard, asks leave to execute King Chandragupta's orders at once.
342. 30:48–30:55Very well, child, I wish the wealthy jeweler Chandanadasa to be brought here.
343. 30:55–31:06As you command, Ruvyad sir. He goes and returns with C-H-A-N-D-A-N-A-D-A-S-E. This way, worthy merchant.
344. 31:06–31:11Even an innocent man trembles when the cruel Chanakya summons him.
345. 31:11–31:16What, then, must be the state of one who is guilty?
346. 31:16–31:21That is why I told the third Buddhist layman, chief of the Donacina Guild,
347. 31:21–31:25that villain Chanakya may unexpectedly have my house searched.
348. 31:25–31:29Remove the family of our great minister Rikshaasa.
349. 31:29–31:32Let whatever must happen to me happen.
350. 31:32–31:34Come, merchant.
351. 31:34–31:38Very well, sir. He comes before Chanakya.
352. 31:38–31:43Revealed, sir. The merchant Chandandasar is here.
353. 31:43–31:45Victory to you, sir.
354. 31:45–31:49Welcome, merchant, sit upon this seat.
355. 31:49–32:01Such honor is excessive for a man like me. More oppressive than humiliation. Surely you know that, sir, I shall therefore sit upon the ground. Where I belong.
356. 32:01–32:12Do not speak so, merchant, in the presence of a man like me. That seat is your proper place. Sit where I have indicated.
357. 32:12–32:15The villain's courtesy hides a barb.
358. 32:15–32:18Allowed, I obey your command, sir.
359. 32:18–32:21He sits upon the indicated seat.
360. 32:21–32:27Merchant, I hope the profits of your trade continue to increase.
361. 32:27–32:31By your favor, sir, business prospers.
362. 32:31–32:38Do Chandraguptis' faults cause the people to remember the virtues of their former king?
363. 32:38–32:41I reject such a sinful thought.
364. 32:41–32:47The people rejoice in His Majesty as they rejoice in the full moon of autumn.
365. 32:47–32:54If that is so, the king asks a service in return from his contented subjects.
366. 32:54–32:59Command me, sir, what is required of this man?
367. 32:59–33:04Merchant, this is Shandragupta's reign, not Nanda's.
368. 33:04–33:08Gifts of money please the greedy Nanda kings.
369. 33:08–33:14But Shandra Gupta is pleased only when his subjects refrain from wrongdoing.
370. 33:14–33:17For that, sir, I am grateful to you.
371. 33:17–33:21And will you ask how one may refrain from wrongdoing?
372. 33:21–33:25I ask to be instructed, sir.
373. 33:25–33:29In a word, through loyalty to one sovereign.
374. 33:29–33:34What unfortunate man would consider himself disloyal to the king?
375. 33:34–33:36Let us begin with you.
376. 33:36–33:39I reject such a sinful thought.
377. 33:39–33:42Can a wisp of straw contend with fire?
378. 33:42–33:44Yet here it is.
379. 33:44–33:49You shelter the family of Rixasa, the king's enemy.
380. 33:49–33:51That is false, sir.
381. 33:51–33:54Some wicked man has told you this.
382. 33:54–34:12Do not be alarmed, merchant, officials of a former king may flee in terror to another country after first entrusting their families to citizens' homes. That alone is no crime. The crime lies in concealing the fact.
383. 34:12–34:21What you say is true, sir. In their terror, Minister Rikshasa's family once stayed in my house.
384. 34:21–34:23And where are they now?
385. 34:23–34:25I do not know.
386. 34:25–34:35Yes. Yes. You do not know. A convincing performance. Merchant. Danger is close and rescue far away.
387. 34:35–34:42Do you not imagine that minister Rikshasa may uproot Shandragapta just as Vishnugupta uprooted?
388. 34:42–34:52Nanda? He bows his head for a moment. Then continues. Consider this. While Nanda and his family lived.
389. 34:52–35:03Royal power was always unstable, though Vakranasa and other honored ministers, endowed with courage and political wisdom, could not make it secure.
390. 35:03–35:12Now sovereignty rests firmly in Shandragapta, as radiant moonlight rests in the moon and delights the world.
391. 35:12–35:16Who would dare separate it from him, or moonlight from the moon?
392. 35:16–35:23Moreover, who would dare fight the lion that stands panting with jaws flung wide?
393. 35:23–35:27Its teeth gleaming like crescents in the red light of dusk,
394. 35:27–35:31stained crimson with the blood of elephants?
395. 35:31–35:36The boast proves its own claim. It sounds justified.
396. 35:36–35:42Offstage cries, make way, make way, quote.
397. 35:42–35:46Shurangarava, see what is happening.
398. 35:46–35:50As you command, revered sir, he goes and returns.
399. 35:50–35:55Revered sir, it is the traitorous Buddhist mendicant Jeevashidhi
400. 35:55–36:02being driven from the capital in disgrace by order of King Chandragutta.
401. 36:02–36:05A Buddhist mendicant? How pityable!
402. 36:05–36:08Yet he must suffer the consequence of treason.
403. 36:08–36:14Merchant, a king who punishes even such a man so severely for treason
404. 36:14–36:18will show no mercy to one who shelters.
405. 36:18–36:23Rikshasa's family, save your own wife and your own life.
406. 36:23–36:25Surrender another man's wife.
407. 36:25–36:32Sir, I respectfully repeat that, in their terror, Minister Rikshasa's family once stayed
408. 36:32–36:34in my house.
409. 36:34–36:36And where are they now?
410. 36:36–36:38I do not know.
411. 36:38–36:46Yes. Yes. Then hand over those whom you acknowledge to be Rikshasa's family and free yourself from blame.
412. 36:47–36:53I respectfully submit, sir, Minister Rikshasa's family is not in my house.
413. 36:56–37:01Again, offstage cries, make way, make way, quote.
414. 37:02–37:05Sharingarava, what is it now?
415. 37:05–37:17Revealed, sir, he goes and returns. It is the second traitor. Describe Shakyatadasa, being taken to the execution ground for impalement.
416. 37:17–37:34He must reap the fruit of his deeds. Merchant, a king who so sternly punishes traitors will show no mercy to one who shelters Rikshaas' family. Surrender another man's wife and save your own wife and life.
417. 37:34–37:38Sir, you are wasting your effort trying to frighten me.
418. 37:38–37:43Even if minister Rikshasa's family were with me, I would not surrender them.
419. 37:43–37:47Whether they are or are not. What difference does it make?
420. 37:47–37:50Then your mind is made up?
421. 37:50–37:53Yes, it is made up.
422. 37:53–37:58Well done, Chandanadasa. You deserve every praise.
423. 37:58–38:03In this age you perform a deed thought possible only of King Shibi.
424. 38:03–38:08though you could so easily profit by betraying another man's trust.
425. 38:08–38:12So, merchant, your mind is made up?
426. 38:12–38:18Then, wicked traitor, prepare to bear the full weight of the king's wrath.
427. 38:18–38:26I am prepared, exercise the authority of your high office and do whatever you must, sir.
428. 38:26–38:35Shurangarava, Telvijayapala, the governor of the fort, that this wicked merchant is to be seized at once.
429. 38:35–38:40No, not merely that, order him to confiscate the man's property,
430. 38:40–38:47bind him in chains, and imprison him with his wife and son until I report to Vrishala.
431. 38:47–38:51Who will personally sentence him to death?
432. 38:51–38:56As you command, Ruviusso. Come, merchant.
433. 38:56–39:05I am coming, good sir. Aside, I am glad to die for a friend, not for some human failing of my own.
434. 39:05–39:14S-H-A-R-A-N-G-A-R-A-V-A-N-C-H-A-N-D-A-N-A-D-A-S-A-X-IT.
435. 39:14–39:26Yes! Rikshaasa is safe for the present. A jeweler who risks his life so carelessly for Rikshaasa will surely not be abandoned by Rikshaasa.
436. 39:26–39:30When the jeweler's own day of peril comes.
437. 39:30–39:33A commotion offstage.
438. 39:33–39:44Revured sir, Siddhartha Kha has escaped, carrying Shakata Dasa away from the execution ground just as he was about to be impaled.
439. 39:44–39:58Well done, Siddhartha Kha, the beginning is auspicious, allowed, what, escaped, child, tell Bhagurayana to pursue and arrest them immediately.
440. 39:58–40:03Revured sir, Bhagurayan too has already left the city.
441. 40:03–40:20Let him go, and may he succeed, allowed, child, order Badrabhata, Puradatta, Dinkarata, Balagupta, Rajasena, Rautakshya and Vijayawarman to search for both men and capture them.
442. 40:20–40:23Very well, he goes and returns in distress.
443. 40:23–40:29Revered sir, disaster, the whole administration is falling apart.
444. 40:29–40:34What a calamity! Bhadrabhata and his followers are gone.
445. 40:34–40:36They departed before dawn.
446. 40:36–40:40Good! Let them go, aloud, child.
447. 40:40–40:45There is no cause for distress. It makes no difference.
448. 40:45–40:49Those who knowingly departed for the greater purpose have gone.
449. 40:49–40:54Let those who remain also leave. Each in accordance with my design.
450. 40:54–40:57Only let my intelligence not desert me.
451. 40:57–41:03In achieving a political end, that one power is equal to hundreds of armies.
452. 41:03–41:08The destruction of the Nandas has proved its strength sufficiently.
453. 41:09–41:11Rising.
454. 41:11–41:17Now I shall go and arrange matters so that Badrabhata and his followers can be brought back.
455. 41:17–41:19Looking into the distance.
456. 41:19–41:20Aside.
457. 41:20–41:22Rakshasa.
458. 41:22–41:24Wicked in purpose.
459. 41:24–41:26Where will you go now?
460. 41:26–41:32By my intelligence, I shall subdue you and appoint you to Shandragupta's service.
461. 41:32–41:34You who roam alone.
462. 41:34–41:37Swollen with pride in your own power.
463. 41:37–41:40Independent and ungovernable.
464. 41:40–41:43Able to draw men to yourself with abundant gifts.
465. 41:43–41:48Just as a skilled trainer subdues a wild elephant that wanders alone,
466. 41:48–41:52proud of its strength, willful and fierce,
467. 41:52–41:57drawing swarms of bees with the abundant ica streaming from its temples
468. 41:57–42:00and brings it into service.
469. 42:00–42:02All Exit
470. 42:02–42:11ASNA KE CHAMA ENTERS CARRIING A WICKER BASKET
471. 42:11–42:15Only those who constantly guard the secrecy of their spells
472. 42:15–42:19Know the use of herbs that counteract poison
473. 42:19–42:24and understand the magic circle may safely deal with serpents
474. 42:24–42:26in exactly the same way.
475. 42:26–42:31Only those who constantly guard the secrecy of political designs
476. 42:31–42:34understand the science of internal policy
477. 42:34–42:37and correctly read the circle of friendly.
478. 42:37–42:41Hostile and neutral kings may safely deal with rulers.
479. 42:41–42:47Looking up, what are you saying sir? You ask who I am.
480. 42:47–43:02Sir, I am a snake charmer. My name is Jernavisha. What else do you say? You wish to see a performance with snakes. Very well. Sir, but what is your profession?
481. 43:02–43:10You are an officer of the royal household. Then, sir, you truly do deal with serpents
482. 43:10–43:17for an officer intoxicated by success at court, an elephant driver drunk on wine, and a snake
483. 43:17–43:23charmer ignorant of spells and herbs. All three perish in the same way.
484. 43:23–43:31What? He left before I had finished speaking. Again looking up. What are you saying?
485. 43:31–43:35Sir, you ask what is in these wicker baskets?
486. 43:35–43:39They contain the snakes by which I earn my living.
487. 43:39–43:40What next?
488. 43:40–43:42You wish to see them perform.
489. 43:42–43:44Forgive me, sir.
490. 43:44–43:47But this is not a suitable place.
491. 43:47–43:53If you are curious, come along and I shall show you in that house ahead.
492. 43:53–43:54What do you say?
493. 43:54–43:58That is the residence of the mighty minister Raksha Sir.
494. 43:58–44:01And men like us have no access there.
495. 44:01–44:08Then go your own way. Sir, my profession gives me the good fortune of entering such places.
496. 44:08–44:11Ah! He has gone."
497. 44:11–44:19Aside. How extraordinary. When I see Shandragupta guided by Chanakya's intelligence,
498. 44:19–44:27all Rakshasa's efforts seem futile. But when I see Malayaketu guided by Rakshasa's intelligence,
499. 44:27–44:32Shandragupta seems already deprived of his throne.
500. 44:32–44:334.
501. 44:33–44:42The Moria Empire. Bound fast by the rope of Cortilia's intellect. Appears immovable. Yet at the same
502. 44:42–44:48time I see Raksasa using all his diplomatic skill to wrench it away.
503. 44:48–44:56Thus, in the struggle between these two brilliant and superior ministers, Royal Fortune appears
504. 44:56–45:01Frightened and uncertain, she turns now toward one minister.
505. 45:01–45:04Now abandons him for the other.
506. 45:04–45:10She is as distressed as a terrified she-elephant caught between two wild elephants fighting in a
507. 45:10–45:13vast forest.
508. 45:13–45:17Now I shall go and see Lord Rakshasa.
509. 45:17–45:20He advances and waits at the door.
510. 45:20–45:25R-A-K-S-H-A-S-A enters and sits in anxious thought.
511. 45:25–45:36Ah, what misery, keeping awake day and night, wholly absorbed and tormented by thoughts of
512. 45:36–45:37the kingdom.
513. 45:37–45:40I have conceived this design.
514. 45:40–45:43Yet no canvas remains on which to paint it.
515. 45:43–45:49For cruel fate has destroyed the vast Nanda line like the race of the Yardivers.
516. 45:49–45:56The Nandas, who, like the Yadavas, subdued their enemies through courage and political
517. 45:56–45:57power.
518. 45:57–46:00No, no, I should not speak so.
519. 46:00–46:05I have given my mind wholly and single-mindedly to politics.
520. 46:05–46:13I have accepted service under a stranger, yet never forgotten my loyalty to my true masters.
521. 46:13–46:16I do not waste myself in worldly pleasure.
522. 46:16–46:21I cherish neither my life nor any private ambition for greatness.
523. 46:21–46:29I endure all this only so that my departed lord may behold his enemy dead and find satisfaction.
524. 46:29–46:33Even in the next world.
525. 46:33–46:35Looking into the distance.
526. 46:35–46:36Royal fortune.
527. 46:36–46:40You set no value upon virtue.
528. 46:40–46:41None at all.
529. 46:41–46:42Otherwise.
530. 46:42–46:45Why did you abandon King Nanda?
531. 46:45–46:53by everyone and attach yourself to Shandragupta, the son of a Moria of low birth. Why did you
532. 46:53–47:02not perish with Nanda? As the stream of fragrant Icah ends when the elephant dies. Tell me."
533. 47:02–47:08And one-ton woman. Have all high-born kings vanished from the earth? That you thought
534. 47:08–47:15fit to choose this rootless and wicked Moria as your husband? Perhaps a woman's judgment.
535. 47:15–47:22as unsteady as the tip of a reed flower, cannot recognize the qualities of men.
536. 47:22–47:28Therefore I shall kill the man to whom you have attached yourself and put an end to your lust."
537. 47:28–47:32Thinking. In accordance with this purpose,
538. 47:32–47:39my first correct step was to leave my family in the house of my dearest friend Shandana Dasa when I
539. 47:39–47:49departed from Pataliputra. The supporters of King Nanda, who remain in Pataliputra and assist me, will not slacken in their
540. 47:49–47:55efforts. For they are assured that I have not become indifferent to an attack upon the city.
541. 47:55–48:01I left Shakattadasa there with sufficient funds to retain the loyalty of the hunters.
542. 48:01–48:07Poison maidens and other agents employed to assassinate Shandragukta
543. 48:07–48:12and to win over the discontented among the enemy. In addition,
544. 48:12–48:18I appointed Jiva Sidi and other friends to gather constant intelligence about the enemy and break
545. 48:18–48:21apart his alliances.
546. 48:21–48:27In short, I shall soon pierce his vital point with the arrow of my intelligence.
547. 48:27–48:32This man through whom King Nanda, who loved him like a son,
548. 48:32–48:40Ananda's entire dynasty were destroyed. As a tiger cub lovingly reared may one day kill its keeper.
549. 48:40–48:44Unless intolerable fate serves as his armor.
550. 48:44–48:51J.A.J.A.L.I. Malayaketu's Chamberlain, enters.
551. 48:51–48:56Old age has calmed my desires and gradually awakened devotion within me.
552. 48:56–49:03Just as Chanakya's policy crushed King Nanda and established Shandragapta in Patali Putra,
553. 49:03–49:07my devotion grows in strength as the Moriya King does.
554. 49:07–49:10Yet greed constantly tries to uproot devotion.
555. 49:10–49:14Just as Rakeshasa strives to uproot Shandragapta,
556. 49:14–49:20for service creates opportunity, but does not always bring success.
557. 49:20–49:28Advancing. There is Minister Raksha Sir. Approaching him. May all be well with you.
558. 49:28–49:36Honored Judge Lee, I salute you. Priyam Vadhakar, place a seat for the respected Chamberlain.
559. 49:36–49:40Here is the seat. Please be seated. Honored Sir.
560. 49:40–49:45Prince Malayaketu respectfully sends this message to the minister.
561. 49:45–49:52My heart is deeply grieved that for so long you have refused to wear the ornaments appropriate to your rank.
562. 49:52–49:57It cannot be easy to forget the noble qualities of the revered Nanda Kings.
563. 49:57–50:02Nevertheless, it would be right for you to accept this request of mine.
564. 50:02–50:09Showing an ornament. Wear this ornament, which I have taken from my own person and sent to you.
565. 50:09–50:16On it, Judge Lee, respectfully tell the Prince from me that the memory of my departed Lord's
566. 50:16–50:23noble virtues has already become one with the impression made upon my heart by the Prince's
567. 50:23–50:28incomparable qualities and by my reverence for him.
568. 50:28–50:35But until our enemies are utterly destroyed in the Prince, for most man upon earth is
569. 50:35–50:42seated upon the golden throne in the Sugunga palace. I shall place no ornament upon this
570. 50:42–50:48body, which has endured humiliation at the hands of those enemies.
571. 50:48–50:53Under the minister's skillful guidance, the prince believes every object will easily
572. 50:53–50:58be attained. Therefore accept this first request from him.
573. 50:58–51:04Honoured sir, your words are as binding as the prince's own command. I must obey
574. 51:04–51:10him. May God bless you. I shall take my leave now.
575. 51:10–51:21I salute you, Honored Judge Lee. J-H-A-L-I exits. Priyam Vadhakar, see whether anyone is waiting
576. 51:21–51:27at the door to speak with me. I shall see. He goes to the door and sees the
577. 51:27–51:32Well, friend, who are you?
578. 51:32–51:39Good sir. I am a snake charmer. I wish to perform with my snakes before the minister.
579. 51:39–51:51Wait while I inform him. Returning to our AKSHASA. My lord, a snake charmer has come and wishes to present a performance before you.
580. 51:51–51:55Ah, the ill omen of seeing a snake.
581. 51:55–52:01Allowed, Priyam Vadaka, I have no desire to watch a snake performance.
582. 52:01–52:06Give him something, satisfy him, and send him away."
583. 52:06–52:10I obey, going to the snake-charma.
584. 52:10–52:14Friend, the minister cannot grant you an audience,
585. 52:14–52:19but he will bestow upon you the honorable reward of an audience.
586. 52:19–52:26Good sir. Respectfully tell the minister that I am not only a snake charmer, but also a poet in prakrit.
587. 52:26–52:32If he cannot grant me an audience, ask him at least to read this leaf.
588. 52:32–52:40My lord. The snake charmer respectfully says that he is not merely a snake charmer, but also a prakrit poet.
589. 52:40–52:44If you cannot see him, he begs you to read this leaf.
590. 52:44–52:53The honey that a bee skillfully gathers after draining the flow's nectar to the last drop is enjoyed by another.
591. 52:54–53:05After a moment's thought, aside, ah, the verse means that my spy has returned with news from Kusumapura, the city of flowers.
592. 53:05–53:13powers. My mind has been so entangled in political designs, and my agents are so numerous that
593. 53:13–53:20I had forgotten him. Now I recognize him. It must be Viradagukta in the guise of a snake
594. 53:20–53:29charmer. Allowed, Priyam Vadhakar. Admit him. He is a great poet. I wish to hear his beautiful
595. 53:29–53:30verses.
596. 53:30–53:37I obey, going to the snake-charma. Come inside, sir."
597. 53:37–53:44There is Lord Rakshasa. Alarmed by Rakshasa's activity, Royal Fortune cannot rest her right
598. 53:44–53:51breast securely against Shandragupta's chest in the delight of a close embrace. Though
599. 53:51–53:57her left arm is wound about Shandragupta's neck, her frightened right arm repeatedly slips
600. 53:57–54:05from his shoulder and falls upon her thigh. Approaching. Victory to my lord.
601. 54:05–54:14Ah, Viradha. Checking himself as he remembers the servants. Priyam Vadakar, I have decided
602. 54:14–54:20to see the sneak performance after all. The servants may leave now. All of you return
603. 54:20–54:22to your duties.
604. 54:22–54:24I obey.
605. 54:24–54:30P-R-I-Y-A-M-V-A-D-A-K-A and the other servants exit.
606. 54:30–54:35Dear Viradha Gupta, sit upon this seat.
607. 54:35–54:38As your command, He sits.
608. 54:38–54:45Ah, to what a condition the servants of my departed master have been reduced.
609. 54:45–54:54Leave this lamentation. My lord, very soon you will restore us all to our former glory in splendor.
610. 54:54–55:00Now, my friend, give me a full and detailed account of Kusumapura.
611. 55:00–55:07My lord, the story of Kusumapura is very long. Where shall I begin?
612. 55:07–55:12My friend, I wish to hear what was accomplished by the hunters.
613. 55:12–55:20Poisoned maidens and other agents whom I set to work when Chandragupta entered Nanda's palace.
614. 55:20–55:22Then I shall tell you.
615. 55:22–55:35Chandragupta's and Parvateshwara's army, composed of Sakas, Yavanas, Kirtatas, Kambhajas, Persians, Balfords and many other peoples
616. 55:35–55:45and directed by Chanakya's policy, surrounded Kusumapura on every side like the swelling motion at the end of the world.
617. 55:45–55:58Ha! Who has dared besiege Kusumapura while I am alive? Viradha Gupta, let archers be stationed all along the walls and upon the earthen fortifications.
618. 55:58–56:04Let powerful elephants, capable of breaking the enemy's elephant formations, be posted
619. 56:04–56:06at the gates.
620. 56:06–56:12And let all who desire to strike the enemy's weaker divisions and win glory advance with
621. 56:12–56:13me.
622. 56:13–56:15Fearless of death.
623. 56:15–56:18My lord, restrain this surge of anger.
624. 56:18–56:21I am describing the past.
625. 56:21–56:22Ah!
626. 56:22–56:28It happened in the past I thought it was taking place now.
627. 56:28–56:37tears in his eyes, he lowers the sword. King Sarvathasidhi remembered your great service,
628. 56:37–56:43Rakshasa, and it grieved him. His profound respect magnified your powers a thousandfold
629. 56:43–56:50in his imagination, and under its influence. While you were still within the city, he
630. 56:50–56:57repeatedly issued commands on the battlefield as though you stood beside him. Let Rakshasa
631. 56:57–57:02rushed to the place where that massive black elephant strikes like a storm cloud.
632. 57:02–57:06Let Rakshaasah check and destroy that surging wave of cavalry.
633. 57:06–57:12Let Rakshaasah annihilate that formation of infantry at once."
634. 57:12–57:15King Sarvathasiddhi saw all this.
635. 57:15–57:21He could not endure the citizens' terrible suffering under the siege day after day.
636. 57:21–57:26Therefore, for their welfare, he left through an underground passage in withdrew to
637. 57:26–57:34a forest of penance. In the king's absence, the courage of your troops failed. You then
638. 57:34–57:41left the city through the same tunnel, intending to restone Nanda rule, but not before suppressing
639. 57:41–57:46the public proclamation of Chandragupta's victory in testing K.
640. 57:46–57:53Citizens' loyalty, after that, poor Parvataka died at the hands of the poison maiden whom
641. 57:53–57:56you had kept to kill Chandragupta.
642. 57:56–58:04Friend, see how fate plays with us. That terrible poison maiden could take only one victim. And
643. 58:04–58:10I had reserved her for Chandragupta. Yet she reached Parvateshwar and killed the very
644. 58:10–58:17man whom the villain Vishnugupta wished to destroy. It was just as Karnas' terrible
645. 58:17–58:24and unfeeling spear, reserved solely to kill Arjuna. Instead reached and killed Ghatotkacha,
646. 58:24–58:30the victim Krishna Vishat removed. And at whose death he rejoiced?
647. 58:30–58:37It was a cruel mockery of fate. What could the minister have done?
648. 58:37–58:38Continue.
649. 58:38–58:45Terrified by his father's murder, Prince Malayaketu fled from there. Chanakya then re-issued
650. 58:45–58:51and won the confidence of Parvateshwara's brother, Viradhaka, and a public announcement
651. 58:51–58:56was made that Chandragupta would enter Nanda's palace.
652. 58:56–59:02On that day Chana Kya summoned all the carpenters of Kusumapura and commanded them.
653. 59:02–59:08At the auspicious hour fixed by the astrologers today, Chandragupta will enter Nanda's
654. 59:08–59:10palace.
655. 59:10–59:13Decorate the entire royal residence.
656. 59:13–59:21with the main gate, the carpenters respectfully replied that, anticipating King Chandra Gupta's
657. 59:21–59:27entry, the carpenter Daruvaman had already erected a golden arch and other magnificent
658. 59:27–59:34decorations at pay. Main gate, only the interior remained to be adorned. The villain Chanakya
659. 59:34–59:41warmly praised Daruvaman's intelligence and declared himself delighted that, the palace
660. 59:41–59:48had been decorated without orders, adding that the carpenter would very soon receive his reward.
661. 59:48–59:56Ah, do not speak of that will in Chanakya's delight. Daruva-man's excessive devotion,
662. 59:56–1:00:02or some foolish mistake, must have awakened harsh suspicion in him in ruined the attempt
663. 1:00:02–1:00:05upon Chandragupta's life.
664. 1:00:05–1:00:12Then, at the auspicious hour at midnight, the sinful Chanakya seated Parvateshwara's
665. 1:00:12–1:00:19brother Virodhaka beside Chandragupta on the same, thrown and divided the empire equally
666. 1:00:19–1:00:21between them.
667. 1:00:21–1:00:29What are you saying, did he truly give Virodhaka half the empire, as he had previously promised?
668. 1:00:29–1:00:32Yes, he did.
669. 1:00:32–1:00:38The deeply cunning Chanakya must have staged this public ceremony to wash away the stain
670. 1:00:38–1:00:39of
671. 1:00:39–1:00:45Parvateshwara's murder, while secretly planning to kill the poor man.
672. 1:00:45–1:00:50Allowed, very well, what happened next?
673. 1:00:50–1:00:55After the coronation festivities, Viradhakha put on royal silk robes embroidered with
674. 1:00:55–1:01:02strings of pearls, adorned his hair with a jeweled crown, and wore fragrant garlands
675. 1:01:02–1:01:08upon his broad chest his appearance was so transformed that even his closest friends could
676. 1:01:08–1:01:10not recognize him.
677. 1:01:10–1:01:16At the villain Chana Kya's command he mounted Chandralekha, the elephant Chandragupata
678. 1:01:16–1:01:22usually rode, and arrived at the gate of Nanda's palace accompanied by the princes
679. 1:01:22–1:01:25who normally attended.
680. 1:01:25–1:01:32Chandragukta, your secret agent, the carpenter Daruvaaman, must took Viradhaka for Chandragukta
681. 1:01:32–1:01:35and released the mechanical arch above him.
682. 1:01:35–1:01:41At that moment the Mauria princes had halted their horses outside the palace.
683. 1:01:41–1:01:48Chandrilekhas Mahout, Baburka, your second secret agent, grasps the golden gold within
684. 1:01:48–1:01:53which a concealed sword had been hidden.
685. 1:01:53–1:01:57Both attempts went astray in the same fashion.
686. 1:01:57–1:02:00The elephant suddenly changed her stride.
687. 1:02:00–1:02:06Fearing an injury to her right foot, the mechanical arch released by Dharuvaaman therefore fell
688. 1:02:06–1:02:13away from its intended point and before it could reach Viradhaka, whom they took for
689. 1:02:13–1:02:17Chandragupta, it crushed Babarka to death.
690. 1:02:17–1:02:23In that instant Daruvaaman, seated upon the platform above and knowing his own death was
691. 1:02:23–1:02:30certain once the arch had fallen, struck Virodhaka upon the elephant with the iron bolt that
692. 1:02:30–1:02:33served as the key to the mechanism.
693. 1:02:33–1:02:38A double calamity, Virodhaka and Babarka were killed.
694. 1:02:38–1:02:42While by fate, sport Chandra Gupta remained safe.
695. 1:02:42–1:02:46What happened to the carpenter Daruvaaman?
696. 1:02:46–1:02:49Hirothaka's foot-guards stoned him to death.
697. 1:02:49–1:02:54Ah, I have lost my dearest friend Daru-Aman.
698. 1:02:54–1:02:58And what did my physician Abhidutta accomplish?
699. 1:02:58–1:03:02He performed his task perfectly.
700. 1:03:02–1:03:04Then Chandragupta was killed?
701. 1:03:04–1:03:10No, minister, through the fault of fate, he was not.
702. 1:03:10–1:03:15Then why did you say Abhidutta performed his task perfectly?
703. 1:03:15–1:03:22He prepared a medicinal draft for Chandragupta in secretly mixed powdered poison into it.
704. 1:03:22–1:03:27Chanakya tested the drink and saw that its color changed as soon as it entered a golden
705. 1:03:27–1:03:29vessel.
706. 1:03:29–1:03:36He said to Chandragupta, Vrishala, this drink is poisoned, do not take it.
707. 1:03:36–1:03:39He is certainly very clever.
708. 1:03:39–1:03:42What became of the physician?
709. 1:03:42–1:03:46He was forced to drink the same draft, and died.
710. 1:03:46–1:03:47Ah!
711. 1:03:47–1:03:51A master of medical science has been destroyed.
712. 1:03:51–1:03:57And Pramodika, the officer of the bedchamber, what news of him?
713. 1:03:57–1:04:01He met the same fate as the others.
714. 1:04:01–1:04:02How?
715. 1:04:02–1:04:08The fool began to live in extravagant luxury upon the great sum you had given him.
716. 1:04:08–1:04:15When he was questioned about the source of so much wealth, he gave contradictory answers,
717. 1:04:15–1:04:18Chanakya had him tortured and killed.
718. 1:04:18–1:04:23What misery, here too fate has defeated us.
719. 1:04:23–1:04:29And Biharth Saka and his companions, whom I appointed to enter the bed chamber through
720. 1:04:29–1:04:32a tunnel and kill Chandragutta.
721. 1:04:32–1:04:34What news of them?
722. 1:04:34–1:04:36Their end was terrible.
723. 1:04:36–1:04:39Was their presence discovered?
724. 1:04:39–1:04:46Yes, before Chandragupta entered, the villain Chanakya inspected the bed chamber.
725. 1:04:46–1:04:52Looking closely, he saw a line of ants emerging from a hole in the wall carrying grains of
726. 1:04:52–1:04:54cooked rice.
727. 1:04:54–1:04:59From this he concluded that men were concealed inside the chamber and ordered it set on
728. 1:04:59–1:05:01fire.
729. 1:05:01–1:05:07When the flames rose, Bihar Tsakha and his companions were blinded by smoke.
730. 1:05:07–1:05:13They could not find the door of the tunnel, which they themselves had barred from within.
731. 1:05:13–1:05:16And all were burnt to ashes.
732. 1:05:16–1:05:21My friend, look upon the fortune of that villain Chandragupata.
733. 1:05:21–1:05:25The poison maiden I secretly kept to kill him became.
734. 1:05:25–1:05:30Through fate's cruelty, the cause of Parvataka's death,
735. 1:05:30–1:05:36man entitled to half the kingdom. Those whom I appointed to destroy Chandragupta by weapon
736. 1:05:36–1:05:44and poison were themselves destroyed by. Those very means, every plan of mine has served only
737. 1:05:44–1:05:47the Maurier's good fortune.
738. 1:05:47–1:05:54Nevertheless, my lord, once a task has been begun. It must never be abandoned. Men of
739. 1:05:54–1:05:59Men of base nature never begin a task for fear of obstacles.
740. 1:05:59–1:06:04Men of middling nature begin but abandon it when difficulties arise.
741. 1:06:04–1:06:11The best and noblest, however, never forsake what they have undertaken.
742. 1:06:11–1:06:15However many obstacles and hardships confront them.
743. 1:06:15–1:06:19Certainly, what has begun cannot be abandoned.
744. 1:06:19–1:06:22You see the proof with your own eyes.
745. 1:06:22–1:06:25Now continue your account.
746. 1:06:25–1:06:32From that time Chanakya became a thousand times more vigilant for Chandragupta's safety.
747. 1:06:32–1:06:39Discovering whose work these plots were, he began to punish, one by one, your trusted
748. 1:06:39–1:06:42friends who remained in Kusumapura.
749. 1:06:42–1:06:44Who has been punished?
750. 1:06:44–1:06:52First, the Buddhist monk Jeeva Siddhi was humiliated and banished from the capital.
751. 1:06:52–1:06:58He can endure that, exile is not painful to a man without family or property.
752. 1:06:58–1:07:03Allowed, my friend, what charge was used to banish him?
753. 1:07:03–1:07:10That, at your command, he used a poison made into murder Parvateshwara.
754. 1:07:10–1:07:15Kottalya, you deserve great praise for this policy.
755. 1:07:15–1:07:18You sow a single seed and gather many fruits.
756. 1:07:18–1:07:25You have washed the stain from your own character and placed it upon me, while also ridding
757. 1:07:25–1:07:28yourself of the claimant to half the kingdom.
758. 1:07:28–1:07:29Allowed.
759. 1:07:29–1:07:31Continue.
760. 1:07:31–1:07:37Then Shakatadasa was sentenced to impalement on the charge that he had employed Daru Vaman
761. 1:07:37–1:07:39and Pei.
762. 1:07:39–1:07:44Others to murder Chandragupta, the accusation was proclaimed throughout the city.
763. 1:07:44–1:07:51Ah, my friend Shakatadasa, you did not deserve so painful a death.
764. 1:07:51–1:07:57No, since you gave your life in your master's cause, you are not to be mourned.
765. 1:07:57–1:08:00It is we who deserve mourning.
766. 1:08:00–1:08:05Still clinging to life after the destruction of the Nandas.
767. 1:08:05–1:08:10Do not say that, your master's cause is precisely the cause for which you continue
768. 1:08:10–1:08:13to struggle here.
769. 1:08:13–1:08:20My friend, because I was attached to life and unwilling to abandon this duty, I failed,
770. 1:08:20–1:08:25ungratefully, to follow my departed master.
771. 1:08:25–1:08:30Forgive me, my lord, but the truth is not as you say.
772. 1:08:30–1:08:36It was your devotion to this great duty, not attachment to life, that kept you from following
773. 1:08:36–1:08:38your departed master.
774. 1:08:38–1:08:43In gratitude, you remained to complete his work.
775. 1:08:43–1:08:50Tell me, my friend, I am ready to hear of another friend in peril.
776. 1:08:50–1:08:56Seeing what was happening, Chandandasa removed your family to a place of safety.
777. 1:08:56–1:08:58That was unwise.
778. 1:08:58–1:09:03He has invited the hostility of the villain Chanakya.
779. 1:09:03–1:09:07Would betraying a friend not have been still more unwise?
780. 1:09:07–1:09:11True, continue your account.
781. 1:09:11–1:09:15He was pressured to surrender your family, but refused.
782. 1:09:15–1:09:21Chanakya then blazed with anger and killed him, is it true?
783. 1:09:21–1:09:29No, no, he ordered Chandanadasa's property confiscated, had him bound in chains, and
784. 1:09:29–1:09:33imprisoned him with his wife and son.
785. 1:09:33–1:09:39Then why did you say with satisfaction that he moved my family to safety?
786. 1:09:39–1:09:43Why did you not say that I myself am chained?
787. 1:09:43–1:09:46Together with my wife and son?
788. 1:09:46–1:09:47Victory to my lord!
789. 1:09:47–1:09:51Shakata Dasa is waiting at the door.
790. 1:09:51–1:09:53Is this true?
791. 1:09:53–1:09:56My lord servants do not know how to lie.
792. 1:09:56–1:10:00Viradha Gupta, how did this happen?
793. 1:10:00–1:10:03It is fate that protects a man.
794. 1:10:03–1:10:10Priyam vadakar, if it is so, bring him in this instant and restore peace to me.
795. 1:10:10–1:10:12Why do you delay?
796. 1:10:12–1:10:14I obey.
797. 1:10:14–1:10:20P-R-I-Y-A-M-V-A-D-A-K-A exits.
798. 1:10:20–1:10:29S-H-A-K-A-T-A-D-A-S-A enters with S-I-D-D-H-A-R-T-H-A-K-A.
799. 1:10:29–1:10:35I saw the stake driven hard into the ground, firm as the Moria's power.
800. 1:10:35–1:10:41With bowed head I wore the condemned man's garland, which shook my consciousness as his
801. 1:10:41–1:10:43rule has shaken the kingdom.
802. 1:10:43–1:10:50I heard the execution drums splitting my ears as my masters fall, split the world.
803. 1:10:50–1:10:52Yet my heart did not break.
804. 1:10:52–1:10:58It seems the three earlier blows of disaster have already turned it to stone.
805. 1:10:58–1:11:07R.A.K.S.H.A.S.A. Joyfully, there stands Minister Rakshaasa, who maintains King Nanda's cause
806. 1:11:07–1:11:15with unbroken loyalty even after the king's death. Foremost among all loyal men on earth.
807. 1:11:15–1:11:19Approaching. Victory to the minister.
808. 1:11:19–1:11:26My friend Shakata Dasa, by great good fortune I see you alive after you fell into Chanakya's
809. 1:11:26–1:11:30Come, embrace me.
810. 1:11:30–1:11:36S-h-a-k-a-t-a-d-a-s-a embraces him.
811. 1:11:36–1:11:37Sit here.
812. 1:11:37–1:11:39I shall.
813. 1:11:39–1:11:40He sits.
814. 1:11:40–1:11:48My friend Shakata Dasa, who is the noble man who has given my heart this joy.
815. 1:11:48–1:11:51This is my dear friend, Siddhartha Thakur.
816. 1:11:51–1:11:56He drove the executioners from the place of death and brought me away safely.
817. 1:11:56–1:12:03Worthy Siddha Thaka, this gift is very small beside the service you have done me.
818. 1:12:03–1:12:05But accept it nevertheless.
819. 1:12:05–1:12:13He removes an ornament from his body and presents it to SIDDHARTHAKA.
820. 1:12:13–1:12:20My Lord, I am a stranger here and know no one with whom I can safely leave so precious a gift from thee.
821. 1:12:20–1:12:28Minister, I therefore ask that it be sealed with this royal sagnet, bearing your name and kept in your treasury.
822. 1:12:28–1:12:30I shall take it when I need it.
823. 1:12:30–1:12:33Very well. There is no objection.
824. 1:12:33–1:12:37Shakatadasa, do as he asks.
825. 1:12:37–1:12:49As the minister commands, looking at the signet, quietly to our AKSHA SA, the minister's name is engraved upon this ring.
826. 1:12:49–1:13:00It is indeed so. This is the very ring my Brahmin wife took from my hand to calm my anxiety. How did it reach this man's possession?
827. 1:13:00–1:13:05Allowed, worthy Siddha Thaka, where did you find this ring?
828. 1:13:05–1:13:11My lord, in Kusuma Pura there is a wealthy jeweler named Shandana Dasa.
829. 1:13:11–1:13:16It had fallen at the doorway of his house. And I found it there.
830. 1:13:16–1:13:18That is possible.
831. 1:13:18–1:13:22What do you mean by, possible, my lord?
832. 1:13:22–1:13:30I mean that it is natural to find such an object that the entrance of Surya Chaman's mansion.
833. 1:13:30–1:13:42Dear Siddhartha, this is the minister's own royal signet. My lord will reward you with wealth far beyond its actual value. Give it to him.
834. 1:13:42–1:13:51Honoured friend, I shall count myself fortunate if my lord accepts the ring. He hands it to our AKSHASA.
835. 1:13:51–1:13:57Dear Shaka Tadasa, you may use this ring in affairs of state.
836. 1:13:57–1:14:00As the minister commands,
837. 1:14:00–1:14:03My lord, I have one request.
838. 1:14:03–1:14:08Speak, friend, speak without hesitation.
839. 1:14:08–1:14:14You understand that after making an enemy of Chanakya, I cannot return to Pataliputra.
840. 1:14:14–1:14:18I therefore beg you to take me into your service.
841. 1:14:18–1:14:21Friend, nothing would please me more.
842. 1:14:21–1:14:26I hesitated to invite you only because I did not know your wishes.
843. 1:14:26–1:14:29You are welcome in my service.
844. 1:14:29–1:14:32I am grateful for this favor.
845. 1:14:32–1:14:38Dear Shakata Dasa, arrange for Siddha Thakas lodging and meals.
846. 1:14:38–1:14:42I shall carry out your command at once.
847. 1:14:42–1:14:50S-H-A-K-A-T-A-D-A-S-A and S-I-D-D-H-A-R-T-H-A-K-A exit.
848. 1:14:50–1:14:54Dear Viradha Gupta, complete your report.
849. 1:14:54–1:15:00Are the principal elements of the state responding to our policy of sowing division?
850. 1:15:00–1:15:04Yes, my lord, they are.
851. 1:15:04–1:15:07The matter is known to everyone.
852. 1:15:07–1:15:10What is known, my friend?
853. 1:15:10–1:15:16That Chandraguppta is deeply angry with Chanakya because Malayaketu escaped.
854. 1:15:16–1:15:23In that Chanakya, intoxicated by success, repeatedly disobeys Chandra Gupta's commands
855. 1:15:23–1:15:26and thereby increases the king's displeasure.
856. 1:15:26–1:15:30I tell you this from personal knowledge.
857. 1:15:30–1:15:36Dear Viradha Gupta, return to Kusumapura in the same disguise of a snake-chama.
858. 1:15:36–1:15:42A friend of mine named Stanakal Asha lives there disguised as a court-bard.
859. 1:15:42–1:15:49In my name, tell him that whenever Chanakya acts against Chandragupta's command, he must
860. 1:15:49–1:15:54inflame Chandragupta by reciting provocative verses.
861. 1:15:54–1:16:01Whatever result follows must be conveyed to me in the deepest secrecy through Karabhaka.
862. 1:16:01–1:16:06I shall obey the minister's command.
863. 1:16:06–1:16:11V.I.R.A. D.H.A.G.U.P.T.A. exits.
864. 1:16:11–1:16:13Victory to my lord.
865. 1:16:13–1:16:18Shakata Dasa respectfully reports that these three very precious ornaments have been offered
866. 1:16:18–1:16:20for sale.
867. 1:16:20–1:16:23He asks my lord to examine them.
868. 1:16:23–1:16:26These are indeed extremely valuable.
869. 1:16:26–1:16:27Allowed.
870. 1:16:27–1:16:28Good man.
871. 1:16:28–1:16:33Tell Shakata Dasa to satisfy the seller and purchase them.
872. 1:16:33–1:16:35I obey.
873. 1:16:35–1:16:36exit.
874. 1:16:36–1:16:41I should also send Karabhaka to Kusumapura.
875. 1:16:41–1:16:46Rising, I want Chandragukta to break with that villain Chanakya.
876. 1:16:46–1:16:49I no longer have any doubt.
877. 1:16:49–1:16:55Having imposed his commands upon all the feudatory chiefs, the Maurya king has grown
878. 1:16:55–1:16:57fierce and proud.
879. 1:16:57–1:17:03Chanakya, thinking that the Maurya became king through his support alone, is swollen
880. 1:17:03–1:17:08Even with arrogance, one has attained an empire and fulfilled his purpose.
881. 1:17:08–1:17:12The other has crossed the ocean of his vow.
882. 1:17:12–1:17:18Their awareness that their purposes are complete, joined with their personal faults, will certainly
883. 1:17:18–1:17:24shatter their friendship.
884. 1:17:24–1:17:28Shandragupta's Chamberlain enters.
885. 1:17:28–1:17:32God of Love Once your eyes and other senses experienced
886. 1:17:32–1:17:39forms and their objects and profited from them. Every faculty eagerly performed its proper
887. 1:17:39–1:17:45work. But now the organs of action that obeyed your command have lost their strength. Old
888. 1:17:45–1:17:52age has overtaken you. You should abandon your futile desires."
889. 1:17:52–1:17:58He advances and looks upward. Servants of the Shuganga Palace
890. 1:17:58–1:18:03My Lord Shandragupta commands you to decorate the palace courtyards,
891. 1:18:03–1:18:11for he wishes to celebrate the festival of moonlight and view the splendor of Patala Putra.
892. 1:18:11–1:18:13Again looking upward.
893. 1:18:13–1:18:18What are you telling me? The festival of moonlight has been cancelled.
894. 1:18:18–1:18:22Does the king not know? Unfortunate man!
895. 1:18:22–1:18:26Do you hope to save your life by saying so?
896. 1:18:26–1:18:33Obey the order at once. Let yak tailfans, shining like clustered moonbeams,
897. 1:18:33–1:18:39hang from pillars perfumed with incense and adorned with garlands, and let the earth,
898. 1:18:39–1:18:44seeming crushed beneath the burden of the throne, she must continually bear.
899. 1:18:44–1:18:49Be refreshed at once with sandalwood water and a carpet of flowers.
900. 1:18:49–1:18:52Again looking upward.
901. 1:18:52–1:18:57What do you say? Obey the king's command immediately.
902. 1:18:57–1:19:02Hurry! Good man! Shandragupta himself is coming.
903. 1:19:02–1:19:08This high-spirited young prince bears without stumbling or pain the heavy burden of the kingdom,
904. 1:19:08–1:19:12which King Nanda carried for so many years,
905. 1:19:12–1:19:17though he is still like a young bull only now being brought under control.
906. 1:19:17–1:19:21This way, my lord.
907. 1:19:21–1:19:25The king enters with a female doorkeeper.
908. 1:19:25–1:19:28Kingship is truly painful.
909. 1:19:28–1:19:34A protector of the people gives up his own happiness to secure the happiness of others.
910. 1:19:34–1:19:38Thus the title, Guardian of the Earth, finds its meaning.
911. 1:19:38–1:19:45And when a man labors more for another's happiness than his own, he becomes a servant.
912. 1:19:45–1:19:47Even for a worthy ruler?
913. 1:19:47–1:19:50It is difficult to satisfy royal fortune.
914. 1:19:50–1:19:53Royal fortune hates the harsh,
915. 1:19:53–1:19:56abandons the gentle out of fear,
916. 1:19:56–1:19:59despises the uneducated,
917. 1:19:59–1:20:02feels no love for the over-learned,
918. 1:20:02–1:20:04is ashamed of the brave,
919. 1:20:04–1:20:06and detests the cowardly,
920. 1:20:06–1:20:10like a courtesan spoiled by excessive attention.
921. 1:20:10–1:20:13She is difficult to serve.
922. 1:20:13–1:20:19My teacher has ordered me to stage a false quarrel with him and for a while govern independently.
923. 1:20:19–1:20:26I agreed with the greatest reluctance to this act that feels almost sinful.
924. 1:20:26–1:20:31Yet I remain guided at every moment by my teacher's instruction.
925. 1:20:31–1:20:36So long as a pupil acts rightly, he cannot fail.
926. 1:20:36–1:20:41When delusion leads him onto a wrong path, the teacher restrains him.
927. 1:20:41–1:20:46I desire no independence beyond that."
928. 1:20:46–1:20:47Allowed.
929. 1:20:47–1:20:52Honored Vajhanari, show me the way to the Shuganga Palace.
930. 1:20:52–1:20:57This way, my lord, when they reach the palace,
931. 1:20:57–1:20:59here is the Shuganga Palace.
932. 1:20:59–1:21:03Ascend carefully, my lord.
933. 1:21:03–1:21:06How beautiful the quarters of the sky appear.
934. 1:21:06–1:21:09Adorned with the splendor of autumn,
935. 1:21:09–1:21:17Whiter than white clouds, filled with flocks of sweet-voiced swans and strewn with beautiful stars.
936. 1:21:17–1:21:22The ten directions seem at night like rivers flowing gently through the sky,
937. 1:21:22–1:21:30white with sandy banks, crowded with swans, and filled with night-blooming lotuses.
938. 1:21:30–1:21:34And further? Autumn gathers every prosperity.
939. 1:21:34–1:21:38It is praised for restraining the rivers from overflowing.
940. 1:21:38–1:21:43for teaching humility to rice plants bowed under their heavy ears
941. 1:21:43–1:21:47and for curing the peacocks of their excessive pride.
942. 1:21:47–1:21:50Again, like a skillful messenger of love,
943. 1:21:50–1:21:56Autumn has guided the Ganger along her proper course and brought her to the ocean.
944. 1:21:56–1:22:00Once dark and distressed by his love for many wives,
945. 1:22:00–1:22:03she now appears content.
946. 1:22:03–1:22:07Surveying the city. What is this?
947. 1:22:07–1:22:11There is no preparation for the festival of moonlight.
948. 1:22:11–1:22:19Honored Vahinari was the order to celebrate the festival proclaimed in my name or not.
949. 1:22:19–1:22:22It was proclaimed, My Lord,
950. 1:22:22–1:22:26then have the people disobeyed my command.
951. 1:22:26–1:22:29Do not utter such a sinful thought.
952. 1:22:29–1:22:32Has your command ever been disobeyed anywhere on earth?
953. 1:22:32–1:22:35How could it happen in the capital?
954. 1:22:35–1:22:40Then why has the festival of moonlight not yet been celebrated?
955. 1:22:40–1:22:44Cortison's skilled in charming conversation,
956. 1:22:44–1:22:50surrounded by beloved companions and moving slowly beneath the weight of their full hips,
957. 1:22:50–1:22:59do not beautify the streets, nor do wealthy citizens and their wives celebrate by openly competing with one another in
958. 1:22:59–1:23:01magnificence.
959. 1:23:01–1:23:05My Lord, the fact is...
960. 1:23:05–1:23:07What is it?
961. 1:23:07–1:23:09The fact is...
962. 1:23:09–1:23:11Speak plainly.
963. 1:23:11–1:23:15The festival of moonlight has been cancelled.
964. 1:23:15–1:23:18What? Who cancelled it?
965. 1:23:18–1:23:22The revered Shanakya, my Lord.
966. 1:23:22–1:23:28Has the revered Shanakya deprived the people of so beautiful a spectacle?
967. 1:23:28–1:23:33My Lord, could any living man disobey Your command?
968. 1:23:33–1:23:36Shauna Tara, I wish to sit.
969. 1:23:36–1:23:41Here is the throne, my Lord. Be seated.
970. 1:23:41–1:23:46Honored Vajhanari, I wish to see the revered Chanakya.
971. 1:23:46–1:23:49As my Lord commands.
972. 1:23:49–1:23:50Exit.
973. 1:23:50–1:23:58C-H-A-N-A-K-Y-A is revealed at home, seated in anger and thought.
974. 1:23:58–1:24:06What? Does the villain Rakshasa attempt to compete with me? He wishes to take the kingdom
975. 1:24:06–1:24:14from Shandragapta Moria. Just as I, Khaotilya, insulted, leaving the city poisonous as the
976. 1:24:14–1:24:21Kolakuta Venom, killed Nanda and ceded Vrishala Moria on the throne, he even attempts to
977. 1:24:21–1:24:26defeat my superior intelligence.
978. 1:24:26–1:24:32King Upward. Rakshasa, abandon this futile effort.
979. 1:24:32–1:24:39My King is not the arrogant Nanda. Dependent upon his ministers. He is Shandragupta. And
980. 1:24:39–1:24:46you are not Shanakya. The only resemblance between us is that both of us, enemies of
981. 1:24:46–1:24:52the reigning King, oppose the chief element of the state. But I need think no more about
982. 1:24:52–1:25:00Malayaketu. Son of Parvataka. Is surrounded by familiar men who have already entered my
983. 1:25:00–1:25:07confidence. And Siddharthaaka and the other spies are all intent upon their tasks. Now,
984. 1:25:07–1:25:13by staging a false quarrel with Shandragukta Maurya, I shall create a breach between the
985. 1:25:13–1:25:20enemy Malayaketu and the opposing Rakshasa, who considers himself a master of the policy
986. 1:25:20–1:25:27of dissension. Alas! The misery of service! A servant must fear
987. 1:25:27–1:25:34the king, the minister, the courtiers and everyone before him. For the sake of his food, he must
988. 1:25:34–1:25:41live in bondage with sweet words and eyes raised in submission, a life that wise men compare
989. 1:25:41–1:25:47to a dog's. Advancing and reaching Chanakia's house,
990. 1:25:47–1:25:50This is the revered Shanakya's residence.
991. 1:25:50–1:25:54I shall enter.
992. 1:25:54–1:25:56Entering and looking around.
993. 1:25:56–1:26:00Behold the possessions of the Emperor's minister.
994. 1:26:00–1:26:04Here is a stone for shaping cakes of cow dung.
995. 1:26:04–1:26:08There lies a heap of sacred kusha grass brought by the pupils.
996. 1:26:08–1:26:14And that unplasted wall seems to lean against the side of the humble house.
997. 1:26:14–1:26:19It is fitting that my Lord Chandragupta is merely vrishala to him.
998. 1:26:19–1:26:25A man free of desire treats a king as lightly as a blade of grass.
999. 1:26:25–1:26:29Looking respectfully at C.H.A.N.A.K.Y.A.
1000. 1:26:29–1:26:33There is the revered Shanakya.
1001. 1:26:33–1:26:39He brought the whole world under control, ended Nanda's rule in an instant and established
1002. 1:26:39–1:26:43Chandragupta's competing in greatness with the sun.
1003. 1:26:43–1:26:47at one time commands half the world.
1004. 1:26:47–1:26:49Kneeling and saluting.
1005. 1:26:49–1:26:52Victory to the revered teacher.
1006. 1:26:52–1:26:57Vaithanari, why have you come before me?
1007. 1:26:57–1:26:58Revered sir.
1008. 1:26:58–1:27:00My lord Shandragutta.
1009. 1:27:00–1:27:05Whose feet are reddened in battle by the jewels of enemy king's crowns?
1010. 1:27:05–1:27:10Bows at your feet and respectfully asks you to grant him an audience.
1011. 1:27:10–1:27:13If it will not interrupt your work."
1012. 1:27:13–1:27:16Vrishala wishes to see me?
1013. 1:27:16–1:27:18How has this happened?
1014. 1:27:18–1:27:22Has word reached him that I cancelled the festival of moonlight?
1015. 1:27:22–1:27:24Yes.
1016. 1:27:24–1:27:25Revealed, sir.
1017. 1:27:25–1:27:26What?
1018. 1:27:26–1:27:28Who told him?
1019. 1:27:28–1:27:30Forgive me.
1020. 1:27:30–1:27:31Revealed, sir.
1021. 1:27:31–1:27:36My Lord Shandragupta climbed to the Shuganga palace and saw for himself that the festival
1022. 1:27:36–1:27:38was not.
1023. 1:27:38–1:27:40celebrated in the city.
1024. 1:27:40–1:27:42I understand.
1025. 1:27:42–1:27:47You filled his mind with agitation and incited him against me.
1026. 1:27:47–1:27:50How could this be otherwise?
1027. 1:27:50–1:27:54The chamberlain lowers his head in fear.
1028. 1:27:54–1:27:59Why should the king's servants bear resentment against Chanakia?
1029. 1:27:59–1:28:00Never mind.
1030. 1:28:00–1:28:02Where is Vrishchala?
1031. 1:28:02–1:28:07My lord was in the Shaganga palace when he sent me to you.
1032. 1:28:07–1:28:11Then show me the way to the Suganga Palace.
1033. 1:28:11–1:28:14This way, Reveread Sir.
1034. 1:28:14–1:28:18They go to the Suganga Palace.
1035. 1:28:18–1:28:20Here is the Suganga Palace.
1036. 1:28:20–1:28:24Ascend carefully, Reveread Sir.
1037. 1:28:24–1:28:28Ah, Vrishala is seated upon the throne.
1038. 1:28:28–1:28:29Excellent.
1039. 1:28:29–1:28:32The throne belongs to the Nandas.
1040. 1:28:32–1:28:34Destroyers of kingdoms.
1041. 1:28:34–1:28:36Yet it is occupied by Vrishala.
1042. 1:28:36–1:28:42The best of kings, the throne suits the king and the king the throne.
1043. 1:28:42–1:28:48These three excellences give me threefold satisfaction.
1044. 1:28:48–1:28:55Approaching Shandragupta, victory to Vrishala, Shandragupta bows at the feet of his revered
1045. 1:28:55–1:28:56teacher.
1046. 1:28:56–1:29:03Rise, my son, may the light from the crown jewels of hundreds of kings shine between
1047. 1:29:03–1:29:06your toes from the Himalayas.
1048. 1:29:06–1:29:09to the southern ocean.
1049. 1:29:09–1:29:13By my teacher's grace, I have already attained all this.
1050. 1:29:13–1:29:17Please be seated, revered sir.
1051. 1:29:17–1:29:20They sit upon appropriate seats.
1052. 1:29:20–1:29:24Vrishala, why did you summon me?
1053. 1:29:24–1:29:29So that I might be blessed by the sight of you, revered sir.
1054. 1:29:29–1:29:31Enough politeness.
1055. 1:29:31–1:29:36A king does not summon his ministers without a reason.
1056. 1:29:36–1:29:42What advantage did my revered teacher see in cancelling the festival of moonlight?
1057. 1:29:42–1:29:44Did you summon me to rebuke me?
1058. 1:29:44–1:29:47No, no.
1059. 1:29:47–1:29:50To make a respectful request.
1060. 1:29:50–1:29:56If so, the pupil should obey the teacher's wish, which is worthy of respect.
1061. 1:29:56–1:29:58There is no doubt of that.
1062. 1:29:58–1:30:02But my revered teacher never acts without a reason.
1063. 1:30:02–1:30:04Vrishala.
1064. 1:30:04–1:30:13speak truly, Chanakya does nothing without reason, even while sleeping with one eye closed.
1065. 1:30:13–1:30:17It is only from a desire to know that reason that I ask.
1066. 1:30:17–1:30:24Vrishala, masters of politics describe three forms of government in the world. Rule by
1067. 1:30:24–1:30:32the king, rule by the minister, and rule by both. Your government is rule by the minister.
1068. 1:30:32–1:30:34Why should you ask the reason?
1069. 1:30:34–1:30:37The business is mine."
1070. 1:30:37–1:30:41The king turns his face away.
1071. 1:30:41–1:30:45Two bards recite versus offstage.
1072. 1:30:45–1:30:49May sheavers body destroy your sorrows.
1073. 1:30:49–1:30:52The body that whitens the sky with its ashes.
1074. 1:30:52–1:30:57Silver's the hide of the elephant demon with rays from the moon upon his head.
1075. 1:30:57–1:30:59Wears a garland of skulls.
1076. 1:30:59–1:31:02And shines with loud laughter.
1077. 1:31:02–1:31:05As autumn whitens, the sky with white reed flowers
1078. 1:31:05–1:31:10Silvers the clouds with moonlight, wears a garland of water lilies
1079. 1:31:10–1:31:13And shines with royal swans.
1080. 1:31:13–1:31:19And may the slightly side-long eyes of Vishnu protect us as he yawns,
1081. 1:31:19–1:31:23Considering whether to leave his broad couch upon the hood of Shesha.
1082. 1:31:23–1:31:26Their lids are dim as they begin to open.
1083. 1:31:26–1:31:30For a moment they turn from the light of the jeweled lamps.
1084. 1:31:30–1:31:32Their movement is slow.
1085. 1:31:32–1:31:38They are moist with tears of sleep and deeply reddened by its interruption.
1086. 1:31:38–1:31:43Like a lion king, fashioned by the Creator as a treasury of pride, who cannot endure the
1087. 1:31:43–1:31:49breaking of his jaw, conscious of his dignity, defeating the leaders of elephant herds by
1088. 1:31:49–1:31:53his own strength and living in complete independence.
1089. 1:31:53–1:31:59So the king of men, fashioned as a treasury of pride, cannot endure the violation of
1090. 1:31:59–1:32:07his commands and by his own power defeats arrogant rulers who command divisions of war elephants.
1091. 1:32:07–1:32:13And a man does not become a king merely by wearing ornaments and insignia.
1092. 1:32:13–1:32:15He is truly a king when.
1093. 1:32:15–1:32:19As with you, no one disobeys his command.
1094. 1:32:19–1:32:25The first Bard's verse praises Shiva and Vishnu while alluding to Autumn.
1095. 1:32:25–1:32:30But I do not understand the second bard's verse.
1096. 1:32:30–1:32:33After a little thought, I understand.
1097. 1:32:33–1:32:36This is Rakshasa's move.
1098. 1:32:36–1:32:38Villain Rakshasa.
1099. 1:32:38–1:32:39You have been discovered.
1100. 1:32:39–1:32:43Kortilia is awake.
1101. 1:32:43–1:32:49Honoured Vajhanari, give each of these two bards one thousand gold pieces.
1102. 1:32:49–1:32:53As my lord commands, he starts to leave.
1103. 1:32:53–1:32:58Stop, Vihannari, you are not to go.
1104. 1:32:58–1:33:01The Chamberlain looks fearfully at the king.
1105. 1:33:01–1:33:08Vrishala, what purpose is served by wasting so great a sum?
1106. 1:33:08–1:33:16When my revered teacher restrains me in every matter, independence is bondage, not independence.
1107. 1:33:16–1:33:21This misfortune overtakes a king who turns away from his duty.
1108. 1:33:21–1:33:26If you cannot endure restraint, then perform your duty.
1109. 1:33:26–1:33:29I do perform my duty.
1110. 1:33:29–1:33:32I am greatly pleased to hear it.
1111. 1:33:32–1:33:37Then I wish to know why the festival of moonlight was cancelled.
1112. 1:33:37–1:33:41And I wish to know why it should have been celebrated.
1113. 1:33:41–1:33:46The chief reason is that my command should be obeyed.
1114. 1:33:46–1:33:51And my chief reason for cancelling it is that your command should not be obeyed.
1115. 1:33:51–1:33:58For if your command, born upon the bowed heads of millions of kings, does not command me,
1116. 1:33:58–1:34:02it proclaims of itself that humility adorns your rule.
1117. 1:34:02–1:34:07I can give you another reason, if you wish.
1118. 1:34:07–1:34:08Give it!
1119. 1:34:08–1:34:15Shonatara, in my name tell the clerk Achalaka to send a list of Badrabhada and his companions
1120. 1:34:15–1:34:21Who? Becoming disaffected. Fled from here and entered Malayaketu's service.
1121. 1:34:23–1:34:28As you command, she goes and returns with the list. Here is the list, revered sir.
1122. 1:34:30–1:34:32Vrishala, listen.
1123. 1:34:33–1:34:34I am listening.
1124. 1:34:35–1:34:41List of the warriors of my lord Shandragapta who became disaffected. Fled from here and
1125. 1:34:41–1:34:50entered Malayaketu's service. Badrabhata, commander of the war elephants. Puradatta, commander
1126. 1:34:50–1:34:57of the cavalry. Dhingarata, nephew of the chief chamberlain. Balagupta, a kinsman of
1127. 1:34:57–1:35:05the king. Rajasena, the king's bodyguard when he was still a prince. Bagurayana,
1128. 1:35:05–1:35:12brother of the general Shirabala, Rohitaksha of the Malava line, and Vijayawarman, commander
1129. 1:35:12–1:35:16of the Kshatriya division.
1130. 1:35:16–1:35:20I wish to know the causes of their disaffection.
1131. 1:35:20–1:35:21Listen.
1132. 1:35:21–1:35:28Vrishala, Badrabhata and Pardata, officers of the elephants and horses, were addicted
1133. 1:35:28–1:35:33to wine, women and hunting in the forest they were removed from office for neglecting
1134. 1:35:33–1:35:41their duties. Though they continued to receive annual stipends, therefore they deserted.
1135. 1:35:41–1:35:49Dinkarada and Balagupta were exceedingly greedy. Considering the stipends you gave them insufficient,
1136. 1:35:49–1:35:56they left and entered Malayaketu's service. Rajasena feared that the elephants, horses
1137. 1:35:56–1:36:02and vast wealth he had unexpectedly received through your favor might as suddenly be taken
1138. 1:36:02–1:36:11away. Therefore he fled. Bagurayana was Parvadaka's friend and loved him like a parent. He whispered
1139. 1:36:11–1:36:17into Malayakatu's ear. Chanakya caused your father's death and frightened him into flight.
1140. 1:36:17–1:36:25When Chanakya began punishing conspirators, Bagurayana fled in fear of his own offense.
1141. 1:36:25–1:36:32In gratitude for saving his life, Malaiiketu appointed him keeper of the royal seal.
1142. 1:36:32–1:36:36Rohitaksha and Vijayawarmen were exceedingly proud.
1143. 1:36:36–1:36:41They could not endure seeing honour shown to your kinsmen, and therefore left.
1144. 1:36:41–1:36:50If the causes of their disaffection were known, why did my revered teacher not immediately remedy them?
1145. 1:36:50–1:36:52I could not, Vrishala.
1146. 1:36:52–1:37:01through inability or for political reasons. For political reasons, how could it be through
1147. 1:37:01–1:37:10inability? Then I wish to know those political reasons. Listen, there are two remedies for a
1148. 1:37:10–1:37:17disaffected subject. Favor and punishment, Badrabhata and Puradatta had been removed from
1149. 1:37:17–1:37:23office. Reinstating them would have been an act of favor. But if men guilty of such faults
1150. 1:37:23–1:37:31were restored, the Elephant and Cavalry divisions, the principal supports of the state, would
1151. 1:37:31–1:37:36be ruined. Dhingarada and Balagupta were so greedy that even the whole kingdom would
1152. 1:37:36–1:37:43not have satisfied them. Rajasena and Bhagurayana suspected that I meant to kill them and
1153. 1:37:43–1:37:49confiscate their property. How could they have accepted any favor from me?
1154. 1:37:49–1:37:54Rohitaksha and Vijayawarmen were so proud that they could not endure the honor
1155. 1:37:54–1:38:00shown to your relatives. How could they have been pleased? Thus favor was
1156. 1:38:00–1:38:07impossible. Punishment was also impossible. If, having only recently come to
1157. 1:38:07–1:38:12power after Nanda, we severely punished the senior officers who had led our
1158. 1:38:12–1:38:19armies. The subject still attached to the Nanda cause would never trust us.
1159. 1:38:19–1:38:26All these disaffected officers have been received by Malayaketu. Who, filled with rage over his
1160. 1:38:26–1:38:32father's murder and guided by Rakhshasa, is preparing to attack us with a vast foreign
1161. 1:38:32–1:38:40army. This is a time to prepare for war. Not for festivities. When we must concentrate
1162. 1:38:40–1:38:47upon fortifying the city. What purpose can the festival of moonlight serve?
1163. 1:38:47–1:38:54Much may be said about this matter. Speak freely, I too have much to say.
1164. 1:38:54–1:39:01Why did you assist Malaya Ketu? The root of all this unrest? To escape.
1165. 1:39:01–1:39:08To prevent his escape, only two courses were possible. Arrest and punish him, or give
1166. 1:39:08–1:39:14him half the kingdom as promised. If I arrested and punished him, I would place my own seal
1167. 1:39:14–1:39:22upon the charge of ingratitude for Parvadaka's murder. If I gave him half the kingdom, that
1168. 1:39:22–1:39:28too would look like a device for washing away the stain of Parvadaka's death. Therefore
1169. 1:39:28–1:39:31I assisted his escape."
1170. 1:39:31–1:39:37That is your defense in Malaya Ketu's case. But what can be said of your helping Rakshasa
1171. 1:39:37–1:39:41Who was here in the city? To escape?
1172. 1:39:41–1:39:49Rikshasa was completely trusted by the Nanda partisans, for they had served together for many years.
1173. 1:39:49–1:39:55He was intelligent and brave, with many followers and a vast treasury.
1174. 1:39:55–1:40:06Therefore I helped him escape. Had he remained here, he would have raised the serious rebellion within the city, outside it, even if he stirred rebellion in the country.
1175. 1:40:06–1:40:11the country. He would not be difficult to control.
1176. 1:40:11–1:40:16Why did you take no measures against him while he was here?
1177. 1:40:16–1:40:22How can you say I took no measures? He was a thorn in my heart, and I skillfully drew
1178. 1:40:22–1:40:25him out and cast him away.
1179. 1:40:25–1:40:29Why did you not seize him by force?
1180. 1:40:29–1:40:35Remember that he is Rukshasa. If we tried to seize him by force, he would either
1181. 1:40:35–1:40:42die or destroy our troops. Either result would be a loss. If pressed too hard, he might die
1182. 1:40:42–1:40:50and slip from our hands. If he killed our best warriors, the loss would be equally great.
1183. 1:40:50–1:40:56Therefore he must be subdued by skill. Like a wild elephant.
1184. 1:40:56–1:41:02I cannot argue with you, revered sir. Yet Minister Raksha sir deserves praise in every
1185. 1:41:02–1:41:04respect.
1186. 1:41:04–1:41:05And you do not?
1187. 1:41:05–1:41:07Is that the praise?
1188. 1:41:07–1:41:10Never mind, what has he achieved?"
1189. 1:41:10–1:41:12Listen.
1190. 1:41:12–1:41:18After the city was conquered, that great man remained within it as long as he wished and
1191. 1:41:18–1:41:20caused us severe trouble.
1192. 1:41:20–1:41:28He prevented our soldiers from proclaiming victory and, through superior statecraft, entangled
1193. 1:41:28–1:41:33me so deeply that I began to suspect even my most trusted men.
1194. 1:41:33–1:41:36Is that all Rikshaasa has accomplished?
1195. 1:41:36–1:41:43For a moment I thought he had removed you from the throne and made Malayaketu Emperor.
1196. 1:41:43–1:41:47Just as I removed Nanda and made you Emperor.
1197. 1:41:47–1:41:50That was another man's achievement.
1198. 1:41:50–1:41:54Why does my revered teacher count it to his own credit?
1199. 1:41:54–1:41:56Ungrateful man.
1200. 1:41:56–1:42:02Who else publicly made the terrible vow to destroy the entire race of his enemy?
1201. 1:42:02–1:42:10else, with fingers crooked in anger, bound up his hair and slaughtered the nine Nandas,
1202. 1:42:10–1:42:17each rich in millions of gold pieces, one by one like sacrificial beasts.
1203. 1:42:17–1:42:22It was fate, terrible to the Nandas, that did it.
1204. 1:42:22–1:42:25Only the ignorant trust in fate.
1205. 1:42:25–1:42:27And the learned become proud.
1206. 1:42:27–1:42:32Vrishala, do you wish to rebuke me like a servant?
1207. 1:42:32–1:42:37My hand is again ready to loosen the knot of hair that I had bound.
1208. 1:42:37–1:42:41My feet move again to enter upon another vow.
1209. 1:42:41–1:42:47And you, standing before your own death, rekindle the fire of my anger that had grown calm
1210. 1:42:47–1:42:51after the destruction of the Nandas.
1211. 1:42:51–1:42:55My revered teacher is truly filled with anger.
1212. 1:42:55–1:42:57What am I to do?
1213. 1:42:57–1:43:03Though tears have softened the blaze of his eyes and his eyelids tremble, their fire seems
1214. 1:43:03–1:43:07to flare again as his terrible brows thrust forward.
1215. 1:43:07–1:43:14The earth shakes beneath the stamp of his foot, as though terrified by Rudra's furious
1216. 1:43:14–1:43:15dance.
1217. 1:43:15–1:43:18Vrishala, there is nothing more to say.
1218. 1:43:18–1:43:26If you consider Rikshasa superior to me, let this sword be given to him.
1219. 1:43:26–1:43:31He throws down the sword, rises from his seat and looks upward.
1220. 1:43:31–1:43:38Aside, Rakshasa, this is the highest reach of your intelligence.
1221. 1:43:38–1:43:40You attempt to defeat mine.
1222. 1:43:40–1:43:42Ha!
1223. 1:43:42–1:43:47You apply every policy of dissension in the confidence that Shandragupta Maurya, once
1224. 1:43:47–1:43:52separated from me, will easily be defeated.
1225. 1:43:52–1:43:56Through this feigned quarrel, I shall instead make you quarrel with your own.
1226. 1:43:56–1:43:59your own Malaya Ketu.
1227. 1:43:59–1:44:04CHANAKYA EXITS
1228. 1:44:04–1:44:11Honored Vahenari proclaimed to the people that from this day Shandragupta will govern independently
1229. 1:44:11–1:44:13of Channakya.
1230. 1:44:13–1:44:18Alas, the king called him merely Channakya.
1231. 1:44:18–1:44:20He has been dismissed.
1232. 1:44:20–1:44:22Yet it is no fault of his.
1233. 1:44:22–1:44:26When a king acts wrongly, the blame falls upon the
1234. 1:44:26–1:44:32minister. An elephant grows unruly through the folly of its driver.
1235. 1:44:32–1:44:39Honored Brahmin, why do you hesitate? Revered Lord, I rejoice that you will govern your own
1236. 1:44:39–1:44:46kingdom. I hope my revered teacher is only striving to appear in this form for the accomplishment
1237. 1:44:46–1:44:49of his purpose.
1238. 1:44:49–1:44:56Allowed, honored Brahmin, hurry, as my Lord commands.
1239. 1:44:56–1:44:58Exit.
1240. 1:44:58–1:45:03Shonotara, this bitter quarrel has given me a headache.
1241. 1:45:03–1:45:06Show me the way to the bedchamber.
1242. 1:45:06–1:45:09This way, my Lord.
1243. 1:45:09–1:45:14Though I disobeyed my revered teacher, only at his own command.
1244. 1:45:14–1:45:17I wish the earth would swallow me.
1245. 1:45:17–1:45:24How? Then, can one who truly insults his teacher not die of shame?
1246. 1:45:24–1:45:35All Exit! K-A-R-A-B-H-A-K-A enters disguised as a traveller.
1247. 1:45:35–1:45:42People of Mathila, is it not astonishing that a man obeying his master's urgent command
1248. 1:45:42–1:45:45should cross more than a hundred Yeojinas without pausing?
1249. 1:45:45–1:45:50Now I shall go and meet Minister Rikshaasa.
1250. 1:45:50–1:45:56Advancing. This is the residence of the revered minister Rakshasa.
1251. 1:45:56–1:45:58Is any gatekeeper here?
1252. 1:45:58–1:46:04Announce that Karabhaka has arrived in haste from Pataliputra.
1253. 1:46:04–1:46:07Good man. Speak softly.
1254. 1:46:07–1:46:13The minister has a headache after a sleepless night spent worrying over affairs of state.
1255. 1:46:13–1:46:15He is still in his chamber.
1256. 1:46:15–1:46:17Wait a little.
1257. 1:46:17–1:46:21At a suitable moment I shall announce your arrival.
1258. 1:46:21–1:46:25Good man, you may do so.
1259. 1:46:25–1:46:32RAKSHA SA enters from the bed chamber, deep in anxious thought.
1260. 1:46:32–1:46:36I have won over all of Chanakya's disaffected men.
1261. 1:46:36–1:46:43Yet as I reflect upon the uncertainty of fortune in Pondachanakya's crooked policy,
1262. 1:46:43–1:46:48Anxiety over what may happen robs me of sleep night after night.
1263. 1:46:48–1:46:53A poet or statesman such as I undergoes this kind of labor.
1264. 1:46:53–1:47:00First, with intelligence, he plants the most subtle seed of his design.
1265. 1:47:00–1:47:02Then he nurtures its growth.
1266. 1:47:02–1:47:08When the seed has reached a half-developed state, he applies an unseen policy whose
1267. 1:47:08–1:47:11fruit lies far in the future.
1268. 1:47:11–1:47:15After that he creates a condition of uncertainty.
1269. 1:47:15–1:47:20At last he brings the expanded design to completion.
1270. 1:47:20–1:47:22Victory
1271. 1:47:22–1:47:24Defeat
1272. 1:47:24–1:47:25To the minister
1273. 1:47:25–1:47:28Victory to the villain Chanakya.
1274. 1:47:28–1:47:30Defeat to the minister.
1275. 1:47:30–1:47:32Allowed.
1276. 1:47:32–1:47:33Good man.
1277. 1:47:33–1:47:36What are you trying to say?
1278. 1:47:36–1:47:40Karabhaka has come from Pataliputra.
1279. 1:47:40–1:47:43He wishes to see the minister.
1280. 1:47:43–1:47:45Admit him at once.
1281. 1:47:45–1:47:49As my lord commands.
1282. 1:47:49–1:47:53Going to K-A-R-A-B-H-A-K-A. Good man.
1283. 1:47:53–1:47:57You may see the minister.
1284. 1:47:57–1:47:59Exit.
1285. 1:47:59–1:48:01Victory to my lord.
1286. 1:48:01–1:48:03Sit, good man.
1287. 1:48:03–1:48:06As you command.
1288. 1:48:06–1:48:09He sits on the ground.
1289. 1:48:09–1:48:14There are so many operations in progress that I cannot remember what task I assigned this
1290. 1:48:14–1:48:17man."
1291. 1:48:17–1:48:20He tries to remember.
1292. 1:48:20–1:48:25A-S-T-A-F-F-B-R-A enters.
1293. 1:48:25–1:48:27Stand aside.
1294. 1:48:27–1:48:28Good people.
1295. 1:48:28–1:48:29Clear the way.
1296. 1:48:29–1:48:33Do you not know that even the fortunate rarely gain sight of him?
1297. 1:48:33–1:48:37Much less approach him.
1298. 1:48:37–1:48:38Looking upward.
1299. 1:48:38–1:48:39What do you say?
1300. 1:48:39–1:48:40Good people?
1301. 1:48:40–1:48:43Why do I order you to clear the way?
1302. 1:48:43–1:48:44Listen!
1303. 1:48:44–1:48:51Prince Malaya Ketu is coming to visit Minister Rakshasa, who is suffering from a headache.
1304. 1:48:51–1:48:56That is why I tell you to stand aside.
1305. 1:48:56–1:48:58Exit!
1306. 1:48:58–1:49:08M-A-L-A-Y-A-K-E-T-U enters with B-H-A-G-U-R-A-Y-A-N-A and the Chamberlain.
1307. 1:49:08–1:49:14Day marks ten months since my father's death, and despite all my proud claims to Valar I
1308. 1:49:14–1:49:20have not yet been able even to offer him the funeral water. I vowed that I would offer
1309. 1:49:20–1:49:27that water only after wiping joyful tears from the eyes of my enemies. Wives and transferring
1310. 1:49:27–1:49:32to them the grief my mothers suffered at my father's death. When they beat their
1311. 1:49:32–1:49:38breasts until their jeweled bracelets shattered. Their garments slipped, their hair filled with
1312. 1:49:38–1:49:46dust, and the sky echoed with their piteous cries of, Alas! Alas! In a word, either I
1313. 1:49:46–1:49:55shall endure bravely and, following the path of my ancestors, meet death upon the battlefield,
1314. 1:49:55–1:49:59or I shall wipe the tears from my mother's eyes and place those tears in the eyes
1315. 1:49:59–1:50:04of my enemies. Wives."
1316. 1:50:04–1:50:11Allowed. Honored Jajali. I wish to visit minister Rakshasa privately and surprise him. Do not
1317. 1:50:11–1:50:18let the usual royal assembly follow me. Proclaim in Malayaketu's name that no one is to come
1318. 1:50:18–1:50:21behind me.
1319. 1:50:21–1:50:24I obey my Lord's command.
1320. 1:50:24–1:50:28Turning back and looking upward. Hear this.
1321. 1:50:28–1:50:35of the court. Prince Malaiaketu commands that no one follow him.
1322. 1:50:35–1:50:42Watching their movements with satisfaction. See, my lord. The commanders halt the instant
1323. 1:50:42–1:50:46they receive the prince's order.
1324. 1:50:46–1:50:51Some are reigning in their horses. Whose high necks bend sharply under the tight bit
1325. 1:50:51–1:50:57as though their hooves were trying to touch thee. Sky. Others restrain their heroic
1326. 1:50:57–1:51:05who's bells fall silent. This royal host, like the sea that does not pass the limit of the tide,
1327. 1:51:05–1:51:13does not cross the boundary of respect. Honored Jar-Jali, you too return with the litter bearers.
1328. 1:51:13–1:51:17Only Baguriana will accompany me.
1329. 1:51:17–1:51:20As my lord commands,
1330. 1:51:20–1:51:24he exits with the litter bearers.
1331. 1:51:24–1:51:32My friend Varguryana, Badrabhata and the others who came over to me entered my service through General Shikharasena.
1332. 1:51:32–1:51:37They specifically stated that they had not entered through Minister Raksasah.
1333. 1:51:37–1:51:41They said I myself am a king worthy to be served,
1334. 1:51:41–1:51:44one whose qualities attract men.
1335. 1:51:44–1:51:48Whereas Chandragupta was merely the follower of a wicked minister.
1336. 1:51:48–1:51:50I have thought deeply,
1337. 1:51:50–1:51:54but I do not understand their intention.
1338. 1:51:54–1:51:57My Lord! It is simple.
1339. 1:51:57–1:52:03A man who wishes to serve an energetic king endowed with royal qualities should enter his service
1340. 1:52:03–1:52:06through a well-wishing friend of that king.
1341. 1:52:06–1:52:09That is the proper course.
1342. 1:52:09–1:52:15But, my friend, Raksha Sāsa is my greatest well-wisher.
1343. 1:52:15–1:52:17Ah! So he is.
1344. 1:52:17–1:52:23Yet Raksasa's enmity is with Chanakya, not with Shandragukta.
1345. 1:52:23–1:52:29It may happen that Shandragukta, intolerant of Chanakya's pride in success,
1346. 1:52:29–1:52:32dismisses him from the ministry.
1347. 1:52:32–1:52:39Then Raksasa, out of affection for a descendant of the Nandaline and respect for old friends,
1348. 1:52:39–1:52:42might make peace with Shandragukta.
1349. 1:52:42–1:52:45In that event he could betray my lord.
1350. 1:52:45–1:52:48That is what those men intended to suggest.
1351. 1:52:48–1:52:50You speak truly.
1352. 1:52:50–1:52:55Now show me the way to minister Rakshasa's residence.
1353. 1:52:55–1:52:57This way, my lord.
1354. 1:52:57–1:52:59Reaching the minister's house.
1355. 1:52:59–1:53:01We have arrived.
1356. 1:53:01–1:53:03Enter, my lord.
1357. 1:53:03–1:53:05I shall.
1358. 1:53:05–1:53:09Ah, I remember now.
1359. 1:53:09–1:53:10Allowed.
1360. 1:53:10–1:53:11Good man.
1361. 1:53:11–1:53:16Did you meet the Bhajstana Kalashya in Patali Putra?
1362. 1:53:16–1:53:19Yes, my lord, I did.
1363. 1:53:19–1:53:24Varghuryana. They are discussing operations in Patali Putra.
1364. 1:53:24–1:53:28I shall not go in yet. I shall remain here and listen.
1365. 1:53:28–1:53:33For ministers speak one way before the king out of fear of the court
1366. 1:53:33–1:53:39and another way when they speak without restraint to their own men.
1367. 1:53:39–1:53:44As my Lord commands, did the operation succeed?
1368. 1:53:44–1:53:47By my Lord's grace, it succeeded.
1369. 1:53:47–1:53:51What operation was it, my friend?
1370. 1:53:51–1:53:55A minister's operations are exceedingly deep.
1371. 1:53:55–1:53:59It is difficult to determine their purpose at this stage.
1372. 1:53:59–1:54:05Listen silently. My Lord, I wish to hear every detail.
1373. 1:54:05–1:54:14Listen, my lord, you ordered me to go to Patali Putra and tell the bard Stana Kalasha that whenever Chanakya acted
1374. 1:54:14–1:54:20against Shandra Gupta's command, he was to recite verses that would inflame Shandra Gupta.
1375. 1:54:21–1:54:22Go on.
1376. 1:54:22–1:54:26I went to Patali Putra and conveyed your order to the bard.
1377. 1:54:26–1:54:33At that time Shandra Gupta, wishing to cheer the people who mourned the destruction of the Nanda family,
1378. 1:54:33–1:54:37commanded that the festival of moonlight be celebrated.
1379. 1:54:37–1:54:44The people welcomed the beloved festival as one welcomes a dear relative after a long separation.
1380. 1:54:44–1:54:50Alas! King Nanda, which is a festival of moonlight without you?
1381. 1:54:50–1:54:54Who were as dear to the world as the moon among kings?
1382. 1:54:54–1:55:02There may be a physical moon to make the night lotuses bloom and a maurya, moon, to please the
1383. 1:55:02–1:55:05people, but neither is you."
1384. 1:55:05–1:55:11The festival, so dear to the people's eyes, was cancelled by the villain Chanakya against
1385. 1:55:11–1:55:13the king's desire.
1386. 1:55:13–1:55:18At that moment Stana Kalasha recited verses designed to inflame Shandragukta.
1387. 1:55:18–1:55:21What were they?
1388. 1:55:21–1:55:25Like the Lion King, fashioned by the Creator as a treasury of pride.
1389. 1:55:25–1:55:28Who cannot endure the breaking of his jaw?
1390. 1:55:28–1:55:30So the king of men.
1391. 1:55:30–1:55:35A man does not become a king merely by wearing ornaments.
1392. 1:55:35–1:55:39He is truly a king when no one disobeys his command.
1393. 1:55:39–1:55:40Well done!
1394. 1:55:40–1:55:48My friend Stanakalasha, a seed of separation sown at the proper moment must bear fruit.
1395. 1:55:48–1:55:53Even an ordinary man cannot endure being deprived of his festival.
1396. 1:55:53–1:55:56How could a king endure it?
1397. 1:55:56–1:55:58Exactly so.
1398. 1:55:58–1:56:00Continue.
1399. 1:56:00–1:56:05by the violation of his order. Chandragupta entered into a bitter quarrel with the villain
1400. 1:56:05–1:56:12Chanakya, praised my lord in the argument, and dismissed Chanakya from office.
1401. 1:56:12–1:56:19Vagurayana, Chandragupta's praise of Raksasa reveals an inclination toward him.
1402. 1:56:19–1:56:27My lord, the main point is not the praise of Raksasa, but the dismissal of Chanakya.
1403. 1:56:27–1:56:33the cancellation of the festival of moonlight the only cause of Chandragupta's displeasure
1404. 1:56:33–1:56:37with Chanakya. Or was there another?
1405. 1:56:37–1:56:44My friend, why does he search for another cause of Chandragupta's displeasure?
1406. 1:56:44–1:56:51Chanakya is discerning. He would not provoke Chandragupta over a trivial matter. Chandragupta
1407. 1:56:51–1:56:57Raksha Sattar 2 is grateful. For this reason alone he would not cross the limits of respect
1408. 1:56:57–1:57:04due to Chanakya. For their separation to be lasting, many causes are needed. That is why
1409. 1:57:04–1:57:06Raksha Sattar asks,
1410. 1:57:06–1:57:13Yes, there was another cause. Chanakya assisted Prince Malayaketu and my lord Raksha Sattar
1411. 1:57:13–1:57:15to escape.
1412. 1:57:15–1:57:22My friend Shakata Dasa, Chandragupta is now completely within my power.
1413. 1:57:22–1:57:25Then Shandana Dasa will be released.
1414. 1:57:25–1:57:28My Lord will see His wife and son.
1415. 1:57:28–1:57:32And Jiva Siddhi will be freed from suffering.
1416. 1:57:32–1:57:36Then Jiva Siddhi's suffering will truly come to an end.
1417. 1:57:36–1:57:43What does He mean, my friend, when He says, Chandragupta is in my power.
1418. 1:57:43–1:57:47Dandragukta is now separated from Chanakya.
1419. 1:57:47–1:57:52Rakshasa sees no obstacle to keeping them apart.
1420. 1:57:52–1:57:54What other meaning could there be?
1421. 1:57:54–1:58:00Good man, where is the person who was dismissed from office now?
1422. 1:58:00–1:58:03My lord, he is still there.
1423. 1:58:03–1:58:05Is he still composed?
1424. 1:58:05–1:58:11Has he not gone to a forest of penance, or undertaken some new vow?
1425. 1:58:11–1:58:16My lord, people say that he intends to go to the forest.
1426. 1:58:16–1:58:19Shaktarasa, that is impossible.
1427. 1:58:19–1:58:24A man who could not endure an insult from King Nando will never endure an insult from
1428. 1:58:24–1:58:25Chandragupta.
1429. 1:58:25–1:58:29A king of his own making.
1430. 1:58:29–1:58:38My friend, what purpose would Chanakya achieve by going to the forest or taking a new vow?
1431. 1:58:38–1:58:39It is obvious.
1432. 1:58:39–1:58:44His purpose would be achieved while he remained at a distance.
1433. 1:58:44–1:58:47Do not take offense, my lord.
1434. 1:58:47–1:58:49But it is possible.
1435. 1:58:49–1:58:54Would a king who has become almost divine by placing his foot upon the heads of enemies
1436. 1:58:54–1:58:58endure thee disobedience of one of his own men?
1437. 1:58:58–1:59:00And Shanakya?
1438. 1:59:00–1:59:02Though naturally wrathful.
1439. 1:59:02–1:59:03May not.
1440. 1:59:03–1:59:07After completing one vow through good fortune.
1441. 1:59:07–1:59:14another severe vow. He has personally experienced the hardship of violent action, and may fear
1442. 1:59:14–1:59:22failure in the future. It may be so. Karabhaka, go and take rest and food.
1443. 1:59:22–1:59:34As my Lord commands, S-H-A-K-A-T-A-D-A-S-A and K-A-R-A-B-H-A-K-A exit, I shall carry the
1444. 1:59:34–1:59:41Good news to the Prince. I have come in person to see the Minister.
1445. 1:59:41–1:59:48Ah, the Prince. Rising, my Lord, take this seat.
1446. 1:59:48–1:59:57I shall let the Minister also be seated. They sit on appropriate seats.
1447. 1:59:57–2:00:03Has the Minister's headache improved? How can it improve until the title,
1448. 2:00:03–2:00:06is replaced by Emperor.
1449. 2:00:06–2:00:11Since the minister has pledged to accomplish this himself,
1450. 2:00:11–2:00:15success is easy. Why should I remain inactive?
1451. 2:00:15–2:00:21Are my forces ready to march while they wait for some weakness in the enemy?
1452. 2:00:21–2:00:27Why delay any longer? My lord may set out upon the campaign of victory.
1453. 2:00:27–2:00:31Has the minister found some weakness in the enemy?
1454. 2:00:31–2:00:33Yes.
1455. 2:00:33–2:00:35What is it?
1456. 2:00:35–2:00:38A weakness in the ministry itself.
1457. 2:00:38–2:00:41Chandragupta has broken with Chanakya.
1458. 2:00:41–2:00:47Revealed so, weakness in the ministry is indeed a weakness.
1459. 2:00:47–2:00:54It would be so in the realm of another king, but not in Chandragupta's case.
1460. 2:00:54–2:00:56Minister, that is not so.
1461. 2:00:56–2:01:01Chanakya's faults merely displeased Chandragupta's subjects.
1462. 2:01:01–2:01:04Now that he has been removed,
1463. 2:01:04–2:01:09those who already loved Chandragupta will love him still more.
1464. 2:01:09–2:01:13No, the subjects fall into two classes.
1465. 2:01:13–2:01:18Supporters of Chandragupta and unshakable devotees of the Nanda family.
1466. 2:01:18–2:01:23Chanakya's faults angered Chandragupta's supporters.
1467. 2:01:23–2:01:31Not the Nanda loyalists, they are enraged by Chandragupta's in gratitude in destroying the Nanda house.
1468. 2:01:31–2:01:35Lacking a worthy master, they have followed Chandragupta.
1469. 2:01:35–2:01:42Now they find in me the leader whose power to destroy the enemy is universally acknowledged.
1470. 2:01:42–2:01:49They will soon abandon him and seek refuge with my lord. Let my own example prove it.
1471. 2:01:49–2:01:56Revealed, sir, is this the only reason for attacking Chandragukta, or are there others?
1472. 2:01:56–2:02:01There are many others, but this is the most important.
1473. 2:02:01–2:02:04How is it the most important?
1474. 2:02:04–2:02:10Minister, can Chandragukta not appoint another minister and adopt suitable measures?
1475. 2:02:10–2:02:18No, he cannot. That would be possible for a king accustomed to independent government.
1476. 2:02:18–2:02:24But the wicked Chandragupta has always favoured government by a minister.
1477. 2:02:24–2:02:28How can he now adopt suitable measures on his own?
1478. 2:02:28–2:02:35Just as a newborn infant, dependent upon its mother's breast, cannot live even for a moment
1479. 2:02:35–2:02:36without it.
1480. 2:02:36–2:02:43So an inexperienced and ignorant king, dependent upon a minister, cannot remain independent
1481. 2:02:43–2:02:45for even a moment.
1482. 2:02:45–2:02:50Fortunately, I do not favor government by a minister."
1483. 2:02:50–2:03:02Allowed. Even so, an attack upon an enemy who suffers weakness in the ministry and many other disadvantages must certainly succeed.
1484. 2:03:02–2:03:13My Lord may be completely confident. Every circumstance favors you. The city of Pataliputra remains devoted to the Nandas.
1485. 2:03:13–2:03:22Chanakya is estranged from Chandragupta. The Maurya is a new king. And I am here, merely to show the road.
1486. 2:03:22–2:03:31In these conditions, nothing stands between us in success except the absence of My Lord's command.
1487. 2:03:31–2:03:39If the minister considers this the proper time for the campaign, why should I remain inactive? My elephants,
1488. 2:03:39–2:03:46truly reddened with vermilion, towering in height, streaming with yikor, dark in color,
1489. 2:03:46–2:03:54roaring mightily and breaking banks with their tusks, will scatter the so-called Shona River in a hundred directions.
1490. 2:03:54–2:04:00the river with high banks, flowing water, dark with derver grass,
1491. 2:04:00–2:04:05sweetly rippling and breaking its own shores, and
1492. 2:04:05–2:04:10the ranks of my elephants, roaring deeply and pouring streams of hikor,
1493. 2:04:10–2:04:17will surround Patali Putra as lines of storm clouds pour rain upon the Vindya Mountains.
1494. 2:04:17–2:04:27M-A-L-A-Y-A-K-E-T-U and B-H-A-G-U are A-Y-A-N-A exit.
1495. 2:04:27–2:04:29Is any servant there?
1496. 2:04:29–2:04:32Command me, my lord.
1497. 2:04:32–2:04:37Priyam Vadakar, is there an astrologer at the door?
1498. 2:04:37–2:04:39Akeisha Panakar.
1499. 2:04:39–2:04:42What? A repulsive mendicant?
1500. 2:04:42–2:04:44Jiva Siddhi.
1501. 2:04:44–2:04:48Ah, he is welcome. Send him in.
1502. 2:04:48–2:04:50as my Lord commands.
1503. 2:04:51–2:04:52Exit
1504. 2:04:54–2:04:58Jiva City, the Buddhist mendicant, enters.
1505. 2:04:59–2:05:01Follow the teaching of the Ahats,
1506. 2:05:01–2:05:05which cures those afflicted by the disease of delusion.
1507. 2:05:05–2:05:09At first it offers only stern instruction,
1508. 2:05:09–2:05:12but in the end it brings true welfare.
1509. 2:05:13–2:05:16Approaching our AKS-HASA,
1510. 2:05:16–2:05:20May the revered Lord attain liberation.
1511. 2:05:20–2:05:26Venerable Sir, name the date on which we should set out on our campaign.
1512. 2:05:26–2:05:34Revered Lord. I have determined it. The afternoon of the full moon day is auspicious in every respect.
1513. 2:05:34–2:05:39The constellation too favours my Lord's journey from north to south.
1514. 2:05:39–2:05:45Furthermore, at the hour of departure Mercury's sign will be in the ascendant.
1515. 2:05:45–2:05:49The sun will be descending toward sunset.
1516. 2:05:49–2:05:52The full moon will rise in complete radiance,
1517. 2:05:52–2:05:56and the sudden appearance of K2 will end in his setting.
1518. 2:05:56–2:06:02Venerable Sir, the lunar date itself appears unfavorable.
1519. 2:06:02–2:06:07Revered Lord, the lunar date has one degree of importance.
1520. 2:06:07–2:06:10The constellation 4 and the moon 100
1521. 2:06:10–2:06:13so declares the science of astrology.
1522. 2:06:13–2:06:18Therefore, the moment touched by Mercury's sign is auspicious.
1523. 2:06:18–2:06:22Avoid only the inauspicious interval of the Badra Karana.
1524. 2:06:22–2:06:26The moon's favor will bring my lord great advantage.
1525. 2:06:26–2:06:32Venerable sir, I shall consult other astrologers as well.
1526. 2:06:32–2:06:35Let the revered minister do as he pleases.
1527. 2:06:35–2:06:37I am going.
1528. 2:06:37–2:06:38What has happened?
1529. 2:06:38–2:06:42Is the venerable sir angry with me?
1530. 2:06:42–2:06:44I am not angry with you.
1531. 2:06:44–2:06:46Then who is?
1532. 2:06:46–2:06:50The divine power that rules human fortune is angry.
1533. 2:06:50–2:06:55Because you trust foreigners and slight your own people.
1534. 2:06:55–2:06:57Exit.
1535. 2:06:57–2:07:01Priyam Vadaka, what time is it?
1536. 2:07:01–2:07:04The sun is nearing its setting.
1537. 2:07:04–2:07:07Indeed, the sun is about to set.
1538. 2:07:07–2:07:14Just as the shadow of a tree that worships the sun at dawn moves westward when the sun rises, but
1539. 2:07:14–2:07:17abandons its lord when the sun sets.
1540. 2:07:17–2:07:24So a servant deserts his master when that master's importance declines.
1541. 2:07:24–2:07:26All Exit
1542. 2:07:26–2:07:38S-I-D-D-H-A-R-T-H-A-K-A enters carrying a sealed letter and a casket of ornaments.
1543. 2:07:38–2:07:42Oh Lord! The climbing vine of Chanakya's policy,
1544. 2:07:42–2:07:46watered by intelligence from the vessels of time and place,
1545. 2:07:46–2:07:50has begun to bear the precious fruit of fulfilled purpose.
1546. 2:07:50–2:07:56I carry the letter that the revered Chanakya earlier had Shakattadasa right, and that was sealed with
1547. 2:07:56–2:07:59Minister Rakshaasas sign it.
1548. 2:07:59–2:08:02This casket of ornaments too bears the same seal.
1549. 2:08:02–2:08:07I shall pretend that I am traveling to Patali Putra.
1550. 2:08:07–2:08:11After a few steps, seeing a Buddhist mendicant,
1551. 2:08:11–2:08:14ah, a K. Shapanaka is coming.
1552. 2:08:14–2:08:16I shall wait for him.
1553. 2:08:17–2:08:22Jiva Siddhi, the Buddhist mendicant, enters.
1554. 2:08:23–2:08:25I bow to the Ahats.
1555. 2:08:25–2:08:30Who through profound knowledge attain Nirvana in this world by the highest path?
1556. 2:08:30–2:08:33Venerable sir, I salute you.
1557. 2:08:33–2:08:36May you attain liberation.
1558. 2:08:36–2:08:38Good man.
1559. 2:08:38–2:08:43Looking closely, you are setting out on a journey.
1560. 2:08:43–2:08:45How did you know?
1561. 2:08:45–2:08:47Venerable Sir.
1562. 2:08:47–2:08:49What is there to know?
1563. 2:08:49–2:08:53That letter, which urges you onward, announces it plainly.
1564. 2:08:53–2:08:55You have judged correctly.
1565. 2:08:55–2:08:57I am going elsewhere.
1566. 2:08:57–2:08:58Tell me.
1567. 2:08:58–2:09:00Venerable Sir.
1568. 2:09:00–2:09:02What is the quality of this day?
1569. 2:09:02–2:09:04Good man.
1570. 2:09:04–2:09:10Your head is already being shaved, and you ask which constellation rules the day.
1571. 2:09:10–2:09:12What harm is there in asking?
1572. 2:09:12–2:09:14Even if it is late?
1573. 2:09:14–2:09:17If the day is auspicious, I shall go.
1574. 2:09:17–2:09:20If not, I shall turn back.
1575. 2:09:20–2:09:26Even if today were perfectly auspicious, you could not leave Malayaketu's camp.
1576. 2:09:26–2:09:27How is that?
1577. 2:09:27–2:09:30Venerable sir, tell me.
1578. 2:09:30–2:09:31Listen.
1579. 2:09:31–2:09:38one could come and go without restriction. But now that Patali Putra is near. No one
1580. 2:09:38–2:09:44may enter or leave the camp without a pass. If you possess a pass from Bhagavayana, you
1581. 2:09:44–2:09:50may go safely. Otherwise remain here. Lest the guards bind your hands and feet and
1582. 2:09:50–2:09:56drag you before his tribunal. Do you not know that I am Siddharthaaka,
1583. 2:09:56–2:10:03an attendant of the revered Raksasa. Who has the power to stop me? Even without a pass?
1584. 2:10:03–2:10:10Whether you serve Raksasa or a real demon, there is no way out without a pass. Forgive
1585. 2:10:10–2:10:18me, venerable sir, and bless my undertaking. Go, good man, I bless your undertaking.
1586. 2:10:18–2:10:23I shall now ask Bhagavad Gita for a pass myself.
1587. 2:10:23–2:10:27They exit in different directions.
1588. 2:10:27–2:10:28End of the interlude
1589. 2:10:28–2:10:37BHAGURAYANA enters with an attendant
1590. 2:10:37–2:10:42How astonishingly changeable is the policy of the revered Chanakya.
1591. 2:10:42–2:10:45I marvel at the methods of statesmen.
1592. 2:10:45–2:10:51Which, like the workings of fate, assume many forms according to the purpose.
1593. 2:10:51–2:10:57A policy may sometimes be simple to understand and sometimes exceedingly intricate,
1594. 2:10:58–2:11:01sometimes fully visible and sometimes unseen.
1595. 2:11:02–2:11:04Sometimes it leaves only the faintest clue
1596. 2:11:05–2:11:09and sometimes its objective expands into a vast design.
1597. 2:11:10–2:11:11Allowed.
1598. 2:11:11–2:11:13Basaraka.
1599. 2:11:13–2:11:16The prince wishes me to remain near him.
1600. 2:11:16–2:11:19Bring me a seat in this public audience pavilion.
1601. 2:11:19–2:11:24Here is a seat, my lord. Please sit.
1602. 2:11:24–2:11:28Bring before me anyone who seeks a pass.
1603. 2:11:28–2:11:31As my lord commands.
1604. 2:11:31–2:11:33Exit
1605. 2:11:33–2:11:40How painful it is to deceive Prince Malaiaketu. Who loves me so deeply? Yet,
1606. 2:11:40–2:11:45a man who has become another's servant has sold his body for momentary gain,
1607. 2:11:45–2:11:53surrendering the nobility of his birth, his shame, his honor and even the value of his name.
1608. 2:11:53–2:11:58What room remains for him to debate what is right or wrong?
1609. 2:11:58–2:12:06M-A-L-A-Y-A-K-E-T-U enters with the female doorkeeper V-I-J-A-Y-A
1610. 2:12:06–2:12:09Troubled by many suspicions,
1611. 2:12:09–2:12:13My mind can reach no decision about Rakshasa.
1612. 2:12:13–2:12:19Will his deep devotion to the Nanda family lead him to make peace with the clever Māoriya,
1613. 2:12:19–2:12:21a descendant of that line?
1614. 2:12:21–2:12:25Now that Chandragupta has dismissed Chanakya,
1615. 2:12:25–2:12:30or will he remain faithful to his promise and continue to serve Me?
1616. 2:12:30–2:12:33My mind turns ceaselessly in doubt,
1617. 2:12:33–2:12:37as though fixed upon a pot as wheel.
1618. 2:12:37–2:12:42Allowed. Vijaya, where is Bhagurayana?
1619. 2:12:42–2:12:48My Lord, He is here, issuing passes to those who wish to leave the camp.
1620. 2:12:48–2:12:55Vijaya, remain here while I cover His eyes from the other side before He sees me.
1621. 2:12:55–2:12:58As my Lord commands.
1622. 2:12:58–2:13:03My Lord, a Buddhist mendicant wishes to see you for a pass.
1623. 2:13:03–2:13:05Admit Him.
1624. 2:13:05–2:13:07As my lord commands.
1625. 2:13:08–2:13:09Exit.
1626. 2:13:10–2:13:13Revereed, sir. May you attain liberation.
1627. 2:13:14–2:13:18Ah! This is Rakshasa's friend Jiva Siddhi.
1628. 2:13:19–2:13:20Allowed.
1629. 2:13:20–2:13:25Venerable sir, I presume you are travelling on some business of Rakshasa.
1630. 2:13:26–2:13:32I reject that sinful thought. I am going where Rakshasa's name will never be heard.
1631. 2:13:32–2:13:34heard.
1632. 2:13:34–2:13:40Venerable Sir, you seem deeply angry with your friend. What offence has Rakshaasa committed
1633. 2:13:40–2:13:42against you?
1634. 2:13:42–2:13:50Revered Sir, Rakshaasa has committed no offence. Unfortunately, I myself have become the
1635. 2:13:50–2:13:53author of my own misfortune.
1636. 2:13:53–2:13:58Venerable Sir, you make me curious. And me as well.
1637. 2:13:58–2:14:01I wish to hear the matter.
1638. 2:14:01–2:14:03So do I.
1639. 2:14:03–2:14:06What will you do after hearing it?
1640. 2:14:06–2:14:09If it is secret, say no more.
1641. 2:14:09–2:14:12It is not secret.
1642. 2:14:12–2:14:15If it is not secret, tell me.
1643. 2:14:15–2:14:20Revered, sir, it is no secret, but I shall not tell you.
1644. 2:14:20–2:14:23Then I shall not give you a pass.
1645. 2:14:23–2:14:26He is determined to know.
1646. 2:14:26–2:14:28It is proper that I tell him.
1647. 2:14:28–2:14:37Allowed. Since I cannot avoid it, I shall speak. Listen, revered sir."
1648. 2:14:37–2:14:44When I formerly lived in Pataliputra, I became Raksasa's friend. During that time Raksasa
1649. 2:14:44–2:14:49secretly used a poison maiden to murder Emperor Parvateshvara.
1650. 2:14:49–2:14:57Alas! What do I hear? Raksasa murdered my father, not Chanakya.
1651. 2:14:57–2:15:03Then the villain Chanakya, taking me for an accomplice in the murder, because I was Rakshasa's
1652. 2:15:03–2:15:07friend, humiliated me and banished me from the city.
1653. 2:15:07–2:15:14Even now Rakshasa, skilled in every political game, proposes something that may banish me
1654. 2:15:14–2:15:16from life itself.
1655. 2:15:16–2:15:22That sinful deed was committed not by Rakshasa, but by the villain Chanakya, who did not
1656. 2:15:22–2:15:28wish to give Parvateshvara the half of the kingdom he had promised. That is what I have
1657. 2:15:28–2:15:29heard."
1658. 2:15:29–2:15:35May Lord Buddha free me from sin. The very name of the poison maiden had never reached
1659. 2:15:35–2:15:37Chanakya's ears.
1660. 2:15:37–2:15:44Venerable sir, take this pass. Come and repeat this statement before the prince.
1661. 2:15:44–2:15:50My friend, I have heard the statement made by my enemy's friend. It doubles the pain
1662. 2:15:50–2:15:54of my father's murder and tears through my ears."
1663. 2:15:54–2:16:03Ah! The foolish Malayaketu has heard everything. My task is accomplished.
1664. 2:16:03–2:16:04Exit
1665. 2:16:04–2:16:12Raksha Sir. This is grossly unjust, you murdered my father. Who trusted you? Regarded you as
1666. 2:16:12–2:16:19his friend? Surrendered everything to your care and lived without fear? At his fall?
1667. 2:16:19–2:16:27relatives tears flowed. You are Rakshasa, a demon in name and demonic indeed.
1668. 2:16:27–2:16:34The revered Shanakya ordered that Rakshasa's life be preserved. I shall act accordingly.
1669. 2:16:34–2:16:43Allowed. I beg my Lord not to yield to anger. Take your seat. I have something to say.
1670. 2:16:43–2:16:46My friend, what do you wish to say?
1671. 2:16:46–2:16:54My Lord! Among those who conduct political affairs, the distinctions between friend,
1672. 2:16:54–2:16:58enemy and neutral depend upon political purpose,
1673. 2:16:58–2:17:02not upon personal affection as among ordinary men.
1674. 2:17:02–2:17:09At that time King Parvateshvara was, from Raksasa's political perspective,
1675. 2:17:09–2:17:17the only obstacle to restoring Savathasiddhi. For he was more powerful than Shandragutta.
1676. 2:17:17–2:17:21Thus Parvateshvara was Rakshasa's true political enemy.
1677. 2:17:21–2:17:25That is why Rakshasa acted as he did.
1678. 2:17:25–2:17:30In these circumstances I do not see the deed as an extreme offence.
1679. 2:17:30–2:17:35Consider. My Lord. According to political purpose,
1680. 2:17:35–2:17:40A friend's enemy may become a friend and an enemy's friend an enemy.
1681. 2:17:40–2:17:46Politics gives a man a kind of rebirth in which the relationships of the former life are forgotten.
1682. 2:17:46–2:17:50Therefore do not condemn Rakshasa for this action.
1683. 2:17:50–2:17:54Keep him satisfied until you have secured the Nanda Empire.
1684. 2:17:54–2:17:59After that, my Lord is free to retain or dismiss him.
1685. 2:17:59–2:18:02My friend, I agree.
1686. 2:18:02–2:18:09You speak correctly. The death of the minister would disturb the other elements of the state and might ultimately
1687. 2:18:09–2:18:12endanger my success.
1688. 2:18:12–2:18:15Victory to my lord
1689. 2:18:15–2:18:21Turning to be H-A-G-U-R-A-Y-A-N-A. My lord.
1690. 2:18:21–2:18:27The captain of the guard reports that a man has been caught attempting to leave the camp without a
1691. 2:18:27–2:18:30pass. He carries a letter.
1692. 2:18:30–2:18:33My Lord should examine him.
1693. 2:18:33–2:18:36Bring him in, good man.
1694. 2:18:36–2:18:39As my Lord commands.
1695. 2:18:39–2:18:42Exit.
1696. 2:18:42–2:18:50S-I-D-D-H-A-R-T-H-A-K-A enters in chains, followed by an attendant.
1697. 2:18:50–2:18:55I bow to the spirit of dutiful loyalty. Guardian of men like me,
1698. 2:18:55–2:19:01which turns its face away from every calculation of the merit or danger of a mission.
1699. 2:19:01–2:19:04My Lord, here is the man.
1700. 2:19:04–2:19:10Good man! Are you newly arrived, or are you someone's servant?
1701. 2:19:10–2:19:14My Lord, I am an attendant of the revered Rakshasa.
1702. 2:19:14–2:19:18Then why were you leaving the camp without a pass?
1703. 2:19:18–2:19:21My business is urgent.
1704. 2:19:21–2:19:27Can any business be so urgent that it excuses disobedience to the king's command?
1705. 2:19:27–2:19:31Vagurjana. Take the letter.
1706. 2:19:31–2:19:33Here is the letter.
1707. 2:19:33–2:19:39Examining the seal. The seal bears the name Rakshasa.
1708. 2:19:39–2:19:45Open it. Spread out the sheet and show it to me.
1709. 2:19:45–2:19:52BHAGURAYANA opens the letter and shows it to the prince.
1710. 2:19:52–2:19:58Hasty! A certain person, from a certain place and in a certain place,
1711. 2:19:58–2:20:04submits to a certain high official. By dealing with the writer's enemy,
1712. 2:20:04–2:20:09the truthful man has proved his truthfulness. While keeping his promise,
1713. 2:20:09–2:20:12He must now reward the writer's friends
1714. 2:20:12–2:20:17who have concluded an agreement. According to his word,
1715. 2:20:17–2:20:20once they are satisfied to this extent
1716. 2:20:20–2:20:26by destroying the enemy of the man whom he serves, he will render the writer true service.
1717. 2:20:26–2:20:30One of these friends desires the enemy's elephants,
1718. 2:20:30–2:20:32another his treasury,
1719. 2:20:32–2:20:34and another his territory.
1720. 2:20:34–2:20:37The truthful man does not forget such matters.
1721. 2:20:37–2:20:46The writer now merely reminds him. The writer acknowledges that the three ornaments sent earlier have been received.
1722. 2:20:46–2:20:50Let the recipient accept the trifling gift sent with this letter.
1723. 2:20:50–2:20:56The trusted bearer Siddharthaka will deliver the oral token.
1724. 2:20:56–2:21:00Whose letter is this? Baguriana.
1725. 2:21:00–2:21:03Siddharthaka, whose letter is it?
1726. 2:21:03–2:21:06My lord, I do not know.
1727. 2:21:06–2:21:16What? Rogue! You carry a letter and do not know whose it is. Never mind that. Who is to receive the oral token from you?
1728. 2:21:16–2:21:19My Lord, You are...
1729. 2:21:19–2:21:23I am to receive it. What are You saying?
1730. 2:21:23–2:21:28My Lord, You have caught me. I do not know what to say.
1731. 2:21:28–2:21:31You will know immediately.
1732. 2:21:31–2:21:39To the attendant, Bassa Raka, take him away and whip him thoroughly until he tells everything.
1733. 2:21:39–2:21:42As my lord commands.
1734. 2:21:42–2:21:49He takes S.I.D.D.H.A.R. T.H.A.K.A. out and returns.
1735. 2:21:49–2:21:55My lord, while we were whipping this man, this sealed casket fell from under his arm.
1736. 2:21:55–2:21:59Its seal too bears the name, Rakshasa.
1737. 2:21:59–2:22:09It must be the gift mentioned in the letter. Keep the seal intact until it is noted. Then open the casket and show it to me.
1738. 2:22:10–2:22:17BHAGURAYANA opens the casket and shows it to the prince.
1739. 2:22:17–2:22:26Ah! These are the very ornaments I removed from my own body and sent to Rakshasa. The matter is clear.
1740. 2:22:26–2:22:30The recipient of the letter must be Chandragupta.
1741. 2:22:30–2:22:34Every doubt will soon be removed.
1742. 2:22:34–2:22:39To the attendant. Good man. Whip him again.
1743. 2:22:39–2:22:42As my lord commands.
1744. 2:22:42–2:22:49He goes out and returns with S-I-D-D-H-A-R-T-H-A-K-A.
1745. 2:22:49–2:22:55Under the lash, this man says he will tell the matter only to the prince himself.
1746. 2:22:55–2:22:57Then speak.
1747. 2:22:57–2:23:00I beg the prince to promise me safety.
1748. 2:23:00–2:23:04A man who is no longer free is already safe.
1749. 2:23:04–2:23:07Continue, good man.
1750. 2:23:07–2:23:09May the prince graciously listen.
1751. 2:23:09–2:23:14The revered Raksasa gave me this letter and sent me to Shandragukta.
1752. 2:23:14–2:23:18Now I wish to hear the oral token.
1753. 2:23:18–2:23:22My lord! The minister told me that the oral message was this.
1754. 2:23:22–2:23:32Shitravaman, King of Kalluta, Simhanada, King of Malaya, Pushkaraksha, King of Kashmir,
1755. 2:23:32–2:23:37Sindhu Sena, King of Sindhu, and Megaksha, King of Persia.
1756. 2:23:37–2:23:41These five foreign chiefs are my dear friends.
1757. 2:23:41–2:23:44The first three desire Malaya Ketu's territory.
1758. 2:23:44–2:23:48The other two desire his elephants and treasury.
1759. 2:23:48–2:23:50Let the prince give them what was promised.
1760. 2:23:50–2:23:54Everything has pleased me so greatly as the dismissal of Chanakya."
1761. 2:23:54–2:23:56What is this?
1762. 2:23:56–2:24:00A Chitravayaman and the other four plotting against me?
1763. 2:24:00–2:24:02It must be so.
1764. 2:24:02–2:24:05They are extremely close to Rakshasa.
1765. 2:24:05–2:24:08Therefore it is possible.
1766. 2:24:08–2:24:09Allowed.
1767. 2:24:09–2:24:10Vijaya.
1768. 2:24:10–2:24:14I wish to see Minister Rakshasa.
1769. 2:24:14–2:24:17As my lord commands.
1770. 2:24:17–2:24:19Exit.
1771. 2:24:19–2:24:27RAKSHA S.A. enters in his own tent, deep in anxious thought, attended by a servant.
1772. 2:24:27–2:24:36To tell the truth, my mind is not free from doubt. For many deserters from Chandragupta have joined my army.
1773. 2:24:36–2:24:46For, an army whose proven ability suits the objective, strengthened by reinforcements and free of hostile elements,
1774. 2:24:46–2:24:54brings victory, but a commander who relies upon untested troops mixed from friends and enemies and unsuited to thee.
1775. 2:24:55–2:24:59Purpose meets defeat, yet I need not doubt.
1776. 2:24:59–2:25:04The deserters in my army have already been tested and reissued.
1777. 2:25:05–2:25:06Allowed.
1778. 2:25:06–2:25:08Priyam Vardhakar.
1779. 2:25:08–2:25:14In my name tell the foreign chiefs who follow the prince to take their proper places in the order.
1780. 2:25:14–2:25:15Of March.
1781. 2:25:15–2:25:20For day by day we draw nearer to Patali Putra.
1782. 2:25:20–2:25:25Let the Khasa and Shabara chiefs advance behind me with their forces.
1783. 2:25:25–2:25:29Let the Yavana chief and the chief of Gandhara guard the center.
1784. 2:25:29–2:25:34Let the brave Shaka chief and the Hoona chief remain in the rear.
1785. 2:25:34–2:25:39And let the remaining foreign rulers, the king of Kalluta and the others,
1786. 2:25:39–2:25:44take positions around Prince Malaya Ketu in the order of March.
1787. 2:25:44–2:25:48As my lord commands.
1788. 2:25:48–2:25:50Exit.
1789. 2:25:50–2:25:54Victory to my lord. The prince summons you.
1790. 2:25:54–2:25:58Good lady, wait a moment.
1791. 2:25:58–2:26:01Calling. Is anyone there?
1792. 2:26:01–2:26:04Command me, my lord.
1793. 2:26:04–2:26:12Good man. Tell Shakata Dasa that it is not fitting to appear before the prince without adornment.
1794. 2:26:12–2:26:18Since the prince has already given me an ornament, let him bring one of the three ornaments we
1795. 2:26:18–2:26:21purchased.
1796. 2:26:21–2:26:24As my lord commands.
1797. 2:26:24–2:26:28He goes and returns with an ornament.
1798. 2:26:28–2:26:31My lord, here is the ornament.
1799. 2:26:31–2:26:35Good lady, show me the way to the royal pavilion.
1800. 2:26:35–2:26:39Follow me, my lord.
1801. 2:26:39–2:26:44High office is a source of fear even to an innocent servant.
1802. 2:26:44–2:26:46First there is fear of the master.
1803. 2:26:46–2:26:50Then fear of fellow servants weighs upon the mind.
1804. 2:26:50–2:26:55The prominence of a great man arouses the hatred of the wicked.
1805. 2:26:55–2:27:01And his heart remains filled with apprehension of an undeserved fall.
1806. 2:27:01–2:27:03My lord, there is the prince.
1807. 2:27:03–2:27:05Please advance.
1808. 2:27:05–2:27:06Ah!
1809. 2:27:06–2:27:07He is there.
1810. 2:27:07–2:27:15He stares fixedly ahead, then, as though crushed by thought, rests his moon-like face upon his
1811. 2:27:15–2:27:18hand.
1812. 2:27:18–2:27:21Approaching victory to the prince
1813. 2:27:21–2:27:25Revealed minister, I salute you.
1814. 2:27:25–2:27:27Take this seat.
1815. 2:27:27–2:27:31R-A-K-S-H-A-S-A-Sits
1816. 2:27:31–2:27:37I regret, revered sir, that I see you only after so long a delay.
1817. 2:27:38–2:27:44I have earned the princess's displeasure because I was arranging the order of the army's march.
1818. 2:27:45–2:27:50Revered minister, I wish to know how you arranged the order of march.
1819. 2:27:52–2:27:56My lord, these were my directions for the chiefs who follow the prince.
1820. 2:27:56–2:28:05He repeats his earlier orders concerning the Kasa and Shabara chiefs and the others.
1821. 2:28:05–2:28:13Ah! The chiefs who are prepared to kill me and serve Chandragupta have been ordered to remain around me.
1822. 2:28:13–2:28:20Allowed! Revered sir, has anyone come from or gone to Pataliputra?
1823. 2:28:20–2:28:26My lord, there is no longer any need for messengers to come and go.
1824. 2:28:26–2:28:30I shall be there myself within a few days.
1825. 2:28:30–2:28:32I know that.
1826. 2:28:32–2:28:39Allowed. If so, why did the revered minister send this man with a letter?
1827. 2:28:39–2:28:42Ah, it is Siddhathaka.
1828. 2:28:42–2:28:47I respectfully submit that, under the lash.
1829. 2:28:47–2:28:50He breaks off and looks down.
1830. 2:28:50–2:28:57Vagurayana, fear or shame will prevent him from speaking before his master.
1831. 2:28:57–2:29:00Tell the revered minister yourself.
1832. 2:29:00–2:29:03As my Lord commands.
1833. 2:29:03–2:29:08To R.A.K.S.H.A.S.A. Minister.
1834. 2:29:08–2:29:14This man says that you sent him to Shandragukta with a letter and an oral token.
1835. 2:29:14–2:29:18Siddhathaka, is this true?
1836. 2:29:18–2:29:21Yes, under the lash. I said so.
1837. 2:29:21–2:29:26It is false. What will a man not say under torture?
1838. 2:29:26–2:29:34Vagurayana, show him the letter. He may hear the oral token from his servant afterward.
1839. 2:29:34–2:29:37Minister, here is the letter.
1840. 2:29:37–2:29:41Prince, this is a fabrication of the enemy.
1841. 2:29:41–2:29:47These ornaments too were sent with the letter as a gift from the revered minister.
1842. 2:29:47–2:29:52How? Then, can it be an enemy fabrication?
1843. 2:29:52–2:29:58My Lord, these are not a gift. They are the ornaments my Lord sent to me.
1844. 2:29:58–2:30:05I gave them to Siddhartha Kaha as a reward for a most satisfactory service.
1845. 2:30:05–2:30:12Ornaments of such value, and gifts of my Lord's favour, were given to a man like this.
1846. 2:30:12–2:30:19Revealed minister, the letter says that Sidharth Hukkah will also deliver an oral token.
1847. 2:30:19–2:30:24What oral token? I deny the letter itself.
1848. 2:30:24–2:30:27Then whose seal is this?
1849. 2:30:27–2:30:31A skilful forger can counterfeit a seal as well.
1850. 2:30:31–2:30:36My Lord, the minister speaks correctly.
1851. 2:30:36–2:30:44To SIDDHARTHAKA. Good man. Who wrote this letter?
1852. 2:30:44–2:30:54SIDDHARTHAKA looks helplessly toward RAKSHASA and remains silent.
1853. 2:30:54–2:30:59Good man. Answer if you wish to avoid another whipping.
1854. 2:30:59–2:31:02Shakatadasa wrote it, My Lord.
1855. 2:31:02–2:31:08If Shakatadasa wrote it, it is as good as written by Me.
1856. 2:31:08–2:31:13Vijaya, I wish to see Shakatadasa.
1857. 2:31:13–2:31:21The revered Shanakya's spies never propose an action with a doubtful outcome. I shall manage this.
1858. 2:31:21–2:31:24Allowed. My Lord.
1859. 2:31:24–2:31:30Shakatadasa will never admit in minister Rakshasa's presence that he wrote it.
1860. 2:31:30–2:31:33Let some other specimen of his writing be brought.
1861. 2:31:33–2:31:38The similarity of the hand will decide the matter by itself.
1862. 2:31:38–2:31:40Do so.
1863. 2:31:40–2:31:45My Lord, let the signet ring also be brought.
1864. 2:31:45–2:31:47Bring both.
1865. 2:31:47–2:31:50As my Lord commands.
1866. 2:31:50–2:31:53She goes and returns.
1867. 2:31:53–2:32:00My Lord, here is another document written by Shakata Dasa, and here is the signet.
1868. 2:32:00–2:32:03The handwriting is exactly the same.
1869. 2:32:03–2:32:08Yes, the handwriting is exactly the same.
1870. 2:32:08–2:32:14Has Shakata Dasa, loving mortal relationships more than immortal fame,
1871. 2:32:14–2:32:20forgotten loyalty to his master through longing to be reunited with his wife and son.
1872. 2:32:20–2:32:22There can be no doubt.
1873. 2:32:22–2:32:25He wears this signet upon his finger.
1874. 2:32:25–2:32:32Siddhathaka is his friend, therefore this letter of conspiracy must indeed be his.
1875. 2:32:32–2:32:35The matching handwriting proves it.
1876. 2:32:35–2:32:39Clearly, longing to see his beloved family again.
1877. 2:32:39–2:32:44Shaka Tadasa abandoned devotion to his master and joined the enemy.
1878. 2:32:44–2:32:49Masters of sowing dissension. In this base act.
1879. 2:32:49–2:32:56Revereed minister. In your letter you write that you received three ornaments sent by the honored recipient.
1880. 2:32:56–2:32:59Is this one of them?
1881. 2:32:59–2:33:07Examining it closely. Aside. This is an ornament my father used to wear.
1882. 2:33:07–2:33:13Allowed. Revered minister. Why did you accept this ornament?
1883. 2:33:13–2:33:15I purchased it.
1884. 2:33:15–2:33:20Vigya. Do you recognize this ornament?
1885. 2:33:20–2:33:28How could I fail to recognize it? My lord, Emperor Parvateshvara used to wear it.
1886. 2:33:28–2:33:44Alas, Father, You were the ornament of our dynasty, and You wore this ornament that was worthy of You. Adorned with it, You looked like an autumn evening. Your face shining like the moon amid a field of stars."
1887. 2:33:44–2:33:54She says, Parvateshwar Voit, then the merchant who sold these ornaments to me must certainly have been sent by Chanakya.
1888. 2:33:54–2:34:14Revereed minister, how could you acquire by purchase an ornament once worn by my father and afterward taken by Chandragupta? Perhaps greedy for greater gain, Chandragupta sold you the ornament and you cruelly paid for it with my own life.
1889. 2:34:14–2:34:39How convincingly the accusation has been constructed. I cannot deny the letter. For the seal is mine. Who will believe that Shakat Ardasa betrayed me? And who will think it possible that the Maurier King sold ornaments for money? In these circumstances only one answer is fitting. To accept the blame.
1890. 2:34:39–2:34:42I ask the revered minister
1891. 2:34:42–2:34:48Ask me without revered prince, I am no longer worthy of it
1892. 2:34:48–2:34:55The Maurier is the son of your former master whom you ought to serve with complete submission
1893. 2:34:55–2:35:00I am the son of your friend and I submit completely to you
1894. 2:35:00–2:35:06You should obey his commands while I obey yours whatever he gives you
1895. 2:35:06–2:35:10He may give whatever I receive from you.
1896. 2:35:10–2:35:14I receive under him the ministry would be servitude.
1897. 2:35:14–2:35:18With me, your service is honored independence.
1898. 2:35:18–2:35:22What greater advantage can tempt you to sow base and act?"
1899. 2:35:22–2:35:26Prince, reverse the statement.
1900. 2:35:26–2:35:30The words of the accusation decide the truth.
1901. 2:35:30–2:35:33He repeats the substance of,
1902. 2:35:33–2:35:40The Moria is the son of your former master, with the pronouns reversed.
1903. 2:35:40–2:35:43Then whose work is all this?
1904. 2:35:43–2:35:45It is the work of fate.
1905. 2:35:45–2:35:47That fate killed my wise.
1906. 2:35:47–2:35:50Highborn and discerning master King Nanda.
1907. 2:35:50–2:35:57In whose eyes even I, a humble servant, was not held beneath royal princes.
1908. 2:35:57–2:36:01All this is the unfathomable work of wicked fate.
1909. 2:36:01–2:36:04Which defeats human effort?
1910. 2:36:04–2:36:05What!
1911. 2:36:05–2:36:08Do you still hide behind words?
1912. 2:36:08–2:36:10Is this the work of fate?
1913. 2:36:10–2:36:11Not greed?
1914. 2:36:11–2:36:13Base in great?
1915. 2:36:13–2:36:20First you murdered my father, who trusted you, with a poison maiden, and now, shame upon
1916. 2:36:20–2:36:27you, you sell me, who honored you as royal minister, to the enemy for the price of my
1917. 2:36:27–2:36:29flesh.
1918. 2:36:29–2:36:34As the same goes, bewooned upon a boil.
1919. 2:36:34–2:36:35Allowed.
1920. 2:36:35–2:36:39I am innocent of Parvateshvara's murder.
1921. 2:36:39–2:36:42Then who killed my father?
1922. 2:36:42–2:36:43Ask fate.
1923. 2:36:43–2:36:48I shall ask not fate but the Buddhist mendicant Jiva-City.
1924. 2:36:48–2:36:50Damnation.
1925. 2:36:50–2:36:54Jiva-Shiddhi too has been won over by Chanakya.
1926. 2:36:54–2:37:00Alas, the enemy has penetrated the deepest secret of our camp.
1927. 2:37:00–2:37:09Basuraka carry this order to General Shikharasena, Chitravayaman, King of Kalluta, Simhanada,
1928. 2:37:09–2:37:18King of Malaya, Pushkariksha, King of Kashmir, Sindhu Sena, King of Sindhu, and Megiksha,
1929. 2:37:18–2:37:24King of Persia, the five chiefs who became Rakshasa's friends, have proposed to kill me
1930. 2:37:24–2:37:27and enter Chandragupta's service.
1931. 2:37:27–2:37:30The first three desire my kingdom.
1932. 2:37:30–2:37:33Bury them alive in deep pits.
1933. 2:37:33–2:37:36The other two desire my elephant core.
1934. 2:37:36–2:37:40Have them trampled to death by elephants.
1935. 2:37:40–2:37:43As my lord commands.
1936. 2:37:43–2:37:45Exit.
1937. 2:37:45–2:37:46Rakshasa.
1938. 2:37:46–2:37:55I am not an unjust demon. I am Malayaketu. Go now and serve Chandragupta completely. Behold,
1939. 2:37:55–2:38:03I shall at once destroy Vishnugupta and Chandragupta, together with you who came to attack me. Just
1940. 2:38:03–2:38:10as wicked policy destroys righteousness, wealth and pleasure, Varguryana. There is no need
1941. 2:38:10–2:38:18for further delay. Let my army march upon Patali Putra this very hour and lay siege to it.
1942. 2:38:18–2:38:24Dust from my cavalry's hooves. Rising from the earth mixed with streams of elephant
1943. 2:38:24–2:38:30ikor. Will fall upon the heads of our enemies. Darkening the cheeks of the women of Gouda
1944. 2:38:30–2:38:37whitened with Lodropolan and dulling the lustre of their black, curling hair."
1945. 2:38:37–2:38:45M-A-L-A-Y-A-K-E-T-U, B-A-G-U-R-A-Y-A-NA, and the attendance exit.
1946. 2:38:45–2:38:55Alas! Deluded man that I am. Chitrava-man and the other four have also been killed. What is this?
1947. 2:38:55–2:39:02Whatever Rakshasa does destroys his friends. Not his enemies. What, then?
1948. 2:39:02–2:39:05Shall an unfortunate man like me do?
1949. 2:39:05–2:39:08Shall I go to a forest of penance?
1950. 2:39:08–2:39:12No, penance will not quiet my vengeful heart.
1951. 2:39:12–2:39:16Shall I follow my master Nanda into the next world?
1952. 2:39:16–2:39:22No, to do so while the enemy lives would be the act of a woman.
1953. 2:39:22–2:39:28Shall I take the sword as my only companion and hurl myself upon the enemy army?
1954. 2:39:28–2:39:31No, that too would be wrong.
1955. 2:39:31–2:39:39my heart, eager to secure Chandranadasa's release. Restrain's me. If it did not, I would
1956. 2:39:39–2:39:55be guilty of ingratitude." RAKSHSA exits. SIDDHARTHAKA enters joyfully, adorned with
1957. 2:39:55–2:40:01costly rewards. Glory to Krishna. Who destroyed the demon
1958. 2:40:01–2:40:08Heshi. Dark as a storm cloud. Glory also to Shandragupta, the moon who delights the eyes
1959. 2:40:08–2:40:15of men. But above all, glory to the policy of the revered Chanakya, which has brought the
1960. 2:40:15–2:40:21work of victory to completion and destroyed the enemy utterly. Now, after many days, I
1961. 2:40:21–2:40:26shall see my dear friend Samradha Thakur.
1962. 2:40:26–2:40:31He walks a few steps and looks ahead.
1963. 2:40:31–2:40:37S-A-M-R-I-D-D-H-A-R-T-H-A-K-A enters.
1964. 2:40:37–2:40:41Fate torments a man when he is separated from a beloved friend.
1965. 2:40:41–2:40:47Even wine, festivals and family gatherings continually awaken painful memories.
1966. 2:40:47–2:40:53I hear that my dear friend Siddharth Haka has arrived from Malayaketu's camp.
1967. 2:40:53–2:40:56I shall look for him.
1968. 2:40:56–2:41:00He walks a few steps and looks ahead.
1969. 2:41:00–2:41:03Ah! There is Siddhartha.
1970. 2:41:03–2:41:07My friend! I hope you are well.
1971. 2:41:07–2:41:10They embrace.
1972. 2:41:10–2:41:16How can I be well when you arrived this morning and did not come to my house?
1973. 2:41:16–2:41:22Forgive me! My friend! The moment the revered Chanakya saw me, he commanded,
1974. 2:41:22–2:41:28Siddharthaaka. Go and carry the joyful news to the illustrious King Chandra.
1975. 2:41:28–2:41:32I delivered the news and received these royal rewards.
1976. 2:41:32–2:41:37After that I came straight to your house to see my dear friend.
1977. 2:41:37–2:41:44My friend, if I am permitted to hear it, what was the joyful news you told the illustrious Chandra?
1978. 2:41:44–2:41:47What could there be that you are not permitted to hear?
1979. 2:41:47–2:41:54Listen! The foolish Malaya Ketu, bewildered by the Ravid Shanakya's political devices,
1980. 2:41:55–2:41:59dismissed Rakshasa and immediately killed the five principal foreign chiefs,
1981. 2:42:00–2:42:06Shitravaman and the others. Seeing him as thoughtless and cruel, the remaining chiefs abandoned the
1982. 2:42:06–2:42:13camp and returned to their own countries. Their troops too! Suddenly seized by fear and eager
1983. 2:42:13–2:42:22to depart. Followed them. Then Badrabhata, Pura Datta, Dhingarata, Balagupta, Rajasena,
1984. 2:42:22–2:42:29Bagurayana, Rohitaksha and Vijayavarman arrested Malaya Ketu.
1985. 2:42:29–2:42:34My friend, people said that Badrabhata and his companions had become disaffected with
1986. 2:42:34–2:42:41our Lord Chandra and entered Malaya Ketu's service. What has happened? Then? The action
1987. 2:42:41–2:42:48begins in one fashion and ends in another. Like the play of an unskillful dramatist.
1988. 2:42:48–2:42:55My friend, the methods of the revered Shanakya are as unfathomable as the workings of fate.
1989. 2:42:55–2:42:58I can only bow before them.
1990. 2:42:58–2:43:01Never mind. What happened next?
1991. 2:43:01–2:43:06The revered Shanakya immediately marched out with a great force of selected soldiers
1992. 2:43:06–2:43:12and took possession of the entire foreign army, which had been left without commanders.
1993. 2:43:12–2:43:16Where is that army now, my friend?
1994. 2:43:16–2:43:24It is approaching. Listen. The elephants, looking like rain-bearing clouds, roar in delight as the
1995. 2:43:24–2:43:32ica flows from their temples. Look. The horses, fitted with decorated harness, leap and quiver
1996. 2:43:32–2:43:35their hindquarters for fear of the whip.
1997. 2:43:35–2:43:42All that is well, my friend. But how did the revered Chanakya, who had so publicly and unquestionably
1998. 2:43:42–2:43:46resigned the ministry, return to office?
1999. 2:43:46–2:43:52Now you, with your ordinary intelligence, wish to solve the labyrinth of Chanakya's
2000. 2:43:52–2:43:58policy. A labyrinth even Minister Rakshaasa could not unravel.
2001. 2:43:58–2:44:02My friend, where is Minister Rakshasa now?
2002. 2:44:02–2:44:04His story is this.
2003. 2:44:04–2:44:11He immediately left Malayaketu's camp and, following the spy Udambara, turned back toward
2004. 2:44:11–2:44:12this city.
2005. 2:44:12–2:44:15The revered Shanakya told me so.
2006. 2:44:15–2:44:22My friend, Rakshasa set out with a mighty resolve to restore the Nanda Empire.
2007. 2:44:22–2:44:28Why is he returning to Pataliputra without accomplishing his purpose?
2008. 2:44:28–2:44:35his love for Chandana Dasa. Then do you hope Chandana Dasa will be released?
2009. 2:44:35–2:44:40How can that unfortunate man be released? The revered Chanakya has ordered us both to
2010. 2:44:40–2:44:47take him immediately to the execution ground and impale. Him has the revered Chanakya
2011. 2:44:47–2:44:54mounted a Chandala executioner. That he commands us to commit such a sinful act.
2012. 2:44:54–2:44:59My friend, can anyone who values his life oppose the revered Shanakya's command?
2013. 2:44:59–2:45:07Come, we shall put on the dress of Shandalis and take Shandana Dasa to the execution ground."
2014. 2:45:07–2:45:09They exit.
2015. 2:45:09–2:45:10End of the interlude
2016. 2:45:10–2:45:16AMAN enters carrying a rope.
2017. 2:45:16–2:45:22Glory to the rope of Shanakya's policy made exceedingly strong by strands of the six
2018. 2:45:22–2:45:28political measures and fitted with a noose formed from a chain of stratagems ready to
2019. 2:45:28–2:45:31capture the enemy.
2020. 2:45:31–2:45:35He walks some distance and looks around.
2021. 2:45:35–2:45:41This is the place the spy Udambara identified to the revered Shanakya.
2022. 2:45:41–2:45:42Where?
2023. 2:45:42–2:45:44In accordance with Shanakya's order.
2024. 2:45:44–2:45:49I am to watch minister Rakshasa.
2025. 2:45:49–2:45:51Looking ahead.
2026. 2:45:51–2:45:57Ah! There is Minister Rakshasa. He is coming this way with his face concealed.
2027. 2:45:58–2:46:02I shall hide behind the trees of this deserted garden and see where he settles.
2028. 2:46:04–2:46:06He goes and hides behind the trees.
2029. 2:46:08–2:46:13RAKSHA SSA enters with a sword, as described.
2030. 2:46:13–2:46:23Alas, how grievous, royal fortune, deprived of her master and filled with fear, found
2031. 2:46:23–2:46:30another Lord, and the people, forgetting their law, followed her like a child blindly following
2032. 2:46:30–2:46:32a remarried mother.
2033. 2:46:32–2:46:38The faithful followers too, receiving no fruit from their heroic efforts, have cast
2034. 2:46:38–2:46:40off the yoke of enterprise.
2035. 2:46:40–2:46:43What other course was possible?
2036. 2:46:43–2:46:47A body cannot survive long without its head.
2037. 2:46:47–2:46:53And, like a shameless woman of low birth, royal fortune suddenly abandoned King Nanda
2038. 2:46:53–2:46:55of noble lineage.
2039. 2:46:55–2:46:59Chose Bhrishala Chandragupta and clumped to him.
2040. 2:46:59–2:47:00What can I do?
2041. 2:47:00–2:47:05However a man strives, hostile fate defeats his effort.
2042. 2:47:05–2:47:12For, when Emperor Nanda suddenly departed this world, I made my attempt with the help
2043. 2:47:12–2:47:19of the powerful mountain chief Parvataka. When he was killed, I tried with the aid of
2044. 2:47:19–2:47:27his son. Yet failure was written into my fate. Surely fate, not the Brahman Chanakya, is
2045. 2:47:27–2:47:34the enemy of the Nanda family. Why should I grieve over Malayaketu? Who lost all judgment?
2046. 2:47:34–2:47:42How could I, Rakshasa, alive and well, still serving my dead master, make peace with the
2047. 2:47:42–2:47:43enemy?
2048. 2:47:43–2:47:47Yet those senseless foreigners saw nothing.
2049. 2:47:47–2:47:52It is no wonder, when fate has thrust a man into the jaws of destruction and death is
2050. 2:47:52–2:47:54certain.
2051. 2:47:54–2:47:57His mind sees everything in reverse.
2052. 2:47:57–2:48:02Even now Malayaketu will fall into the enemy's hands and die.
2053. 2:48:02–2:48:06That Rakshasa will not make peace with Chandragupta.
2054. 2:48:06–2:48:11To break one's promise for selfish advantage is a great disgrace.
2055. 2:48:11–2:48:16To be defeated by an enemy is no disgrace.
2056. 2:48:16–2:48:19He looks around in tears.
2057. 2:48:19–2:48:25This is the part of Pataliputra sanctified by Emperor Nanda's movements.
2058. 2:48:25–2:48:29Here the Emperor used to ride with the rains loosened.
2059. 2:48:29–2:48:36his bow and strike a moving target. In that part of the garden he would halt and converse.
2060. 2:48:36–2:48:44Now, without him, this quarter of Pataliputra watches in stolen silence, and the sight causes
2061. 2:48:44–2:48:51me unbearable sorrow. Where shall an unfortunate man like me go now?"
2062. 2:48:51–2:48:53He looks around.
2063. 2:48:53–2:49:01Ah! I remember? This is a deserted garden. I shall go there and learn from someone what
2064. 2:49:01–2:49:09has happened to Shandana Dasa. A man may discover there what good or evil awaits him. Once I
2065. 2:49:09–2:49:15left the city in royal splendor, surrounded by a thousand chiefs, pointed out by the
2066. 2:49:15–2:49:22citizens like the new moon. Today, with every effort defeated, I enter this city's
2067. 2:49:22–2:49:29deserted garden alone and in frightened haste. Like a thief, but the great king through whose
2068. 2:49:29–2:49:35favor I enjoyed that honor is no more. Entering the garden and looking around
2069. 2:49:35–2:49:45Alas! What a pitiable sight! This deserted garden looks like sorrow embodied. It resembles
2070. 2:49:45–2:49:51a family whose vast enterprises have been destroyed. A palace whose great buildings
2071. 2:49:51–2:49:57have fallen. A good man's heart burned by grief at the destruction of a friend. The pond
2072. 2:49:57–2:50:05is dry. A statesman's design frustrated by hostile fate. The trees are fruitless and
2073. 2:50:05–2:50:12a fool's mind possessed by corrupt policy. The ground is overgrown with weeds.
2074. 2:50:12–2:50:14Moreover
2075. 2:50:14–2:50:15Serpents
2076. 2:50:15–2:50:24breathing size. Bind strips of cast-off snake skin around the severed stumps of branches cut by great sharp axes.
2077. 2:50:24–2:50:28While the cooing of pigeons sounds like cries of pain,
2078. 2:50:28–2:50:31they do this in sympathy with the trees' suffering,
2079. 2:50:31–2:50:36for they once lived in close companionship with them.
2080. 2:50:36–2:50:38And these trees,
2081. 2:50:38–2:50:42ruined by evil days and sorrowful at the loss of their shade,
2082. 2:50:42–2:50:45They seem to prepare for the cremation ground.
2083. 2:50:45–2:50:51Their insides burned by powerful grief and the process of drying hastened.
2084. 2:50:51–2:50:58I shall rest for a while upon this broken stone seat, fitting for my fallen condition."
2085. 2:50:58–2:51:01He sits and listens.
2086. 2:51:01–2:51:05What do I hear? What is this sudden uproar?
2087. 2:51:05–2:51:09The sound of drums. Kettle drums and conches.
2088. 2:51:09–2:51:22Shattering the ears of all who hear it is so intense that it rebounds instantly from the palaces and seems to spread far away, eager to measure the breadth of the sky.
2089. 2:51:22–2:51:37After a little thought, I understand. It proclaims that the kingdom, or rather glory herself, rejoices at Malaya Ketu's capture. His voice breaks with pain.
2090. 2:51:37–2:51:39He sighs.
2091. 2:51:39–2:51:43Alas, deluded man that I am.
2092. 2:51:43–2:51:49I have been forced to hear the proclamation and witness the spectacle of my enemy's triumph.
2093. 2:51:49–2:51:54It seems fate is determined to make me experience it to the full.
2094. 2:51:54–2:52:01He has sat down. Now I shall act exactly as the revered Chanakia instructed me.
2095. 2:52:01–2:52:10Keeping RAKSHA's in view while pretending not to see him, he places the noose around his own neck.
2096. 2:52:10–2:52:22What is this? That man is attempting suicide. Surely he too is afflicted by grief like mine. I must speak to him.
2097. 2:52:22–2:52:26Approaching. Good man. What are you doing?
2098. 2:52:26–2:52:33I am doing what an unfortunate man must do when grief stricken by the death of someone dear.
2099. 2:52:33–2:52:38I understood at once that he suffers as I do.
2100. 2:52:38–2:52:49Allowed. Your grief resembles mine. If the cause is not a personal secret or private calamity, I wish to hear it.
2101. 2:52:49–2:53:01It is neither a personal secret nor a private calamity. My Lord, but I cannot endure delay in killing myself. The death of a beloved friend overwhelms me with grief.
2102. 2:53:01–2:53:12Alas, deluded man that I am. This man is better than I. For I have remained so indifferent to my friend's suffering.
2103. 2:53:12–2:53:19Allowed. Since it is no personal secret or private calamity, I wish to hear it.
2104. 2:53:19–2:53:29You press me too strongly. My lord, therefore I shall tell you. In this city lives a wealthy jeweler named Jishnudasa.
2105. 2:53:29–2:53:34I know that Jishnudasa is Chandanadasa's intimate friend.
2106. 2:53:34–2:53:37That beloved friend of mine.
2107. 2:53:37–2:53:49Ah! He calls Jishnudasa his beloved friend. He must be closely connected with him and will know what has happened to Chandandasa.
2108. 2:53:49–2:54:03He gave everything he possessed to the poor and immediately left the city, intending to burn himself to death. I have therefore come to this deserted garden to kill myself before I hear of his terrible end.
2109. 2:54:03–2:54:07Why does your friend intend to burn himself?
2110. 2:54:07–2:54:12Is he afflicted by an incurable disease beyond the power of medicine?
2111. 2:54:13–2:54:14No.
2112. 2:54:15–2:54:20Has he been destroyed by the king's anger, deadly his fire and poison?
2113. 2:54:21–2:54:22Not that either.
2114. 2:54:22–2:54:26Shandragupta does not deal cruelly with the people.
2115. 2:54:26–2:54:32Is he tormented by desire for another man's wife, who is beyond his reach?
2116. 2:54:33–2:54:36God protect us from sin.
2117. 2:54:36–2:54:40He is incapable of such improper conduct.
2118. 2:54:40–2:54:46Then is one of his friends, like yours, dying helplessly?
2119. 2:54:46–2:54:49That is exactly the case, my lord.
2120. 2:54:49–2:54:53Chandandasa is Jishnudasa's beloved friend.
2121. 2:54:53–2:54:58Chandanadasa's death must therefore be the cause of Jishnudasa's intended suicide.
2122. 2:54:58–2:55:03My heart, filled with affection for him, trembles with anxiety.
2123. 2:55:03–2:55:11Allowed. Good man, I too wish to hear a full account of your beloved friend's noble action.
2124. 2:55:11–2:55:17I am an unfortunate man who might otherwise proceed without interruption to my death.
2125. 2:55:17–2:55:22Good man, tell the story that deserves to be heard.
2126. 2:55:22–2:55:28Since I have no choice, I shall speak. Listen, my lord.
2127. 2:55:28–2:55:33Good man, I am listening with full attention.
2128. 2:55:33–2:55:39In the flower market quarter of this city lives a wealthy jeweler named Chandanadasa.
2129. 2:55:39–2:55:44Alas, fate has opened the flood gate of my sorrow.
2130. 2:55:44–2:55:52Heart, gather your courage now, for something unbearably painful is about to be heard.
2131. 2:55:52–2:56:01Allowed. Yes, good man. He is known as a steadfast friend and a great soul. What of him?
2132. 2:56:01–2:56:05He is Jishnudasa's beloved friend.
2133. 2:56:05–2:56:08Never mind that. Continue.
2134. 2:56:08–2:56:16Therefore Jishnudasa today made this request of Shandragukta, as befits a loving friend.
2135. 2:56:16–2:56:18What request?
2136. 2:56:18–2:56:28If His Majesty will permit it, I possess sufficient wealth, please accept it and release my beloved friend Chandanadasa in exchange.
2137. 2:56:28–2:56:40Well done, Jishnudasa! This is the proof of friendship. For money, sons murder parents and parents murder sons as though they were strangers.
2138. 2:56:40–2:56:48For money, friend abandons affection for friend. Yet you offered that very wealth for a friend in distress.
2139. 2:56:48–2:56:55You are the finest merchant among merchants. Your wealth has found its true purpose.
2140. 2:56:55–2:57:01Allowed. What did the Moria say when he heard this?
2141. 2:57:01–2:57:07Shandragpta replied to Jishnudasa, I did not imprison Chandanadasa for money.
2142. 2:57:07–2:57:12I imprisoned him because he refuses to surrender minister Rakeshasa's family.
2143. 2:57:12–2:57:14Though I have repeatedly demanded it.
2144. 2:57:14–2:57:19If he surrenders them, he will be released, otherwise he will die.
2145. 2:57:19–2:57:25With these words, he ordered Chandanadasa taken to the execution ground.
2146. 2:57:25–2:57:27Jishnudasa then left the city.
2147. 2:57:27–2:57:35Thinking, I shall enter the fire before I hear of the terrible end of my friend Chandanadasa.
2148. 2:57:35–2:57:40And I came to this deserted garden to kill myself before I hear of the terrible end of
2149. 2:57:40–2:57:43my friend Jishnudasa.
2150. 2:57:43–2:57:47Has Chandanadasa been impealed, then?
2151. 2:57:47–2:57:49No, not yet.
2152. 2:57:49–2:57:54Even in his final moments he is repeatedly ordered to surrender minister Rikshasa's
2153. 2:57:54–2:58:01family. And repeatedly he refuses, steadfast in his love for his friend. For this reason
2154. 2:58:01–2:58:03his death has been delayed.
2155. 2:58:03–2:58:11Well done, Chandandasa. You too are my great friend. And you have proved yourself a refuge
2156. 2:58:11–2:58:18to one who sought your protection. You have surpassed even the fame of Shibi. One through
2157. 2:58:18–2:58:20guarding a suppliant.
2158. 2:58:20–2:58:31Allowed. Go quickly. Good man. And prevent Jishnudasa from entering the fire. I shall save Shandana Dasa from death.
2159. 2:58:31–2:58:34How will my lord save him?
2160. 2:58:34–2:58:42With this, the companion of Enterprise, this sword, colored like a cloudless sky, bears
2161. 2:58:42–2:58:49bright streaks of light like the thrill lines raised upon a body by love of battle.
2162. 2:58:49–2:58:55Its excellence has been proved in the test of war against the strength of the enemy.
2163. 2:58:55–2:59:03Beloved companion of my right arm, it urges me, driven wild by love for my friend.
2164. 2:59:03–2:59:05this daring act.
2165. 2:59:05–2:59:11My lord, I cannot confidently say that you are the revered minister Rakshaasa, the man
2166. 2:59:11–2:59:13whose very name is auspicious.
2167. 2:59:13–2:59:18Though your intention to save the life of the wealthy Jeweler Chandanadasa reveals you
2168. 2:59:18–2:59:20as such.
2169. 2:59:20–2:59:23For you have fallen into such distress.
2170. 2:59:23–2:59:27Grant me the favor of removing my doubt.
2171. 2:59:27–2:59:30He falls at Rakshaasa's feet.
2172. 2:59:30–2:59:34Good man, I am indeed the Trakshasa.
2173. 2:59:34–2:59:40The man who saw his lord destroyed with his own eyes, brought his friend into danger,
2174. 2:59:40–2:59:45earned the name, base, and made his own name unfortunate.
2175. 2:59:45–2:59:50Oh lord, what I longed for has been granted to me.
2176. 2:59:50–2:59:57Rise, do not delay, tell Jishnudasa that this very moment Trakshasa is saving Chandandasa
2177. 2:59:57–3:00:00from death.
2178. 3:00:00–3:00:07He starts to leave with his drawn sword, repeating, this sword, colored like.
2179. 3:00:07–3:00:12Grant me a moment, revered minister, I have something to say.
2180. 3:00:12–3:00:17Earlier, the villain Shandragupta ordered Shikada Dasa impaled.
2181. 3:00:17–3:00:21Someone rescued him from the execution ground and carried him away.
2182. 3:00:21–3:00:26The villain Shandragupta then quenched the blazing fire of his anger against Shikada
2183. 3:00:26–3:00:28Dasa in the…
2184. 3:00:28–3:00:35of the executioners, who were accused of negligence. Since then, whenever the executioners see
2185. 3:00:35–3:00:42an unknown man approaching from before or behind with a sword, they immediately kill the prisoner
2186. 3:00:42–3:00:48out of concern for their own safety. Therefore, if the revered minister goes with a sword
2187. 3:00:48–3:00:55in his hand, they will hasten the end of the wealthy jeweler Chandanadasa.
2188. 3:00:55–3:00:57it.
2189. 3:00:57–3:01:04How impossible to trace is the path of Chanakya's policy. If Shakata Dasa, whose actions were
2190. 3:01:04–3:01:11conducted under my direction, was brought to me by an enemy agent, why did Chanakya
2191. 3:01:11–3:01:20angrily kill the executioners? But if that was not so, how was the false letter constructed?
2192. 3:01:20–3:01:26What follows thought, and my mind reaches no decision."
2193. 3:01:26–3:01:29After a little reflection
2194. 3:01:29–3:01:32This is not the time to use a sword.
2195. 3:01:32–3:01:38For in these circumstances, the executioners would punish Shandana Dasa at once.
2196. 3:01:38–3:01:42A political design bears fruit, only after time.
2197. 3:01:42–3:01:44What use is it here?
2198. 3:01:44–3:01:47Yet remaining neutral is equally wrong.
2199. 3:01:47–3:01:52For my beloved friend suffers this terrible death, because of me.
2200. 3:01:52–3:01:54Ah, I see the way.
2201. 3:01:54–3:01:58I shall offer my own life and free him."
2202. 3:01:58–3:02:02He throws the sword away.
2203. 3:02:02–3:02:07Exit.
2204. 3:02:07–3:02:14Enter V-A-J-R-A-L-O-M-A-K-A, an executioner.
2205. 3:02:14–3:02:15Stand back.
2206. 3:02:15–3:02:16Good people.
2207. 3:02:16–3:02:17Stand back.
2208. 3:02:17–3:02:19Keep your distance.
2209. 3:02:19–3:02:27Alas! If you wish to preserve your life, wealth, wife and family, keep away from conduct politically
2210. 3:02:27–3:02:35harmful and deadly as poison. For likewise, if a man takes something physically harmful,
2211. 3:02:35–3:02:42he himself falls ill or dies. But if he undertakes something politically harmful, his entire
2212. 3:02:42–3:02:50family is destroyed. If you doubt the truth of this, look. Chandanadasa is coming. He is
2213. 3:02:50–3:02:56being taken to the place of execution because he committed an act politically harmful to
2214. 3:02:56–3:02:59the state."
2215. 3:02:59–3:03:00Looking upward
2216. 3:03:00–3:03:08What are you saying? Gentlemen, you ask whether there is any means of saving him. Yes, he
2217. 3:03:08–3:03:14He can be released if he surrenders Minister Rakshasa's family.
2218. 3:03:14–3:03:17Again looking upward.
2219. 3:03:17–3:03:18What do you say?
2220. 3:03:18–3:03:21Out of honour for those who sought his protection.
2221. 3:03:21–3:03:26He will not commit that shameful act merely to save himself.
2222. 3:03:26–3:03:28Then know for certain.
2223. 3:03:28–3:03:29Gentlemen.
2224. 3:03:29–3:03:31That he will die.
2225. 3:03:31–3:03:36What use is this anxious inquiry about a remedy for him?
2226. 3:03:36–3:03:45to C.H.A.N.D.A.N.A.D.A.S.A. dressed for execution and carrying the stake upon his shoulder, accompanied
2227. 3:03:45–3:03:51by his wife and son and followed by the executioner B.I.L.V.A.V.A.K.T.R.A.
2228. 3:03:51–3:04:00Shame. Shame upon that god of death who kills us like thieves. Though even the slightest
2229. 3:04:00–3:04:07impropriety has always been feared in our household. Yes, wicked men make no distinction
2230. 3:04:07–3:04:13between those who refrain from sin and those who commit it. Otherwise, shame upon hunters
2231. 3:04:13–3:04:20who persist in killing innocent deer. Creatures that, fearing death, have renounced flesh
2232. 3:04:20–3:04:24and live only upon grass.
2233. 3:04:24–3:04:33around. Dear Jishnu Darsha, why do you not speak to me? Alas, at such a time and in
2234. 3:04:33–3:04:39such a condition, those who remain close are hard to find.
2235. 3:04:39–3:04:44There is my dear and venerable friend. He looks at me with a sorrowful face and tear-filled
2236. 3:04:44–3:04:49eyes, then drags himself toward home.
2237. 3:04:49–3:04:56Shandana Dasa, you have reached the execution ground. Tell your family to stand back.
2238. 3:04:56–3:05:02My dear wife, take our son and return. You must come no farther.
2239. 3:05:02–3:05:09My lord, you are not traveling to another country, but to another world. At such a time it is
2240. 3:05:09–3:05:13not right for a faithful wife to turn back.
2241. 3:05:13–3:05:17What then, have you resolved, my dear?
2242. 3:05:17–3:05:23To follow in my husband's footsteps and secure my own blessed fate.
2243. 3:05:23–3:05:26My dear, that is not a wise decision.
2244. 3:05:26–3:05:28You must care for this child.
2245. 3:05:28–3:05:31He has no experience of the world.
2246. 3:05:31–3:05:34May God protect him.
2247. 3:05:34–3:05:35Son.
2248. 3:05:35–3:05:37Bow to your father for the last time.
2249. 3:05:37–3:05:40Father, what shall I do now?
2250. 3:05:40–3:05:41Lift fatherless.
2251. 3:05:41–3:05:47Son, live in a country where Chanakya is not.
2252. 3:05:47–3:05:53Shandana Dasa, the stake has been planted. Prepare yourself now.
2253. 3:05:53–3:05:57Alas! Is there no hero who will save us?
2254. 3:05:57–3:06:06Why do you weep now? My dear, King Nanda, who showed mercy to those in distress, has gone to heaven.
2255. 3:06:06–3:06:13Bilva Vaktra, sees Shandana Dasa, his people will withdraw of their own accord.
2256. 3:06:13–3:06:16I shall vajralaman.
2257. 3:06:16–3:06:21Good man, wait a moment. Let me embrace my son.
2258. 3:06:21–3:06:26He embraces his son and inhales the scent of his head.
2259. 3:06:26–3:06:34Since death is certain, my son, I welcome it rather than depart from loyalty to a friend's cause.
2260. 3:06:34–3:06:39Father, need you tell me that? It is the tradition of our family.
2261. 3:06:39–3:06:43Seize him now, I tell you.
2262. 3:06:43–3:06:49The executioner sees C-H-A-N-D-A-N-A-D-A-S-A.
2263. 3:06:49–3:06:54Is there no hero who will save us?
2264. 3:06:54–3:07:01R-A-K-S-H-A-S-A enters, thrusting aside the curtain.
2265. 3:07:01–3:07:08Do not be afraid, good lady. Executioners. Do not kill Chandandasa.
2266. 3:07:08–3:07:13Place upon my neck the bridal garland that leads to the kingdom of death.
2267. 3:07:13–3:07:20Upon mine, who first watched my master's family perish as though it were an enemies,
2268. 3:07:20–3:07:27who lived at ease while my beloved friend was in danger, as though it were a day of great celebration,
2269. 3:07:27–3:07:33and who plumbed to life though enduring the shame of having been deceived.
2270. 3:07:33–3:07:36Minister, what is this?
2271. 3:07:36–3:07:39An imitation of your noble deed.
2272. 3:07:39–3:07:44What have you done? You have rendered all my efforts useless.
2273. 3:07:44–3:07:50I am accomplishing my purpose. Do not blame me, my friend.
2274. 3:07:50–3:07:53To the executioners.
2275. 3:07:53–3:07:57Good man, go and tell the wicked Chanakya.
2276. 3:07:57–3:07:59Tell him what?
2277. 3:07:59–3:08:06Here I am, the man on whose account that venerable man was judged worthy of death.
2278. 3:08:06–3:08:13In this corrupted age, when human nature has declined, I have greatly diminished Shibi's
2279. 3:08:13–3:08:17fame by offering my own life to save another.
2280. 3:08:17–3:08:24And through the excellence of my deed I have even surpassed the noble act of the Buddha.
2281. 3:08:24–3:08:30Bilva Vaktra, take Master Chandanadasa and wait for a while beneath that tree in the
2282. 3:08:30–3:08:37cremation ground until I report to the revered Chanakya that minister Raksha Sra is in my
2283. 3:08:37–3:08:40hands.
2284. 3:08:40–3:08:41Very well.
2285. 3:08:41–3:08:43Vajralaman.
2286. 3:08:43–3:08:45As you say.
2287. 3:08:45–3:08:50He leads away C.H.A.N.D.A.N.A.D.A.S.A.
2288. 3:08:50–3:08:52His wife and son.
2289. 3:08:52–3:08:55Come, minister.
2290. 3:08:55–3:08:59He walks a short distance with R.A.K.S.H.A.S.A.
2291. 3:08:59–3:09:02Ho!
2292. 3:09:02–3:09:04Is there a gatekeeper here?
2293. 3:09:04–3:09:10Tell the revered Shanakya, the man who destroyed the Nanda dynasty and established the Moria
2294. 3:09:10–3:09:11dynasty.
2295. 3:09:11–3:09:13Alas!
2296. 3:09:13–3:09:17Even in this condition I must hear that.
2297. 3:09:17–3:09:20Minister Rakshasa is in my hands.
2298. 3:09:20–3:09:27All his intellectual resources have failed before the revered master's stratagems.
2299. 3:09:27–3:09:30And to C.H.A.N.A.K.Y.A.
2300. 3:09:30–3:09:32Only his face is visible.
2301. 3:09:32–3:09:36His body is covered in fine armor.
2302. 3:09:36–3:09:37Good man!
2303. 3:09:37–3:09:40Who was it that bound in cloth a blazing fire?
2304. 3:09:40–3:09:43Red within its vast circle of flame?
2305. 3:09:43–3:09:46Who caught the ever-moving wind in a net?
2306. 3:09:46–3:09:53who shut within a cage a lion whose mane was fragrant with the rut fluid of elephants.
2307. 3:09:53–3:09:58Who held back with the strength of his arms the terrible ocean filled with crocodiles and
2308. 3:09:58–3:10:02other... monsters?
2309. 3:10:02–3:10:08You did, revered lord, you who are master of statecraft.
2310. 3:10:08–3:10:13Do not say so, say that it was the hostile fate of the Nanda dynasty.
2311. 3:10:13–3:10:17Ah, there before me stands the villain.
2312. 3:10:17–3:10:26No, no, I should say, the revered Kautalia, he is like an ocean, a treasury of every branch
2313. 3:10:26–3:10:28of knowledge.
2314. 3:10:28–3:10:32It is only my hatred that makes light of his virtues.
2315. 3:10:32–3:10:39This is Minister Rukshasa, that great man, who for so many days kept both the Moria
2316. 3:10:39–3:10:42army and me continuously awake.
2317. 3:10:42–3:10:48The army beneath the crushing burden of military preparation and my mind beneath the burden
2318. 3:10:48–3:10:52of devising plans.
2319. 3:10:52–3:10:59Removing his armor, he advances toward RAKSHASA.
2320. 3:10:59–3:11:03Minister Rakshasa, Vishnugukta salutes you.
2321. 3:11:03–3:11:07The title, Minister, is laughable now.
2322. 3:11:07–3:11:08Allowed.
2323. 3:11:08–3:11:10Please do not touch me.
2324. 3:11:10–3:11:12Vishnugukta.
2325. 3:11:12–3:11:17I have been polluted by the touch of an outcast.
2326. 3:11:17–3:11:20Minister Rikshaasa, this man is no outcast.
2327. 3:11:20–3:11:23He is a servant of the king.
2328. 3:11:23–3:11:26Named Siddharthaaka, you know him.
2329. 3:11:26–3:11:32Disguised as a friend, he arranged the letter written in Shikharadasa's hand.
2330. 3:11:32–3:11:36Though the unfortunate Shikharadasa knew nothing of its purpose.
2331. 3:11:36–3:11:39The other man is also a royal servant.
2332. 3:11:39–3:11:42His name is Samradarthaka.
2333. 3:11:42–3:11:49Fortunately, my mind is now freed from suspicion of Shakathadasa.
2334. 3:11:49–3:11:55In brief, Badrabhada and the other supposed malcontents, the forged letter, Siddhartha
2335. 3:11:55–3:12:02Kha's rescue, the three ornaments offered for sale, the mendicant who was your friend,
2336. 3:12:02–3:12:07the grieving man in the deserted garden, and the terrible suffering of the chief of
2337. 3:12:07–3:12:12the jewelers. All these things were contrived at Vrishala's will.
2338. 3:12:12–3:12:20Solely to bring about a meeting with you. Noble Sir, and Vrishala himself is coming to see you.
2339. 3:12:20–3:12:22Look, there he is.
2340. 3:12:22–3:12:27There is nothing I can do. I must face him.
2341. 3:12:27–3:12:32Enter King Shandragutha with his attendants.
2342. 3:12:32–3:12:39Ever since my revered teacher defeated that formidable enemy army without striking a blow,
2343. 3:12:39–3:12:41I have felt somewhat ashamed.
2344. 3:12:41–3:12:46My arrows, their faces bent as though in grief,
2345. 3:12:46–3:12:51are ashamed that the desired result was achieved without their aid.
2346. 3:12:51–3:12:54They will vow to remain forever inside the quiver.
2347. 3:12:54–3:12:57But I should not speak so.
2348. 3:12:57–3:13:02A man can certainly defeat his enemies even without drawing his bow.
2349. 3:13:02–3:13:11When His revered teacher, vigilant in every matter, keeps watch over all the affairs of the kingdom.
2350. 3:13:11–3:13:15Approaching C-H-A-N-A-K-Y-A
2351. 3:13:15–3:13:19Rev. Lord, Shandragupta salutes you.
2352. 3:13:19–3:13:26Vrishala, you have my blessing. Now salute the venerable minister Rakhshasa.
2353. 3:13:26–3:13:31Rev. Lord, Shandragupta salutes you.
2354. 3:13:31–3:13:40So this is Chandragupta, who obtained the kingdom at the proper time, just as an elephant gains leadership of the herd.
2355. 3:13:40–3:13:45For his excellence had been manifest from childhood.
2356. 3:13:45–3:13:49Allowed. Victory to Your Majesty.
2357. 3:13:49–3:13:58Rev. Lord, when You equal to Brihaspati in statecraft, carefully oversee the administration
2358. 3:13:58–3:14:04of the kingdom. Tell me, what part of the world can I not conquer?
2359. 3:14:04–3:14:12Chandragupta, Chanakya's pupil, is hinting that I should accept the ministership. No,
2360. 3:14:12–3:14:20No, I should not say that. This is Chandragupta's sincere praise. Only my hostility makes me
2361. 3:14:20–3:14:27interpret it otherwise. The fame Chanakya has won is entirely deserved. For, even an
2362. 3:14:27–3:14:34unintelligent minister, when joined to a valiant and virtuous king, assuredly wins
2363. 3:14:34–3:14:40fame, but even an infallible minister who attaches himself to a wicked king falls with
2364. 3:14:40–3:14:46him like a tree. Upon a riverbank when the bank collapses.
2365. 3:14:46–3:14:52Minister Rikshasa, do you wish Chandana Dasa to live?
2366. 3:14:52–3:14:57Without question, Vishnugupta. Then accept this sword.
2367. 3:14:57–3:15:05No, Vishnugupta, that cannot be. I am unworthy to wield a sword. Least of all the sword
2368. 3:15:05–3:15:08that you weed.
2369. 3:15:08–3:15:13Minister Rikshasa, how can it be that I am worthy and you are not?
2370. 3:15:13–3:15:22Gifted man, consider, the elephants, deprived of the pleasures of bathing, feeding, sport,
2371. 3:15:22–3:15:27drink and sleep at will, their backs swollen beneath the ceaseless burden of military
2372. 3:15:27–3:15:35equipment, and the horses, worn thin from being constantly held in bridle and saddle,
2373. 3:15:35–3:15:40All have suffered through fear of your great prowess, which has crushed the pride of arrogant
2374. 3:15:40–3:15:42enemies.
2375. 3:15:42–3:15:43But why say more?
2376. 3:15:43–3:15:48Unless you take this sword, Chandanadasa will die.
2377. 3:15:48–3:15:51Say no more, Vishnugukta.
2378. 3:15:51–3:15:56I submit, love for my friend compels me to do anything.
2379. 3:15:56–3:15:59Vrishala, I congratulate you.
2380. 3:15:59–3:16:06of regard for you, Minister Rikshasa has accepted the sword.
2381. 3:16:06–3:16:12Shandragupta fully recognizes the favor bestowed by the venerable minister.
2382. 3:16:12–3:16:14Victory to your majesty.
2383. 3:16:14–3:16:16Rev. Lord.
2384. 3:16:16–3:16:20Malaya Ketu stands in chains at the gate.
2385. 3:16:20–3:16:25Together with Badrabhata, Bhargurayana and the others.
2386. 3:16:25–3:16:28Good man, report that to minister Rikshasa.
2387. 3:16:28–3:16:32He now has charge of all such matters.
2388. 3:16:32–3:16:34What am I to do now?
2389. 3:16:34–3:16:40Malayaketu has been captured, and I am compelled to advise upon his fate.
2390. 3:16:40–3:16:43There is no alternative."
2391. 3:16:43–3:16:44Allowed.
2392. 3:16:44–3:16:46Your Majesty.
2393. 3:16:46–3:16:52It is well known that I spent several months at Malayaketu's court.
2394. 3:16:52–3:16:55Therefore let his life be spared.
2395. 3:16:55–3:17:01The king looks towards C.H.A.N.A.K.Y.A. seeking his approval.
2396. 3:17:01–3:17:09Yes, Vrishala, Minister Rakhshasa's first request deserves to be granted.
2397. 3:17:09–3:17:12To the attendant
2398. 3:17:12–3:17:19Good man. Tell Badra Bhatt and the others in my name. On Minister Rakhshasa's advice,
2399. 3:17:19–3:17:25King Shandragupta restores Malayaketu to his ancestral kingdom.
2400. 3:17:25–3:17:31They are to accompany him, reinstall him upon his throne, and then return?
2401. 3:17:31–3:17:39Tell Vijayapala, commander of the fortress, that King Shandragupta overjoyed that minister
2402. 3:17:39–3:17:42Rakshasa has accepted the sword.
2403. 3:17:42–3:17:49Appoint Shandana Dasa, chief of the jewelers, supreme head of all the guilds in the city,
2404. 3:17:49–3:17:52and let every prisoner be released.
2405. 3:17:52–3:17:56Accept the war horses and war elephants.
2406. 3:17:56–3:18:00Yet now that Minister Rakshaasa directs affairs,
2407. 3:18:00–3:18:03what need have we of war horses or war elephants?
2408. 3:18:03–3:18:06Let every captive be released,
2409. 3:18:06–3:18:10including the war horses and war elephants.
2410. 3:18:10–3:18:14As the revered Lord commands,
2411. 3:18:14–3:18:15Exit
2412. 3:18:15–3:18:22Now, King Shandragupta and Minister Riksasa, tell me what further good I may do for you
2413. 3:18:22–3:18:25beyond this.
2414. 3:18:25–3:18:28What greater good could that be?
2415. 3:18:28–3:18:34If you are still not satisfied, then grant your blessing to this wish.
2416. 3:18:34–3:18:40Me my lord of Antivarman, who is the self-existent lord Vishnu, who once assumed the form
2417. 3:18:40–3:18:45of a board to protect creation and bore the earth.
2418. 3:18:45–3:18:50submerged beneath the waters, upon the tip of his tusk.
2419. 3:18:50–3:18:56And who now, in the form of our sovereign, protects with the strength of his arm the earth
2420. 3:18:56–3:18:58oppressed by foreign peoples?
2421. 3:18:58–3:19:05May that king, whose kinsmen and dependents prosper in wealth and grain, delight the
2422. 3:19:05–3:19:06earth for many years.

Plain text

The Signet Ring of Minister R.A.K.S.H.A.S.A. An English translation for the stage from Gajendra Thakur's Maitili translation of Vishakadatta's Sanskrit play Mudra Raksasa. Dramatis personai. M.E.N. 1. Stage manager. S.U.T. R.A.D.H.A.R.A. Director of the performance, opens the play. 2. Channakya, the protagonist, also called Vishnugukta, Shandragukta's teacher and minister. 3. Chandragukta, king of Magadhar. 5. Bhagurayannachanakya's agent, who poses as the closest friend of Malayaketu's father. 8. Nipunaka, Chanakya's spy, disguised as a moralist carrying a painted scroll of Yama. 4. Jivasidhi, Inda-Sharman in disguise, Chanakya's friend and agent, who pretends to be a friend of Rakshasa. 6. SIDDHARTHAKA. Shanakya's agent. He poses as Shakata Dasa's closest friend and at Shandana Dasa's execution ground as the attendant Vajralamaka. 7. SUDDHARTHAKA. Siddhartha's companion, disguised as the Shandala Venuvatraka. 9. S.H.A.R.A.N.G.A.R.A.V.A. Chanakya's pupil. 10. V.A.I.H.I.N.A.R.I. Shandragupta's personal and bedchamber attendant. 11. M.A.L.A.Y. A.K.E.T.U. King of the Mountain Country. Who marches on Patali Putra to avenge his father's murder? 12. RAKSHA SA The opposing statesman, minister to the late Emperor Nanda and his son, and supporter of Savathasiddhi, he allies himself with Malaya Ketu, but in the end accepts the office of Shandragupta's minister to save Shandana Dasa's life. 13. CHANDANADASA of the Jewelers Guild and Rakshasa's dearest friend. 14. S-H-A-K-A-T-A-D-A-S-A, Rakshasa's friend and secretary. 16. K-A-R-A-B-H-A-K-A, Rakshasa's messenger. 17. P-R-I-Y-A-M-V-A-D-A-K-A, Rakshasa's attendant. 18. J.A. J.A. L.I. Malayaketu's Chamberlain and Personal Bedchamber Attendant 19. B.H.A.S.U.R.A.K.A. An Attendant of Malayaketu 20. SPY. An Agent of Chanakya 21. V.I.R.A. D.H.A.G.U.P.T.A. Rakshaasas SPY, Disguised as a Snake Charmer 22. Viradhajuptasjurnavisha, Rakshasa's friend and secret agent, disguised as a snake charmer. 22. First Bard, Shandragupta's court bard. 23. Rakshasa's disguised bard spy, Stanna Kalasha. 24. Doorkeeper. Rakshasa's gatekeeper. 25. Staf-F-Bearer. The man who announces Malayaketu's arrival. 26. Man. Shanakya's spy, who stages an attempted suicide. 27. Vajralomaka. Siddhattaka disguised as the first chandala. 28. Venuvrakka. Siddhattaka disguised as the second chandala. 29. Sun. Shandana Dasa's Sun. 30. Messenger 31. Prisoners several. WOMEN 1. Actress, the stage manager's wife. 2. SHONOTTARA, Shandragupta's female chamberlain and gatekeeper. 3. V.I.J.A.Y.A. Malayaketu's female chamberlain and gatekeeper 4. Wife Shandana Dasa's wife S.E.T.T.I.N.G.S. Acts I.3. V.I.N.7. Pataliputra Acts II and IV. The capital of the mountain kingdom Act 5. Malayaketu's camp After the preliminary arrangements have been completed, the stage manager enters to open the performance. Ladies and gentlemen, may the guile of Lord Shiva protect you. The Shiva who tried to conceal the name of the heavenly Ganga when Gowri questioned him. him. Gowri asked, Who is this who rests so beautifully upon your head? Shiva replied, It is the crescent moon. Gowri asked, Is that her name? Shiva said, Yes, that is her name. You know it. How could you have forgotten? Gowri answered, I am speaking of a woman, the moon." Shiva replied, Then call Vijaya, If the moon's testimony will not satisfy you, and may the dance of Lord Shiva, destroyer of the demon tripperer, protect you. A dance constrained by the limits of space. He checks the sinking earth with the lightest touch of his foot. He repeatedly draws in and extends his arms, letting Jester alone suggest their reach across the worlds and fearing universal destruction. He restrains the sparks of fire from his terrible eyes, but enough of elaboration. This audience has commanded me to present a new play called The Signet Ring. Composed by the poet Vishakadatta, son of Maharaja Bhaskara Datta and grandson of the feudatory lord Vateshvara Datta. I am truly delighted to have the opportunity to perform it before an audience capable of appreciating the excellence of poetry. 4. Even the seeds sown by a dull-witted man will sprout in fertile soil. A rich harvest of grain does not depend upon the brilliance of the farmer. I shall therefore begin the performance with my household company. Looking around. What is happening here? Every servant in the house is working with extraordinary enthusiasm, as though some great festival were at hand. One is fetching water, another is preparing scented colour. That is, grinding fragrant substances. A third is weaving a beautiful garland, and a fourth is working a pestle, humming sweetly whenever it falls. I shall call my wife toward the dressing room. My good lady, come quickly. You who are skilled in household policy, rich in resources, steadfast in securing the three aims of life, you are political wisdom embodied in the management of my home. Yes, my lord. Kindly dictate your command. Never mind taking down a command. My good lady, just tell me. Have honoured Brahmins been invited to dine? Or has some worthy guest arrived? What is the reason for all this special preparation of food? My lord, I have invited the honoured Brahmins to dine. On what occasion? People say there will be an eclipse of the moon. Who says so? Everyone in the city says so. My good lady, I have studied all 64 branches of astronomy. By all means continue preparing the Brahmin's meal. But you have been misled about the lunar eclipse. Look! The malignant Rahu, joined by Ketu, is even now attempting to assail the radiant moon. Ha! Who dares attack Chandra while I am still alive? But the conjunction of Mercury will save him. My lord! Who is this mortal man who wishes to save the moon from a demon's attack? To tell the truth, my good lady, I did not notice, but I shall recognize him by his voice. Repeating. The Malignant Rahu. And so forth. Ha! Who dares attack Shandragupta while I am still alive? Ah! Now I understand. It is Cortilia. The actress begins to tremble with fear. The crooked master of statecraft who burned the Nanda dynasty like reeds in the fire of his anger. Hearing of an eclipse of Chandra. The moon. He feared an assault upon his namesake. Shandragupta. And came at once. We had better leave. They both exit. End of the Prelude. Chana Kya enters in fury, touching the unbound lock of hair upon his head. Ha! Who dares attack Shandragukta while I am still alive? What man, already devoted to death, wishes still to see this lock of hair unbound? A lock darkened by the fire of my anger into the black serpent that brought doom upon the house of. Nanda? What man, mistaken alike about his enemy's power and his own, wishes to fly like a moth into the fierce blaze of my wrath and die at once. The fire that consumed the Nanda dynasty as a forest fire devours the woods?" Ch-A-N-A-K-Y-A seats himself as his pupil goes out. Aside. And now? Has the news already spread among the citizens that Rakshasa, enraged by the destruction of the dynasty, has allied himself with Malaya Ketu, the son of Paavataka, burning to avenge his father's murder, tempted by the promise of the entire Nanda kingdom, strengthened by the chiefs of the foreign tribes, and preparing to march with Malaya Ketu's army against Frisala. After a moment's thought, let it be. I shall stop him nevertheless. I publicly vowed to uproot the Nanda dynasty, and I have already crossed the otherwise impassable river of that vow." The fire of my anger is a forest conflagration. In its flames the members of the Nanda house were consumed like dry bamboo abandoned by a terrified populace. The ash hurled up by the explosion of my policy filled the sky with the smoke of their ministers. Downfall and veiled the wives of my enemies in the grief of widowhood. Now the fire has died because no fuel remains, not because its strength has failed. Moreover, those who had hidden their discontent in their hearts through fear of King Nanda have now seen. Nanda and his whole family hurled from the throne by me. As the leader of an elephant herd is cast down from a mountain peak. Though my great vow has been fulfilled, I continue to bear the sword for the sake of Vrishala. In other words, I uprooted the nine world-renowned Nandas, who had lodged like thorns in every heart and made the Moria Kingdom firm as a lotus rooted in a lake. Through my labor I have thus distributed fitting rewards to friend an enemy alike. Yet how can the Nanda dynasty be called wholly uprooted, or Shandragupta's kingdom firmly established. While Rakshasa remains unsubdued, he pauses in thought. I marvel at Rakshasa's unmatched devotion to the house of Nanda. So long as even one member of that line remained alive, nothing could halt his activity on its behalf. To remove every reason for refusing Shandragupta's ministry, I ordered the death of poor Savathasiddhi, the last of the Nandas. Though he had taken refuge in a forest hermitage. Now, with Malayaketu's support, Rakshasa is gathering still greater strength to destroy me. Looking into the distance, Minister Rakshasa, you deserve every praise. Men serve a king for profit while he is powerful. Those who follow him in adversity hope for his restoration. But a man such as you, who serves his master without self-interest, even after that master's death, faithfully remembering old kindnesses. Such a worthy man is difficult indeed to find. For that very reason I am trying to win you to my side. Considering how you may be persuaded to accept the office of Shandragupta's minister. 4. What use is a loyal servant without intelligence? And what use is an intelligent and courageous servant without loyalty? Only those in whom intelligence, courage and devotion are joined together are true servants of a king. The rest merely live upon him, sharing his pleasures and hardships like dependence. Therefore I labor over this matter without sleep. First, I spread a rumor among the citizens that Rakshasa had murdered our ally King Parvataka, who had rendered us great service. By means of my poison maiden, I acted on the calculation that whether Vrishala or Parvataka died, the loss would fall upon me. Chanakya! To make the rumor credible, I deliberately had Bhagareyaana whisper in Malaya Ketu's ear that I myself had caused his father's death. I knew that even if the prince went to war, he could be stopped by policy. But the stain of having allied himself with the man believed responsible for Parvataka's murder, could never be erased. discover who stands on the side of advantage or danger, a friend or enemy, and where each is placed. I appointed spies skilled like actors in the dress, speech, customs and manners of many regions. Through them I watched the activities of the former Nanda ministers' followers who remain in Kusumapura. I also caused Badrabhata and other senior officers who had supported Shandragupta in battle to appear openly dissatisfied, each on a different pretext. As the king's personal attendance I appointed tested and trustworthy men, who constantly guard against assassins, poisoners and every similar crime. Furthermore, I have a Brahmin fellow student and friend named Inda Shaman, profoundly learned in the statecraft of Shukra, and in all 64 branches of astronomy. After I vowed to destroy the Nanda dynasty, I summoned him to Kasumapura in the guise of a Buddhist mendicant, so that he might make friends among all the Nanda ministers. He became especially intimate with Raksasa. Now he will perform a most important service for me. Thus nothing remains undone. Except that vrishala. Though the center of the political circle takes no active interest, he leaves the burden of state affairs to us. And a kingdom is truly pleasant, only when its ruler is freed from the crushing labor of managing every matter personally. 4. The Lord of Men and the Lord of Elephants. Though all-powerful, are generally unhappy when they must both perform every task themselves and personally enjoy every possession. A spy of C-H-A-N-A-K-Y-A enters, carrying a painted scroll of Yama. Bow down at Yama's feet. What use are the lesser gods? It is Yama who takes away the lives of other gods' trembling devotees. Yet a man surely lives by the grace of the very God He worships. However harsh that God may be. Thus I live by the grace of Yama. Destroyer of humankind. Now I shall enter this house. Display my painted scroll and sing a hymn of devotion. Good man, do not enter this house. Brahman, whose house is this? It is the house of my revered teacher, the the renowned Chanakya. Brahman, then this is the house of a brother in religion. Not a stranger. Let me enter. I shall teach your master a truth of moral law. What did you say? Do you know more of moral truth than my teacher? Brahman, do not be offended. No one person knows everything. Your teacher knows some things. And men such as I know others. You are trying to rob my teacher of his title of Omniscience. Good Brahmin, if your teacher knows everything, let him tell us who in this city does not love Chandra. Ha! The fellow is saying that he knows the names of those who do not love Shandragupta. How can you speak so? You are talking nonsense. In intelligent ears it would not be nonsense, but wisdom. Come in, good man. Here is someone ready to listen. I am coming. He enters an approach as C-H-A-N-A-K-Y-A. Blessings upon you, revered sir. Ah, it is Nipunaka, whom I appointed to test the temper of the people. Allowed, welcome, good man. down." As the revered gentleman commands, he sits on the ground. Now give me your report. Do the people love Vrishala? They certainly do. Your skill has removed every cause of discontent, and the people are deeply devoted to the illustrious King Chandragukta. There are, however, three men in the city whose old friendship and reverence for Minister Rakshasa make him unable to tolerate Chandragupta's rule. Better to say they cannot tolerate their own peace and safety. Allowed. Do you know their names? Revealed, sir. If I did not know them, who would be able to tell you? Then I wish to hear them. Attend, revered sir. The first is a K. Sharpanaka, a Buddhist mendicant, who is in league with the enemy. A Buddhist mendicant in league with the enemy? Surprised. Who can that be? His name is Jiva City. He was involved in King Pavataka's murder by a poison maiden employed by Minister Raksha Saa. Ah, Javasidi, my own agent. Aloud, who is the second? The second is a scribe named Shikharthadasa, a dear friend of Minister Rakshasa. A scribe is no great official. Still, I have planted Siddharthaaka beside him in the guise of a friend. For no enemy, however insignificant, should be ignored, allowed. And the third? The third is a wealthy jeweler named Chandanadasa, who lives in the flower market square. He is Rakhshasa's second self, and the minister left his family in Chandanadasa's care when he fled the city. He must indeed be Rakhshasa's dearest friend. Rakhshasa would never entrust his family to a man who was not another self. Allowed. Good man. How did you learn that Rick Shasa left his family in Chandanadasa's care? From this signet ring, sir. The spy gives the ring to C-H-A-N-A-K-Y-A. Yes. I have Rick Shasa around my finger. Allowed. Good man. Tell me in full how you came by this ring. Listen. Revealed, sir. You secretly appointed me to investigate the citizens' activities. Carrying the painted scroll of Yama and traveling through his realm. A disguise that lets me enter private houses without arousing suspicion. I came to the home of the wealthy Jewel at Chandanadasa. There I spread out my scroll and began to sing a devotional song. And then, go on. A very beautiful child of about five. His eyes wide with natural curiosity, tried to come out from inside the house. At once the women within cried in alarm. The child is going outside. Their agitation was plain. Then a woman appeared at the doorway, scolded the boy, and caught his hand with an arm as tender as a young vine when he tried to come out. In the haste of reaching for him she opened her fingers, and this ring, which was made for a man's finger, slipped from her hand, fell unnoticed upon the threshold, and rolled close to my foot. When I saw Minister Rakshasa's name engraved upon it, I brought it to you. That is how I obtained the ring. I understand. You may go, good man. Your service will soon be rewarded. As the revered gentleman commands, exit. Sharan Garava. What are your commands, revered sir? Bring me my writing materials, child. As your command, he goes and returns, revered sir, the writing materials are here. What shall I write? These words will be the instrument of my victory over Rikshaasa. Victory to your Excellency. I accept the cry of victory as an omen. Allowed, what is it, Shonatara? Revured, sir, the illustrious King Chandraguppa Bows with folded hands, Thurved above his head like a lotus bud, And respectfully submits, with my revered teacher's permission, I wish to give the jewels formerly worn by King Parvathakar to honored Brahmins. so that the debauted king may find peace in the next world. Well done, Vrishala, your request answers my very wish. Allowed, Shonatara, give Vrishala this reply from me. Dear Prince, you understand what is right and lawful. Yes, do as you propose, but the jewels once worn by Parvadaka are of exquisite workmanship. They should be given not to ordinary Brahmins, but to the most distinguished, I shall send Vishvavasu and his two brothers myself. As you command, Ruvyudh sir, exit. Sharangarava, in my name, tell Vishvavasu and his two brothers to go to Vrishala and receive the gift of jewels. And then, turning, to come and see me, S-H-A-R-A-N-G-A-R-A-V-A exits and returns. Revealed, sir, your command has been carried out. Exit. Now, what shall I put in this letter? Thinking, yes, I have it. My spies report that the five foremost foreign chiefs who follow Rikshasa are Chitravirman of Kalluta. Aminata, the Lion King of Malaya, Pushkaraksha of Kashmir, Sindhu Sena of Sindhu, the subduer of his enemies, and Fifth, Megacosha of Persia, rich in cavalry, I shall write their names here. May Chitragoopta strike them from his register in due course. After a moment's thought, no, no, better leave them all unnamed. Shurangarava What are your commands, Raviyad sir? Child, the handwriting of men devoted to Vedic study often lacks ease and elegance. Tell Siddharthaaka in my name to have Shikhaadadasa write a letter under these conditions. He whispers in Shurangarava's ear, and then bring it to me. Nothing is to be written on the outside to indicate an address C. For Siddharthaaka will be instructed to carry an oral message to a particular person. Shakatadasa must not be told that Chanakya dictated the letter. As you command, Ruvyud sir. Exit. How delighted I am. Malayaketu is already defeated. Siddharthaaka enters with a letter. Victory to you, sir! Revered sir! Here is the letter in Shakathadasa's hand. What beautiful handwriting! Reflecting inwardly! Good man! Keep its true meaning fixed in your mind and seal the letter. As you command, revered sir! He seals it. Shurangarava! What are your commands, revered sir? Tell Kalapashika, in my name, that Vrishala commands the Buddhist mendicant Javasidi, who was implicated in King Parvadaka's murder by a poison maiden employed by Rakeshasa, to be publicly denounced for the crime and driven from the capital in disgrace. As you command, Ruviyad sir. He starts to leave. Wait, child, tell him also that the second offender, the scribe Shikada Dasa, who has continually plotted treason against his majesty, is to have his crime proclaimed in public, be impaled, and have his family imprisoned. As you command, Ruviusso. Exit. Sir, the seal has been set. What must I do next? Go straight to the execution ground. Blower and rage at the executioners so fiercely that they flee stripped of all composure. Then rescue Shikharadasa from the place of execution and take him to Rikshaasa. Rikshaasa will rejoice at the rescue of his friend and reward you. Accept the reward, and for a time serve as Rikshaasa's personal attendant. Later, when the enemy approaches, you must accomplish this purpose. He whispers in Siddhartha Kazeer, that is all. I shall do exactly as you command, revered sir. If only that villain Rikshaasa can be caught after all these measures. Sir, he is caught already. Ha, Rikshaasa is caught. Sir, has your purpose succeeded? May I go, then, and bring my own mission to success? Go, good man, and succeed. S-H-A-R-A-N-G-A-R-A-V-A enters and returns with a message. Revealed, sir. Kalapashika, chief of the city guard, asks leave to execute King Chandragupta's orders at once. Very well, child, I wish the wealthy jeweler Chandanadasa to be brought here. As you command, Ruvyad sir. He goes and returns with C-H-A-N-D-A-N-A-D-A-S-E. This way, worthy merchant. Even an innocent man trembles when the cruel Chanakya summons him. What, then, must be the state of one who is guilty? That is why I told the third Buddhist layman, chief of the Donacina Guild, that villain Chanakya may unexpectedly have my house searched. Remove the family of our great minister Rikshaasa. Let whatever must happen to me happen. Come, merchant. Very well, sir. He comes before Chanakya. Revealed, sir. The merchant Chandandasar is here. Victory to you, sir. Welcome, merchant, sit upon this seat. Such honor is excessive for a man like me. More oppressive than humiliation. Surely you know that, sir, I shall therefore sit upon the ground. Where I belong. Do not speak so, merchant, in the presence of a man like me. That seat is your proper place. Sit where I have indicated. The villain's courtesy hides a barb. Allowed, I obey your command, sir. He sits upon the indicated seat. Merchant, I hope the profits of your trade continue to increase. By your favor, sir, business prospers. Do Chandraguptis' faults cause the people to remember the virtues of their former king? I reject such a sinful thought. The people rejoice in His Majesty as they rejoice in the full moon of autumn. If that is so, the king asks a service in return from his contented subjects. Command me, sir, what is required of this man? Merchant, this is Shandragupta's reign, not Nanda's. Gifts of money please the greedy Nanda kings. But Shandra Gupta is pleased only when his subjects refrain from wrongdoing. For that, sir, I am grateful to you. And will you ask how one may refrain from wrongdoing? I ask to be instructed, sir. In a word, through loyalty to one sovereign. What unfortunate man would consider himself disloyal to the king? Let us begin with you. I reject such a sinful thought. Can a wisp of straw contend with fire? Yet here it is. You shelter the family of Rixasa, the king's enemy. That is false, sir. Some wicked man has told you this. Do not be alarmed, merchant, officials of a former king may flee in terror to another country after first entrusting their families to citizens' homes. That alone is no crime. The crime lies in concealing the fact. What you say is true, sir. In their terror, Minister Rikshasa's family once stayed in my house. And where are they now? I do not know. Yes. Yes. You do not know. A convincing performance. Merchant. Danger is close and rescue far away. Do you not imagine that minister Rikshasa may uproot Shandragapta just as Vishnugupta uprooted? Nanda? He bows his head for a moment. Then continues. Consider this. While Nanda and his family lived. Royal power was always unstable, though Vakranasa and other honored ministers, endowed with courage and political wisdom, could not make it secure. Now sovereignty rests firmly in Shandragapta, as radiant moonlight rests in the moon and delights the world. Who would dare separate it from him, or moonlight from the moon? Moreover, who would dare fight the lion that stands panting with jaws flung wide? Its teeth gleaming like crescents in the red light of dusk, stained crimson with the blood of elephants? The boast proves its own claim. It sounds justified. Offstage cries, make way, make way, quote. Shurangarava, see what is happening. As you command, revered sir, he goes and returns. Revered sir, it is the traitorous Buddhist mendicant Jeevashidhi being driven from the capital in disgrace by order of King Chandragutta. A Buddhist mendicant? How pityable! Yet he must suffer the consequence of treason. Merchant, a king who punishes even such a man so severely for treason will show no mercy to one who shelters. Rikshasa's family, save your own wife and your own life. Surrender another man's wife. Sir, I respectfully repeat that, in their terror, Minister Rikshasa's family once stayed in my house. And where are they now? I do not know. Yes. Yes. Then hand over those whom you acknowledge to be Rikshasa's family and free yourself from blame. I respectfully submit, sir, Minister Rikshasa's family is not in my house. Again, offstage cries, make way, make way, quote. Sharingarava, what is it now? Revealed, sir, he goes and returns. It is the second traitor. Describe Shakyatadasa, being taken to the execution ground for impalement. He must reap the fruit of his deeds. Merchant, a king who so sternly punishes traitors will show no mercy to one who shelters Rikshaas' family. Surrender another man's wife and save your own wife and life. Sir, you are wasting your effort trying to frighten me. Even if minister Rikshasa's family were with me, I would not surrender them. Whether they are or are not. What difference does it make? Then your mind is made up? Yes, it is made up. Well done, Chandanadasa. You deserve every praise. In this age you perform a deed thought possible only of King Shibi. though you could so easily profit by betraying another man's trust. So, merchant, your mind is made up? Then, wicked traitor, prepare to bear the full weight of the king's wrath. I am prepared, exercise the authority of your high office and do whatever you must, sir. Shurangarava, Telvijayapala, the governor of the fort, that this wicked merchant is to be seized at once. No, not merely that, order him to confiscate the man's property, bind him in chains, and imprison him with his wife and son until I report to Vrishala. Who will personally sentence him to death? As you command, Ruviusso. Come, merchant. I am coming, good sir. Aside, I am glad to die for a friend, not for some human failing of my own. S-H-A-R-A-N-G-A-R-A-V-A-N-C-H-A-N-D-A-N-A-D-A-S-A-X-IT. Yes! Rikshaasa is safe for the present. A jeweler who risks his life so carelessly for Rikshaasa will surely not be abandoned by Rikshaasa. When the jeweler's own day of peril comes. A commotion offstage. Revured sir, Siddhartha Kha has escaped, carrying Shakata Dasa away from the execution ground just as he was about to be impaled. Well done, Siddhartha Kha, the beginning is auspicious, allowed, what, escaped, child, tell Bhagurayana to pursue and arrest them immediately. Revured sir, Bhagurayan too has already left the city. Let him go, and may he succeed, allowed, child, order Badrabhata, Puradatta, Dinkarata, Balagupta, Rajasena, Rautakshya and Vijayawarman to search for both men and capture them. Very well, he goes and returns in distress. Revered sir, disaster, the whole administration is falling apart. What a calamity! Bhadrabhata and his followers are gone. They departed before dawn. Good! Let them go, aloud, child. There is no cause for distress. It makes no difference. Those who knowingly departed for the greater purpose have gone. Let those who remain also leave. Each in accordance with my design. Only let my intelligence not desert me. In achieving a political end, that one power is equal to hundreds of armies. The destruction of the Nandas has proved its strength sufficiently. Rising. Now I shall go and arrange matters so that Badrabhata and his followers can be brought back. Looking into the distance. Aside. Rakshasa. Wicked in purpose. Where will you go now? By my intelligence, I shall subdue you and appoint you to Shandragupta's service. You who roam alone. Swollen with pride in your own power. Independent and ungovernable. Able to draw men to yourself with abundant gifts. Just as a skilled trainer subdues a wild elephant that wanders alone, proud of its strength, willful and fierce, drawing swarms of bees with the abundant ica streaming from its temples and brings it into service. All Exit ASNA KE CHAMA ENTERS CARRIING A WICKER BASKET Only those who constantly guard the secrecy of their spells Know the use of herbs that counteract poison and understand the magic circle may safely deal with serpents in exactly the same way. Only those who constantly guard the secrecy of political designs understand the science of internal policy and correctly read the circle of friendly. Hostile and neutral kings may safely deal with rulers. Looking up, what are you saying sir? You ask who I am. Sir, I am a snake charmer. My name is Jernavisha. What else do you say? You wish to see a performance with snakes. Very well. Sir, but what is your profession? You are an officer of the royal household. Then, sir, you truly do deal with serpents for an officer intoxicated by success at court, an elephant driver drunk on wine, and a snake charmer ignorant of spells and herbs. All three perish in the same way. What? He left before I had finished speaking. Again looking up. What are you saying? Sir, you ask what is in these wicker baskets? They contain the snakes by which I earn my living. What next? You wish to see them perform. Forgive me, sir. But this is not a suitable place. If you are curious, come along and I shall show you in that house ahead. What do you say? That is the residence of the mighty minister Raksha Sir. And men like us have no access there. Then go your own way. Sir, my profession gives me the good fortune of entering such places. Ah! He has gone." Aside. How extraordinary. When I see Shandragupta guided by Chanakya's intelligence, all Rakshasa's efforts seem futile. But when I see Malayaketu guided by Rakshasa's intelligence, Shandragupta seems already deprived of his throne. 4. The Moria Empire. Bound fast by the rope of Cortilia's intellect. Appears immovable. Yet at the same time I see Raksasa using all his diplomatic skill to wrench it away. Thus, in the struggle between these two brilliant and superior ministers, Royal Fortune appears Frightened and uncertain, she turns now toward one minister. Now abandons him for the other. She is as distressed as a terrified she-elephant caught between two wild elephants fighting in a vast forest. Now I shall go and see Lord Rakshasa. He advances and waits at the door. R-A-K-S-H-A-S-A enters and sits in anxious thought. Ah, what misery, keeping awake day and night, wholly absorbed and tormented by thoughts of the kingdom. I have conceived this design. Yet no canvas remains on which to paint it. For cruel fate has destroyed the vast Nanda line like the race of the Yardivers. The Nandas, who, like the Yadavas, subdued their enemies through courage and political power. No, no, I should not speak so. I have given my mind wholly and single-mindedly to politics. I have accepted service under a stranger, yet never forgotten my loyalty to my true masters. I do not waste myself in worldly pleasure. I cherish neither my life nor any private ambition for greatness. I endure all this only so that my departed lord may behold his enemy dead and find satisfaction. Even in the next world. Looking into the distance. Royal fortune. You set no value upon virtue. None at all. Otherwise. Why did you abandon King Nanda? by everyone and attach yourself to Shandragupta, the son of a Moria of low birth. Why did you not perish with Nanda? As the stream of fragrant Icah ends when the elephant dies. Tell me." And one-ton woman. Have all high-born kings vanished from the earth? That you thought fit to choose this rootless and wicked Moria as your husband? Perhaps a woman's judgment. as unsteady as the tip of a reed flower, cannot recognize the qualities of men. Therefore I shall kill the man to whom you have attached yourself and put an end to your lust." Thinking. In accordance with this purpose, my first correct step was to leave my family in the house of my dearest friend Shandana Dasa when I departed from Pataliputra. The supporters of King Nanda, who remain in Pataliputra and assist me, will not slacken in their efforts. For they are assured that I have not become indifferent to an attack upon the city. I left Shakattadasa there with sufficient funds to retain the loyalty of the hunters. Poison maidens and other agents employed to assassinate Shandragukta and to win over the discontented among the enemy. In addition, I appointed Jiva Sidi and other friends to gather constant intelligence about the enemy and break apart his alliances. In short, I shall soon pierce his vital point with the arrow of my intelligence. This man through whom King Nanda, who loved him like a son, Ananda's entire dynasty were destroyed. As a tiger cub lovingly reared may one day kill its keeper. Unless intolerable fate serves as his armor. J.A.J.A.L.I. Malayaketu's Chamberlain, enters. Old age has calmed my desires and gradually awakened devotion within me. Just as Chanakya's policy crushed King Nanda and established Shandragapta in Patali Putra, my devotion grows in strength as the Moriya King does. Yet greed constantly tries to uproot devotion. Just as Rakeshasa strives to uproot Shandragapta, for service creates opportunity, but does not always bring success. Advancing. There is Minister Raksha Sir. Approaching him. May all be well with you. Honored Judge Lee, I salute you. Priyam Vadhakar, place a seat for the respected Chamberlain. Here is the seat. Please be seated. Honored Sir. Prince Malayaketu respectfully sends this message to the minister. My heart is deeply grieved that for so long you have refused to wear the ornaments appropriate to your rank. It cannot be easy to forget the noble qualities of the revered Nanda Kings. Nevertheless, it would be right for you to accept this request of mine. Showing an ornament. Wear this ornament, which I have taken from my own person and sent to you. On it, Judge Lee, respectfully tell the Prince from me that the memory of my departed Lord's noble virtues has already become one with the impression made upon my heart by the Prince's incomparable qualities and by my reverence for him. But until our enemies are utterly destroyed in the Prince, for most man upon earth is seated upon the golden throne in the Sugunga palace. I shall place no ornament upon this body, which has endured humiliation at the hands of those enemies. Under the minister's skillful guidance, the prince believes every object will easily be attained. Therefore accept this first request from him. Honoured sir, your words are as binding as the prince's own command. I must obey him. May God bless you. I shall take my leave now. I salute you, Honored Judge Lee. J-H-A-L-I exits. Priyam Vadhakar, see whether anyone is waiting at the door to speak with me. I shall see. He goes to the door and sees the Well, friend, who are you? Good sir. I am a snake charmer. I wish to perform with my snakes before the minister. Wait while I inform him. Returning to our AKSHASA. My lord, a snake charmer has come and wishes to present a performance before you. Ah, the ill omen of seeing a snake. Allowed, Priyam Vadaka, I have no desire to watch a snake performance. Give him something, satisfy him, and send him away." I obey, going to the snake-charma. Friend, the minister cannot grant you an audience, but he will bestow upon you the honorable reward of an audience. Good sir. Respectfully tell the minister that I am not only a snake charmer, but also a poet in prakrit. If he cannot grant me an audience, ask him at least to read this leaf. My lord. The snake charmer respectfully says that he is not merely a snake charmer, but also a prakrit poet. If you cannot see him, he begs you to read this leaf. The honey that a bee skillfully gathers after draining the flow's nectar to the last drop is enjoyed by another. After a moment's thought, aside, ah, the verse means that my spy has returned with news from Kusumapura, the city of flowers. powers. My mind has been so entangled in political designs, and my agents are so numerous that I had forgotten him. Now I recognize him. It must be Viradagukta in the guise of a snake charmer. Allowed, Priyam Vadhakar. Admit him. He is a great poet. I wish to hear his beautiful verses. I obey, going to the snake-charma. Come inside, sir." There is Lord Rakshasa. Alarmed by Rakshasa's activity, Royal Fortune cannot rest her right breast securely against Shandragupta's chest in the delight of a close embrace. Though her left arm is wound about Shandragupta's neck, her frightened right arm repeatedly slips from his shoulder and falls upon her thigh. Approaching. Victory to my lord. Ah, Viradha. Checking himself as he remembers the servants. Priyam Vadakar, I have decided to see the sneak performance after all. The servants may leave now. All of you return to your duties. I obey. P-R-I-Y-A-M-V-A-D-A-K-A and the other servants exit. Dear Viradha Gupta, sit upon this seat. As your command, He sits. Ah, to what a condition the servants of my departed master have been reduced. Leave this lamentation. My lord, very soon you will restore us all to our former glory in splendor. Now, my friend, give me a full and detailed account of Kusumapura. My lord, the story of Kusumapura is very long. Where shall I begin? My friend, I wish to hear what was accomplished by the hunters. Poisoned maidens and other agents whom I set to work when Chandragupta entered Nanda's palace. Then I shall tell you. Chandragupta's and Parvateshwara's army, composed of Sakas, Yavanas, Kirtatas, Kambhajas, Persians, Balfords and many other peoples and directed by Chanakya's policy, surrounded Kusumapura on every side like the swelling motion at the end of the world. Ha! Who has dared besiege Kusumapura while I am alive? Viradha Gupta, let archers be stationed all along the walls and upon the earthen fortifications. Let powerful elephants, capable of breaking the enemy's elephant formations, be posted at the gates. And let all who desire to strike the enemy's weaker divisions and win glory advance with me. Fearless of death. My lord, restrain this surge of anger. I am describing the past. Ah! It happened in the past I thought it was taking place now. tears in his eyes, he lowers the sword. King Sarvathasidhi remembered your great service, Rakshasa, and it grieved him. His profound respect magnified your powers a thousandfold in his imagination, and under its influence. While you were still within the city, he repeatedly issued commands on the battlefield as though you stood beside him. Let Rakshasa rushed to the place where that massive black elephant strikes like a storm cloud. Let Rakshaasah check and destroy that surging wave of cavalry. Let Rakshaasah annihilate that formation of infantry at once." King Sarvathasiddhi saw all this. He could not endure the citizens' terrible suffering under the siege day after day. Therefore, for their welfare, he left through an underground passage in withdrew to a forest of penance. In the king's absence, the courage of your troops failed. You then left the city through the same tunnel, intending to restone Nanda rule, but not before suppressing the public proclamation of Chandragupta's victory in testing K. Citizens' loyalty, after that, poor Parvataka died at the hands of the poison maiden whom you had kept to kill Chandragupta. Friend, see how fate plays with us. That terrible poison maiden could take only one victim. And I had reserved her for Chandragupta. Yet she reached Parvateshwar and killed the very man whom the villain Vishnugupta wished to destroy. It was just as Karnas' terrible and unfeeling spear, reserved solely to kill Arjuna. Instead reached and killed Ghatotkacha, the victim Krishna Vishat removed. And at whose death he rejoiced? It was a cruel mockery of fate. What could the minister have done? Continue. Terrified by his father's murder, Prince Malayaketu fled from there. Chanakya then re-issued and won the confidence of Parvateshwara's brother, Viradhaka, and a public announcement was made that Chandragupta would enter Nanda's palace. On that day Chana Kya summoned all the carpenters of Kusumapura and commanded them. At the auspicious hour fixed by the astrologers today, Chandragupta will enter Nanda's palace. Decorate the entire royal residence. with the main gate, the carpenters respectfully replied that, anticipating King Chandra Gupta's entry, the carpenter Daruvaman had already erected a golden arch and other magnificent decorations at pay. Main gate, only the interior remained to be adorned. The villain Chanakya warmly praised Daruvaman's intelligence and declared himself delighted that, the palace had been decorated without orders, adding that the carpenter would very soon receive his reward. Ah, do not speak of that will in Chanakya's delight. Daruva-man's excessive devotion, or some foolish mistake, must have awakened harsh suspicion in him in ruined the attempt upon Chandragupta's life. Then, at the auspicious hour at midnight, the sinful Chanakya seated Parvateshwara's brother Virodhaka beside Chandragupta on the same, thrown and divided the empire equally between them. What are you saying, did he truly give Virodhaka half the empire, as he had previously promised? Yes, he did. The deeply cunning Chanakya must have staged this public ceremony to wash away the stain of Parvateshwara's murder, while secretly planning to kill the poor man. Allowed, very well, what happened next? After the coronation festivities, Viradhakha put on royal silk robes embroidered with strings of pearls, adorned his hair with a jeweled crown, and wore fragrant garlands upon his broad chest his appearance was so transformed that even his closest friends could not recognize him. At the villain Chana Kya's command he mounted Chandralekha, the elephant Chandragupata usually rode, and arrived at the gate of Nanda's palace accompanied by the princes who normally attended. Chandragukta, your secret agent, the carpenter Daruvaaman, must took Viradhaka for Chandragukta and released the mechanical arch above him. At that moment the Mauria princes had halted their horses outside the palace. Chandrilekhas Mahout, Baburka, your second secret agent, grasps the golden gold within which a concealed sword had been hidden. Both attempts went astray in the same fashion. The elephant suddenly changed her stride. Fearing an injury to her right foot, the mechanical arch released by Dharuvaaman therefore fell away from its intended point and before it could reach Viradhaka, whom they took for Chandragupta, it crushed Babarka to death. In that instant Daruvaaman, seated upon the platform above and knowing his own death was certain once the arch had fallen, struck Virodhaka upon the elephant with the iron bolt that served as the key to the mechanism. A double calamity, Virodhaka and Babarka were killed. While by fate, sport Chandra Gupta remained safe. What happened to the carpenter Daruvaaman? Hirothaka's foot-guards stoned him to death. Ah, I have lost my dearest friend Daru-Aman. And what did my physician Abhidutta accomplish? He performed his task perfectly. Then Chandragupta was killed? No, minister, through the fault of fate, he was not. Then why did you say Abhidutta performed his task perfectly? He prepared a medicinal draft for Chandragupta in secretly mixed powdered poison into it. Chanakya tested the drink and saw that its color changed as soon as it entered a golden vessel. He said to Chandragupta, Vrishala, this drink is poisoned, do not take it. He is certainly very clever. What became of the physician? He was forced to drink the same draft, and died. Ah! A master of medical science has been destroyed. And Pramodika, the officer of the bedchamber, what news of him? He met the same fate as the others. How? The fool began to live in extravagant luxury upon the great sum you had given him. When he was questioned about the source of so much wealth, he gave contradictory answers, Chanakya had him tortured and killed. What misery, here too fate has defeated us. And Biharth Saka and his companions, whom I appointed to enter the bed chamber through a tunnel and kill Chandragutta. What news of them? Their end was terrible. Was their presence discovered? Yes, before Chandragupta entered, the villain Chanakya inspected the bed chamber. Looking closely, he saw a line of ants emerging from a hole in the wall carrying grains of cooked rice. From this he concluded that men were concealed inside the chamber and ordered it set on fire. When the flames rose, Bihar Tsakha and his companions were blinded by smoke. They could not find the door of the tunnel, which they themselves had barred from within. And all were burnt to ashes. My friend, look upon the fortune of that villain Chandragupata. The poison maiden I secretly kept to kill him became. Through fate's cruelty, the cause of Parvataka's death, man entitled to half the kingdom. Those whom I appointed to destroy Chandragupta by weapon and poison were themselves destroyed by. Those very means, every plan of mine has served only the Maurier's good fortune. Nevertheless, my lord, once a task has been begun. It must never be abandoned. Men of Men of base nature never begin a task for fear of obstacles. Men of middling nature begin but abandon it when difficulties arise. The best and noblest, however, never forsake what they have undertaken. However many obstacles and hardships confront them. Certainly, what has begun cannot be abandoned. You see the proof with your own eyes. Now continue your account. From that time Chanakya became a thousand times more vigilant for Chandragupta's safety. Discovering whose work these plots were, he began to punish, one by one, your trusted friends who remained in Kusumapura. Who has been punished? First, the Buddhist monk Jeeva Siddhi was humiliated and banished from the capital. He can endure that, exile is not painful to a man without family or property. Allowed, my friend, what charge was used to banish him? That, at your command, he used a poison made into murder Parvateshwara. Kottalya, you deserve great praise for this policy. You sow a single seed and gather many fruits. You have washed the stain from your own character and placed it upon me, while also ridding yourself of the claimant to half the kingdom. Allowed. Continue. Then Shakatadasa was sentenced to impalement on the charge that he had employed Daru Vaman and Pei. Others to murder Chandragupta, the accusation was proclaimed throughout the city. Ah, my friend Shakatadasa, you did not deserve so painful a death. No, since you gave your life in your master's cause, you are not to be mourned. It is we who deserve mourning. Still clinging to life after the destruction of the Nandas. Do not say that, your master's cause is precisely the cause for which you continue to struggle here. My friend, because I was attached to life and unwilling to abandon this duty, I failed, ungratefully, to follow my departed master. Forgive me, my lord, but the truth is not as you say. It was your devotion to this great duty, not attachment to life, that kept you from following your departed master. In gratitude, you remained to complete his work. Tell me, my friend, I am ready to hear of another friend in peril. Seeing what was happening, Chandandasa removed your family to a place of safety. That was unwise. He has invited the hostility of the villain Chanakya. Would betraying a friend not have been still more unwise? True, continue your account. He was pressured to surrender your family, but refused. Chanakya then blazed with anger and killed him, is it true? No, no, he ordered Chandanadasa's property confiscated, had him bound in chains, and imprisoned him with his wife and son. Then why did you say with satisfaction that he moved my family to safety? Why did you not say that I myself am chained? Together with my wife and son? Victory to my lord! Shakata Dasa is waiting at the door. Is this true? My lord servants do not know how to lie. Viradha Gupta, how did this happen? It is fate that protects a man. Priyam vadakar, if it is so, bring him in this instant and restore peace to me. Why do you delay? I obey. P-R-I-Y-A-M-V-A-D-A-K-A exits. S-H-A-K-A-T-A-D-A-S-A enters with S-I-D-D-H-A-R-T-H-A-K-A. I saw the stake driven hard into the ground, firm as the Moria's power. With bowed head I wore the condemned man's garland, which shook my consciousness as his rule has shaken the kingdom. I heard the execution drums splitting my ears as my masters fall, split the world. Yet my heart did not break. It seems the three earlier blows of disaster have already turned it to stone. R.A.K.S.H.A.S.A. Joyfully, there stands Minister Rakshaasa, who maintains King Nanda's cause with unbroken loyalty even after the king's death. Foremost among all loyal men on earth. Approaching. Victory to the minister. My friend Shakata Dasa, by great good fortune I see you alive after you fell into Chanakya's Come, embrace me. S-h-a-k-a-t-a-d-a-s-a embraces him. Sit here. I shall. He sits. My friend Shakata Dasa, who is the noble man who has given my heart this joy. This is my dear friend, Siddhartha Thakur. He drove the executioners from the place of death and brought me away safely. Worthy Siddha Thaka, this gift is very small beside the service you have done me. But accept it nevertheless. He removes an ornament from his body and presents it to SIDDHARTHAKA. My Lord, I am a stranger here and know no one with whom I can safely leave so precious a gift from thee. Minister, I therefore ask that it be sealed with this royal sagnet, bearing your name and kept in your treasury. I shall take it when I need it. Very well. There is no objection. Shakatadasa, do as he asks. As the minister commands, looking at the signet, quietly to our AKSHA SA, the minister's name is engraved upon this ring. It is indeed so. This is the very ring my Brahmin wife took from my hand to calm my anxiety. How did it reach this man's possession? Allowed, worthy Siddha Thaka, where did you find this ring? My lord, in Kusuma Pura there is a wealthy jeweler named Shandana Dasa. It had fallen at the doorway of his house. And I found it there. That is possible. What do you mean by, possible, my lord? I mean that it is natural to find such an object that the entrance of Surya Chaman's mansion. Dear Siddhartha, this is the minister's own royal signet. My lord will reward you with wealth far beyond its actual value. Give it to him. Honoured friend, I shall count myself fortunate if my lord accepts the ring. He hands it to our AKSHASA. Dear Shaka Tadasa, you may use this ring in affairs of state. As the minister commands, My lord, I have one request. Speak, friend, speak without hesitation. You understand that after making an enemy of Chanakya, I cannot return to Pataliputra. I therefore beg you to take me into your service. Friend, nothing would please me more. I hesitated to invite you only because I did not know your wishes. You are welcome in my service. I am grateful for this favor. Dear Shakata Dasa, arrange for Siddha Thakas lodging and meals. I shall carry out your command at once. S-H-A-K-A-T-A-D-A-S-A and S-I-D-D-H-A-R-T-H-A-K-A exit. Dear Viradha Gupta, complete your report. Are the principal elements of the state responding to our policy of sowing division? Yes, my lord, they are. The matter is known to everyone. What is known, my friend? That Chandraguppta is deeply angry with Chanakya because Malayaketu escaped. In that Chanakya, intoxicated by success, repeatedly disobeys Chandra Gupta's commands and thereby increases the king's displeasure. I tell you this from personal knowledge. Dear Viradha Gupta, return to Kusumapura in the same disguise of a snake-chama. A friend of mine named Stanakal Asha lives there disguised as a court-bard. In my name, tell him that whenever Chanakya acts against Chandragupta's command, he must inflame Chandragupta by reciting provocative verses. Whatever result follows must be conveyed to me in the deepest secrecy through Karabhaka. I shall obey the minister's command. V.I.R.A. D.H.A.G.U.P.T.A. exits. Victory to my lord. Shakata Dasa respectfully reports that these three very precious ornaments have been offered for sale. He asks my lord to examine them. These are indeed extremely valuable. Allowed. Good man. Tell Shakata Dasa to satisfy the seller and purchase them. I obey. exit. I should also send Karabhaka to Kusumapura. Rising, I want Chandragukta to break with that villain Chanakya. I no longer have any doubt. Having imposed his commands upon all the feudatory chiefs, the Maurya king has grown fierce and proud. Chanakya, thinking that the Maurya became king through his support alone, is swollen Even with arrogance, one has attained an empire and fulfilled his purpose. The other has crossed the ocean of his vow. Their awareness that their purposes are complete, joined with their personal faults, will certainly shatter their friendship. Shandragupta's Chamberlain enters. God of Love Once your eyes and other senses experienced forms and their objects and profited from them. Every faculty eagerly performed its proper work. But now the organs of action that obeyed your command have lost their strength. Old age has overtaken you. You should abandon your futile desires." He advances and looks upward. Servants of the Shuganga Palace My Lord Shandragupta commands you to decorate the palace courtyards, for he wishes to celebrate the festival of moonlight and view the splendor of Patala Putra. Again looking upward. What are you telling me? The festival of moonlight has been cancelled. Does the king not know? Unfortunate man! Do you hope to save your life by saying so? Obey the order at once. Let yak tailfans, shining like clustered moonbeams, hang from pillars perfumed with incense and adorned with garlands, and let the earth, seeming crushed beneath the burden of the throne, she must continually bear. Be refreshed at once with sandalwood water and a carpet of flowers. Again looking upward. What do you say? Obey the king's command immediately. Hurry! Good man! Shandragupta himself is coming. This high-spirited young prince bears without stumbling or pain the heavy burden of the kingdom, which King Nanda carried for so many years, though he is still like a young bull only now being brought under control. This way, my lord. The king enters with a female doorkeeper. Kingship is truly painful. A protector of the people gives up his own happiness to secure the happiness of others. Thus the title, Guardian of the Earth, finds its meaning. And when a man labors more for another's happiness than his own, he becomes a servant. Even for a worthy ruler? It is difficult to satisfy royal fortune. Royal fortune hates the harsh, abandons the gentle out of fear, despises the uneducated, feels no love for the over-learned, is ashamed of the brave, and detests the cowardly, like a courtesan spoiled by excessive attention. She is difficult to serve. My teacher has ordered me to stage a false quarrel with him and for a while govern independently. I agreed with the greatest reluctance to this act that feels almost sinful. Yet I remain guided at every moment by my teacher's instruction. So long as a pupil acts rightly, he cannot fail. When delusion leads him onto a wrong path, the teacher restrains him. I desire no independence beyond that." Allowed. Honored Vajhanari, show me the way to the Shuganga Palace. This way, my lord, when they reach the palace, here is the Shuganga Palace. Ascend carefully, my lord. How beautiful the quarters of the sky appear. Adorned with the splendor of autumn, Whiter than white clouds, filled with flocks of sweet-voiced swans and strewn with beautiful stars. The ten directions seem at night like rivers flowing gently through the sky, white with sandy banks, crowded with swans, and filled with night-blooming lotuses. And further? Autumn gathers every prosperity. It is praised for restraining the rivers from overflowing. for teaching humility to rice plants bowed under their heavy ears and for curing the peacocks of their excessive pride. Again, like a skillful messenger of love, Autumn has guided the Ganger along her proper course and brought her to the ocean. Once dark and distressed by his love for many wives, she now appears content. Surveying the city. What is this? There is no preparation for the festival of moonlight. Honored Vahinari was the order to celebrate the festival proclaimed in my name or not. It was proclaimed, My Lord, then have the people disobeyed my command. Do not utter such a sinful thought. Has your command ever been disobeyed anywhere on earth? How could it happen in the capital? Then why has the festival of moonlight not yet been celebrated? Cortison's skilled in charming conversation, surrounded by beloved companions and moving slowly beneath the weight of their full hips, do not beautify the streets, nor do wealthy citizens and their wives celebrate by openly competing with one another in magnificence. My Lord, the fact is... What is it? The fact is... Speak plainly. The festival of moonlight has been cancelled. What? Who cancelled it? The revered Shanakya, my Lord. Has the revered Shanakya deprived the people of so beautiful a spectacle? My Lord, could any living man disobey Your command? Shauna Tara, I wish to sit. Here is the throne, my Lord. Be seated. Honored Vajhanari, I wish to see the revered Chanakya. As my Lord commands. Exit. C-H-A-N-A-K-Y-A is revealed at home, seated in anger and thought. What? Does the villain Rakshasa attempt to compete with me? He wishes to take the kingdom from Shandragapta Moria. Just as I, Khaotilya, insulted, leaving the city poisonous as the Kolakuta Venom, killed Nanda and ceded Vrishala Moria on the throne, he even attempts to defeat my superior intelligence. King Upward. Rakshasa, abandon this futile effort. My King is not the arrogant Nanda. Dependent upon his ministers. He is Shandragupta. And you are not Shanakya. The only resemblance between us is that both of us, enemies of the reigning King, oppose the chief element of the state. But I need think no more about Malayaketu. Son of Parvataka. Is surrounded by familiar men who have already entered my confidence. And Siddharthaaka and the other spies are all intent upon their tasks. Now, by staging a false quarrel with Shandragukta Maurya, I shall create a breach between the enemy Malayaketu and the opposing Rakshasa, who considers himself a master of the policy of dissension. Alas! The misery of service! A servant must fear the king, the minister, the courtiers and everyone before him. For the sake of his food, he must live in bondage with sweet words and eyes raised in submission, a life that wise men compare to a dog's. Advancing and reaching Chanakia's house, This is the revered Shanakya's residence. I shall enter. Entering and looking around. Behold the possessions of the Emperor's minister. Here is a stone for shaping cakes of cow dung. There lies a heap of sacred kusha grass brought by the pupils. And that unplasted wall seems to lean against the side of the humble house. It is fitting that my Lord Chandragupta is merely vrishala to him. A man free of desire treats a king as lightly as a blade of grass. Looking respectfully at C.H.A.N.A.K.Y.A. There is the revered Shanakya. He brought the whole world under control, ended Nanda's rule in an instant and established Chandragupta's competing in greatness with the sun. at one time commands half the world. Kneeling and saluting. Victory to the revered teacher. Vaithanari, why have you come before me? Revered sir. My lord Shandragutta. Whose feet are reddened in battle by the jewels of enemy king's crowns? Bows at your feet and respectfully asks you to grant him an audience. If it will not interrupt your work." Vrishala wishes to see me? How has this happened? Has word reached him that I cancelled the festival of moonlight? Yes. Revealed, sir. What? Who told him? Forgive me. Revealed, sir. My Lord Shandragupta climbed to the Shuganga palace and saw for himself that the festival was not. celebrated in the city. I understand. You filled his mind with agitation and incited him against me. How could this be otherwise? The chamberlain lowers his head in fear. Why should the king's servants bear resentment against Chanakia? Never mind. Where is Vrishchala? My lord was in the Shaganga palace when he sent me to you. Then show me the way to the Suganga Palace. This way, Reveread Sir. They go to the Suganga Palace. Here is the Suganga Palace. Ascend carefully, Reveread Sir. Ah, Vrishala is seated upon the throne. Excellent. The throne belongs to the Nandas. Destroyers of kingdoms. Yet it is occupied by Vrishala. The best of kings, the throne suits the king and the king the throne. These three excellences give me threefold satisfaction. Approaching Shandragupta, victory to Vrishala, Shandragupta bows at the feet of his revered teacher. Rise, my son, may the light from the crown jewels of hundreds of kings shine between your toes from the Himalayas. to the southern ocean. By my teacher's grace, I have already attained all this. Please be seated, revered sir. They sit upon appropriate seats. Vrishala, why did you summon me? So that I might be blessed by the sight of you, revered sir. Enough politeness. A king does not summon his ministers without a reason. What advantage did my revered teacher see in cancelling the festival of moonlight? Did you summon me to rebuke me? No, no. To make a respectful request. If so, the pupil should obey the teacher's wish, which is worthy of respect. There is no doubt of that. But my revered teacher never acts without a reason. Vrishala. speak truly, Chanakya does nothing without reason, even while sleeping with one eye closed. It is only from a desire to know that reason that I ask. Vrishala, masters of politics describe three forms of government in the world. Rule by the king, rule by the minister, and rule by both. Your government is rule by the minister. Why should you ask the reason? The business is mine." The king turns his face away. Two bards recite versus offstage. May sheavers body destroy your sorrows. The body that whitens the sky with its ashes. Silver's the hide of the elephant demon with rays from the moon upon his head. Wears a garland of skulls. And shines with loud laughter. As autumn whitens, the sky with white reed flowers Silvers the clouds with moonlight, wears a garland of water lilies And shines with royal swans. And may the slightly side-long eyes of Vishnu protect us as he yawns, Considering whether to leave his broad couch upon the hood of Shesha. Their lids are dim as they begin to open. For a moment they turn from the light of the jeweled lamps. Their movement is slow. They are moist with tears of sleep and deeply reddened by its interruption. Like a lion king, fashioned by the Creator as a treasury of pride, who cannot endure the breaking of his jaw, conscious of his dignity, defeating the leaders of elephant herds by his own strength and living in complete independence. So the king of men, fashioned as a treasury of pride, cannot endure the violation of his commands and by his own power defeats arrogant rulers who command divisions of war elephants. And a man does not become a king merely by wearing ornaments and insignia. He is truly a king when. As with you, no one disobeys his command. The first Bard's verse praises Shiva and Vishnu while alluding to Autumn. But I do not understand the second bard's verse. After a little thought, I understand. This is Rakshasa's move. Villain Rakshasa. You have been discovered. Kortilia is awake. Honoured Vajhanari, give each of these two bards one thousand gold pieces. As my lord commands, he starts to leave. Stop, Vihannari, you are not to go. The Chamberlain looks fearfully at the king. Vrishala, what purpose is served by wasting so great a sum? When my revered teacher restrains me in every matter, independence is bondage, not independence. This misfortune overtakes a king who turns away from his duty. If you cannot endure restraint, then perform your duty. I do perform my duty. I am greatly pleased to hear it. Then I wish to know why the festival of moonlight was cancelled. And I wish to know why it should have been celebrated. The chief reason is that my command should be obeyed. And my chief reason for cancelling it is that your command should not be obeyed. For if your command, born upon the bowed heads of millions of kings, does not command me, it proclaims of itself that humility adorns your rule. I can give you another reason, if you wish. Give it! Shonatara, in my name tell the clerk Achalaka to send a list of Badrabhada and his companions Who? Becoming disaffected. Fled from here and entered Malayaketu's service. As you command, she goes and returns with the list. Here is the list, revered sir. Vrishala, listen. I am listening. List of the warriors of my lord Shandragapta who became disaffected. Fled from here and entered Malayaketu's service. Badrabhata, commander of the war elephants. Puradatta, commander of the cavalry. Dhingarata, nephew of the chief chamberlain. Balagupta, a kinsman of the king. Rajasena, the king's bodyguard when he was still a prince. Bagurayana, brother of the general Shirabala, Rohitaksha of the Malava line, and Vijayawarman, commander of the Kshatriya division. I wish to know the causes of their disaffection. Listen. Vrishala, Badrabhata and Pardata, officers of the elephants and horses, were addicted to wine, women and hunting in the forest they were removed from office for neglecting their duties. Though they continued to receive annual stipends, therefore they deserted. Dinkarada and Balagupta were exceedingly greedy. Considering the stipends you gave them insufficient, they left and entered Malayaketu's service. Rajasena feared that the elephants, horses and vast wealth he had unexpectedly received through your favor might as suddenly be taken away. Therefore he fled. Bagurayana was Parvadaka's friend and loved him like a parent. He whispered into Malayakatu's ear. Chanakya caused your father's death and frightened him into flight. When Chanakya began punishing conspirators, Bagurayana fled in fear of his own offense. In gratitude for saving his life, Malaiiketu appointed him keeper of the royal seal. Rohitaksha and Vijayawarmen were exceedingly proud. They could not endure seeing honour shown to your kinsmen, and therefore left. If the causes of their disaffection were known, why did my revered teacher not immediately remedy them? I could not, Vrishala. through inability or for political reasons. For political reasons, how could it be through inability? Then I wish to know those political reasons. Listen, there are two remedies for a disaffected subject. Favor and punishment, Badrabhata and Puradatta had been removed from office. Reinstating them would have been an act of favor. But if men guilty of such faults were restored, the Elephant and Cavalry divisions, the principal supports of the state, would be ruined. Dhingarada and Balagupta were so greedy that even the whole kingdom would not have satisfied them. Rajasena and Bhagurayana suspected that I meant to kill them and confiscate their property. How could they have accepted any favor from me? Rohitaksha and Vijayawarmen were so proud that they could not endure the honor shown to your relatives. How could they have been pleased? Thus favor was impossible. Punishment was also impossible. If, having only recently come to power after Nanda, we severely punished the senior officers who had led our armies. The subject still attached to the Nanda cause would never trust us. All these disaffected officers have been received by Malayaketu. Who, filled with rage over his father's murder and guided by Rakhshasa, is preparing to attack us with a vast foreign army. This is a time to prepare for war. Not for festivities. When we must concentrate upon fortifying the city. What purpose can the festival of moonlight serve? Much may be said about this matter. Speak freely, I too have much to say. Why did you assist Malaya Ketu? The root of all this unrest? To escape. To prevent his escape, only two courses were possible. Arrest and punish him, or give him half the kingdom as promised. If I arrested and punished him, I would place my own seal upon the charge of ingratitude for Parvadaka's murder. If I gave him half the kingdom, that too would look like a device for washing away the stain of Parvadaka's death. Therefore I assisted his escape." That is your defense in Malaya Ketu's case. But what can be said of your helping Rakshasa Who was here in the city? To escape? Rikshasa was completely trusted by the Nanda partisans, for they had served together for many years. He was intelligent and brave, with many followers and a vast treasury. Therefore I helped him escape. Had he remained here, he would have raised the serious rebellion within the city, outside it, even if he stirred rebellion in the country. the country. He would not be difficult to control. Why did you take no measures against him while he was here? How can you say I took no measures? He was a thorn in my heart, and I skillfully drew him out and cast him away. Why did you not seize him by force? Remember that he is Rukshasa. If we tried to seize him by force, he would either die or destroy our troops. Either result would be a loss. If pressed too hard, he might die and slip from our hands. If he killed our best warriors, the loss would be equally great. Therefore he must be subdued by skill. Like a wild elephant. I cannot argue with you, revered sir. Yet Minister Raksha sir deserves praise in every respect. And you do not? Is that the praise? Never mind, what has he achieved?" Listen. After the city was conquered, that great man remained within it as long as he wished and caused us severe trouble. He prevented our soldiers from proclaiming victory and, through superior statecraft, entangled me so deeply that I began to suspect even my most trusted men. Is that all Rikshaasa has accomplished? For a moment I thought he had removed you from the throne and made Malayaketu Emperor. Just as I removed Nanda and made you Emperor. That was another man's achievement. Why does my revered teacher count it to his own credit? Ungrateful man. Who else publicly made the terrible vow to destroy the entire race of his enemy? else, with fingers crooked in anger, bound up his hair and slaughtered the nine Nandas, each rich in millions of gold pieces, one by one like sacrificial beasts. It was fate, terrible to the Nandas, that did it. Only the ignorant trust in fate. And the learned become proud. Vrishala, do you wish to rebuke me like a servant? My hand is again ready to loosen the knot of hair that I had bound. My feet move again to enter upon another vow. And you, standing before your own death, rekindle the fire of my anger that had grown calm after the destruction of the Nandas. My revered teacher is truly filled with anger. What am I to do? Though tears have softened the blaze of his eyes and his eyelids tremble, their fire seems to flare again as his terrible brows thrust forward. The earth shakes beneath the stamp of his foot, as though terrified by Rudra's furious dance. Vrishala, there is nothing more to say. If you consider Rikshasa superior to me, let this sword be given to him. He throws down the sword, rises from his seat and looks upward. Aside, Rakshasa, this is the highest reach of your intelligence. You attempt to defeat mine. Ha! You apply every policy of dissension in the confidence that Shandragupta Maurya, once separated from me, will easily be defeated. Through this feigned quarrel, I shall instead make you quarrel with your own. your own Malaya Ketu. CHANAKYA EXITS Honored Vahenari proclaimed to the people that from this day Shandragupta will govern independently of Channakya. Alas, the king called him merely Channakya. He has been dismissed. Yet it is no fault of his. When a king acts wrongly, the blame falls upon the minister. An elephant grows unruly through the folly of its driver. Honored Brahmin, why do you hesitate? Revered Lord, I rejoice that you will govern your own kingdom. I hope my revered teacher is only striving to appear in this form for the accomplishment of his purpose. Allowed, honored Brahmin, hurry, as my Lord commands. Exit. Shonotara, this bitter quarrel has given me a headache. Show me the way to the bedchamber. This way, my Lord. Though I disobeyed my revered teacher, only at his own command. I wish the earth would swallow me. How? Then, can one who truly insults his teacher not die of shame? All Exit! K-A-R-A-B-H-A-K-A enters disguised as a traveller. People of Mathila, is it not astonishing that a man obeying his master's urgent command should cross more than a hundred Yeojinas without pausing? Now I shall go and meet Minister Rikshaasa. Advancing. This is the residence of the revered minister Rakshasa. Is any gatekeeper here? Announce that Karabhaka has arrived in haste from Pataliputra. Good man. Speak softly. The minister has a headache after a sleepless night spent worrying over affairs of state. He is still in his chamber. Wait a little. At a suitable moment I shall announce your arrival. Good man, you may do so. RAKSHA SA enters from the bed chamber, deep in anxious thought. I have won over all of Chanakya's disaffected men. Yet as I reflect upon the uncertainty of fortune in Pondachanakya's crooked policy, Anxiety over what may happen robs me of sleep night after night. A poet or statesman such as I undergoes this kind of labor. First, with intelligence, he plants the most subtle seed of his design. Then he nurtures its growth. When the seed has reached a half-developed state, he applies an unseen policy whose fruit lies far in the future. After that he creates a condition of uncertainty. At last he brings the expanded design to completion. Victory Defeat To the minister Victory to the villain Chanakya. Defeat to the minister. Allowed. Good man. What are you trying to say? Karabhaka has come from Pataliputra. He wishes to see the minister. Admit him at once. As my lord commands. Going to K-A-R-A-B-H-A-K-A. Good man. You may see the minister. Exit. Victory to my lord. Sit, good man. As you command. He sits on the ground. There are so many operations in progress that I cannot remember what task I assigned this man." He tries to remember. A-S-T-A-F-F-B-R-A enters. Stand aside. Good people. Clear the way. Do you not know that even the fortunate rarely gain sight of him? Much less approach him. Looking upward. What do you say? Good people? Why do I order you to clear the way? Listen! Prince Malaya Ketu is coming to visit Minister Rakshasa, who is suffering from a headache. That is why I tell you to stand aside. Exit! M-A-L-A-Y-A-K-E-T-U enters with B-H-A-G-U-R-A-Y-A-N-A and the Chamberlain. Day marks ten months since my father's death, and despite all my proud claims to Valar I have not yet been able even to offer him the funeral water. I vowed that I would offer that water only after wiping joyful tears from the eyes of my enemies. Wives and transferring to them the grief my mothers suffered at my father's death. When they beat their breasts until their jeweled bracelets shattered. Their garments slipped, their hair filled with dust, and the sky echoed with their piteous cries of, Alas! Alas! In a word, either I shall endure bravely and, following the path of my ancestors, meet death upon the battlefield, or I shall wipe the tears from my mother's eyes and place those tears in the eyes of my enemies. Wives." Allowed. Honored Jajali. I wish to visit minister Rakshasa privately and surprise him. Do not let the usual royal assembly follow me. Proclaim in Malayaketu's name that no one is to come behind me. I obey my Lord's command. Turning back and looking upward. Hear this. of the court. Prince Malaiaketu commands that no one follow him. Watching their movements with satisfaction. See, my lord. The commanders halt the instant they receive the prince's order. Some are reigning in their horses. Whose high necks bend sharply under the tight bit as though their hooves were trying to touch thee. Sky. Others restrain their heroic who's bells fall silent. This royal host, like the sea that does not pass the limit of the tide, does not cross the boundary of respect. Honored Jar-Jali, you too return with the litter bearers. Only Baguriana will accompany me. As my lord commands, he exits with the litter bearers. My friend Varguryana, Badrabhata and the others who came over to me entered my service through General Shikharasena. They specifically stated that they had not entered through Minister Raksasah. They said I myself am a king worthy to be served, one whose qualities attract men. Whereas Chandragupta was merely the follower of a wicked minister. I have thought deeply, but I do not understand their intention. My Lord! It is simple. A man who wishes to serve an energetic king endowed with royal qualities should enter his service through a well-wishing friend of that king. That is the proper course. But, my friend, Raksha Sāsa is my greatest well-wisher. Ah! So he is. Yet Raksasa's enmity is with Chanakya, not with Shandragukta. It may happen that Shandragukta, intolerant of Chanakya's pride in success, dismisses him from the ministry. Then Raksasa, out of affection for a descendant of the Nandaline and respect for old friends, might make peace with Shandragukta. In that event he could betray my lord. That is what those men intended to suggest. You speak truly. Now show me the way to minister Rakshasa's residence. This way, my lord. Reaching the minister's house. We have arrived. Enter, my lord. I shall. Ah, I remember now. Allowed. Good man. Did you meet the Bhajstana Kalashya in Patali Putra? Yes, my lord, I did. Varghuryana. They are discussing operations in Patali Putra. I shall not go in yet. I shall remain here and listen. For ministers speak one way before the king out of fear of the court and another way when they speak without restraint to their own men. As my Lord commands, did the operation succeed? By my Lord's grace, it succeeded. What operation was it, my friend? A minister's operations are exceedingly deep. It is difficult to determine their purpose at this stage. Listen silently. My Lord, I wish to hear every detail. Listen, my lord, you ordered me to go to Patali Putra and tell the bard Stana Kalasha that whenever Chanakya acted against Shandra Gupta's command, he was to recite verses that would inflame Shandra Gupta. Go on. I went to Patali Putra and conveyed your order to the bard. At that time Shandra Gupta, wishing to cheer the people who mourned the destruction of the Nanda family, commanded that the festival of moonlight be celebrated. The people welcomed the beloved festival as one welcomes a dear relative after a long separation. Alas! King Nanda, which is a festival of moonlight without you? Who were as dear to the world as the moon among kings? There may be a physical moon to make the night lotuses bloom and a maurya, moon, to please the people, but neither is you." The festival, so dear to the people's eyes, was cancelled by the villain Chanakya against the king's desire. At that moment Stana Kalasha recited verses designed to inflame Shandragukta. What were they? Like the Lion King, fashioned by the Creator as a treasury of pride. Who cannot endure the breaking of his jaw? So the king of men. A man does not become a king merely by wearing ornaments. He is truly a king when no one disobeys his command. Well done! My friend Stanakalasha, a seed of separation sown at the proper moment must bear fruit. Even an ordinary man cannot endure being deprived of his festival. How could a king endure it? Exactly so. Continue. by the violation of his order. Chandragupta entered into a bitter quarrel with the villain Chanakya, praised my lord in the argument, and dismissed Chanakya from office. Vagurayana, Chandragupta's praise of Raksasa reveals an inclination toward him. My lord, the main point is not the praise of Raksasa, but the dismissal of Chanakya. the cancellation of the festival of moonlight the only cause of Chandragupta's displeasure with Chanakya. Or was there another? My friend, why does he search for another cause of Chandragupta's displeasure? Chanakya is discerning. He would not provoke Chandragupta over a trivial matter. Chandragupta Raksha Sattar 2 is grateful. For this reason alone he would not cross the limits of respect due to Chanakya. For their separation to be lasting, many causes are needed. That is why Raksha Sattar asks, Yes, there was another cause. Chanakya assisted Prince Malayaketu and my lord Raksha Sattar to escape. My friend Shakata Dasa, Chandragupta is now completely within my power. Then Shandana Dasa will be released. My Lord will see His wife and son. And Jiva Siddhi will be freed from suffering. Then Jiva Siddhi's suffering will truly come to an end. What does He mean, my friend, when He says, Chandragupta is in my power. Dandragukta is now separated from Chanakya. Rakshasa sees no obstacle to keeping them apart. What other meaning could there be? Good man, where is the person who was dismissed from office now? My lord, he is still there. Is he still composed? Has he not gone to a forest of penance, or undertaken some new vow? My lord, people say that he intends to go to the forest. Shaktarasa, that is impossible. A man who could not endure an insult from King Nando will never endure an insult from Chandragupta. A king of his own making. My friend, what purpose would Chanakya achieve by going to the forest or taking a new vow? It is obvious. His purpose would be achieved while he remained at a distance. Do not take offense, my lord. But it is possible. Would a king who has become almost divine by placing his foot upon the heads of enemies endure thee disobedience of one of his own men? And Shanakya? Though naturally wrathful. May not. After completing one vow through good fortune. another severe vow. He has personally experienced the hardship of violent action, and may fear failure in the future. It may be so. Karabhaka, go and take rest and food. As my Lord commands, S-H-A-K-A-T-A-D-A-S-A and K-A-R-A-B-H-A-K-A exit, I shall carry the Good news to the Prince. I have come in person to see the Minister. Ah, the Prince. Rising, my Lord, take this seat. I shall let the Minister also be seated. They sit on appropriate seats. Has the Minister's headache improved? How can it improve until the title, is replaced by Emperor. Since the minister has pledged to accomplish this himself, success is easy. Why should I remain inactive? Are my forces ready to march while they wait for some weakness in the enemy? Why delay any longer? My lord may set out upon the campaign of victory. Has the minister found some weakness in the enemy? Yes. What is it? A weakness in the ministry itself. Chandragupta has broken with Chanakya. Revealed so, weakness in the ministry is indeed a weakness. It would be so in the realm of another king, but not in Chandragupta's case. Minister, that is not so. Chanakya's faults merely displeased Chandragupta's subjects. Now that he has been removed, those who already loved Chandragupta will love him still more. No, the subjects fall into two classes. Supporters of Chandragupta and unshakable devotees of the Nanda family. Chanakya's faults angered Chandragupta's supporters. Not the Nanda loyalists, they are enraged by Chandragupta's in gratitude in destroying the Nanda house. Lacking a worthy master, they have followed Chandragupta. Now they find in me the leader whose power to destroy the enemy is universally acknowledged. They will soon abandon him and seek refuge with my lord. Let my own example prove it. Revealed, sir, is this the only reason for attacking Chandragukta, or are there others? There are many others, but this is the most important. How is it the most important? Minister, can Chandragukta not appoint another minister and adopt suitable measures? No, he cannot. That would be possible for a king accustomed to independent government. But the wicked Chandragupta has always favoured government by a minister. How can he now adopt suitable measures on his own? Just as a newborn infant, dependent upon its mother's breast, cannot live even for a moment without it. So an inexperienced and ignorant king, dependent upon a minister, cannot remain independent for even a moment. Fortunately, I do not favor government by a minister." Allowed. Even so, an attack upon an enemy who suffers weakness in the ministry and many other disadvantages must certainly succeed. My Lord may be completely confident. Every circumstance favors you. The city of Pataliputra remains devoted to the Nandas. Chanakya is estranged from Chandragupta. The Maurya is a new king. And I am here, merely to show the road. In these conditions, nothing stands between us in success except the absence of My Lord's command. If the minister considers this the proper time for the campaign, why should I remain inactive? My elephants, truly reddened with vermilion, towering in height, streaming with yikor, dark in color, roaring mightily and breaking banks with their tusks, will scatter the so-called Shona River in a hundred directions. the river with high banks, flowing water, dark with derver grass, sweetly rippling and breaking its own shores, and the ranks of my elephants, roaring deeply and pouring streams of hikor, will surround Patali Putra as lines of storm clouds pour rain upon the Vindya Mountains. M-A-L-A-Y-A-K-E-T-U and B-H-A-G-U are A-Y-A-N-A exit. Is any servant there? Command me, my lord. Priyam Vadakar, is there an astrologer at the door? Akeisha Panakar. What? A repulsive mendicant? Jiva Siddhi. Ah, he is welcome. Send him in. as my Lord commands. Exit Jiva City, the Buddhist mendicant, enters. Follow the teaching of the Ahats, which cures those afflicted by the disease of delusion. At first it offers only stern instruction, but in the end it brings true welfare. Approaching our AKS-HASA, May the revered Lord attain liberation. Venerable Sir, name the date on which we should set out on our campaign. Revered Lord. I have determined it. The afternoon of the full moon day is auspicious in every respect. The constellation too favours my Lord's journey from north to south. Furthermore, at the hour of departure Mercury's sign will be in the ascendant. The sun will be descending toward sunset. The full moon will rise in complete radiance, and the sudden appearance of K2 will end in his setting. Venerable Sir, the lunar date itself appears unfavorable. Revered Lord, the lunar date has one degree of importance. The constellation 4 and the moon 100 so declares the science of astrology. Therefore, the moment touched by Mercury's sign is auspicious. Avoid only the inauspicious interval of the Badra Karana. The moon's favor will bring my lord great advantage. Venerable sir, I shall consult other astrologers as well. Let the revered minister do as he pleases. I am going. What has happened? Is the venerable sir angry with me? I am not angry with you. Then who is? The divine power that rules human fortune is angry. Because you trust foreigners and slight your own people. Exit. Priyam Vadaka, what time is it? The sun is nearing its setting. Indeed, the sun is about to set. Just as the shadow of a tree that worships the sun at dawn moves westward when the sun rises, but abandons its lord when the sun sets. So a servant deserts his master when that master's importance declines. All Exit S-I-D-D-H-A-R-T-H-A-K-A enters carrying a sealed letter and a casket of ornaments. Oh Lord! The climbing vine of Chanakya's policy, watered by intelligence from the vessels of time and place, has begun to bear the precious fruit of fulfilled purpose. I carry the letter that the revered Chanakya earlier had Shakattadasa right, and that was sealed with Minister Rakshaasas sign it. This casket of ornaments too bears the same seal. I shall pretend that I am traveling to Patali Putra. After a few steps, seeing a Buddhist mendicant, ah, a K. Shapanaka is coming. I shall wait for him. Jiva Siddhi, the Buddhist mendicant, enters. I bow to the Ahats. Who through profound knowledge attain Nirvana in this world by the highest path? Venerable sir, I salute you. May you attain liberation. Good man. Looking closely, you are setting out on a journey. How did you know? Venerable Sir. What is there to know? That letter, which urges you onward, announces it plainly. You have judged correctly. I am going elsewhere. Tell me. Venerable Sir. What is the quality of this day? Good man. Your head is already being shaved, and you ask which constellation rules the day. What harm is there in asking? Even if it is late? If the day is auspicious, I shall go. If not, I shall turn back. Even if today were perfectly auspicious, you could not leave Malayaketu's camp. How is that? Venerable sir, tell me. Listen. one could come and go without restriction. But now that Patali Putra is near. No one may enter or leave the camp without a pass. If you possess a pass from Bhagavayana, you may go safely. Otherwise remain here. Lest the guards bind your hands and feet and drag you before his tribunal. Do you not know that I am Siddharthaaka, an attendant of the revered Raksasa. Who has the power to stop me? Even without a pass? Whether you serve Raksasa or a real demon, there is no way out without a pass. Forgive me, venerable sir, and bless my undertaking. Go, good man, I bless your undertaking. I shall now ask Bhagavad Gita for a pass myself. They exit in different directions. End of the interlude BHAGURAYANA enters with an attendant How astonishingly changeable is the policy of the revered Chanakya. I marvel at the methods of statesmen. Which, like the workings of fate, assume many forms according to the purpose. A policy may sometimes be simple to understand and sometimes exceedingly intricate, sometimes fully visible and sometimes unseen. Sometimes it leaves only the faintest clue and sometimes its objective expands into a vast design. Allowed. Basaraka. The prince wishes me to remain near him. Bring me a seat in this public audience pavilion. Here is a seat, my lord. Please sit. Bring before me anyone who seeks a pass. As my lord commands. Exit How painful it is to deceive Prince Malaiaketu. Who loves me so deeply? Yet, a man who has become another's servant has sold his body for momentary gain, surrendering the nobility of his birth, his shame, his honor and even the value of his name. What room remains for him to debate what is right or wrong? M-A-L-A-Y-A-K-E-T-U enters with the female doorkeeper V-I-J-A-Y-A Troubled by many suspicions, My mind can reach no decision about Rakshasa. Will his deep devotion to the Nanda family lead him to make peace with the clever Māoriya, a descendant of that line? Now that Chandragupta has dismissed Chanakya, or will he remain faithful to his promise and continue to serve Me? My mind turns ceaselessly in doubt, as though fixed upon a pot as wheel. Allowed. Vijaya, where is Bhagurayana? My Lord, He is here, issuing passes to those who wish to leave the camp. Vijaya, remain here while I cover His eyes from the other side before He sees me. As my Lord commands. My Lord, a Buddhist mendicant wishes to see you for a pass. Admit Him. As my lord commands. Exit. Revereed, sir. May you attain liberation. Ah! This is Rakshasa's friend Jiva Siddhi. Allowed. Venerable sir, I presume you are travelling on some business of Rakshasa. I reject that sinful thought. I am going where Rakshasa's name will never be heard. heard. Venerable Sir, you seem deeply angry with your friend. What offence has Rakshaasa committed against you? Revered Sir, Rakshaasa has committed no offence. Unfortunately, I myself have become the author of my own misfortune. Venerable Sir, you make me curious. And me as well. I wish to hear the matter. So do I. What will you do after hearing it? If it is secret, say no more. It is not secret. If it is not secret, tell me. Revered, sir, it is no secret, but I shall not tell you. Then I shall not give you a pass. He is determined to know. It is proper that I tell him. Allowed. Since I cannot avoid it, I shall speak. Listen, revered sir." When I formerly lived in Pataliputra, I became Raksasa's friend. During that time Raksasa secretly used a poison maiden to murder Emperor Parvateshvara. Alas! What do I hear? Raksasa murdered my father, not Chanakya. Then the villain Chanakya, taking me for an accomplice in the murder, because I was Rakshasa's friend, humiliated me and banished me from the city. Even now Rakshasa, skilled in every political game, proposes something that may banish me from life itself. That sinful deed was committed not by Rakshasa, but by the villain Chanakya, who did not wish to give Parvateshvara the half of the kingdom he had promised. That is what I have heard." May Lord Buddha free me from sin. The very name of the poison maiden had never reached Chanakya's ears. Venerable sir, take this pass. Come and repeat this statement before the prince. My friend, I have heard the statement made by my enemy's friend. It doubles the pain of my father's murder and tears through my ears." Ah! The foolish Malayaketu has heard everything. My task is accomplished. Exit Raksha Sir. This is grossly unjust, you murdered my father. Who trusted you? Regarded you as his friend? Surrendered everything to your care and lived without fear? At his fall? relatives tears flowed. You are Rakshasa, a demon in name and demonic indeed. The revered Shanakya ordered that Rakshasa's life be preserved. I shall act accordingly. Allowed. I beg my Lord not to yield to anger. Take your seat. I have something to say. My friend, what do you wish to say? My Lord! Among those who conduct political affairs, the distinctions between friend, enemy and neutral depend upon political purpose, not upon personal affection as among ordinary men. At that time King Parvateshvara was, from Raksasa's political perspective, the only obstacle to restoring Savathasiddhi. For he was more powerful than Shandragutta. Thus Parvateshvara was Rakshasa's true political enemy. That is why Rakshasa acted as he did. In these circumstances I do not see the deed as an extreme offence. Consider. My Lord. According to political purpose, A friend's enemy may become a friend and an enemy's friend an enemy. Politics gives a man a kind of rebirth in which the relationships of the former life are forgotten. Therefore do not condemn Rakshasa for this action. Keep him satisfied until you have secured the Nanda Empire. After that, my Lord is free to retain or dismiss him. My friend, I agree. You speak correctly. The death of the minister would disturb the other elements of the state and might ultimately endanger my success. Victory to my lord Turning to be H-A-G-U-R-A-Y-A-N-A. My lord. The captain of the guard reports that a man has been caught attempting to leave the camp without a pass. He carries a letter. My Lord should examine him. Bring him in, good man. As my Lord commands. Exit. S-I-D-D-H-A-R-T-H-A-K-A enters in chains, followed by an attendant. I bow to the spirit of dutiful loyalty. Guardian of men like me, which turns its face away from every calculation of the merit or danger of a mission. My Lord, here is the man. Good man! Are you newly arrived, or are you someone's servant? My Lord, I am an attendant of the revered Rakshasa. Then why were you leaving the camp without a pass? My business is urgent. Can any business be so urgent that it excuses disobedience to the king's command? Vagurjana. Take the letter. Here is the letter. Examining the seal. The seal bears the name Rakshasa. Open it. Spread out the sheet and show it to me. BHAGURAYANA opens the letter and shows it to the prince. Hasty! A certain person, from a certain place and in a certain place, submits to a certain high official. By dealing with the writer's enemy, the truthful man has proved his truthfulness. While keeping his promise, He must now reward the writer's friends who have concluded an agreement. According to his word, once they are satisfied to this extent by destroying the enemy of the man whom he serves, he will render the writer true service. One of these friends desires the enemy's elephants, another his treasury, and another his territory. The truthful man does not forget such matters. The writer now merely reminds him. The writer acknowledges that the three ornaments sent earlier have been received. Let the recipient accept the trifling gift sent with this letter. The trusted bearer Siddharthaka will deliver the oral token. Whose letter is this? Baguriana. Siddharthaka, whose letter is it? My lord, I do not know. What? Rogue! You carry a letter and do not know whose it is. Never mind that. Who is to receive the oral token from you? My Lord, You are... I am to receive it. What are You saying? My Lord, You have caught me. I do not know what to say. You will know immediately. To the attendant, Bassa Raka, take him away and whip him thoroughly until he tells everything. As my lord commands. He takes S.I.D.D.H.A.R. T.H.A.K.A. out and returns. My lord, while we were whipping this man, this sealed casket fell from under his arm. Its seal too bears the name, Rakshasa. It must be the gift mentioned in the letter. Keep the seal intact until it is noted. Then open the casket and show it to me. BHAGURAYANA opens the casket and shows it to the prince. Ah! These are the very ornaments I removed from my own body and sent to Rakshasa. The matter is clear. The recipient of the letter must be Chandragupta. Every doubt will soon be removed. To the attendant. Good man. Whip him again. As my lord commands. He goes out and returns with S-I-D-D-H-A-R-T-H-A-K-A. Under the lash, this man says he will tell the matter only to the prince himself. Then speak. I beg the prince to promise me safety. A man who is no longer free is already safe. Continue, good man. May the prince graciously listen. The revered Raksasa gave me this letter and sent me to Shandragukta. Now I wish to hear the oral token. My lord! The minister told me that the oral message was this. Shitravaman, King of Kalluta, Simhanada, King of Malaya, Pushkaraksha, King of Kashmir, Sindhu Sena, King of Sindhu, and Megaksha, King of Persia. These five foreign chiefs are my dear friends. The first three desire Malaya Ketu's territory. The other two desire his elephants and treasury. Let the prince give them what was promised. Everything has pleased me so greatly as the dismissal of Chanakya." What is this? A Chitravayaman and the other four plotting against me? It must be so. They are extremely close to Rakshasa. Therefore it is possible. Allowed. Vijaya. I wish to see Minister Rakshasa. As my lord commands. Exit. RAKSHA S.A. enters in his own tent, deep in anxious thought, attended by a servant. To tell the truth, my mind is not free from doubt. For many deserters from Chandragupta have joined my army. For, an army whose proven ability suits the objective, strengthened by reinforcements and free of hostile elements, brings victory, but a commander who relies upon untested troops mixed from friends and enemies and unsuited to thee. Purpose meets defeat, yet I need not doubt. The deserters in my army have already been tested and reissued. Allowed. Priyam Vardhakar. In my name tell the foreign chiefs who follow the prince to take their proper places in the order. Of March. For day by day we draw nearer to Patali Putra. Let the Khasa and Shabara chiefs advance behind me with their forces. Let the Yavana chief and the chief of Gandhara guard the center. Let the brave Shaka chief and the Hoona chief remain in the rear. And let the remaining foreign rulers, the king of Kalluta and the others, take positions around Prince Malaya Ketu in the order of March. As my lord commands. Exit. Victory to my lord. The prince summons you. Good lady, wait a moment. Calling. Is anyone there? Command me, my lord. Good man. Tell Shakata Dasa that it is not fitting to appear before the prince without adornment. Since the prince has already given me an ornament, let him bring one of the three ornaments we purchased. As my lord commands. He goes and returns with an ornament. My lord, here is the ornament. Good lady, show me the way to the royal pavilion. Follow me, my lord. High office is a source of fear even to an innocent servant. First there is fear of the master. Then fear of fellow servants weighs upon the mind. The prominence of a great man arouses the hatred of the wicked. And his heart remains filled with apprehension of an undeserved fall. My lord, there is the prince. Please advance. Ah! He is there. He stares fixedly ahead, then, as though crushed by thought, rests his moon-like face upon his hand. Approaching victory to the prince Revealed minister, I salute you. Take this seat. R-A-K-S-H-A-S-A-Sits I regret, revered sir, that I see you only after so long a delay. I have earned the princess's displeasure because I was arranging the order of the army's march. Revered minister, I wish to know how you arranged the order of march. My lord, these were my directions for the chiefs who follow the prince. He repeats his earlier orders concerning the Kasa and Shabara chiefs and the others. Ah! The chiefs who are prepared to kill me and serve Chandragupta have been ordered to remain around me. Allowed! Revered sir, has anyone come from or gone to Pataliputra? My lord, there is no longer any need for messengers to come and go. I shall be there myself within a few days. I know that. Allowed. If so, why did the revered minister send this man with a letter? Ah, it is Siddhathaka. I respectfully submit that, under the lash. He breaks off and looks down. Vagurayana, fear or shame will prevent him from speaking before his master. Tell the revered minister yourself. As my Lord commands. To R.A.K.S.H.A.S.A. Minister. This man says that you sent him to Shandragukta with a letter and an oral token. Siddhathaka, is this true? Yes, under the lash. I said so. It is false. What will a man not say under torture? Vagurayana, show him the letter. He may hear the oral token from his servant afterward. Minister, here is the letter. Prince, this is a fabrication of the enemy. These ornaments too were sent with the letter as a gift from the revered minister. How? Then, can it be an enemy fabrication? My Lord, these are not a gift. They are the ornaments my Lord sent to me. I gave them to Siddhartha Kaha as a reward for a most satisfactory service. Ornaments of such value, and gifts of my Lord's favour, were given to a man like this. Revealed minister, the letter says that Sidharth Hukkah will also deliver an oral token. What oral token? I deny the letter itself. Then whose seal is this? A skilful forger can counterfeit a seal as well. My Lord, the minister speaks correctly. To SIDDHARTHAKA. Good man. Who wrote this letter? SIDDHARTHAKA looks helplessly toward RAKSHASA and remains silent. Good man. Answer if you wish to avoid another whipping. Shakatadasa wrote it, My Lord. If Shakatadasa wrote it, it is as good as written by Me. Vijaya, I wish to see Shakatadasa. The revered Shanakya's spies never propose an action with a doubtful outcome. I shall manage this. Allowed. My Lord. Shakatadasa will never admit in minister Rakshasa's presence that he wrote it. Let some other specimen of his writing be brought. The similarity of the hand will decide the matter by itself. Do so. My Lord, let the signet ring also be brought. Bring both. As my Lord commands. She goes and returns. My Lord, here is another document written by Shakata Dasa, and here is the signet. The handwriting is exactly the same. Yes, the handwriting is exactly the same. Has Shakata Dasa, loving mortal relationships more than immortal fame, forgotten loyalty to his master through longing to be reunited with his wife and son. There can be no doubt. He wears this signet upon his finger. Siddhathaka is his friend, therefore this letter of conspiracy must indeed be his. The matching handwriting proves it. Clearly, longing to see his beloved family again. Shaka Tadasa abandoned devotion to his master and joined the enemy. Masters of sowing dissension. In this base act. Revereed minister. In your letter you write that you received three ornaments sent by the honored recipient. Is this one of them? Examining it closely. Aside. This is an ornament my father used to wear. Allowed. Revered minister. Why did you accept this ornament? I purchased it. Vigya. Do you recognize this ornament? How could I fail to recognize it? My lord, Emperor Parvateshvara used to wear it. Alas, Father, You were the ornament of our dynasty, and You wore this ornament that was worthy of You. Adorned with it, You looked like an autumn evening. Your face shining like the moon amid a field of stars." She says, Parvateshwar Voit, then the merchant who sold these ornaments to me must certainly have been sent by Chanakya. Revereed minister, how could you acquire by purchase an ornament once worn by my father and afterward taken by Chandragupta? Perhaps greedy for greater gain, Chandragupta sold you the ornament and you cruelly paid for it with my own life. How convincingly the accusation has been constructed. I cannot deny the letter. For the seal is mine. Who will believe that Shakat Ardasa betrayed me? And who will think it possible that the Maurier King sold ornaments for money? In these circumstances only one answer is fitting. To accept the blame. I ask the revered minister Ask me without revered prince, I am no longer worthy of it The Maurier is the son of your former master whom you ought to serve with complete submission I am the son of your friend and I submit completely to you You should obey his commands while I obey yours whatever he gives you He may give whatever I receive from you. I receive under him the ministry would be servitude. With me, your service is honored independence. What greater advantage can tempt you to sow base and act?" Prince, reverse the statement. The words of the accusation decide the truth. He repeats the substance of, The Moria is the son of your former master, with the pronouns reversed. Then whose work is all this? It is the work of fate. That fate killed my wise. Highborn and discerning master King Nanda. In whose eyes even I, a humble servant, was not held beneath royal princes. All this is the unfathomable work of wicked fate. Which defeats human effort? What! Do you still hide behind words? Is this the work of fate? Not greed? Base in great? First you murdered my father, who trusted you, with a poison maiden, and now, shame upon you, you sell me, who honored you as royal minister, to the enemy for the price of my flesh. As the same goes, bewooned upon a boil. Allowed. I am innocent of Parvateshvara's murder. Then who killed my father? Ask fate. I shall ask not fate but the Buddhist mendicant Jiva-City. Damnation. Jiva-Shiddhi too has been won over by Chanakya. Alas, the enemy has penetrated the deepest secret of our camp. Basuraka carry this order to General Shikharasena, Chitravayaman, King of Kalluta, Simhanada, King of Malaya, Pushkariksha, King of Kashmir, Sindhu Sena, King of Sindhu, and Megiksha, King of Persia, the five chiefs who became Rakshasa's friends, have proposed to kill me and enter Chandragupta's service. The first three desire my kingdom. Bury them alive in deep pits. The other two desire my elephant core. Have them trampled to death by elephants. As my lord commands. Exit. Rakshasa. I am not an unjust demon. I am Malayaketu. Go now and serve Chandragupta completely. Behold, I shall at once destroy Vishnugupta and Chandragupta, together with you who came to attack me. Just as wicked policy destroys righteousness, wealth and pleasure, Varguryana. There is no need for further delay. Let my army march upon Patali Putra this very hour and lay siege to it. Dust from my cavalry's hooves. Rising from the earth mixed with streams of elephant ikor. Will fall upon the heads of our enemies. Darkening the cheeks of the women of Gouda whitened with Lodropolan and dulling the lustre of their black, curling hair." M-A-L-A-Y-A-K-E-T-U, B-A-G-U-R-A-Y-A-NA, and the attendance exit. Alas! Deluded man that I am. Chitrava-man and the other four have also been killed. What is this? Whatever Rakshasa does destroys his friends. Not his enemies. What, then? Shall an unfortunate man like me do? Shall I go to a forest of penance? No, penance will not quiet my vengeful heart. Shall I follow my master Nanda into the next world? No, to do so while the enemy lives would be the act of a woman. Shall I take the sword as my only companion and hurl myself upon the enemy army? No, that too would be wrong. my heart, eager to secure Chandranadasa's release. Restrain's me. If it did not, I would be guilty of ingratitude." RAKSHSA exits. SIDDHARTHAKA enters joyfully, adorned with costly rewards. Glory to Krishna. Who destroyed the demon Heshi. Dark as a storm cloud. Glory also to Shandragupta, the moon who delights the eyes of men. But above all, glory to the policy of the revered Chanakya, which has brought the work of victory to completion and destroyed the enemy utterly. Now, after many days, I shall see my dear friend Samradha Thakur. He walks a few steps and looks ahead. S-A-M-R-I-D-D-H-A-R-T-H-A-K-A enters. Fate torments a man when he is separated from a beloved friend. Even wine, festivals and family gatherings continually awaken painful memories. I hear that my dear friend Siddharth Haka has arrived from Malayaketu's camp. I shall look for him. He walks a few steps and looks ahead. Ah! There is Siddhartha. My friend! I hope you are well. They embrace. How can I be well when you arrived this morning and did not come to my house? Forgive me! My friend! The moment the revered Chanakya saw me, he commanded, Siddharthaaka. Go and carry the joyful news to the illustrious King Chandra. I delivered the news and received these royal rewards. After that I came straight to your house to see my dear friend. My friend, if I am permitted to hear it, what was the joyful news you told the illustrious Chandra? What could there be that you are not permitted to hear? Listen! The foolish Malaya Ketu, bewildered by the Ravid Shanakya's political devices, dismissed Rakshasa and immediately killed the five principal foreign chiefs, Shitravaman and the others. Seeing him as thoughtless and cruel, the remaining chiefs abandoned the camp and returned to their own countries. Their troops too! Suddenly seized by fear and eager to depart. Followed them. Then Badrabhata, Pura Datta, Dhingarata, Balagupta, Rajasena, Bagurayana, Rohitaksha and Vijayavarman arrested Malaya Ketu. My friend, people said that Badrabhata and his companions had become disaffected with our Lord Chandra and entered Malaya Ketu's service. What has happened? Then? The action begins in one fashion and ends in another. Like the play of an unskillful dramatist. My friend, the methods of the revered Shanakya are as unfathomable as the workings of fate. I can only bow before them. Never mind. What happened next? The revered Shanakya immediately marched out with a great force of selected soldiers and took possession of the entire foreign army, which had been left without commanders. Where is that army now, my friend? It is approaching. Listen. The elephants, looking like rain-bearing clouds, roar in delight as the ica flows from their temples. Look. The horses, fitted with decorated harness, leap and quiver their hindquarters for fear of the whip. All that is well, my friend. But how did the revered Chanakya, who had so publicly and unquestionably resigned the ministry, return to office? Now you, with your ordinary intelligence, wish to solve the labyrinth of Chanakya's policy. A labyrinth even Minister Rakshaasa could not unravel. My friend, where is Minister Rakshasa now? His story is this. He immediately left Malayaketu's camp and, following the spy Udambara, turned back toward this city. The revered Shanakya told me so. My friend, Rakshasa set out with a mighty resolve to restore the Nanda Empire. Why is he returning to Pataliputra without accomplishing his purpose? his love for Chandana Dasa. Then do you hope Chandana Dasa will be released? How can that unfortunate man be released? The revered Chanakya has ordered us both to take him immediately to the execution ground and impale. Him has the revered Chanakya mounted a Chandala executioner. That he commands us to commit such a sinful act. My friend, can anyone who values his life oppose the revered Shanakya's command? Come, we shall put on the dress of Shandalis and take Shandana Dasa to the execution ground." They exit. End of the interlude AMAN enters carrying a rope. Glory to the rope of Shanakya's policy made exceedingly strong by strands of the six political measures and fitted with a noose formed from a chain of stratagems ready to capture the enemy. He walks some distance and looks around. This is the place the spy Udambara identified to the revered Shanakya. Where? In accordance with Shanakya's order. I am to watch minister Rakshasa. Looking ahead. Ah! There is Minister Rakshasa. He is coming this way with his face concealed. I shall hide behind the trees of this deserted garden and see where he settles. He goes and hides behind the trees. RAKSHA SSA enters with a sword, as described. Alas, how grievous, royal fortune, deprived of her master and filled with fear, found another Lord, and the people, forgetting their law, followed her like a child blindly following a remarried mother. The faithful followers too, receiving no fruit from their heroic efforts, have cast off the yoke of enterprise. What other course was possible? A body cannot survive long without its head. And, like a shameless woman of low birth, royal fortune suddenly abandoned King Nanda of noble lineage. Chose Bhrishala Chandragupta and clumped to him. What can I do? However a man strives, hostile fate defeats his effort. For, when Emperor Nanda suddenly departed this world, I made my attempt with the help of the powerful mountain chief Parvataka. When he was killed, I tried with the aid of his son. Yet failure was written into my fate. Surely fate, not the Brahman Chanakya, is the enemy of the Nanda family. Why should I grieve over Malayaketu? Who lost all judgment? How could I, Rakshasa, alive and well, still serving my dead master, make peace with the enemy? Yet those senseless foreigners saw nothing. It is no wonder, when fate has thrust a man into the jaws of destruction and death is certain. His mind sees everything in reverse. Even now Malayaketu will fall into the enemy's hands and die. That Rakshasa will not make peace with Chandragupta. To break one's promise for selfish advantage is a great disgrace. To be defeated by an enemy is no disgrace. He looks around in tears. This is the part of Pataliputra sanctified by Emperor Nanda's movements. Here the Emperor used to ride with the rains loosened. his bow and strike a moving target. In that part of the garden he would halt and converse. Now, without him, this quarter of Pataliputra watches in stolen silence, and the sight causes me unbearable sorrow. Where shall an unfortunate man like me go now?" He looks around. Ah! I remember? This is a deserted garden. I shall go there and learn from someone what has happened to Shandana Dasa. A man may discover there what good or evil awaits him. Once I left the city in royal splendor, surrounded by a thousand chiefs, pointed out by the citizens like the new moon. Today, with every effort defeated, I enter this city's deserted garden alone and in frightened haste. Like a thief, but the great king through whose favor I enjoyed that honor is no more. Entering the garden and looking around Alas! What a pitiable sight! This deserted garden looks like sorrow embodied. It resembles a family whose vast enterprises have been destroyed. A palace whose great buildings have fallen. A good man's heart burned by grief at the destruction of a friend. The pond is dry. A statesman's design frustrated by hostile fate. The trees are fruitless and a fool's mind possessed by corrupt policy. The ground is overgrown with weeds. Moreover Serpents breathing size. Bind strips of cast-off snake skin around the severed stumps of branches cut by great sharp axes. While the cooing of pigeons sounds like cries of pain, they do this in sympathy with the trees' suffering, for they once lived in close companionship with them. And these trees, ruined by evil days and sorrowful at the loss of their shade, They seem to prepare for the cremation ground. Their insides burned by powerful grief and the process of drying hastened. I shall rest for a while upon this broken stone seat, fitting for my fallen condition." He sits and listens. What do I hear? What is this sudden uproar? The sound of drums. Kettle drums and conches. Shattering the ears of all who hear it is so intense that it rebounds instantly from the palaces and seems to spread far away, eager to measure the breadth of the sky. After a little thought, I understand. It proclaims that the kingdom, or rather glory herself, rejoices at Malaya Ketu's capture. His voice breaks with pain. He sighs. Alas, deluded man that I am. I have been forced to hear the proclamation and witness the spectacle of my enemy's triumph. It seems fate is determined to make me experience it to the full. He has sat down. Now I shall act exactly as the revered Chanakia instructed me. Keeping RAKSHA's in view while pretending not to see him, he places the noose around his own neck. What is this? That man is attempting suicide. Surely he too is afflicted by grief like mine. I must speak to him. Approaching. Good man. What are you doing? I am doing what an unfortunate man must do when grief stricken by the death of someone dear. I understood at once that he suffers as I do. Allowed. Your grief resembles mine. If the cause is not a personal secret or private calamity, I wish to hear it. It is neither a personal secret nor a private calamity. My Lord, but I cannot endure delay in killing myself. The death of a beloved friend overwhelms me with grief. Alas, deluded man that I am. This man is better than I. For I have remained so indifferent to my friend's suffering. Allowed. Since it is no personal secret or private calamity, I wish to hear it. You press me too strongly. My lord, therefore I shall tell you. In this city lives a wealthy jeweler named Jishnudasa. I know that Jishnudasa is Chandanadasa's intimate friend. That beloved friend of mine. Ah! He calls Jishnudasa his beloved friend. He must be closely connected with him and will know what has happened to Chandandasa. He gave everything he possessed to the poor and immediately left the city, intending to burn himself to death. I have therefore come to this deserted garden to kill myself before I hear of his terrible end. Why does your friend intend to burn himself? Is he afflicted by an incurable disease beyond the power of medicine? No. Has he been destroyed by the king's anger, deadly his fire and poison? Not that either. Shandragupta does not deal cruelly with the people. Is he tormented by desire for another man's wife, who is beyond his reach? God protect us from sin. He is incapable of such improper conduct. Then is one of his friends, like yours, dying helplessly? That is exactly the case, my lord. Chandandasa is Jishnudasa's beloved friend. Chandanadasa's death must therefore be the cause of Jishnudasa's intended suicide. My heart, filled with affection for him, trembles with anxiety. Allowed. Good man, I too wish to hear a full account of your beloved friend's noble action. I am an unfortunate man who might otherwise proceed without interruption to my death. Good man, tell the story that deserves to be heard. Since I have no choice, I shall speak. Listen, my lord. Good man, I am listening with full attention. In the flower market quarter of this city lives a wealthy jeweler named Chandanadasa. Alas, fate has opened the flood gate of my sorrow. Heart, gather your courage now, for something unbearably painful is about to be heard. Allowed. Yes, good man. He is known as a steadfast friend and a great soul. What of him? He is Jishnudasa's beloved friend. Never mind that. Continue. Therefore Jishnudasa today made this request of Shandragukta, as befits a loving friend. What request? If His Majesty will permit it, I possess sufficient wealth, please accept it and release my beloved friend Chandanadasa in exchange. Well done, Jishnudasa! This is the proof of friendship. For money, sons murder parents and parents murder sons as though they were strangers. For money, friend abandons affection for friend. Yet you offered that very wealth for a friend in distress. You are the finest merchant among merchants. Your wealth has found its true purpose. Allowed. What did the Moria say when he heard this? Shandragpta replied to Jishnudasa, I did not imprison Chandanadasa for money. I imprisoned him because he refuses to surrender minister Rakeshasa's family. Though I have repeatedly demanded it. If he surrenders them, he will be released, otherwise he will die. With these words, he ordered Chandanadasa taken to the execution ground. Jishnudasa then left the city. Thinking, I shall enter the fire before I hear of the terrible end of my friend Chandanadasa. And I came to this deserted garden to kill myself before I hear of the terrible end of my friend Jishnudasa. Has Chandanadasa been impealed, then? No, not yet. Even in his final moments he is repeatedly ordered to surrender minister Rikshasa's family. And repeatedly he refuses, steadfast in his love for his friend. For this reason his death has been delayed. Well done, Chandandasa. You too are my great friend. And you have proved yourself a refuge to one who sought your protection. You have surpassed even the fame of Shibi. One through guarding a suppliant. Allowed. Go quickly. Good man. And prevent Jishnudasa from entering the fire. I shall save Shandana Dasa from death. How will my lord save him? With this, the companion of Enterprise, this sword, colored like a cloudless sky, bears bright streaks of light like the thrill lines raised upon a body by love of battle. Its excellence has been proved in the test of war against the strength of the enemy. Beloved companion of my right arm, it urges me, driven wild by love for my friend. this daring act. My lord, I cannot confidently say that you are the revered minister Rakshaasa, the man whose very name is auspicious. Though your intention to save the life of the wealthy Jeweler Chandanadasa reveals you as such. For you have fallen into such distress. Grant me the favor of removing my doubt. He falls at Rakshaasa's feet. Good man, I am indeed the Trakshasa. The man who saw his lord destroyed with his own eyes, brought his friend into danger, earned the name, base, and made his own name unfortunate. Oh lord, what I longed for has been granted to me. Rise, do not delay, tell Jishnudasa that this very moment Trakshasa is saving Chandandasa from death. He starts to leave with his drawn sword, repeating, this sword, colored like. Grant me a moment, revered minister, I have something to say. Earlier, the villain Shandragupta ordered Shikada Dasa impaled. Someone rescued him from the execution ground and carried him away. The villain Shandragupta then quenched the blazing fire of his anger against Shikada Dasa in the… of the executioners, who were accused of negligence. Since then, whenever the executioners see an unknown man approaching from before or behind with a sword, they immediately kill the prisoner out of concern for their own safety. Therefore, if the revered minister goes with a sword in his hand, they will hasten the end of the wealthy jeweler Chandanadasa. it. How impossible to trace is the path of Chanakya's policy. If Shakata Dasa, whose actions were conducted under my direction, was brought to me by an enemy agent, why did Chanakya angrily kill the executioners? But if that was not so, how was the false letter constructed? What follows thought, and my mind reaches no decision." After a little reflection This is not the time to use a sword. For in these circumstances, the executioners would punish Shandana Dasa at once. A political design bears fruit, only after time. What use is it here? Yet remaining neutral is equally wrong. For my beloved friend suffers this terrible death, because of me. Ah, I see the way. I shall offer my own life and free him." He throws the sword away. Exit. Enter V-A-J-R-A-L-O-M-A-K-A, an executioner. Stand back. Good people. Stand back. Keep your distance. Alas! If you wish to preserve your life, wealth, wife and family, keep away from conduct politically harmful and deadly as poison. For likewise, if a man takes something physically harmful, he himself falls ill or dies. But if he undertakes something politically harmful, his entire family is destroyed. If you doubt the truth of this, look. Chandanadasa is coming. He is being taken to the place of execution because he committed an act politically harmful to the state." Looking upward What are you saying? Gentlemen, you ask whether there is any means of saving him. Yes, he He can be released if he surrenders Minister Rakshasa's family. Again looking upward. What do you say? Out of honour for those who sought his protection. He will not commit that shameful act merely to save himself. Then know for certain. Gentlemen. That he will die. What use is this anxious inquiry about a remedy for him? to C.H.A.N.D.A.N.A.D.A.S.A. dressed for execution and carrying the stake upon his shoulder, accompanied by his wife and son and followed by the executioner B.I.L.V.A.V.A.K.T.R.A. Shame. Shame upon that god of death who kills us like thieves. Though even the slightest impropriety has always been feared in our household. Yes, wicked men make no distinction between those who refrain from sin and those who commit it. Otherwise, shame upon hunters who persist in killing innocent deer. Creatures that, fearing death, have renounced flesh and live only upon grass. around. Dear Jishnu Darsha, why do you not speak to me? Alas, at such a time and in such a condition, those who remain close are hard to find. There is my dear and venerable friend. He looks at me with a sorrowful face and tear-filled eyes, then drags himself toward home. Shandana Dasa, you have reached the execution ground. Tell your family to stand back. My dear wife, take our son and return. You must come no farther. My lord, you are not traveling to another country, but to another world. At such a time it is not right for a faithful wife to turn back. What then, have you resolved, my dear? To follow in my husband's footsteps and secure my own blessed fate. My dear, that is not a wise decision. You must care for this child. He has no experience of the world. May God protect him. Son. Bow to your father for the last time. Father, what shall I do now? Lift fatherless. Son, live in a country where Chanakya is not. Shandana Dasa, the stake has been planted. Prepare yourself now. Alas! Is there no hero who will save us? Why do you weep now? My dear, King Nanda, who showed mercy to those in distress, has gone to heaven. Bilva Vaktra, sees Shandana Dasa, his people will withdraw of their own accord. I shall vajralaman. Good man, wait a moment. Let me embrace my son. He embraces his son and inhales the scent of his head. Since death is certain, my son, I welcome it rather than depart from loyalty to a friend's cause. Father, need you tell me that? It is the tradition of our family. Seize him now, I tell you. The executioner sees C-H-A-N-D-A-N-A-D-A-S-A. Is there no hero who will save us? R-A-K-S-H-A-S-A enters, thrusting aside the curtain. Do not be afraid, good lady. Executioners. Do not kill Chandandasa. Place upon my neck the bridal garland that leads to the kingdom of death. Upon mine, who first watched my master's family perish as though it were an enemies, who lived at ease while my beloved friend was in danger, as though it were a day of great celebration, and who plumbed to life though enduring the shame of having been deceived. Minister, what is this? An imitation of your noble deed. What have you done? You have rendered all my efforts useless. I am accomplishing my purpose. Do not blame me, my friend. To the executioners. Good man, go and tell the wicked Chanakya. Tell him what? Here I am, the man on whose account that venerable man was judged worthy of death. In this corrupted age, when human nature has declined, I have greatly diminished Shibi's fame by offering my own life to save another. And through the excellence of my deed I have even surpassed the noble act of the Buddha. Bilva Vaktra, take Master Chandanadasa and wait for a while beneath that tree in the cremation ground until I report to the revered Chanakya that minister Raksha Sra is in my hands. Very well. Vajralaman. As you say. He leads away C.H.A.N.D.A.N.A.D.A.S.A. His wife and son. Come, minister. He walks a short distance with R.A.K.S.H.A.S.A. Ho! Is there a gatekeeper here? Tell the revered Shanakya, the man who destroyed the Nanda dynasty and established the Moria dynasty. Alas! Even in this condition I must hear that. Minister Rakshasa is in my hands. All his intellectual resources have failed before the revered master's stratagems. And to C.H.A.N.A.K.Y.A. Only his face is visible. His body is covered in fine armor. Good man! Who was it that bound in cloth a blazing fire? Red within its vast circle of flame? Who caught the ever-moving wind in a net? who shut within a cage a lion whose mane was fragrant with the rut fluid of elephants. Who held back with the strength of his arms the terrible ocean filled with crocodiles and other... monsters? You did, revered lord, you who are master of statecraft. Do not say so, say that it was the hostile fate of the Nanda dynasty. Ah, there before me stands the villain. No, no, I should say, the revered Kautalia, he is like an ocean, a treasury of every branch of knowledge. It is only my hatred that makes light of his virtues. This is Minister Rukshasa, that great man, who for so many days kept both the Moria army and me continuously awake. The army beneath the crushing burden of military preparation and my mind beneath the burden of devising plans. Removing his armor, he advances toward RAKSHASA. Minister Rakshasa, Vishnugukta salutes you. The title, Minister, is laughable now. Allowed. Please do not touch me. Vishnugukta. I have been polluted by the touch of an outcast. Minister Rikshaasa, this man is no outcast. He is a servant of the king. Named Siddharthaaka, you know him. Disguised as a friend, he arranged the letter written in Shikharadasa's hand. Though the unfortunate Shikharadasa knew nothing of its purpose. The other man is also a royal servant. His name is Samradarthaka. Fortunately, my mind is now freed from suspicion of Shakathadasa. In brief, Badrabhada and the other supposed malcontents, the forged letter, Siddhartha Kha's rescue, the three ornaments offered for sale, the mendicant who was your friend, the grieving man in the deserted garden, and the terrible suffering of the chief of the jewelers. All these things were contrived at Vrishala's will. Solely to bring about a meeting with you. Noble Sir, and Vrishala himself is coming to see you. Look, there he is. There is nothing I can do. I must face him. Enter King Shandragutha with his attendants. Ever since my revered teacher defeated that formidable enemy army without striking a blow, I have felt somewhat ashamed. My arrows, their faces bent as though in grief, are ashamed that the desired result was achieved without their aid. They will vow to remain forever inside the quiver. But I should not speak so. A man can certainly defeat his enemies even without drawing his bow. When His revered teacher, vigilant in every matter, keeps watch over all the affairs of the kingdom. Approaching C-H-A-N-A-K-Y-A Rev. Lord, Shandragupta salutes you. Vrishala, you have my blessing. Now salute the venerable minister Rakhshasa. Rev. Lord, Shandragupta salutes you. So this is Chandragupta, who obtained the kingdom at the proper time, just as an elephant gains leadership of the herd. For his excellence had been manifest from childhood. Allowed. Victory to Your Majesty. Rev. Lord, when You equal to Brihaspati in statecraft, carefully oversee the administration of the kingdom. Tell me, what part of the world can I not conquer? Chandragupta, Chanakya's pupil, is hinting that I should accept the ministership. No, No, I should not say that. This is Chandragupta's sincere praise. Only my hostility makes me interpret it otherwise. The fame Chanakya has won is entirely deserved. For, even an unintelligent minister, when joined to a valiant and virtuous king, assuredly wins fame, but even an infallible minister who attaches himself to a wicked king falls with him like a tree. Upon a riverbank when the bank collapses. Minister Rikshasa, do you wish Chandana Dasa to live? Without question, Vishnugupta. Then accept this sword. No, Vishnugupta, that cannot be. I am unworthy to wield a sword. Least of all the sword that you weed. Minister Rikshasa, how can it be that I am worthy and you are not? Gifted man, consider, the elephants, deprived of the pleasures of bathing, feeding, sport, drink and sleep at will, their backs swollen beneath the ceaseless burden of military equipment, and the horses, worn thin from being constantly held in bridle and saddle, All have suffered through fear of your great prowess, which has crushed the pride of arrogant enemies. But why say more? Unless you take this sword, Chandanadasa will die. Say no more, Vishnugukta. I submit, love for my friend compels me to do anything. Vrishala, I congratulate you. of regard for you, Minister Rikshasa has accepted the sword. Shandragupta fully recognizes the favor bestowed by the venerable minister. Victory to your majesty. Rev. Lord. Malaya Ketu stands in chains at the gate. Together with Badrabhata, Bhargurayana and the others. Good man, report that to minister Rikshasa. He now has charge of all such matters. What am I to do now? Malayaketu has been captured, and I am compelled to advise upon his fate. There is no alternative." Allowed. Your Majesty. It is well known that I spent several months at Malayaketu's court. Therefore let his life be spared. The king looks towards C.H.A.N.A.K.Y.A. seeking his approval. Yes, Vrishala, Minister Rakhshasa's first request deserves to be granted. To the attendant Good man. Tell Badra Bhatt and the others in my name. On Minister Rakhshasa's advice, King Shandragupta restores Malayaketu to his ancestral kingdom. They are to accompany him, reinstall him upon his throne, and then return? Tell Vijayapala, commander of the fortress, that King Shandragupta overjoyed that minister Rakshasa has accepted the sword. Appoint Shandana Dasa, chief of the jewelers, supreme head of all the guilds in the city, and let every prisoner be released. Accept the war horses and war elephants. Yet now that Minister Rakshaasa directs affairs, what need have we of war horses or war elephants? Let every captive be released, including the war horses and war elephants. As the revered Lord commands, Exit Now, King Shandragupta and Minister Riksasa, tell me what further good I may do for you beyond this. What greater good could that be? If you are still not satisfied, then grant your blessing to this wish. Me my lord of Antivarman, who is the self-existent lord Vishnu, who once assumed the form of a board to protect creation and bore the earth. submerged beneath the waters, upon the tip of his tusk. And who now, in the form of our sovereign, protects with the strength of his arm the earth oppressed by foreign peoples? May that king, whose kinsmen and dependents prosper in wealth and grain, delight the earth for many years.

← Transcript index