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Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10
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24:10
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Timestamped machine output

  1. 0:00–0:34विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार
  2. 0:34–0:38and once. Through Ravana's wickedness, greater than greater than its great toe was made to
  3. 0:38–0:44bend. Greater than greater than May Shiva's foot protect you. Here is my house. I am going inside.
  4. 0:44–0:49Vidushaka, where are you? I am here, master. Well no one else is about, I shall tell you something
  5. 0:49–0:53pleasant. Very well, master, there is no one in the house, master, come, tell me the present
  6. 0:53–0:58need. Listen, today I met a Brahmin who had come from abroad. An astrologer whose
  7. 0:58–1:03predictions are remarkably accurate. He foretold, Sir, he said, seven days from today you
  8. 1:03–1:06you will stage a play in the royal palace. The king will be delighted by your performance
  9. 1:06–1:11and will reward you richly. That prophecy, which is certain to come true, has filled me
  10. 1:11–1:13with energy, so I shall put on a play."
  11. 1:13–1:15What kind of play do you think?"
  12. 1:15–1:19An excellent question. Drama may display any of the ten sentiments. And, as far as
  13. 1:19–1:24I am concerned, laughter is the finest of them all. Therefore, we shall perform
  14. 1:24–1:25a farce."
  15. 1:25–1:27Masha, even in a farce, I cannot feel what is funny."
  16. 1:27–1:31Then I shall have to train you. An untrained mind grasps nothing."
  17. 1:31–1:33Then train me, Masha."
  18. 1:33–1:39greater than if you have set your mind on knowledge, greater than greater than walk with those who follow the righteous path, greater than.
  19. 1:39–1:42Voice of stage, Shandilya, where are you, boy?
  20. 1:42–1:44S-U-P-R-E-B-H-E-R-E.
  21. 1:44–1:46Follow me and become an aesthetic pupil.
  22. 1:46–1:48As a steadfast disciple follows a lot of yogis.
  23. 1:48–1:50End of the prologue.
  24. 1:50–1:51The play.
  25. 1:51–1:54Shandilya, where are you? Still nowhere to be seen.
  26. 1:54–1:57That boy's nature is steeped in indiscipline.
  27. 1:57–1:59And why should it not be?
  28. 1:59–2:01The body is a storehouse of disease.
  29. 2:01–2:06Fever shakes it, the shadow of death rules over it, and its condition is like that of
  30. 2:06–2:08a tree on a riverbump.
  31. 2:08–2:14Forever surrounded by cast off refuse, yet you marvel at having obtained a body endowed
  32. 2:14–2:15with virtues.
  33. 2:15–2:21And if you see its faults concealed beneath strength, beauty, health, and other such qualities,
  34. 2:21–2:26then you are mad, perhaps the wretched child is not entirely to blame.
  35. 2:26–2:28I shall call once more.
  36. 2:28–2:30Shandilya, where are you?
  37. 2:30–2:39Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals. My tongue dried up from clutching at them. My sacred brawlins read come to my neck. And we were immensely satisfied nearly to be brawlins.
  38. 2:39–2:47Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist. Thinking I would at least get breakfast, I did get breakfast. But those roads beat only once a day.
  39. 2:47–2:55So I remained hungry. I threw away the okra roads, smashed the bedding bowl, put on nothing but a loincloth, took up an umbrella, and came away. At last I became a baggage carrier at this wicked guru. Where is his reference?
  40. 2:55–2:58The lady seller must have gone begging on his own. He cannot have gone far.
  41. 2:58–3:02Ah, there is his reference. Forgive me, forgive me. Your reference.
  42. 3:02–3:06Do not be afraid, Shandilya. Do not be afraid.
  43. 3:06–3:09Your reference? In this world, where quarrels never end and treasures are everywhere,
  44. 3:09–3:11how do you go about begging for arms?
  45. 3:11–3:14Listen, I have no desire for honour or esteem.
  46. 3:14–3:19Danger forever follows me, and the arms I need for food come from the weak.
  47. 3:19–3:24I move with composure through this vice-ridden world as one crosses a pond choked with duckweed.
  48. 3:24–3:29But, your reverence, I have neither family, brother, no father, why you so gracious to
  49. 3:29–3:32me? I did not take up an aesthetic staff in order to end merit, I took it up because
  50. 3:32–3:33I was starving.
  51. 3:33–3:35Shandilya, what do you mean by that?
  52. 3:35–3:39What else but the truth, you are always saying that falsehood is fungage.
  53. 3:39–3:45Exactly, whoever makes falsehood, his companion becomes bound. Do you wish to know why?
  54. 3:45–3:50When an honest man performs a good deed from a worthy motive. The gods preserve
  55. 3:50–3:52its reward like a deposit held in trust.
  56. 3:52–3:54But when will he get it back?
  57. 3:54–3:57When, through detachment, he becomes superior.
  58. 3:57–3:59Sir, how does one become superior?
  59. 3:59–4:01By desiring nothing.
  60. 4:01–4:04Your reverence, that raises the question, how it wants to stop desiring?
  61. 4:04–4:07By becoming indifferent to love and hatred.
  62. 4:07–4:10Why? To remain equal in pleasure and pain.
  63. 4:10–4:12Balanced in fear and delight.
  64. 4:12–4:15And to look upon friend and enemy alike.
  65. 4:15–4:17This the wise call detachment.
  66. 4:17–4:19But what is that?
  67. 4:19–4:22What has not yet come into existence has no name.
  68. 4:22–4:25But tell me, your reverence, can it actually be done?
  69. 4:25–4:27Is there any doubt?
  70. 4:27–4:28Am I, am I?
  71. 4:28–4:30What do you mean?
  72. 4:30–4:32Sir, why are you angry with me?
  73. 4:32–4:33You will never learn.
  74. 4:33–4:36Whether I learn or not, what's it to you? You are a free man.
  75. 4:36–4:38Do not speak like that.
  76. 4:38–4:41Tradition says that the rod is nourishment for a pupil.
  77. 4:41–4:46Therefore, in complete impartiality, I shall give you a sound thrashing.
  78. 4:46–4:53Ah, you dispense punishment with complete impartiality. Your reverence. Now let us end this discussion. The hour for begging is passing.
  79. 4:53–5:01Fool, it is still early morning. Not noon. The rule says that arms should be sought only when the cooking pots have been put away.
  80. 5:01–5:08The hearth has gone cold. And everyone has eaten and drunk. Some, let us spend a little time in the grove.
  81. 5:08–5:11Oh, oh, your holy conduct breaks its own word.
  82. 5:11–5:13What do you mean?
  83. 5:13–5:15If not your highly conductual of one color, good or bad?
  84. 5:15–5:23Precisely. My soul is of one color, whether good or bad, but my active self requires rest.
  85. 5:23–5:25Sir, what is the soul, and what is the act yourself?
  86. 5:25–5:30Listen, there is the inner soul, which goes to heaven when one sleeps.
  87. 5:30–5:36Then there is the soul proper, which performs its duties and journeys through birth after birth.
  88. 5:36–5:39And then there is the soul we call the active self.
  89. 5:39–5:43Man is his body and this soul desires the pleasure of rest.
  90. 5:43–5:47Quite so! The soul that does not grow old, does not die, even perishable and inexhaustible.
  91. 5:47–5:52That is the soul, and the one that laughs, makes others laugh, sweeps and dies. That would be at his self.
  92. 5:52–5:55You have learned exactly as I taught you.
  93. 5:55–5:58Oh, oh! Come now, you have been caught out.
  94. 5:58–5:59What do you mean?
  95. 5:59–6:03The soul exists only now, does it not? Without the body, there is nothing.
  96. 6:03–6:08You speak like an ordinary man. Every creature passes through many states.
  97. 6:08–6:12Understand? We speak according to the state in which we find it.
  98. 6:12–6:13And in what state are you?
  99. 6:14–6:28Listen, with the body made of particles of space. Air, water, and fire, the remainder being birthed, conscious through ear, eye, tongue, nose, and touch. I'm a breathing creature called a human being.
  100. 6:29–6:33Oh, oh, at this rate he will never know the self much less the soul. Sir, look, there are the grows.
  101. 6:33–6:37You go first, the secluded woodland retreat offers us shade.
  102. 6:37–6:41Sir, you are the superior one. You go first. I shall follow.
  103. 6:41–6:42For what reason?
  104. 6:42–6:47My mother once heard from a holy woman that a tiger hides among the shaker blossoms, so you must go first. Sir.
  105. 6:47–6:48Very well.
  106. 6:48–6:54Ah, the tiger has bitten me. Saved me from its jaws. It has swallowed me whole. Without help of release, blood is pouring from my neck.
  107. 6:54–6:58Do not be afraid, Shandelia. It is only a peacock.
  108. 6:58–7:00A peacock? Then?
  109. 7:00–7:02Yes, only a peacock.
  110. 7:02–7:04Then I shall open my eyes.
  111. 7:04–7:05Open them.
  112. 7:05–7:09Ha! That wicked tiger took fright at me, turned into a peacock, and is running away!
  113. 7:09–7:14Ah! What a beautiful grove! Icy, Ardena, Kadamba, Mango, Sal, Devergrass, Sanglewood,
  114. 7:14–7:18Ashoka, and ordinary plantain trees! All lovely in spring! Icy shoots, leaves, flowers,
  115. 7:18–7:21and cluster of blossom in a grove adorned with flowers as jasmine creatures,
  116. 7:21–7:24resonant with the sweet cries of peacocks and cacus and the humming of drunken bees!
  117. 7:24–7:27This grove toolent young women who'd love as a rhapsody and delight, though, if he'd love as a mere...
  118. 7:27–7:33Fool! The senses decay day by day. Which is so beautiful about any of this?
  119. 7:33–7:37greater than listen, greater than greater than a child cries.
  120. 7:37–7:42Ah, spring has come, greater than greater than wrapped in a covalet of flowers.
  121. 7:42–7:45Greater than greater than in delights in the new season.
  122. 7:45–7:50Autumn has come, greater than greater than floating upon clusters of lotuses.
  123. 7:50–7:56Greater than greater than but what is there to delight in greater than greater than when life itself is growing shorter?
  124. 7:57–8:01One question, wherever and whenever BT exists, it could be T, is it not?
  125. 8:01–8:09Once again, no philosophical grounding. People pray for the future, mourn the past, and despise the present.
  126. 8:09–8:11This is the end of the path. Where shall we sit?
  127. 8:11–8:13We shall sit here.
  128. 8:13–8:14Sophie, Sophie!
  129. 8:14–8:17The forest is clean, the earth is pure.
  130. 8:17–8:21But when I am tired and want to sit, I always ask whether the place is clean or Sophie.
  131. 8:21–8:30Scripture is the authority, not by. Why? Do not trust madmen swollen with self-importance who declare that good comes from evil.
  132. 8:30–8:33Their authority carries only the staff of lunacy.
  133. 8:33–8:35Then one should not trust your long speech, Evita.
  134. 8:35–8:38Come, child, learn something.
  135. 8:38–8:39I shall learn no more.
  136. 8:39–8:40Why not?
  137. 8:41–8:42What if the use of learning so much?
  138. 8:42–8:46A pupil who learns his lesson eventually understands it.
  139. 8:46–8:47So learn something.
  140. 8:48–8:49And what happens then?
  141. 8:49–8:52Listen, knowledge increases discernment.
  142. 8:52–8:54Dissernment brings self-control.
  143. 8:54–8:56Self-control leads to austerity.
  144. 8:56–9:03Asterity to yoga, yoga to true insight into past, present and future and through that
  145. 9:03–9:05insight one gains the eightfold powers.
  146. 9:05–9:09Guru, you speak as though you can read my thoughts, but I can hide them from you, tell
  147. 9:09–9:13me, then, is it possible to enter another man's house without committing a sin?
  148. 9:13–9:14What do you mean?
  149. 9:14–9:17I mean eating at the monastery to delicious food prepared for Buddhist monks.
  150. 9:17–9:19No rule can govern a glutton like you.
  151. 9:19–9:23That must be why all of you have lost your wits, I can see now other reason.
  152. 9:23–9:28Do not speak so. Greater than the fruit of yoga is magnificent. Greater than greater than
  153. 9:28–9:35true. Steady fast. Inconceivable. Imparishable. Greater than greater than honoured by high-minded
  154. 9:35–9:39brahmanas. Greater than greater than approved by gods and demons alike.
  155. 9:39–9:43Then concentrate your yoga development in remaining solitude. I shall concentrate teachery
  156. 9:43–9:47with equal devotion. But, sir, an ascetic like you thinks a great deal about this
  157. 9:47–9:50yoga? Does he not? What is it? Greater than ascetic. Listen. Greater than greater
  158. 9:50–9:53than the essence of austerity, greater than greater than the root of all knowledge, the
  159. 9:53–9:55test of truth, greater than greater than that which results in every contradiction and
  160. 9:55–9:59is free of love and greater than hatred. That is yoga. Blessed be the holy Buddha who teaches
  161. 9:59–10:01us to abandon food and everything else.
  162. 10:01–10:04Shandilya, what do you mean by that?
  163. 10:04–10:07Sir, do you not remember? I once became a Buddhist for the sake of breakfast.
  164. 10:07–10:09But have you learned anything now?
  165. 10:09–10:11Anything. I know a great deal now.
  166. 10:11–10:13Very well. Recite it.
  167. 10:13–10:18Listen, sir, there are eight causes and sixteen products. The self consists of five vital
  168. 10:18–10:20The mind is three strands and it wanders and devils.
  169. 10:20–10:22This is written in the sacred tattara, father Buddha.
  170. 10:22–10:27Shandilya, that is not Buddhism. That is some clear philosophy.
  171. 10:27–10:29Forgive me. In my hunger I was concentrating on tea tree.
  172. 10:29–10:31So I thought one thing instead another.
  173. 10:31–10:34Now listen. Sir, a monk has commanded to reject what has not been given.
  174. 10:34–10:37A monk has commanded not to take rice. A monk has commanded not to chatter.
  175. 10:37–10:40A monk has commanded to abstain from lust. A monk has commanded to refuse food and improper hours.
  176. 10:40–10:44I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Saintha.
  177. 10:44–10:45Great.
  178. 10:45–10:49Chandilya, do not abandon your own faith to adopt another.
  179. 10:49–10:54Greater than leave darkness, leave the color red, greater than greater than keep company
  180. 10:54–10:55with white.
  181. 10:55–11:00And remain vigilant, greater than greater than quickly enter meditation.
  182. 11:00–11:03Greater than greater than for these will bring all knowledge.
  183. 11:03–11:06Now concentrate yoga with devotion, sir, I shall concentrate ki tree with just as
  184. 11:06–11:07much devotion.
  185. 11:07–11:12End this conversation, greater than to release the soul from bondage.
  186. 11:12–11:17the world. Greater than greater than bind the senses within the self. Greater than greater
  187. 11:17–11:23than with knowledge is your aid. Seek the truth. Greater than greater than with the whole self.
  188. 11:23–11:25Seek the supreme self. Greater than
  189. 11:25–11:27Little bee, right there, where is my rubber doll?
  190. 11:27–11:30Mistress, he said, I shall come today, and then you'll have a run to the city.
  191. 11:30–11:35That's important today.
  192. 11:35–11:39Mistress, you are perfectly right, but the dancing video needs a time-in-time ride, and we'll have a lot of fun later.
  193. 11:39–11:54Love that!
  194. 11:54–11:59Breeder Dan-ah, love himself is here. Breeder Dan Breeder Dan I hear him Breeder Dan Breeder Dan in the boisterine form of Coco and Bee.
  195. 11:59–12:05Breeder Dan Breeder Dan in the Mambo Blonde Speaks. Breeder Dan Breeder Dan surely the heart of anyone who sees it Breeder Dan Breeder Dan must be tempted.
  196. 12:05–12:19Ah, the cool of a cacoo. No, not quite a cacoo, it's cool. No, it is a thong. A sweet thong, like butter and sugar milk. Very well, I shall take a look. Oh, oh, oh, what pure beauty is this? Not hidden away in a dancing house, but great in our groves with her presence?
  197. 12:19–12:23Neustice! Oh, oh, oh! The courtesan! Blessed indeed is the wealthy!
  198. 12:23–12:25Soon another friend, Neustice! I shall! Greater than her!
  199. 12:25–12:27Greater than Rayden! Greater than Rayden! Span less than his pride!
  200. 12:27–12:29Greater than Rayden! A lovely day is far as soon!
  201. 12:29–12:31Greater than Rayden! A lovely reasons! Love again!
  202. 12:31–12:32Greater than Rayden! A lovely day on bright night!
  203. 12:32–12:34Greater than Rayden! A lovely gardens! One's more as far as!
  204. 12:34–12:37What a sweet song, writers from Hathrait! Listen, sir!
  205. 12:37–12:42No, ears are made for hearing. I shall not go so far merely to listen.
  206. 12:43–12:46Go as far as you like, provided you have money to spend. Ha! Ha!
  207. 12:46–12:48Away with you! Behave yourself!
  208. 12:48–12:52Do not leave your temper now, hurry man, or it will not behave like that, you know?
  209. 12:52–12:54I am observing the wow of silence.
  210. 12:54–12:56Yes, what a golden silence it is.
  211. 12:56–12:58Greater than in here I am.
  212. 12:58–13:06I have been sent greater than greater than by him who carries away all creatures greater than greater than when fate strikes.
  213. 13:06–13:11He who beholds greater than greater than both good and evil deeds.
  214. 13:11–13:16Lord Yammer, greater than greater than the giver of peace.
  215. 13:16–13:21And now I am charged greater than greater than with bringing death to one greater than
  216. 13:21–13:25greater than over whom his right is absolute.
  217. 13:25–13:33Thus, surveying all the kingdoms, rivers, forests, and mountains of the earth, beneath
  218. 13:33–13:38clouds bored by the weight of rain, I have come through a sky filled with wind-tossed
  219. 13:38–13:41mist and now I have reached the city of.
  220. 13:41–13:49Tarka Diwaha, where Yama sent me, where is she? There she is. She shines, hidden among
  221. 13:49–13:56those lovely gold-flect clusters of Ashoka blossoms. As beautiful as a crescent moon amid
  222. 13:56–14:03the fierce clouds of twilight. Very well, a little of her allotted action remains.
  223. 14:03–14:15So I shall wait a while. Now the moment has come to cut short her span. I shall become
  224. 14:15–14:23a serpent. Coil myself upon the Ashoka branch and take her life. I go now to spring upon
  225. 14:23–14:32this dark-limbed woman. Lovely-faced, soft-voiced, full-breasted, fragrant, red-lotus-eyed, this
  226. 14:32–14:38thief of my gaze. And carry her to my master. Now, to strike.
  227. 14:38–14:44What's happening here now?
  228. 14:46–14:49Oh, oh, oh! Guru, a Kaila has been recorded.
  229. 14:49–14:52Then her appointed time must be accepted.
  230. 14:52–14:57There is no doubt, a person is born only to complete the measure of his time.
  231. 14:57–15:01When that time is complete, the person too is finished.
  232. 15:01–15:08Right, right, yeah!
  233. 15:14–15:16Good! I have taken her life.
  234. 15:17–15:19And now I must set out.
  235. 15:19–15:21I still have to cross the Ganges.
  236. 15:22–15:26The Windia Mountains, the auspicious current of the Narmada.
  237. 15:26–15:34The Sahaya Range, Goli, the Krishnavina, and Kanchipuram, the holy city of Lord Shiva.
  238. 15:34–15:41Then come the Kaveri, the Tamraparni, Mount Malaya, and at last the sea.
  239. 15:41–15:47Until, swift as the wind, I fly over Lanka and reach the realm of the dead.
  240. 15:47–15:51Giril, have you got it in last hand life?
  241. 15:51–15:53A person does not lose life.
  242. 15:53–15:54Fool!
  243. 15:54–15:56Life is far too precious to them.
  244. 15:56–15:58Say instead that life has left her.
  245. 15:59–16:01Shame on you! You have not a grain of picky or love!
  246. 16:01–16:04Hard-hearted, wicked sensualist, cruel fraud, bare-faked scoundrel!
  247. 16:04–16:06What do you mean by that?
  248. 16:07–16:09Wait! I have only begun the thousand names I have for you.
  249. 16:09–16:11Do not force me to stop you.
  250. 16:12–16:13Sir, I am grieving.
  251. 16:13–16:14For whom?
  252. 16:14–16:16She was a relation of mine.
  253. 16:16–16:17A relation?
  254. 16:17–16:20She is related to an aesthetic, someone with no love in him.
  255. 16:20–16:22Yes, that is true.
  256. 16:22–16:24Let affection come gradually.
  257. 16:24–16:25I love a higher purpose.
  258. 16:25–16:32Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture.
  259. 16:32–16:38I turn away only from ordinary attachment, and my heart looks solely toward virtue.
  260. 16:38–16:41Sir, I cannot control myself. I shall crawl over to Heron Weep.
  261. 16:41–16:44Oh, no, do not do that.
  262. 16:44–16:46Do not be angry, and a second thought not to be,
  263. 16:46–16:50ah, mistress, you had so many lovers, and you used to sway so beautifully.
  264. 16:50–16:51Sir, what have come over you?
  265. 16:51–16:55Love, nothing else, second dependent, of course, thanks for your compassion for everyone.
  266. 16:55–16:57Mistress, let me touch you.
  267. 16:57–16:59You've heard the primate's heart, sir.
  268. 16:59–17:00Oh, yes.
  269. 17:00–17:01The north cross has been...
  270. 17:01–17:02Oh, yes.
  271. 17:02–17:03I am terribly confused.
  272. 17:03–17:04I cannot tell up from down.
  273. 17:04–17:05Ah, here it is.
  274. 17:05–17:06My mistress is Divine Breast.
  275. 17:06–17:07Farmer the coconut.
  276. 17:07–17:09Anointed with Saffron and Sandalwood.
  277. 17:09–17:10Proudly uplifted.
  278. 17:10–17:12Alas, never available to me while she was alive.
  279. 17:12–17:13Second attendant.
  280. 17:13–17:14That is what I must do.
  281. 17:14–17:16Sir, wait here a little while I bring her mother.
  282. 17:16–17:17Do not delay.
  283. 17:17–17:18To all your motherless, I am a mother.
  284. 17:18–17:19Second attendant.
  285. 17:19–17:21This compassionate woman will not leave my mistress.
  286. 17:21–17:22I must go.
  287. 17:22–17:23She has gone.
  288. 17:23–17:24Now I can read to my heart's content.
  289. 17:24–17:28heart's content. Poor Cortison, how beautiful is he used to walk.
  290. 17:28–17:30Shandilya, do not do this.
  291. 17:30–17:33Go away, loveless man, you think I am like you?
  292. 17:33–17:35Come, child, learn a little.
  293. 17:35–17:38Sir, how can this poor woman be restored?
  294. 17:38–17:40Do you know any medicine?
  295. 17:40–17:44A curse upon the fruits of your yoga. A-S-V-E-P-I-C. The poor fellow still does not understand
  296. 17:44–17:47that being an ascetic means knowing what must be done. There is a rule revealed to the
  297. 17:47–17:50great Shivermaster of yoga. A disciple of compassion, strength and attachment.
  298. 17:50–17:53I shall therefore awaken insight in him. Yes, this is the true yoga. By this yoga,
  299. 17:53–17:55I shall enter the courtesan body, greater than.
  300. 17:55–17:58Sanderia, Sanderia, I shall tell them the IRL.
  301. 17:58–18:00Loss, Lustus, NRL, you've been brought in.
  302. 18:00–18:01I'll hear, Lustus.
  303. 18:01–18:03They're not touching with your filthy hands.
  304. 18:03–18:04But I am perfectly clean.
  305. 18:04–18:06Come, Char, we're real.
  306. 18:06–18:07Must I land here too?
  307. 18:07–18:09Very well. I shall approach you with the utmost respectful humanity.
  308. 18:09–18:11Sir, I am sorry. You were dead.
  309. 18:11–18:13Forgive me. You chatterbox. You ever accept guru.
  310. 18:13–18:16Forgive me. Pica, even such a prodigy can die.
  311. 18:16–18:17This way, mother.
  312. 18:17–18:18Where is my darling?
  313. 18:18–18:20She is here in the graves. Didn't buy a paper.
  314. 18:20–18:22Ah, I am ruined.
  315. 18:22–18:24Be calm, mother, be calm, the mistress is alright.
  316. 18:24–18:26How can she be alright?
  317. 18:26–18:28Vasantesina, my daughter, what is happening?
  318. 18:28–18:30They're not touching, are they?
  319. 18:30–18:32What? What does this mean?
  320. 18:32–18:33The poison has gone to the head.
  321. 18:33–18:35Quickly, call the physician.
  322. 18:35–18:37Yes, mistress, great it am.
  323. 18:37–18:38May your strength increase, ha!
  324. 18:38–18:38My woop!
  325. 18:38–18:43I long to see that wide-eyed face from which such sweet song flows.
  326. 18:43–18:46The bee has sworn to drink from the lovely lotus in bloom.
  327. 18:46–18:48What? She turns her face away when she sees me.
  328. 18:48–18:50Oh, slender, wasted beauty, turn your face toward me.
  329. 18:50–18:52Like a lotus gently stirred by ripples on a pond.
  330. 18:52–18:55Even a fleeting glimpse of your face gives the light like cool water held in the palm.
  331. 18:56–18:57Daryl, where is my bear?
  332. 18:57–19:03What is this? Her mind has truly gone astray. The poor woman seems lost in emptiness.
  333. 19:03–19:06It is as though some holy spirit has taken possession of her body.
  334. 19:06–19:09This way? Ha! Yes! Citizen! Where is she?
  335. 19:09–19:10There she is!
  336. 19:10–19:13She is not herself. Clearly, she has been attacked and bitten by a cobra.
  337. 19:13–19:14How did you know?
  338. 19:14–19:17As the saying goes, there is a world of difference between poison and venom.
  339. 19:17–19:20Bring her here. I am in authority on the science of poisons.
  340. 19:20–19:23Little circle, you who hold the lady like a jewel in unbearing.
  341. 19:23–19:31Enter this enchanted ring. Enter the enchanted ring. Stay. Some of us are bent. Stay. Peace. Peace. I shall draw blood from her. Where is my little sickle?
  342. 19:31–19:33Sir, stop this nonsense.
  343. 19:33–19:37Ah, there is bile as well. Whether wind, bile, or flam, I shall cure it all.
  344. 19:37–19:40Do your best, sir. You will not find me ungrateful.
  345. 19:40–19:43I shall fetch a poison channel who possesses some excellent pills.
  346. 19:43–19:48Well, Yama very nearly reduced me to ashes.
  347. 19:48–19:50That is not Vasantasina.
  348. 19:50–19:51He thundered.
  349. 19:51–19:54Take her back at once.
  350. 19:54–19:58Bring me the other Vasantasina, whose life has truly ended.
  351. 19:58–20:03And be quick, very well, if the body has not yet been burned.
  352. 20:03–20:08I shall revive her, but she is already up and walking about.
  353. 20:08–20:12Up and walking, though her life was in my hands.
  354. 20:12–20:14How can such a wonder be?
  355. 20:14–20:15Ah!
  356. 20:15–20:18This is none other than the great yogi at play.
  357. 20:18–20:25I shall place the Kautasan's soul in the ascetic's body, and then restore the Kautasan's own
  358. 20:25–20:27life to its proper place.
  359. 20:27–20:33Greater than behold, the woman's vital spirit, greater than greater than entering this
  360. 20:33–20:38holy man's body, greater than greater than will corrupt the ascetic greater than
  361. 20:38–20:41greater than in character.
  362. 20:41–20:48and reputation. Asetic little cuckoo. Oh, oh, oh, his reverence has come to life again.
  363. 20:48–20:53I always thought the rogue would never stay dead. Lover, where are you? Where are you?
  364. 20:53–20:56Beloved, embrace me. Go embrace that cluster of roses.
  365. 20:56–21:04Oh my lover, how foolish I am. I am drunk. No, you are simply mad. Your holiness, your words are unworthy of your station.
  366. 21:04–21:10Done, let us drink once more. Go and drink poison. Very well. I now understand what a fox is.
  367. 21:10–21:14Neither aesthetic nor courtesan. We make all these creatures an aesthetic courtesan. Excellent!
  368. 21:14–21:17Little cuckoo, little cuckoo, embrace me.
  369. 21:18–21:20So, away from you! My daughter, Basantasena.
  370. 21:21–21:24I am here, mother. Greetings, mother.
  371. 21:24–21:26But sir, what is happening?
  372. 21:26–21:31Mother, you are rejecting me. Lover, you are terribly sluggish today.
  373. 21:31–21:32Sir, am I impotent?
  374. 21:33–21:34Enough, enough!
  375. 21:34–21:37I have found eight pills in some medicinal herbs. I know this much with certainty.
  376. 21:37–21:40They will either restore life at once or cause death at once.
  377. 21:40–21:42Someone bring water, water.
  378. 21:42–21:43Here is the water.
  379. 21:43–21:47I'm grinding the pills. Oh, she has not been bitten, she is possessed.
  380. 21:47–21:51Oh, you have got all very sorry. It's not even time to rest. Then let her, let's make it late.
  381. 21:51–21:52Then why all this commotion?
  382. 21:52–21:54You have no contact with me now.
  383. 21:54–21:56I do, at least 500.
  384. 21:56–21:57Then what's right now?
  385. 21:57–22:02Listen, mistress, wind, bile, and flam, flam, oh, oh. A book, bring me a book.
  386. 22:02–22:06Ah, a genuine physician. He has forgotten already. Here, colleague, here is the book.
  387. 22:06–22:11Listen, Mistress, diseases caused by wind, bile, and flame, all three issues from poison.
  388. 22:11–22:12The fourth is unknown.
  389. 22:12–22:17Oh, I have been bitten by a grimerian.
  390. 22:17–22:19A hundred.
  391. 22:19–22:33I have forgotten. Farewell, Mistress. I am leaving.
  392. 22:33–22:40greater than yes, I have returned once more, greater than greater than see how human beings
  393. 22:40–22:46hurry greater than greater than to meet me. Through miscarriage, greater than greater
  394. 22:46–22:55than boils, fever, earache, greater than greater than diseases of stomach, heart, and eyes,
  395. 22:55–23:01greater than greater than illness and ordinary headache, greater than greater than in other
  396. 23:01–23:07ailments all combined. Greater than greater than see how cheerfully these mortals race
  397. 23:07–23:16toward me. Now to carry out my master's order. Sir, take off that body. Then I can exchange
  398. 23:16–23:21the souls and do what should have been done in the first place.
  399. 23:21–23:23Shandilya, Shandilya.
  400. 23:23–23:30Ah, his reverence keeps coming back alive. Little Pico, little Pico. My daughter Vasantasena.
  401. 23:30–23:34Ah, she has regained consciousness. Sweet Rosandasina, look this way.
  402. 23:34–23:36Fair, what happened?
  403. 23:36–23:39It is a long story. I shall tell you when we are home.
  404. 23:39–23:44The day is ending. Greater than the sun has vanished beyond the rim of the sky.
  405. 23:44–23:48Greater than, greater than the heap of gold has disappeared from the tea-swi.
  406. 23:49–23:53Greater than, greater than its radiant stains the moving clouds red.
  407. 23:53–23:56Greater than, greater than in the sky is pregnant with a womb of fire.
  408. 23:57–23:58Greater than.
  409. 23:58–24:00May every moving creature be happy.
  410. 24:00–24:02And may we cherish one another's good fortune.
  411. 24:02–24:04May everything be destroyed.
  412. 24:04–24:06And may happiness prevail throughout the world.

Plain text

विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार-विचार and once. Through Ravana's wickedness, greater than greater than its great toe was made to bend. Greater than greater than May Shiva's foot protect you. Here is my house. I am going inside. Vidushaka, where are you? I am here, master. Well no one else is about, I shall tell you something pleasant. Very well, master, there is no one in the house, master, come, tell me the present need. Listen, today I met a Brahmin who had come from abroad. An astrologer whose predictions are remarkably accurate. He foretold, Sir, he said, seven days from today you you will stage a play in the royal palace. The king will be delighted by your performance and will reward you richly. That prophecy, which is certain to come true, has filled me with energy, so I shall put on a play." What kind of play do you think?" An excellent question. Drama may display any of the ten sentiments. And, as far as I am concerned, laughter is the finest of them all. Therefore, we shall perform a farce." Masha, even in a farce, I cannot feel what is funny." Then I shall have to train you. An untrained mind grasps nothing." Then train me, Masha." greater than if you have set your mind on knowledge, greater than greater than walk with those who follow the righteous path, greater than. Voice of stage, Shandilya, where are you, boy? S-U-P-R-E-B-H-E-R-E. Follow me and become an aesthetic pupil. As a steadfast disciple follows a lot of yogis. End of the prologue. The play. Shandilya, where are you? Still nowhere to be seen. That boy's nature is steeped in indiscipline. And why should it not be? The body is a storehouse of disease. Fever shakes it, the shadow of death rules over it, and its condition is like that of a tree on a riverbump. Forever surrounded by cast off refuse, yet you marvel at having obtained a body endowed with virtues. And if you see its faults concealed beneath strength, beauty, health, and other such qualities, then you are mad, perhaps the wretched child is not entirely to blame. I shall call once more. Shandilya, where are you? Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals. My tongue dried up from clutching at them. My sacred brawlins read come to my neck. And we were immensely satisfied nearly to be brawlins. Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist. Thinking I would at least get breakfast, I did get breakfast. But those roads beat only once a day. So I remained hungry. I threw away the okra roads, smashed the bedding bowl, put on nothing but a loincloth, took up an umbrella, and came away. At last I became a baggage carrier at this wicked guru. Where is his reference? The lady seller must have gone begging on his own. He cannot have gone far. Ah, there is his reference. Forgive me, forgive me. Your reference. Do not be afraid, Shandilya. Do not be afraid. Your reference? In this world, where quarrels never end and treasures are everywhere, how do you go about begging for arms? Listen, I have no desire for honour or esteem. Danger forever follows me, and the arms I need for food come from the weak. I move with composure through this vice-ridden world as one crosses a pond choked with duckweed. But, your reverence, I have neither family, brother, no father, why you so gracious to me? I did not take up an aesthetic staff in order to end merit, I took it up because I was starving. Shandilya, what do you mean by that? What else but the truth, you are always saying that falsehood is fungage. Exactly, whoever makes falsehood, his companion becomes bound. Do you wish to know why? When an honest man performs a good deed from a worthy motive. The gods preserve its reward like a deposit held in trust. But when will he get it back? When, through detachment, he becomes superior. Sir, how does one become superior? By desiring nothing. Your reverence, that raises the question, how it wants to stop desiring? By becoming indifferent to love and hatred. Why? To remain equal in pleasure and pain. Balanced in fear and delight. And to look upon friend and enemy alike. This the wise call detachment. But what is that? What has not yet come into existence has no name. But tell me, your reverence, can it actually be done? Is there any doubt? Am I, am I? What do you mean? Sir, why are you angry with me? You will never learn. Whether I learn or not, what's it to you? You are a free man. Do not speak like that. Tradition says that the rod is nourishment for a pupil. Therefore, in complete impartiality, I shall give you a sound thrashing. Ah, you dispense punishment with complete impartiality. Your reverence. Now let us end this discussion. The hour for begging is passing. Fool, it is still early morning. Not noon. The rule says that arms should be sought only when the cooking pots have been put away. The hearth has gone cold. And everyone has eaten and drunk. Some, let us spend a little time in the grove. Oh, oh, your holy conduct breaks its own word. What do you mean? If not your highly conductual of one color, good or bad? Precisely. My soul is of one color, whether good or bad, but my active self requires rest. Sir, what is the soul, and what is the act yourself? Listen, there is the inner soul, which goes to heaven when one sleeps. Then there is the soul proper, which performs its duties and journeys through birth after birth. And then there is the soul we call the active self. Man is his body and this soul desires the pleasure of rest. Quite so! The soul that does not grow old, does not die, even perishable and inexhaustible. That is the soul, and the one that laughs, makes others laugh, sweeps and dies. That would be at his self. You have learned exactly as I taught you. Oh, oh! Come now, you have been caught out. What do you mean? The soul exists only now, does it not? Without the body, there is nothing. You speak like an ordinary man. Every creature passes through many states. Understand? We speak according to the state in which we find it. And in what state are you? Listen, with the body made of particles of space. Air, water, and fire, the remainder being birthed, conscious through ear, eye, tongue, nose, and touch. I'm a breathing creature called a human being. Oh, oh, at this rate he will never know the self much less the soul. Sir, look, there are the grows. You go first, the secluded woodland retreat offers us shade. Sir, you are the superior one. You go first. I shall follow. For what reason? My mother once heard from a holy woman that a tiger hides among the shaker blossoms, so you must go first. Sir. Very well. Ah, the tiger has bitten me. Saved me from its jaws. It has swallowed me whole. Without help of release, blood is pouring from my neck. Do not be afraid, Shandelia. It is only a peacock. A peacock? Then? Yes, only a peacock. Then I shall open my eyes. Open them. Ha! That wicked tiger took fright at me, turned into a peacock, and is running away! Ah! What a beautiful grove! Icy, Ardena, Kadamba, Mango, Sal, Devergrass, Sanglewood, Ashoka, and ordinary plantain trees! All lovely in spring! Icy shoots, leaves, flowers, and cluster of blossom in a grove adorned with flowers as jasmine creatures, resonant with the sweet cries of peacocks and cacus and the humming of drunken bees! This grove toolent young women who'd love as a rhapsody and delight, though, if he'd love as a mere... Fool! The senses decay day by day. Which is so beautiful about any of this? greater than listen, greater than greater than a child cries. Ah, spring has come, greater than greater than wrapped in a covalet of flowers. Greater than greater than in delights in the new season. Autumn has come, greater than greater than floating upon clusters of lotuses. Greater than greater than but what is there to delight in greater than greater than when life itself is growing shorter? One question, wherever and whenever BT exists, it could be T, is it not? Once again, no philosophical grounding. People pray for the future, mourn the past, and despise the present. This is the end of the path. Where shall we sit? We shall sit here. Sophie, Sophie! The forest is clean, the earth is pure. But when I am tired and want to sit, I always ask whether the place is clean or Sophie. Scripture is the authority, not by. Why? Do not trust madmen swollen with self-importance who declare that good comes from evil. Their authority carries only the staff of lunacy. Then one should not trust your long speech, Evita. Come, child, learn something. I shall learn no more. Why not? What if the use of learning so much? A pupil who learns his lesson eventually understands it. So learn something. And what happens then? Listen, knowledge increases discernment. Dissernment brings self-control. Self-control leads to austerity. Asterity to yoga, yoga to true insight into past, present and future and through that insight one gains the eightfold powers. Guru, you speak as though you can read my thoughts, but I can hide them from you, tell me, then, is it possible to enter another man's house without committing a sin? What do you mean? I mean eating at the monastery to delicious food prepared for Buddhist monks. No rule can govern a glutton like you. That must be why all of you have lost your wits, I can see now other reason. Do not speak so. Greater than the fruit of yoga is magnificent. Greater than greater than true. Steady fast. Inconceivable. Imparishable. Greater than greater than honoured by high-minded brahmanas. Greater than greater than approved by gods and demons alike. Then concentrate your yoga development in remaining solitude. I shall concentrate teachery with equal devotion. But, sir, an ascetic like you thinks a great deal about this yoga? Does he not? What is it? Greater than ascetic. Listen. Greater than greater than the essence of austerity, greater than greater than the root of all knowledge, the test of truth, greater than greater than that which results in every contradiction and is free of love and greater than hatred. That is yoga. Blessed be the holy Buddha who teaches us to abandon food and everything else. Shandilya, what do you mean by that? Sir, do you not remember? I once became a Buddhist for the sake of breakfast. But have you learned anything now? Anything. I know a great deal now. Very well. Recite it. Listen, sir, there are eight causes and sixteen products. The self consists of five vital The mind is three strands and it wanders and devils. This is written in the sacred tattara, father Buddha. Shandilya, that is not Buddhism. That is some clear philosophy. Forgive me. In my hunger I was concentrating on tea tree. So I thought one thing instead another. Now listen. Sir, a monk has commanded to reject what has not been given. A monk has commanded not to take rice. A monk has commanded not to chatter. A monk has commanded to abstain from lust. A monk has commanded to refuse food and improper hours. I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Saintha. Great. Chandilya, do not abandon your own faith to adopt another. Greater than leave darkness, leave the color red, greater than greater than keep company with white. And remain vigilant, greater than greater than quickly enter meditation. Greater than greater than for these will bring all knowledge. Now concentrate yoga with devotion, sir, I shall concentrate ki tree with just as much devotion. End this conversation, greater than to release the soul from bondage. the world. Greater than greater than bind the senses within the self. Greater than greater than with knowledge is your aid. Seek the truth. Greater than greater than with the whole self. Seek the supreme self. Greater than Little bee, right there, where is my rubber doll? Mistress, he said, I shall come today, and then you'll have a run to the city. That's important today. Mistress, you are perfectly right, but the dancing video needs a time-in-time ride, and we'll have a lot of fun later. Love that! Breeder Dan-ah, love himself is here. Breeder Dan Breeder Dan I hear him Breeder Dan Breeder Dan in the boisterine form of Coco and Bee. Breeder Dan Breeder Dan in the Mambo Blonde Speaks. Breeder Dan Breeder Dan surely the heart of anyone who sees it Breeder Dan Breeder Dan must be tempted. Ah, the cool of a cacoo. No, not quite a cacoo, it's cool. No, it is a thong. A sweet thong, like butter and sugar milk. Very well, I shall take a look. Oh, oh, oh, what pure beauty is this? Not hidden away in a dancing house, but great in our groves with her presence? Neustice! Oh, oh, oh! The courtesan! Blessed indeed is the wealthy! Soon another friend, Neustice! I shall! Greater than her! Greater than Rayden! Greater than Rayden! Span less than his pride! Greater than Rayden! A lovely day is far as soon! Greater than Rayden! A lovely reasons! Love again! Greater than Rayden! A lovely day on bright night! Greater than Rayden! A lovely gardens! One's more as far as! What a sweet song, writers from Hathrait! Listen, sir! No, ears are made for hearing. I shall not go so far merely to listen. Go as far as you like, provided you have money to spend. Ha! Ha! Away with you! Behave yourself! Do not leave your temper now, hurry man, or it will not behave like that, you know? I am observing the wow of silence. Yes, what a golden silence it is. Greater than in here I am. I have been sent greater than greater than by him who carries away all creatures greater than greater than when fate strikes. He who beholds greater than greater than both good and evil deeds. Lord Yammer, greater than greater than the giver of peace. And now I am charged greater than greater than with bringing death to one greater than greater than over whom his right is absolute. Thus, surveying all the kingdoms, rivers, forests, and mountains of the earth, beneath clouds bored by the weight of rain, I have come through a sky filled with wind-tossed mist and now I have reached the city of. Tarka Diwaha, where Yama sent me, where is she? There she is. She shines, hidden among those lovely gold-flect clusters of Ashoka blossoms. As beautiful as a crescent moon amid the fierce clouds of twilight. Very well, a little of her allotted action remains. So I shall wait a while. Now the moment has come to cut short her span. I shall become a serpent. Coil myself upon the Ashoka branch and take her life. I go now to spring upon this dark-limbed woman. Lovely-faced, soft-voiced, full-breasted, fragrant, red-lotus-eyed, this thief of my gaze. And carry her to my master. Now, to strike. What's happening here now? Oh, oh, oh! Guru, a Kaila has been recorded. Then her appointed time must be accepted. There is no doubt, a person is born only to complete the measure of his time. When that time is complete, the person too is finished. Right, right, yeah! Good! I have taken her life. And now I must set out. I still have to cross the Ganges. The Windia Mountains, the auspicious current of the Narmada. The Sahaya Range, Goli, the Krishnavina, and Kanchipuram, the holy city of Lord Shiva. Then come the Kaveri, the Tamraparni, Mount Malaya, and at last the sea. Until, swift as the wind, I fly over Lanka and reach the realm of the dead. Giril, have you got it in last hand life? A person does not lose life. Fool! Life is far too precious to them. Say instead that life has left her. Shame on you! You have not a grain of picky or love! Hard-hearted, wicked sensualist, cruel fraud, bare-faked scoundrel! What do you mean by that? Wait! I have only begun the thousand names I have for you. Do not force me to stop you. Sir, I am grieving. For whom? She was a relation of mine. A relation? She is related to an aesthetic, someone with no love in him. Yes, that is true. Let affection come gradually. I love a higher purpose. Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture. I turn away only from ordinary attachment, and my heart looks solely toward virtue. Sir, I cannot control myself. I shall crawl over to Heron Weep. Oh, no, do not do that. Do not be angry, and a second thought not to be, ah, mistress, you had so many lovers, and you used to sway so beautifully. Sir, what have come over you? Love, nothing else, second dependent, of course, thanks for your compassion for everyone. Mistress, let me touch you. You've heard the primate's heart, sir. Oh, yes. The north cross has been... Oh, yes. I am terribly confused. I cannot tell up from down. Ah, here it is. My mistress is Divine Breast. Farmer the coconut. Anointed with Saffron and Sandalwood. Proudly uplifted. Alas, never available to me while she was alive. Second attendant. That is what I must do. Sir, wait here a little while I bring her mother. Do not delay. To all your motherless, I am a mother. Second attendant. This compassionate woman will not leave my mistress. I must go. She has gone. Now I can read to my heart's content. heart's content. Poor Cortison, how beautiful is he used to walk. Shandilya, do not do this. Go away, loveless man, you think I am like you? Come, child, learn a little. Sir, how can this poor woman be restored? Do you know any medicine? A curse upon the fruits of your yoga. A-S-V-E-P-I-C. The poor fellow still does not understand that being an ascetic means knowing what must be done. There is a rule revealed to the great Shivermaster of yoga. A disciple of compassion, strength and attachment. I shall therefore awaken insight in him. Yes, this is the true yoga. By this yoga, I shall enter the courtesan body, greater than. Sanderia, Sanderia, I shall tell them the IRL. Loss, Lustus, NRL, you've been brought in. I'll hear, Lustus. They're not touching with your filthy hands. But I am perfectly clean. Come, Char, we're real. Must I land here too? Very well. I shall approach you with the utmost respectful humanity. Sir, I am sorry. You were dead. Forgive me. You chatterbox. You ever accept guru. Forgive me. Pica, even such a prodigy can die. This way, mother. Where is my darling? She is here in the graves. Didn't buy a paper. Ah, I am ruined. Be calm, mother, be calm, the mistress is alright. How can she be alright? Vasantesina, my daughter, what is happening? They're not touching, are they? What? What does this mean? The poison has gone to the head. Quickly, call the physician. Yes, mistress, great it am. May your strength increase, ha! My woop! I long to see that wide-eyed face from which such sweet song flows. The bee has sworn to drink from the lovely lotus in bloom. What? She turns her face away when she sees me. Oh, slender, wasted beauty, turn your face toward me. Like a lotus gently stirred by ripples on a pond. Even a fleeting glimpse of your face gives the light like cool water held in the palm. Daryl, where is my bear? What is this? Her mind has truly gone astray. The poor woman seems lost in emptiness. It is as though some holy spirit has taken possession of her body. This way? Ha! Yes! Citizen! Where is she? There she is! She is not herself. Clearly, she has been attacked and bitten by a cobra. How did you know? As the saying goes, there is a world of difference between poison and venom. Bring her here. I am in authority on the science of poisons. Little circle, you who hold the lady like a jewel in unbearing. Enter this enchanted ring. Enter the enchanted ring. Stay. Some of us are bent. Stay. Peace. Peace. I shall draw blood from her. Where is my little sickle? Sir, stop this nonsense. Ah, there is bile as well. Whether wind, bile, or flam, I shall cure it all. Do your best, sir. You will not find me ungrateful. I shall fetch a poison channel who possesses some excellent pills. Well, Yama very nearly reduced me to ashes. That is not Vasantasina. He thundered. Take her back at once. Bring me the other Vasantasina, whose life has truly ended. And be quick, very well, if the body has not yet been burned. I shall revive her, but she is already up and walking about. Up and walking, though her life was in my hands. How can such a wonder be? Ah! This is none other than the great yogi at play. I shall place the Kautasan's soul in the ascetic's body, and then restore the Kautasan's own life to its proper place. Greater than behold, the woman's vital spirit, greater than greater than entering this holy man's body, greater than greater than will corrupt the ascetic greater than greater than in character. and reputation. Asetic little cuckoo. Oh, oh, oh, his reverence has come to life again. I always thought the rogue would never stay dead. Lover, where are you? Where are you? Beloved, embrace me. Go embrace that cluster of roses. Oh my lover, how foolish I am. I am drunk. No, you are simply mad. Your holiness, your words are unworthy of your station. Done, let us drink once more. Go and drink poison. Very well. I now understand what a fox is. Neither aesthetic nor courtesan. We make all these creatures an aesthetic courtesan. Excellent! Little cuckoo, little cuckoo, embrace me. So, away from you! My daughter, Basantasena. I am here, mother. Greetings, mother. But sir, what is happening? Mother, you are rejecting me. Lover, you are terribly sluggish today. Sir, am I impotent? Enough, enough! I have found eight pills in some medicinal herbs. I know this much with certainty. They will either restore life at once or cause death at once. Someone bring water, water. Here is the water. I'm grinding the pills. Oh, she has not been bitten, she is possessed. Oh, you have got all very sorry. It's not even time to rest. Then let her, let's make it late. Then why all this commotion? You have no contact with me now. I do, at least 500. Then what's right now? Listen, mistress, wind, bile, and flam, flam, oh, oh. A book, bring me a book. Ah, a genuine physician. He has forgotten already. Here, colleague, here is the book. Listen, Mistress, diseases caused by wind, bile, and flame, all three issues from poison. The fourth is unknown. Oh, I have been bitten by a grimerian. A hundred. I have forgotten. Farewell, Mistress. I am leaving. greater than yes, I have returned once more, greater than greater than see how human beings hurry greater than greater than to meet me. Through miscarriage, greater than greater than boils, fever, earache, greater than greater than diseases of stomach, heart, and eyes, greater than greater than illness and ordinary headache, greater than greater than in other ailments all combined. Greater than greater than see how cheerfully these mortals race toward me. Now to carry out my master's order. Sir, take off that body. Then I can exchange the souls and do what should have been done in the first place. Shandilya, Shandilya. Ah, his reverence keeps coming back alive. Little Pico, little Pico. My daughter Vasantasena. Ah, she has regained consciousness. Sweet Rosandasina, look this way. Fair, what happened? It is a long story. I shall tell you when we are home. The day is ending. Greater than the sun has vanished beyond the rim of the sky. Greater than, greater than the heap of gold has disappeared from the tea-swi. Greater than, greater than its radiant stains the moving clouds red. Greater than, greater than in the sky is pregnant with a womb of fire. Greater than. May every moving creature be happy. And may we cherish one another's good fortune. May everything be destroyed. And may happiness prevail throughout the world.

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