MACHINE ASR ACCESSIBILITY AID

Bhagavadajjukam_Radio_Play.mp4

Not an editorially verified transcript. This text was generated automatically from the preserved recording and may contain recognition, language-detection, spelling, segmentation or name errors. Consult the source recording for authoritative content.

Collection: Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10
Status: asr-draft
Human verified: No
Editorial review: not-reviewed
ASR model: small
Detected language: en (0.796735)
Duration: 24:10
Source: Open preserved recording

Timestamped machine output

0:00–0:06विचार-विमर्शक रेक।
0:06–0:08विचार-विमर्शक रेक।
0:08–0:10विचार-विमर्शक रेक।
0:10–0:12विचार-विमर्शक रेक।
0:12–0:14विचार-विमर्शक रेक।
0:14–0:16विचार-विमर्शक रेक।
0:16–0:18विचार-विमर्शक रेक।
0:18–0:20विचार-विमर्शक रेक।
0:20–0:23After the Nandi, the invocation seeking the God's blessing, he...
0:23–0:25Sutra Dara enters.
0:25–0:27Greater than May Shiva's foot protect you.
0:27–0:30Greater than Greater than the astrologers know its mighty power.
0:30–0:33Greater than Greater than the sapphires in the God's crown touch it.
0:33–0:34Greater than Greater than and wants.
0:34–0:36Through Ravana's wickedness.
0:36–0:38Greater than Greater than its great toe was made to bend.
0:38–0:41Greater than Greater than May Shiva's foot protect you.
0:41–0:42Here is my house.
0:42–0:44I am going inside.
0:44–0:45Vidushaka.
0:45–0:46Where are you?
0:46–0:47I'm here, master.
0:47–0:50Well, no one else is about. I shall tell you something pleasant.
0:50–0:54Very well, Master. Very well, Master. Come, tell me the present leaf.
0:54–1:00Listen. Today I met a Brahmin who had come from abroad. An astrologer whose predictions are remarkably accurate. He foretold,
1:00–1:13Sir, he said, Seven days from today you will stage a play in the royal palace. The king will be delighted by your performance and will reward you richly. That prophecy, which is certain to come true, has filled me with energy. So I shall put on a play.
1:13–1:14What kind of play do you stage?
1:14–1:24An excellent question. Drama may display any of the ten sentiments. And, as far as I am concerned, laughter is the finest of them all. Therefore, we shall perform a fast.
1:24–1:27Master, even in a fast, I cannot feel any funny.
1:27–1:30Then I shall have to train you. An untrained mind grasps nothing.
1:30–1:32Then train me, Master.
1:32–1:39Gladly, greater than if you have set your mind on knowledge. Greater than greater than walk with those who follow the righteous path. Greater than.
1:39–1:41Voice of stage, Shandilya, where are you, boy?
1:42–1:43S-U-P-R-E-B-H-A-R-A
1:44–1:45Follow me and become an aesthetic pupil.
1:46–1:48As a steadfast disciple follows a lot of yogis.
1:48–1:50End of the prologue. The play.
1:50–1:54Shandilya, where are you? Still nowhere to be seen.
1:54–1:57That boy's nature is steeped in indiscipline.
1:57–1:59And why should it not be?
1:59–2:01The body is a storehouse of disease.
2:01–2:04Fever shakes it, the shadow of death rules over it.
2:05–2:08And its condition is like that of a tree on a riverbump.
2:08–2:15Foy were surrounded by cast off refuse. Yet you marvel at having obtained a body endowed with virtues.
2:15–2:22And if you see its faults concealed beneath strength, beauty, health, and other such qualities, then you are mad.
2:22–2:27Perhaps the wretched child is not entirely to blame. I shall call once more.
2:27–2:29Shandilya, where are you?
2:29–2:34Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals.
2:34–2:37My tongue dried up from clutching at them. My sacred brawlins read come to my neck.
2:37–2:39And we were immensely satisfied nearly to be brawlins.
2:39–2:43Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist.
2:43–2:46Thinking I would at least get breakfast, I did get breakfast. But those roads beat only once a day.
2:46–2:52So I remained hungry. I threw away the okra roads, smashed the bedding bowl, took on nothing but a loincloth, took up an umbrella, and came away.
2:52–2:55At last I became a baggage carrier of this wicked guru. Where is his reverence?
2:55–2:59The lady fellow must have gone bedding on his own. He cannot have gone far. Ah, there is his reverence.
2:59–3:01Forgive me. Forgive me. Your reverence.
3:01–3:02Your Reference
3:02–3:06Do not be afraid, Shandilya. Do not be afraid.
3:06–3:11Your Reference, in this world, where quarrels never end and treasures are everywhere, how do you go about begging for arms?
3:11–3:19Listen, I have no desire for honour or esteem. Danger forever follows me, and the arms I need for food come from the weak.
3:19–3:25I move with composure through this wise-ridden world as one crosses a pond choked with duckweed.
3:25–3:29But, your reverence, I have neither family, brother, no father, why you so gracious to me?
3:29–3:33I did not take up an aesthetic staff in order to end merit, I took it up because I was starving.
3:33–3:36Shandilya, what do you mean by that?
3:36–3:39What else but the truth, you are always saying that falsehood is fungage.
3:39–3:43Exactly, whoever makes falsehood, his companion becomes bound.
3:43–3:45Do you wish to know why?
3:45–3:49When an honest man performs a good deed from a worthy motive.
3:49–3:53The gods preserve its reward like a deposit held in trust.
3:53–3:54But when will you get it back?
3:54–3:57When, through detachment, he becomes superior.
3:57–4:00Sir, how does one become superior?
4:00–4:01By desiring nothing.
4:01–4:05Your reverence, that raises the question, how it wants to stop desiring?
4:05–4:08By becoming indifferent to love and hatred.
4:08–4:09Why?
4:09–4:11To remain equal in pleasure and pain.
4:11–4:13Balanced in fear and delight.
4:13–4:15And to look upon friend and enemy alike.
4:15–4:17This the wise call detachment.
4:17–4:19But what is that?
4:19–4:22What has not yet come into existence has no name.
4:22–4:25But tell me, your reverence, can it actually be done?
4:25–4:27Is there any doubt?
4:27–4:28Aligh, aligh.
4:28–4:30What do you mean?
4:30–4:31Sir, why are you angry with me?
4:31–4:33You will never learn.
4:33–4:36Whether I learn or not, what's typically you, you are a free man.
4:36–4:38Do not speak like that.
4:38–4:41Tradition says that the rod is nourishment for a pupil.
4:41–4:47Therefore, in complete impartiality, I shall give you a sound thrashing.
4:47–4:49Ah, you dispense punishment with complete impartiality.
4:49–4:51Your reverence, now let us end this discussion.
4:51–4:53The hour for bedding is passing.
4:53–4:55Fool, it is still early morning.
4:55–4:56Not noon.
4:56–5:01The rule says that arms should be sought only when the cooking pots have been put away.
5:01–5:03The heart has gone cold.
5:03–5:05And everyone has eaten and drunk.
5:05–5:08Thumb, let us spend a little time in the grove.
5:08–5:11Oh, oh, your holy conduct breaks its own word.
5:11–5:13What do you mean?
5:13–5:15It's not your holy conduct all of one colour. Good or bad.
5:15–5:16Precisely.
5:16–5:22My soul is of one color, whether good or bad, but my active self requires rest.
5:22–5:25Sir, what is the soul and what is the active self?
5:25–5:30Listen, there is the inner soul, which goes to heaven when one sleeps.
5:30–5:35Then there is the soul proper, which performs its duties and journeys through birth after birth.
5:35–5:38And then there is the soul we call the active self.
5:38–5:43Man is his body and this soul desires the pleasure of rest.
5:43–5:47Quite so, the soul that does not grow old, does not die, is imperishable and inexhaustible,
5:47–5:51that is the soul, and the one that lasts, makes others laugh, sleeps, and dies, that is the
5:51–5:52act itself.
5:52–5:55You have learned exactly as I taught you.
5:55–5:58Oh, oh, come now, you have been caught out.
5:58–5:59What do you mean?
5:59–6:01The soul exists only now, does it not?
6:01–6:03Without the body, there is nothing.
6:03–6:05You speak like an ordinary man.
6:05–6:08Every creature passes through many states.
6:08–6:09Understand?
6:09–6:12We speak according to the state in which we find it.
6:12–6:14And in what state are you?
6:14–6:20Listen, with the body made of particles of space, air, water, and fire, the remainder
6:20–6:27being birth, conscious through ear, eye, thumb, nose, and touch, I am a breathing creature
6:27–6:29called a human being.
6:29–6:32Oh, oh, at this rate you will never know the self much less the soul.
6:32–6:34Sir, look, there are the grays.
6:34–6:37You go first, the secluded woodland retreat offers us shade.
6:37–6:39Sir, you are the superior one.
6:39–6:41You go first, I shall follow.
6:41–6:42For what reason?
6:42–6:46My mother once heard from a holy woman that a tiger hides among the sheikah blossoms, so you must go fast. Sir!
6:47–6:48Very well.
6:48–6:54Ah, the tiger has bitten me. Saved me from its jaws. It has swallowed me whole. Without help of release, blood is pouring from my neck.
6:54–6:58Do not be afraid, Shandilya. It is only a peacock.
6:58–6:59A peacock? Then?
7:00–7:02Yes, only a peacock.
7:02–7:03Then I shall open my eyes.
7:03–7:05Open them.
7:05–7:10Ha! That wicked tiger took fright at me, turned into a peacock, and is running away. Ah, what a beautiful grove!
7:10–7:16Icy, Ardina, Kadamba, Mango, Sal, Divergrass, Samgawood, Ashoka, and ordinary plantain trees,
7:16–7:20all lovely in spring. Icy shoots, leaves, flowers, and cluster of blossom in a grove
7:20–7:22adorned with flowers as jasmine creepers, revenant with the sweet cries of peacocks
7:22–7:25and cacus and the humming of drunken bees. This grove toolen young women who love as
7:25–7:27a rhapsod and a light-snow if he'd love as a mea.
7:27–7:32Fool! The senses decay day by day. Which is so beautiful about any of this?
7:33–7:37Greater than listen, greater than greater than a child cries.
7:37–7:42Ah, spring has come, greater than greater than wrapped in a coverlet of flowers.
7:42–7:45Greater than greater than in delights in the new season.
7:45–7:50Autumn has come, greater than greater than floating upon clusters of lotuses.
7:50–7:56Greater than greater than but what is there to delight in greater than greater than when life itself is growing shorter?
7:56–8:01One question, wherever and whenever BT exists, it's a BT, is it not?
8:01–8:05Once again, no philosophical grounding. People pray for the future.
8:05–8:08mourn the past, and despise the present.
8:09–8:11This is the end of the path. Where shall we sit?
8:11–8:12We shall sit here.
8:12–8:14Sophie, Sophie.
8:14–8:17The forest is clean, the earth is pure.
8:17–8:20But when I am tired and want to fit, I always ask whether the place is clean or Sophie.
8:20–8:24Scripture is the authority, not by, why?
8:24–8:29Do not trust madmen swollen with self-importance who declare that good comes from evil.
8:29–8:33Their authority carries only the staff of lunacy.
8:33–8:35Then one should not trust your long speech, Evita.
8:35–8:38Come, child, learn something.
8:38–8:39I shall learn no more.
8:39–8:40Why not?
8:40–8:42What if it is a learning format?
8:42–8:46A pupil who learns his lesson eventually understands it.
8:46–8:47So learn something.
8:47–8:49And what happens then?
8:49–8:52Listen, knowledge increases discernment.
8:52–8:54Dissernment brings self-control.
8:54–8:56Self-control leads to austerity.
8:56–8:58Asterity to yoga.
8:58–9:02Yoga to true insight into past, present, and future.
9:02–9:05And through that insight one gains the eightfold powers.
9:05–9:09Guru, you speak as though you can read my thoughts, but I can hide them from you.
9:09–9:12Tell me, then, is it possible to enter another man's house without committing a sin?
9:12–9:14What do you mean?
9:14–9:16I mean eating at the monastery to delicious food prepared for Buddhist monks.
9:16–9:19No rule can govern a glutton like you.
9:19–9:22That must be why all of you have lost your wits. I can see now other reason.
9:22–9:27Do not speak so. Greater than the fruit of yoga is magnificent.
9:27–9:29Greater than greater than true.
9:29–9:36steadfast, inconceivable, imperishable, greater than greater than honoured by high-minded Brahmins,
9:36–9:40greater than greater than approved by gods and demons alike.
9:40–9:42Then concentrate your yoga development, your name and solitude.
9:42–9:46I shall concentrate kith-ree with equal devotion, but, sir, an effected life is a great deal about this yoga.
9:46–9:51Does he not? What is it? Greater than a ethic. Listen! Greater than greater than the essence of austerity.
9:51–9:57Greater than greater than the root of all knowledge. The test of truth. Greater than greater than that which revils every contradiction and is free of love and greater than hatred.
9:57–9:58That is yoga.
9:58–10:01Blessed be the holy Buddha who teaches us to abandon food and everything else.
10:01–10:04Shandilya, what do you mean by that?
10:04–10:07Sir, do you not remember? I once became a Buddhist for the sake of breakfast.
10:07–10:10But have you learned anything now?
10:10–10:11Anything? I know a great deal now.
10:11–10:14Very well, recite it.
10:14–10:17Listen, sir, there are eight causes and sixteen products.
10:17–10:20The self consists of five vital as, the mind is three strands, and it wanders and devolves.
10:20–10:23This is written in the sacred tachara of Father Buddha.
10:23–10:27Shandilya, that is not Buddhism. That is Samtya philosophy.
10:27–10:31Forgive me, in my hunger I was concentrating on tea tree, so I thought one thing instead
10:31–10:35another. Now listen, sir, a mum keep commander to reject what has not been given. A mum keep
10:35–10:38commander not to take life. A mum keep commander not to chatter. A mum keep commander to abstain
10:38–10:41from lust. A mum keep commander to refute food at improper hours. I take refuge in the
10:41–10:45Buddha. I take refuge in the Dharma. I take refuge in the Sennha. Quake.
10:45–10:50Shandilya, do not abandon your own faith to adopt another. Greater than leave darkness.
10:50–10:56Leave the colour red. Greater than greater than keep company with white. And remain
10:56–11:02greater than greater than quickly enter meditation. Greater than greater than for these will bring
11:02–11:05all knowledge. Now concentrate yoga with devotion, sir, I shall
11:05–11:10concentrate Ketri with just as much devotion. End this conversation, greater than to release
11:10–11:15the soul from bondage. Suspend the world, greater than greater than bind the senses within
11:15–11:18the self. Greater than greater than with knowledge is your
11:18–11:24aid. Seek the truth, greater than greater than with the whole self. Seek the supreme
11:24–11:25himself.
11:25–11:26Greater than.
11:26–11:28Little bee, right there, where is my rubber gun?
11:28–11:35Mistress, he said, I shall come to die, and then you'll never run to the city.
11:35–11:36That's a problem today.
11:36–11:39Mistress, you are perfectly right, but the don'ts in the day any better than any sign
11:39–11:54way, and we know how our mother's name might be.
11:54–11:55Love that.
11:55–11:56Greater than.
11:56–11:57Ah, love himself is here.
11:57–11:59Greater than, greater than I hear him, greater than, greater than in the
11:59–12:00boisterine form of cuckoo and bee.
12:00–12:02Greater than, greater than in the Mambo-Brunts' speech.
12:02–12:04Greater than, greater than surely the heart of anyone who sees it, greater than,
12:04–12:05greater than must be tempted.
12:05–12:06Ah, the call of a cuckoo.
12:06–12:08No, not quite a cuckoo, it's cool.
12:08–12:13Not too cool. Now, it is a song. A sweet song. Like butter and sugar milk. Very well. I shall take a look.
12:13–12:18Oh, oh, oh. What pure beauty is this? Not hidden away in a dancing house, but great in our grove with her presence?
12:18–12:19Leastest.
12:19–12:22Oh, oh, oh. A courtesan. Blessed indeed of the wealthy.
12:22–12:29I shall. Greater than her. Greater than greater than Sparrowton. Greater than greater than
12:29–12:32Sparrowton. Greater than greater than a little more than a big one right right greater than
12:32–12:33greater than a big one right right greater than a big one right greater than a big
12:33–12:34one right greater than a big one right greater than a big one right greater than a big
12:34–12:35one right greater than a big one right greater than a big one right greater than a big
12:35–12:36one right greater than a big one right greater than a big one right greater than a big
12:36–12:37one right greater than a big one right greater than a big one right greater than a
12:37–12:38big one right greater than a big one right greater than a big one right greater than
12:38–12:39a big one right greater than a big one right greater than a big one right greater
12:39–12:40than a big one right greater than a big one right greater than a big one right
12:40–12:41greater than a big one right greater than a big one right greater than a big one right
12:41–12:42to listen.
12:42–12:45Go as far as you like, provided you have money to spend.
12:45–12:46Ha, ha!
12:46–12:47Away with you, behave yourself.
12:47–12:51Do not leave your temper now, hurry men, not to behave like that, you know?
12:51–12:53I am observing the wow of silence.
12:53–12:56Yes, what a golden silence it is.
12:56–12:58Greater than in here I am.
12:58–13:04I have been sent greater than greater than by him who carries away all creatures greater
13:04–13:06than greater than when fate strikes.
13:06–13:11He who beholds greater than greater than both good and evil deeds.
13:11–13:16Lord Yama, greater than greater than the giver of peace.
13:16–13:24And now I am charged greater than greater than with bringing death to one greater than greater than over whom his right is absolute.
13:24–13:32Thus, surveying all the kingdoms, rivers, forests, and mountains of the earth.
13:32–13:38Beneath clouds bored by the weight of rain, I have come through a sky filled with wind
13:38–13:41tossed mist and now I have reached the city of
13:41–13:49Tarka Diwaha, where Yama sent me, where is she, there she is, she shines, hidden among
13:49–13:54those lovely gold-flect clusters of Ashoka blossoms.
13:54–13:59As beautiful as a crescent moon amid the fierce clouds of twilight.
13:59–14:11very well, a little of her allotted action remains. So I shall wait a while. Now the
14:11–14:18moment has come to cut short her span. I shall become a serpent. Coil myself upon the Ashoka
14:18–14:26branch. And take her life. I go now to spring upon this dark-limbed woman. Lovely-faced,
14:26–14:34soft-voiced, full-breasted, fragrant, red-lotus-eyed, this thief of my gaze. And can't
14:34–14:36Carry her to my master.
14:36–14:38Now, to strike.
14:38–14:47Keep happening here now.
14:47–15:28Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh
15:28–15:36the Krishnavina and Kanchipuram, the holy city of Lord Shiva. Then come the Kaveri,
15:36–15:44the Tamrapani, Mount Malaya and at last the sea. Until, swift as the wind, I fly
15:44–15:47over Lanka and reach the realm of the dead.
15:47–15:51Guru, half a quarter of the life.
15:51–15:59A person does not lose life. Fool! Life is far too precious to them. Say instead that life has left her.
15:59–16:01Shame on you, you have not the greatness of your love.
16:01–16:04Hard-hearted, wicked, sensualist, cruel fraud, bare-faked scoundrel.
16:04–16:06What do you mean by that?
16:06–16:09Wait, I have only begun a thousand names I have for you.
16:09–16:11Do not force me to stop you.
16:11–16:13Sir, I am grieving.
16:13–16:14For whom?
16:14–16:16She was a relation of mine.
16:16–16:17A relation?
16:17–16:20She is related to an aesthetic, someone with no love in him.
16:20–16:22Yes, that is true.
16:22–16:24Let affection come gradually.
16:24–16:26I love a higher purpose.
16:26–16:32Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture.
16:32–16:38I turn away only from ordinary attachment, and my heart looks solely toward virtue.
16:38–16:41Sir, I cannot control myself. I shall crawl over to Heron Weep.
16:41–16:44Oh, no, do not do that.
16:44–16:46Do not be angry, and a sepigot not to be.
16:46–16:50Ah, mistress, you had so many lovers, and you used to sway so beautifully.
16:50–16:51Sir, what has come over you?
16:51–16:55Love, nothing else, second dependent, of course, thanks for your compassion for everyone.
16:55–16:57Mistress, let me touch you.
16:57–16:59You've heard the power of his own power, ha!
16:59–17:00Oh, yes.
17:00–17:01Then you'll touch her soon.
17:01–17:02Oh, yes.
17:02–17:03I am terribly confused.
17:03–17:04I cannot tell up from down.
17:04–17:05Ah, here it is.
17:05–17:06My mistress is Divine Breast.
17:06–17:07Throne of the Coconut.
17:07–17:09Anointed with Saffron and Sandalwood.
17:09–17:10Proudly uplifted.
17:10–17:12Alas, never available to me while she was alive.
17:12–17:13Second attendant.
17:13–17:14That is what I must do.
17:14–17:16Sir, wait here a little while I bring her mother.
17:16–17:17Do not delay.
17:17–17:18To all of your motherless, I am a mother.
17:18–17:19Second attendant.
17:19–17:21This compassionate woman will not leave my mistress.
17:21–17:22I must go.
17:22–17:23She has gone.
17:23–17:24Now I can read to my heart's content.
17:24–17:27My heart's content. Poor Courtison. How deep is it that he used to walk?
17:27–17:30Shandilya, do not do this.
17:30–17:32Go away, loveless man. You think I am like you?
17:32–17:35Come, child. Learn a little.
17:35–17:37Sir, how can this poor woman be restored?
17:37–17:39Do you know any medicine?
17:39–17:42A curse upon the fruits of your yoga. ASV EPIC.
17:42–17:45The poor fellow still does not understand that being an ascetic means knowing what must be done.
17:45–17:49There is a rule revealed to the great Shiva master of yoga. A disciple of compassion strengthens attachment.
17:49–17:52I shall therefore awaken insight in him. Yes, this is the true yoga.
17:52–17:55By this year I shall enter the courtesan body greater than
17:55–17:57Sandaria, Sandaria, I shall tell you the R.R.R.L.
17:57–17:59Loss, Lustas, L.R.R.L.
17:59–18:00You've been brought in.
18:00–18:01I will, Lustas.
18:01–18:02Do not touch me with your filthy hands.
18:02–18:04But I am perfectly clean.
18:04–18:05Come, come, we're real.
18:05–18:06Must I land you too?
18:06–18:07Very well.
18:07–18:09I shall approach you with the utmost respectful humility.
18:09–18:10Sir, I am sorry.
18:10–18:11You are dead.
18:11–18:11Forgive me.
18:11–18:12You chatted box.
18:12–18:13You ever accept guru.
18:13–18:14Forgive me.
18:14–18:14P.E.C.A.
18:14–18:16Even such a prodigy can die.
18:16–18:17This way, mother.
18:17–18:18Where is my darling?
18:18–18:19See, here in the grave.
18:19–18:20Didn't buy a paper.
18:20–18:21Ah, I am ruined.
18:21–18:24Be calm, mother, be calm, the mistress is alright.
18:24–18:25How can she be alright?
18:25–18:28Vasantesina, my daughter, what is happening?
18:28–18:29They're not touching, are they?
18:29–18:31What? What does this mean?
18:31–18:33The pregnant master's gone to the hut.
18:33–18:35Quickly, call the physician.
18:35–18:36Yes, mistress, grace it on.
18:36–18:40May your strength increase, ha!
18:40–18:43I long to see that wide-eyed face from which such sweet song flows.
18:43–18:45The bee has sworn to drink from the lovely lotus in bloom.
18:45–18:47What? She turns her face away when she sees me.
18:47–18:50Oh, slender, wasted beauty, turn your face toward me.
18:50–18:52Lotus gently stirred by ripples on a pond.
18:52–18:55Even a fleeting glimpse of your face gives the light like cool water held in the palm.
18:56–18:57Daryl, where is my hair?
18:57–18:58What is this?
19:00–19:02Her mind has truly gone astray.
19:02–19:04The poor woman seems lost in emptiness.
19:04–19:06It is as though some holy spirit has taken possession of her body.
19:07–19:09This right, far, left, citizen, where is she?
19:09–19:10There she is.
19:10–19:11She is not herself.
19:11–19:13Clearly, she has been attacked and bitten by a cobra.
19:14–19:14How did you know?
19:15–19:18As the saying goes, there is a world of difference between poison and venom.
19:18–19:18Bring her here.
19:18–19:20I'm an authority on the signs of poisons.
19:20–19:21Little Circle.
19:21–19:25You who hold the lady like a jewel in unbearing, enter this enchanted ring, enter the enchanted
19:25–19:30ring, stay, some of a serpent, stay, peace, peace, I shall draw blood from her, where is
19:30–19:31my little sickle?
19:31–19:33Sir, stop this nonsense!
19:33–19:37Ah, there is bile as well, whether wind, bile, or flam, I shall cure it all.
19:37–19:40Do your best, sir, you will not find me ungrateful.
19:40–19:44I shall fetch a poison-chana who possesses some excellent pills.
19:44–19:48Well, Yama very nearly reduced me to ashes.
19:48–19:50That is not Vasentasina.
19:50–19:54She thundered, take her back at once.
19:54–19:58Bring me the other Vasantasena, whose life has truly ended.
19:58–20:03And be quick, very well, if the body has not yet been burned.
20:03–20:08I shall revive her, but she is already up and walking about.
20:08–20:12Up and walking, though her life was in my hands.
20:12–20:14How can such a wonder be?
20:14–20:15Ah!
20:15–20:18This is none other than the great Yogi at play.
20:18–20:25I shall place the Cortezan's soul in the ascetic's body and then restore the Cortezan's own life
20:25–20:27to its proper place.
20:27–20:33Greater than, behold, the woman's vital spirit, greater than greater than entering this holy
20:33–20:39man's body, greater than greater than will corrupt the ascetic greater than greater
20:39–20:41than in character.
20:41–20:46Morality and reputation, ascetic, little cuckoo.
20:46–20:49Oh, oh, oh, his reverence has come to life again.
20:49–20:51I always thought the rogue would never stay dead.
20:51–20:54Lover, where are you? Where are you?
20:54–20:57Beloved, embrace me. Go embrace that cluster of roses.
20:57–21:01Oh my lover, how foolish I am. I am drunk.
21:01–21:05No, you are simply mad. Your holiness, your words are unworthy of your station.
21:05–21:07Done. Let us drink once more.
21:07–21:10Go and drink poison. Very well. I now understand what a fox is.
21:10–21:14Neither a septic nor a courtesan. We may call this creature an ascetic courtesan. Excellent.
21:14–21:17Little cuckoo, little cuckoo, embrace me.
21:17–21:20Sleep away from me. My daughter Vasanta Sena.
21:20–21:24I am here, mother. Greetings, mother.
21:24–21:26But sir, what is happening?
21:26–21:28Mother, you are rejecting me.
21:28–21:31Lover, you are terribly sluggish today.
21:31–21:32Sir, am I impotent?
21:32–21:34Enough, enough.
21:34–21:36I have found eight pills and some medicinal herbs.
21:36–21:37I know this much with certainty.
21:37–21:40They will either restore life at once or cause death at once.
21:40–21:42Someone bring water, water.
21:42–21:43Here is a water.
21:43–21:46I'm grinding the pills. Oh, she has not been bitten. She's possessed
21:50–21:55Then why all this commotion I do at least 500
21:57–22:02Listen mistress wind by and flam flam. Oh, oh a book bring me a book
22:06–22:12Listen mistress diseases caused by wind by and flam all three issues from poison the fourth is unknown
22:13–22:34I have forgotten. Farewell, Mistress. I am leaving.
22:34–22:40greater than yes, I have returned once more, greater than greater than see how human beings
22:40–22:46hurry greater than greater than to meet me. Through miscarriage, greater than greater
22:46–22:55than boils. Fever, earache, greater than greater than diseases of stomach, heart, and eyes,
22:55–23:01greater than greater than illness and ordinary headache, greater than greater than in other
23:01–23:07ailments all combined. Greater than greater than see how cheerfully these mortals race
23:07–23:16toward me. Now to carry out my master's order. Sir, take off that body. Then I can exchange
23:16–23:21the souls and do what should have been done in the first place.
23:21–23:22Shandilya, Shandilya.
23:22–23:23Ah, his reverence keeps coming back to life. Little Pico, little Pico. My daughter Vasantasena.
23:23–23:24Ah, she has regained consciousness.
23:24–23:25My daughter Visantasina.
23:25–23:26Ah, she has regained consciousness.
23:26–23:29Sweet Visantasina, look this way.
23:29–23:30Yeah, what happened?
23:30–23:31It is a long story.
23:31–23:32I shall tell you when we are home.
23:32–23:33The day is ending.
23:33–23:34Greater than the sun has vanished beyond the rim of the sky.
23:34–23:35Greater than greater than the heap of gold has disappeared from the tea-swi.
23:35–23:36Greater than greater than its radiance stains the moving clouds red.
23:36–23:37Greater than greater than in the sky is pregnant with the sun.
23:37–23:38It is a long story.
23:38–23:39I shall tell you when we are home.
23:39–23:40The day is ending.
23:40–23:41Greater than the sun has vanished beyond the rim of the sky.
23:41–23:42Greater than greater than the heap of gold has disappeared from the tea-swi.
23:42–23:43Greater than greater than its radiance stains the moving clouds red.
23:43–23:44Greater than greater than in the sky is pregnant with the sun.
23:44–23:49greater than greater than the heap of gold has disappeared from the thief's eye.
23:49–23:53greater than greater than its radiant stains the moving clouds red.
23:53–23:57greater than greater than in the sky is pregnant with a womb of fire.
23:57–23:59greater than
23:59–24:01me every moving creature be happy.
24:01–24:03and me be cherished one another good fortune.
24:03–24:05me everything be destroyed.
24:05–24:07and me happiness prevail throughout the world.

Plain text

विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। After the Nandi, the invocation seeking the God's blessing, he... Sutra Dara enters. Greater than May Shiva's foot protect you. Greater than Greater than the astrologers know its mighty power. Greater than Greater than the sapphires in the God's crown touch it. Greater than Greater than and wants. Through Ravana's wickedness. Greater than Greater than its great toe was made to bend. Greater than Greater than May Shiva's foot protect you. Here is my house. I am going inside. Vidushaka. Where are you? I'm here, master. Well, no one else is about. I shall tell you something pleasant. Very well, Master. Very well, Master. Come, tell me the present leaf. Listen. Today I met a Brahmin who had come from abroad. An astrologer whose predictions are remarkably accurate. He foretold, Sir, he said, Seven days from today you will stage a play in the royal palace. The king will be delighted by your performance and will reward you richly. That prophecy, which is certain to come true, has filled me with energy. So I shall put on a play. What kind of play do you stage? An excellent question. Drama may display any of the ten sentiments. And, as far as I am concerned, laughter is the finest of them all. Therefore, we shall perform a fast. Master, even in a fast, I cannot feel any funny. Then I shall have to train you. An untrained mind grasps nothing. Then train me, Master. Gladly, greater than if you have set your mind on knowledge. Greater than greater than walk with those who follow the righteous path. Greater than. Voice of stage, Shandilya, where are you, boy? S-U-P-R-E-B-H-A-R-A Follow me and become an aesthetic pupil. As a steadfast disciple follows a lot of yogis. End of the prologue. The play. Shandilya, where are you? Still nowhere to be seen. That boy's nature is steeped in indiscipline. And why should it not be? The body is a storehouse of disease. Fever shakes it, the shadow of death rules over it. And its condition is like that of a tree on a riverbump. Foy were surrounded by cast off refuse. Yet you marvel at having obtained a body endowed with virtues. And if you see its faults concealed beneath strength, beauty, health, and other such qualities, then you are mad. Perhaps the wretched child is not entirely to blame. I shall call once more. Shandilya, where are you? Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals. My tongue dried up from clutching at them. My sacred brawlins read come to my neck. And we were immensely satisfied nearly to be brawlins. Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist. Thinking I would at least get breakfast, I did get breakfast. But those roads beat only once a day. So I remained hungry. I threw away the okra roads, smashed the bedding bowl, took on nothing but a loincloth, took up an umbrella, and came away. At last I became a baggage carrier of this wicked guru. Where is his reverence? The lady fellow must have gone bedding on his own. He cannot have gone far. Ah, there is his reverence. Forgive me. Forgive me. Your reverence. Your Reference Do not be afraid, Shandilya. Do not be afraid. Your Reference, in this world, where quarrels never end and treasures are everywhere, how do you go about begging for arms? Listen, I have no desire for honour or esteem. Danger forever follows me, and the arms I need for food come from the weak. I move with composure through this wise-ridden world as one crosses a pond choked with duckweed. But, your reverence, I have neither family, brother, no father, why you so gracious to me? I did not take up an aesthetic staff in order to end merit, I took it up because I was starving. Shandilya, what do you mean by that? What else but the truth, you are always saying that falsehood is fungage. Exactly, whoever makes falsehood, his companion becomes bound. Do you wish to know why? When an honest man performs a good deed from a worthy motive. The gods preserve its reward like a deposit held in trust. But when will you get it back? When, through detachment, he becomes superior. Sir, how does one become superior? By desiring nothing. Your reverence, that raises the question, how it wants to stop desiring? By becoming indifferent to love and hatred. Why? To remain equal in pleasure and pain. Balanced in fear and delight. And to look upon friend and enemy alike. This the wise call detachment. But what is that? What has not yet come into existence has no name. But tell me, your reverence, can it actually be done? Is there any doubt? Aligh, aligh. What do you mean? Sir, why are you angry with me? You will never learn. Whether I learn or not, what's typically you, you are a free man. Do not speak like that. Tradition says that the rod is nourishment for a pupil. Therefore, in complete impartiality, I shall give you a sound thrashing. Ah, you dispense punishment with complete impartiality. Your reverence, now let us end this discussion. The hour for bedding is passing. Fool, it is still early morning. Not noon. The rule says that arms should be sought only when the cooking pots have been put away. The heart has gone cold. And everyone has eaten and drunk. Thumb, let us spend a little time in the grove. Oh, oh, your holy conduct breaks its own word. What do you mean? It's not your holy conduct all of one colour. Good or bad. Precisely. My soul is of one color, whether good or bad, but my active self requires rest. Sir, what is the soul and what is the active self? Listen, there is the inner soul, which goes to heaven when one sleeps. Then there is the soul proper, which performs its duties and journeys through birth after birth. And then there is the soul we call the active self. Man is his body and this soul desires the pleasure of rest. Quite so, the soul that does not grow old, does not die, is imperishable and inexhaustible, that is the soul, and the one that lasts, makes others laugh, sleeps, and dies, that is the act itself. You have learned exactly as I taught you. Oh, oh, come now, you have been caught out. What do you mean? The soul exists only now, does it not? Without the body, there is nothing. You speak like an ordinary man. Every creature passes through many states. Understand? We speak according to the state in which we find it. And in what state are you? Listen, with the body made of particles of space, air, water, and fire, the remainder being birth, conscious through ear, eye, thumb, nose, and touch, I am a breathing creature called a human being. Oh, oh, at this rate you will never know the self much less the soul. Sir, look, there are the grays. You go first, the secluded woodland retreat offers us shade. Sir, you are the superior one. You go first, I shall follow. For what reason? My mother once heard from a holy woman that a tiger hides among the sheikah blossoms, so you must go fast. Sir! Very well. Ah, the tiger has bitten me. Saved me from its jaws. It has swallowed me whole. Without help of release, blood is pouring from my neck. Do not be afraid, Shandilya. It is only a peacock. A peacock? Then? Yes, only a peacock. Then I shall open my eyes. Open them. Ha! That wicked tiger took fright at me, turned into a peacock, and is running away. Ah, what a beautiful grove! Icy, Ardina, Kadamba, Mango, Sal, Divergrass, Samgawood, Ashoka, and ordinary plantain trees, all lovely in spring. Icy shoots, leaves, flowers, and cluster of blossom in a grove adorned with flowers as jasmine creepers, revenant with the sweet cries of peacocks and cacus and the humming of drunken bees. This grove toolen young women who love as a rhapsod and a light-snow if he'd love as a mea. Fool! The senses decay day by day. Which is so beautiful about any of this? Greater than listen, greater than greater than a child cries. Ah, spring has come, greater than greater than wrapped in a coverlet of flowers. Greater than greater than in delights in the new season. Autumn has come, greater than greater than floating upon clusters of lotuses. Greater than greater than but what is there to delight in greater than greater than when life itself is growing shorter? One question, wherever and whenever BT exists, it's a BT, is it not? Once again, no philosophical grounding. People pray for the future. mourn the past, and despise the present. This is the end of the path. Where shall we sit? We shall sit here. Sophie, Sophie. The forest is clean, the earth is pure. But when I am tired and want to fit, I always ask whether the place is clean or Sophie. Scripture is the authority, not by, why? Do not trust madmen swollen with self-importance who declare that good comes from evil. Their authority carries only the staff of lunacy. Then one should not trust your long speech, Evita. Come, child, learn something. I shall learn no more. Why not? What if it is a learning format? A pupil who learns his lesson eventually understands it. So learn something. And what happens then? Listen, knowledge increases discernment. Dissernment brings self-control. Self-control leads to austerity. Asterity to yoga. Yoga to true insight into past, present, and future. And through that insight one gains the eightfold powers. Guru, you speak as though you can read my thoughts, but I can hide them from you. Tell me, then, is it possible to enter another man's house without committing a sin? What do you mean? I mean eating at the monastery to delicious food prepared for Buddhist monks. No rule can govern a glutton like you. That must be why all of you have lost your wits. I can see now other reason. Do not speak so. Greater than the fruit of yoga is magnificent. Greater than greater than true. steadfast, inconceivable, imperishable, greater than greater than honoured by high-minded Brahmins, greater than greater than approved by gods and demons alike. Then concentrate your yoga development, your name and solitude. I shall concentrate kith-ree with equal devotion, but, sir, an effected life is a great deal about this yoga. Does he not? What is it? Greater than a ethic. Listen! Greater than greater than the essence of austerity. Greater than greater than the root of all knowledge. The test of truth. Greater than greater than that which revils every contradiction and is free of love and greater than hatred. That is yoga. Blessed be the holy Buddha who teaches us to abandon food and everything else. Shandilya, what do you mean by that? Sir, do you not remember? I once became a Buddhist for the sake of breakfast. But have you learned anything now? Anything? I know a great deal now. Very well, recite it. Listen, sir, there are eight causes and sixteen products. The self consists of five vital as, the mind is three strands, and it wanders and devolves. This is written in the sacred tachara of Father Buddha. Shandilya, that is not Buddhism. That is Samtya philosophy. Forgive me, in my hunger I was concentrating on tea tree, so I thought one thing instead another. Now listen, sir, a mum keep commander to reject what has not been given. A mum keep commander not to take life. A mum keep commander not to chatter. A mum keep commander to abstain from lust. A mum keep commander to refute food at improper hours. I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sennha. Quake. Shandilya, do not abandon your own faith to adopt another. Greater than leave darkness. Leave the colour red. Greater than greater than keep company with white. And remain greater than greater than quickly enter meditation. Greater than greater than for these will bring all knowledge. Now concentrate yoga with devotion, sir, I shall concentrate Ketri with just as much devotion. End this conversation, greater than to release the soul from bondage. Suspend the world, greater than greater than bind the senses within the self. Greater than greater than with knowledge is your aid. Seek the truth, greater than greater than with the whole self. Seek the supreme himself. Greater than. Little bee, right there, where is my rubber gun? Mistress, he said, I shall come to die, and then you'll never run to the city. That's a problem today. Mistress, you are perfectly right, but the don'ts in the day any better than any sign way, and we know how our mother's name might be. Love that. Greater than. Ah, love himself is here. Greater than, greater than I hear him, greater than, greater than in the boisterine form of cuckoo and bee. Greater than, greater than in the Mambo-Brunts' speech. Greater than, greater than surely the heart of anyone who sees it, greater than, greater than must be tempted. Ah, the call of a cuckoo. No, not quite a cuckoo, it's cool. Not too cool. Now, it is a song. A sweet song. Like butter and sugar milk. Very well. I shall take a look. Oh, oh, oh. What pure beauty is this? Not hidden away in a dancing house, but great in our grove with her presence? Leastest. Oh, oh, oh. A courtesan. Blessed indeed of the wealthy. I shall. Greater than her. Greater than greater than Sparrowton. Greater than greater than Sparrowton. Greater than greater than a little more than a big one right right greater than greater than a big one right right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right greater than a big one right to listen. Go as far as you like, provided you have money to spend. Ha, ha! Away with you, behave yourself. Do not leave your temper now, hurry men, not to behave like that, you know? I am observing the wow of silence. Yes, what a golden silence it is. Greater than in here I am. I have been sent greater than greater than by him who carries away all creatures greater than greater than when fate strikes. He who beholds greater than greater than both good and evil deeds. Lord Yama, greater than greater than the giver of peace. And now I am charged greater than greater than with bringing death to one greater than greater than over whom his right is absolute. Thus, surveying all the kingdoms, rivers, forests, and mountains of the earth. Beneath clouds bored by the weight of rain, I have come through a sky filled with wind tossed mist and now I have reached the city of Tarka Diwaha, where Yama sent me, where is she, there she is, she shines, hidden among those lovely gold-flect clusters of Ashoka blossoms. As beautiful as a crescent moon amid the fierce clouds of twilight. very well, a little of her allotted action remains. So I shall wait a while. Now the moment has come to cut short her span. I shall become a serpent. Coil myself upon the Ashoka branch. And take her life. I go now to spring upon this dark-limbed woman. Lovely-faced, soft-voiced, full-breasted, fragrant, red-lotus-eyed, this thief of my gaze. And can't Carry her to my master. Now, to strike. Keep happening here now. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh the Krishnavina and Kanchipuram, the holy city of Lord Shiva. Then come the Kaveri, the Tamrapani, Mount Malaya and at last the sea. Until, swift as the wind, I fly over Lanka and reach the realm of the dead. Guru, half a quarter of the life. A person does not lose life. Fool! Life is far too precious to them. Say instead that life has left her. Shame on you, you have not the greatness of your love. Hard-hearted, wicked, sensualist, cruel fraud, bare-faked scoundrel. What do you mean by that? Wait, I have only begun a thousand names I have for you. Do not force me to stop you. Sir, I am grieving. For whom? She was a relation of mine. A relation? She is related to an aesthetic, someone with no love in him. Yes, that is true. Let affection come gradually. I love a higher purpose. Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture. I turn away only from ordinary attachment, and my heart looks solely toward virtue. Sir, I cannot control myself. I shall crawl over to Heron Weep. Oh, no, do not do that. Do not be angry, and a sepigot not to be. Ah, mistress, you had so many lovers, and you used to sway so beautifully. Sir, what has come over you? Love, nothing else, second dependent, of course, thanks for your compassion for everyone. Mistress, let me touch you. You've heard the power of his own power, ha! Oh, yes. Then you'll touch her soon. Oh, yes. I am terribly confused. I cannot tell up from down. Ah, here it is. My mistress is Divine Breast. Throne of the Coconut. Anointed with Saffron and Sandalwood. Proudly uplifted. Alas, never available to me while she was alive. Second attendant. That is what I must do. Sir, wait here a little while I bring her mother. Do not delay. To all of your motherless, I am a mother. Second attendant. This compassionate woman will not leave my mistress. I must go. She has gone. Now I can read to my heart's content. My heart's content. Poor Courtison. How deep is it that he used to walk? Shandilya, do not do this. Go away, loveless man. You think I am like you? Come, child. Learn a little. Sir, how can this poor woman be restored? Do you know any medicine? A curse upon the fruits of your yoga. ASV EPIC. The poor fellow still does not understand that being an ascetic means knowing what must be done. There is a rule revealed to the great Shiva master of yoga. A disciple of compassion strengthens attachment. I shall therefore awaken insight in him. Yes, this is the true yoga. By this year I shall enter the courtesan body greater than Sandaria, Sandaria, I shall tell you the R.R.R.L. Loss, Lustas, L.R.R.L. You've been brought in. I will, Lustas. Do not touch me with your filthy hands. But I am perfectly clean. Come, come, we're real. Must I land you too? Very well. I shall approach you with the utmost respectful humility. Sir, I am sorry. You are dead. Forgive me. You chatted box. You ever accept guru. Forgive me. P.E.C.A. Even such a prodigy can die. This way, mother. Where is my darling? See, here in the grave. Didn't buy a paper. Ah, I am ruined. Be calm, mother, be calm, the mistress is alright. How can she be alright? Vasantesina, my daughter, what is happening? They're not touching, are they? What? What does this mean? The pregnant master's gone to the hut. Quickly, call the physician. Yes, mistress, grace it on. May your strength increase, ha! I long to see that wide-eyed face from which such sweet song flows. The bee has sworn to drink from the lovely lotus in bloom. What? She turns her face away when she sees me. Oh, slender, wasted beauty, turn your face toward me. Lotus gently stirred by ripples on a pond. Even a fleeting glimpse of your face gives the light like cool water held in the palm. Daryl, where is my hair? What is this? Her mind has truly gone astray. The poor woman seems lost in emptiness. It is as though some holy spirit has taken possession of her body. This right, far, left, citizen, where is she? There she is. She is not herself. Clearly, she has been attacked and bitten by a cobra. How did you know? As the saying goes, there is a world of difference between poison and venom. Bring her here. I'm an authority on the signs of poisons. Little Circle. You who hold the lady like a jewel in unbearing, enter this enchanted ring, enter the enchanted ring, stay, some of a serpent, stay, peace, peace, I shall draw blood from her, where is my little sickle? Sir, stop this nonsense! Ah, there is bile as well, whether wind, bile, or flam, I shall cure it all. Do your best, sir, you will not find me ungrateful. I shall fetch a poison-chana who possesses some excellent pills. Well, Yama very nearly reduced me to ashes. That is not Vasentasina. She thundered, take her back at once. Bring me the other Vasantasena, whose life has truly ended. And be quick, very well, if the body has not yet been burned. I shall revive her, but she is already up and walking about. Up and walking, though her life was in my hands. How can such a wonder be? Ah! This is none other than the great Yogi at play. I shall place the Cortezan's soul in the ascetic's body and then restore the Cortezan's own life to its proper place. Greater than, behold, the woman's vital spirit, greater than greater than entering this holy man's body, greater than greater than will corrupt the ascetic greater than greater than in character. Morality and reputation, ascetic, little cuckoo. Oh, oh, oh, his reverence has come to life again. I always thought the rogue would never stay dead. Lover, where are you? Where are you? Beloved, embrace me. Go embrace that cluster of roses. Oh my lover, how foolish I am. I am drunk. No, you are simply mad. Your holiness, your words are unworthy of your station. Done. Let us drink once more. Go and drink poison. Very well. I now understand what a fox is. Neither a septic nor a courtesan. We may call this creature an ascetic courtesan. Excellent. Little cuckoo, little cuckoo, embrace me. Sleep away from me. My daughter Vasanta Sena. I am here, mother. Greetings, mother. But sir, what is happening? Mother, you are rejecting me. Lover, you are terribly sluggish today. Sir, am I impotent? Enough, enough. I have found eight pills and some medicinal herbs. I know this much with certainty. They will either restore life at once or cause death at once. Someone bring water, water. Here is a water. I'm grinding the pills. Oh, she has not been bitten. She's possessed Then why all this commotion I do at least 500 Listen mistress wind by and flam flam. Oh, oh a book bring me a book Listen mistress diseases caused by wind by and flam all three issues from poison the fourth is unknown I have forgotten. Farewell, Mistress. I am leaving. greater than yes, I have returned once more, greater than greater than see how human beings hurry greater than greater than to meet me. Through miscarriage, greater than greater than boils. Fever, earache, greater than greater than diseases of stomach, heart, and eyes, greater than greater than illness and ordinary headache, greater than greater than in other ailments all combined. Greater than greater than see how cheerfully these mortals race toward me. Now to carry out my master's order. Sir, take off that body. Then I can exchange the souls and do what should have been done in the first place. Shandilya, Shandilya. Ah, his reverence keeps coming back to life. Little Pico, little Pico. My daughter Vasantasena. Ah, she has regained consciousness. My daughter Visantasina. Ah, she has regained consciousness. Sweet Visantasina, look this way. Yeah, what happened? It is a long story. I shall tell you when we are home. The day is ending. Greater than the sun has vanished beyond the rim of the sky. Greater than greater than the heap of gold has disappeared from the tea-swi. Greater than greater than its radiance stains the moving clouds red. Greater than greater than in the sky is pregnant with the sun. It is a long story. I shall tell you when we are home. The day is ending. Greater than the sun has vanished beyond the rim of the sky. Greater than greater than the heap of gold has disappeared from the tea-swi. Greater than greater than its radiance stains the moving clouds red. Greater than greater than in the sky is pregnant with the sun. greater than greater than the heap of gold has disappeared from the thief's eye. greater than greater than its radiant stains the moving clouds red. greater than greater than in the sky is pregnant with a womb of fire. greater than me every moving creature be happy. and me be cherished one another good fortune. me everything be destroyed. and me happiness prevail throughout the world.

← Transcript index