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Mudrarakshasa_Illustrated_Film.mp4

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Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10

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asr-draft

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No

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not-reviewed

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small

Detected language

en (0.975416)

Duration

3:19:07

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Open preserved recording

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1. 0:02–0:06The Signet Ring of Minister R.A.K.S.H.A.S.A.
2. 0:06–0:14An English translation for the stage from Gajendra Thakur's Maitili translation of Vishakadatta's
3. 0:14–0:17Sanskrit play Mudra Raksasa.
4. 0:17–0:19Dramatis personai.
5. 0:19–0:21M.E.N.
6. 0:21–0:241. Stage Manager.
7. 0:24–0:27S.U.T. R.A.D.H.A.R.A.
8. 0:27–0:31Director of the performance, opens the play.
9. 0:31–0:412. Channayaya, the protagonist, also called Vishnugukta, Chandragupta's teacher and minister.
10. 0:41–0:463. Chandragupta, King of Magadhar.
11. 0:46–0:565. Bhajurayayana, Chanakya's agent, who poses as the closest friend of Malayaketu's father.
12. 0:56–1:068. Nipunaka, Chanakya's spy, disguised as a moralist carrying a painted scroll of Yama.
13. 1:06–1:204. Jivasiddhi, Inda-Sharman in disguise, Chanakya's friend and agent. Who pretends to be a friend of Rakshasa?
14. 1:20–1:256. SIDDHARTHAKA
15. 1:25–1:31Shanaka is agent. He poses as Shakata Dasa's closest friend and
16. 1:31–1:38at Shandana Dasa's execution ground as the attendant Vajralamaka.
17. 1:38–1:437. SUDDHARTHAKA
18. 1:43–1:49Siddharthaka's companion, disguised as the Shandala Venuvatraka.
19. 1:49–1:569. S.H.A.R.A.N.G.A.R.A.V.A. Chanakya's pupil
20. 1:56–2:0410. V.A.I.H.I.N.A.R.I. Shandragupta's personal and bed chamber attendant
21. 2:04–2:1111. M.A.L.A.Y. A.K.E.T.U. King of the Mountain Country
22. 2:11–2:16who marches on Patali Putra to avenge his father's murder
23. 2:16–2:2012. R. A. K. S. H. A. S. A.
24. 2:20–2:22The opposing statesman,
25. 2:22–2:25minister to the late Emperor Nanda and his son
26. 2:25–2:28and supporter of Savathasiddhi.
27. 2:28–2:31He allies himself with Malaya Ketu.
28. 2:31–2:38But in the end accepts the office of Shandragupta's minister to save Shandana Dasa's life.
29. 2:38–2:4213. C. H. A. N. A. D. A. S. A.
30. 2:42–2:46Head of the Jewelers Guild and Rakshasa's dearest friend.
31. 2:46–2:5414. S.H.A.K.A.T.A.D.A.S.A. Rakshasa's friend and secretary.
32. 2:54–3:0116. K.A.R.A.B.H.A.K.A. Rakshasa's messenger.
33. 3:01–3:0817. P.R.I.Y.A.M.V.A.D.A.K.A. Rakshasa's attendant.
34. 3:08–3:1718. J. A. J. A. L. I. Malayaketu's Chamberlain and Personal Bedchamber Attendant.
35. 3:17–3:2419. B. H. A. S. U. R. A. K. A. An Attendant of Malayaketu.
36. 3:24–3:2920. Spy. An Agent of Chanakya.
37. 3:29–3:3921. Viradhajupta, Rakshasa's spy, disguised as a snake charmer.
38. 3:39–3:44P-R-I-Y-A-M-V-A-D-A-K-A
39. 3:44–3:5522. Viradhajupta's Juna Vishya, Rakshasa's friend and secret agent, disguised as a snake charmer.
40. 3:55–4:0122. First Bard, Shandragupta's court bard.
41. 4:01–4:0823. Second Bard, Rakshasa's disguised bard spy, Stana Kalasha.
42. 4:08–4:1424. Doorkeeper, Rakshasa's gatekeeper.
43. 4:14–4:2125. Stafbira, the man who announces Malayaketu's arrival.
44. 4:21–4:2826. Man, Shanaka's spy, who stages an attempted suicide.
45. 4:28–4:3727. Vajralomaka. Siddhattaka disguised as the first chandala.
46. 4:37–4:4628. Venuvraka. Siddhattaka disguised as the second chandala.
47. 4:46–5:0129. Sun. Shandana Dasa's son. 30. Messenger. 31. Prisoners. Several. WOMEN.
48. 5:01–5:141. Actress. The stage manager's wife. 2. SHONOTTARA. Shandra Gupta's female chamberlain and gatekeeper.
49. 5:14–5:223. V.I.J.A.Y.A. Malayaketu's female chamberlain and gatekeeper
50. 5:22–5:264. Wife, Shandana Dasa's wife
51. 5:26–5:31S.E.T.T.I.N.G.S. acts I.
52. 5:31–5:353. V.I.N.7. Pataliputra
53. 5:35–5:40acts II and IV. The capital of the Mountain Kingdom
54. 5:40–5:47Act 5. Malayaketu's camp
55. 5:47–5:51After the preliminary arrangements have been completed,
56. 5:51–5:56the stage manager enters to open the performance.
57. 5:56–5:58Ladies and gentlemen,
58. 5:58–6:01may the guile of Lord Shiva protect you.
59. 6:01–6:07The Shiva who tried to conceal the name of the heavenly Ganga when Gowri questioned him.
60. 6:07–6:09Gowri asked,
61. 6:09–6:13Who is this who rests so beautifully upon your head?"
62. 6:13–6:15Shiva replied.
63. 6:15–6:17It is the crescent moon.
64. 6:17–6:18Gauri asked.
65. 6:18–6:20Is that her name?
66. 6:20–6:21Shiva said.
67. 6:21–6:22Yes.
68. 6:22–6:24That is her name.
69. 6:24–6:25You know it.
70. 6:25–6:27How could you have forgotten?
71. 6:27–6:29Gauri answered.
72. 6:29–6:31I am speaking of a woman.
73. 6:31–6:33Not the moon.
74. 6:33–6:34Shiva replied.
75. 6:34–6:36Then call Vijaya.
76. 6:36–6:45If the moon's testimony will not satisfy you, and may the dance of Lord Shiva, destroyer of the demon tripperer,
77. 6:45–6:51protect you, a dance constrained by the limits of space,
78. 6:51–6:55he checks the sinking earth with the lightest touch of his foot.
79. 6:55–6:59He repeatedly draws in and extends his arms,
80. 6:59–7:03letting gesture alone suggest their reach across the worlds
81. 7:03–7:07and fearing universal destruction.
82. 7:07–7:11He restrains the sparks of fire from his terrible eyes,
83. 7:11–7:13but enough of elaboration.
84. 7:13–7:18This audience has commanded me to present a new play called The Signet Ring,
85. 7:18–7:22composed by the poet Vishakadatta,
86. 7:22–7:28son of Maharaja Bhaskara Dutta and grandson of the feudatory lord Vateshvara Dutta.
87. 7:28–7:34I am truly delighted to have the opportunity to perform it before an audience capable of
88. 7:34–7:38appreciating the excellence of poetry.
89. 7:38–7:394.
90. 7:39–7:44Even the seeds sown by a dull-witted man will sprout in fertile soil.
91. 7:44–7:49A rich harvest of grain does not depend upon the brilliance of the farmer.
92. 7:49–7:53I shall therefore begin the performance with my household company.
93. 7:53–7:55Looking around.
94. 7:55–7:57What is happening here?
95. 7:57–8:02Every servant in the house is working with extraordinary enthusiasm,
96. 8:02–8:06as though some great festival were at hand.
97. 8:06–8:11One is fetching water, another is preparing scented colour,
98. 8:11–8:15that is, grinding fragrant substances,
99. 8:15–8:18a third is weaving a beautiful garland,
100. 8:18–8:23and a fourth is working a pestle, humming sweetly whenever it falls.
101. 8:23–8:43I shall call my wife toward the dressing room. My good lady, come quickly. You who are skilled in household policy, rich in resources, steadfast in securing the three aims of life, you are political wisdom embodied in the management of my home.
102. 8:44–8:48Yes, my lord. Kindly dictate your command.
103. 8:48–9:05Never mind taking down a command. My good lady, just tell me. Have honoured Brahmins been invited to dine, or has some worthy guest arrived? What is the reason for all this special preparation of food?
104. 9:05–9:10My lord, I have invited the honoured Brahmins to dine.
105. 9:10–9:12On what occasion?
106. 9:12–9:16People say there will be an eclipse of the moon.
107. 9:16–9:18Who says so?
108. 9:18–9:21Everyone in the city says so.
109. 9:21–9:31My good lady, I have studied all 64 branches of astronomy. By all means, continue preparing the Brahmin's meal.
110. 9:31–9:44But you have been misled about the lunar eclipse. Look! The malignant Rahu, joined by Ketu, is even now attempting to assail the radiant moon.
111. 9:44–9:48Ha! Who dares attack Chandra while I am still alive?
112. 9:48–9:52But the conjunction of Mercury will save him.
113. 9:52–9:59My lord! Who is this mortal man who wishes to save the moon from a demon's attack?
114. 9:59–10:07To tell the truth, my good lady, I did not notice, but I shall recognize him by his voice.
115. 10:07–10:13Repeating. The Malignant Rahu. And so forth.
116. 10:13–10:18Ha! Who dares attack Shandragupta while I am still alive?
117. 10:18–10:23Ah! Now I understand. It is Cortilia.
118. 10:23–10:27The actress begins to tremble with fear.
119. 10:27–10:34The crooked master of statecraft who burned the Nanda dynasty like reeds in the fire of his anger.
120. 10:34–10:36Hearing of an eclipse of Chandra.
121. 10:36–10:50The moon. He feared an assault upon his namesake. Shandragupta. And came at once. We had better leave. They both exit. End of the Prelude.
122. 10:50–10:58C-H-A-N-A-K-Y-A enters in fury, touching the unbound lock of hair upon his head.
123. 10:58–11:06Ha! Who dares attack Shandragukta while I am still alive? What man, already devoted to
124. 11:06–11:13death, wishes still to see this lock of hair unbound? A lock darkened by the fire of my
125. 11:13–11:17anger into the black serpent that brought doom upon the house of.
126. 11:17–11:25Nanda? What man, mistaken alike about his enemy's power and his own, wishes to fly
127. 11:25–11:31like a moth into the fierce blaze of my wrath and die at once. The fire that consumed the
128. 11:31–11:38Nanda dynasty as a forest fire devours the woods?"
129. 11:38–11:44C-H-A-N-A-K-Y-A seats himself as his pupil goes out.
130. 11:44–11:52Aside. And now? Has the news already spread among the citizens that Rakshasa, enraged
131. 11:52–12:00by the destruction of the dynasty, has allied himself with Malaya Ketu, the son of Paavataka,
132. 12:00–12:07burning to avenge his father's murder, tempted by the promise of the entire Nanda kingdom,
133. 12:07–12:12strengthened by the chiefs of the foreign tribes, and preparing to march with Malaya
134. 12:12–12:15Ketu's army against Frisjala.
135. 12:15–12:18After a moment's thought, let it be.
136. 12:18–12:21I shall stop him nevertheless.
137. 12:21–12:27I publicly vowed to uproot the Nanda dynasty, and I have already crossed the otherwise impassable
138. 12:27–12:30river of that vow."
139. 12:30–12:37The fire of my anger is a forest conflagration. In its flames the members of the Nanda house
140. 12:37–12:44were consumed like dry bamboo abandoned by a terrified populace. The ash hurled up by
141. 12:44–12:50the explosion of my policy filled the sky with the smoke of their ministers. Downfall
142. 12:50–12:54and veiled the wives of my enemies in the grief of widowhood.
143. 12:54–13:01Now the fire has died because no fuel remains, not because its strength has failed.
144. 13:01–13:07Moreover, those who had hidden their discontent in their hearts through fear of King Nanda
145. 13:07–13:09have now seen.
146. 13:09–13:13Nanda and his whole family hurled from the throne by me.
147. 13:13–13:18As the leader of an elephant herd is cast down from a mountain peak.
148. 13:18–13:25Though my great vow has been fulfilled, I continue to bear the sword for the sake of Vrishala.
149. 13:25–13:32In other words, I uprooted the nine world-renowned Nandas, who had lodged like thorns in every
150. 13:32–13:38heart, and made the Moria kingdom firm as a lotus rooted in a lake.
151. 13:38–13:44Through my labor I have thus distributed fitting rewards to friend an enemy alike.
152. 13:44–13:48Yet how can the Nandah dynasty be called wholly uprooted?
153. 13:48–13:55Shandragutta's kingdom firmly established. While Rakshasa remains unsubdued, he pauses
154. 13:55–14:02in thought. I marvel at Rakshasa's unmatched devotion to the house of Nanda. So long as
155. 14:02–14:09even one member of that line remained alive, nothing could halt his activity on its behalf.
156. 14:09–14:16To remove every reason for refusing Shandragutta's ministry, I ordered the death of poor Savarthasidhi.
157. 14:16–14:25the last of the Nandas. Though he had taken refuge in a forest hermitage. Now, with Malayaketu's
158. 14:25–14:33support, Rakshasa is gathering still greater strength to destroy me. Looking into the distance,
159. 14:33–14:39Minister Rakshasa, you deserve every praise. Men serve a king for profit while he is
160. 14:39–14:45powerful. Those who follow him in adversity hope for his restoration. But a man such
161. 14:45–14:52as you. Who serves his master without self-interest, even after that master's death? Faithfully
162. 14:52–14:59remembering old kindnesses. Such a worthy man is difficult indeed to find. For that very
163. 14:59–15:05reason I am trying to win you to my side. Considering how you may be persuaded to accept
164. 15:05–15:08the office of Shandragupta's minister.
165. 15:08–15:134. What use is a loyal servant without intelligence?
166. 15:13–15:18and what use is an intelligent and courageous servant without loyalty?
167. 15:18–15:25Only those in whom intelligence, courage and devotion are joined together are true servants of a king.
168. 15:25–15:32The rest merely live upon him, sharing his pleasures and hardships like dependence.
169. 15:32–15:35Therefore I labor over this matter without sleep.
170. 15:35–15:43First, I spread a rumor among the citizens that Rakshasa had murdered our ally King Parvataka,
171. 15:43–15:48who had rendered us great service by means of my poison maiden.
172. 15:48–15:53I acted on the calculation that whether Vrishala or Pavataka died,
173. 15:53–15:57the loss would fall upon me. Chanakya.
174. 15:57–15:59To make the rumor credible,
175. 15:59–16:06I deliberately had Bhagareyaana whisper in Malaya Ketu's ear that I myself had caused his father's
176. 16:06–16:10death. I knew that even if the prince went to war,
177. 16:10–16:13he could be stopped by policy.
178. 16:13–16:19but the stain of having allied himself with the man believed responsible for Parvataka's murder
179. 16:19–16:25could never be erased. To discover who stands on the side of advantage or danger,
180. 16:25–16:33of friend or enemy, and where each is placed, I appointed spies skilled like actors in the dress,
181. 16:33–16:40speech, customs and manners of many regions. Through them I watched the activities of the
182. 16:40–16:47the former Nanda ministers' followers who remain in Kusumapura. I also caused Badrabhata
183. 16:47–16:55and other senior officers who had supported Shandragupta in battle to appear openly dissatisfied,
184. 16:55–17:00each on a different pretext. As the king's personal attendance, I appointed tested and
185. 17:00–17:08trustworthy men, who constantly guard against assassins, poisoners and every similar crime.
186. 17:08–17:14Furthermore, I have a Brahmin fellow student and friend named Inda Shaman,
187. 17:14–17:20profoundly learned in the statecraft of Shukra and in all 64 branches of astronomy.
188. 17:20–17:23After I vowed to destroy the Nanda dynasty,
189. 17:23–17:28I summoned him to Kasumapura in the guise of a Buddhist mendicant
190. 17:28–17:32so that he might make friends among all the Nanda ministers.
191. 17:32–17:35He became especially intimate with Raksasa.
192. 17:35–17:42Now he will perform a most important service for me. Thus nothing remains undone.
193. 17:42–17:47Except that Vrishala, though the center of the political circle,
194. 17:47–17:52takes no active interest, he leaves the burden of state affairs to us.
195. 17:52–17:59And a kingdom is truly pleasant, only when its ruler is freed from the crushing labor of managing
196. 17:59–18:01every matter personally.
197. 18:01–18:024.
198. 18:02–18:05The Lord of Men and the Lord of Elephants
199. 18:05–18:07though all powerful.
200. 18:07–18:13They're generally unhappy when they must both perform every task themselves and personally enjoy every
201. 18:13–18:16possession.
202. 18:16–18:23A spy of C-H-A-N-A-K-Y-A enters, carrying a painted scroll of Yama.
203. 18:23–18:25Bow down at Yama's feet.
204. 18:25–18:28What use are the lesser gods?
205. 18:28–18:33It is Yama who takes away the lives of other gods, trembling devotees.
206. 18:33–18:38Yet a man surely lives by the grace of the very God he worships.
207. 18:38–18:41However harsh that God may be.
208. 18:41–18:43Thus I live by the grace of Yama,
209. 18:43–18:45destroyer of humankind.
210. 18:45–18:48Now I shall enter this house.
211. 18:48–18:52Display my painted scroll and sing a hymn of devotion.
212. 18:52–18:56Good man, do not enter this house.
213. 18:56–18:59Brahman, whose house is this?
214. 18:59–19:04It is the house of my revered teacher, the renowned Chanakya.
215. 19:04–19:08Brahman, then this is the house of a brother in religion.
216. 19:08–19:11Not a stranger. Let me enter.
217. 19:11–19:15I shall teach your master a truth of moral law.
218. 19:15–19:20What did you say? Do you know more of moral truth than my teacher?
219. 19:20–19:25Brahman, do not be offended. No one person knows everything.
220. 19:25–19:28Your teacher knows some things.
221. 19:28–19:31and men such as I know others.
222. 19:31–19:36You are trying to rob my teacher of his title of Omniscience.
223. 19:36–19:40Good Brahmin, if your teacher knows everything,
224. 19:40–19:44let him tell us who in this city does not love Chandra.
225. 19:44–19:52Ha! The fellow is saying that he knows the names of those who do not love Shandra Gupta.
226. 19:52–19:56How can you speak so? You are talking nonsense.
227. 19:56–20:01In intelligent ears it would not be nonsense, but wisdom.
228. 20:01–20:06Come in, good man. Here is someone ready to listen.
229. 20:06–20:12I am coming. He enters an approach as C-H-A-N-A-K-Y-A.
230. 20:12–20:15Blessings upon you, revered sir.
231. 20:15–20:22Ah, it is Nipunaka, whom I appointed to test the temper of the people.
232. 20:22–20:27Allowed, welcome, good man, sit down.
233. 20:27–20:32As the revered gentleman commands, he sits on the ground.
234. 20:32–20:34Now give me your report.
235. 20:34–20:37Do the people love Vrishala?
236. 20:37–20:38They certainly do.
237. 20:38–20:44Your skill has removed every cause of discontent, and the people are deeply devoted to the
238. 20:44–20:51illustrious king Chandragupta. There are, however, three men in the city whose old friendship
239. 20:51–20:59and reverence for minister Raksha Samaykam unable to tolerate Chandragupta's rule.
240. 20:59–21:04Better to say they cannot tolerate their own peace and safety. Allowed, do you know their
241. 21:04–21:06names?
242. 21:06–21:12Revealed, sir. If I did not know them, who would be able to tell you?
243. 21:12–21:14Then I wish to hear them.
244. 21:14–21:17Attend, revered sir.
245. 21:17–21:24The first is a K. Sharpanaka, a Buddhist mendicant, who is in league with the enemy.
246. 21:24–21:27A Buddhist mendicant in league with the enemy?
247. 21:27–21:28Surprised.
248. 21:28–21:31Who can that be?
249. 21:31–21:33His name is Jiva City.
250. 21:33–21:38He was involved in King Pavataka's murder by a poison maiden employed by Minister
251. 21:38–21:40Raksha Sir.
252. 21:40–21:43Ah, Javasidi, my own agent.
253. 21:43–21:46Allowed, who is the second?
254. 21:46–21:53The second is a scribe named Shikartadasa, a dear friend of minister Rakshasa.
255. 21:53–21:56A scribe is no great official.
256. 21:56–22:02Still, I have planted Siddharthaaka beside him in the guise of a friend.
257. 22:02–22:08For no enemy, however insignificant, should be ignored, allowed.
258. 22:08–22:09And the third?
259. 22:09–22:16The third is a wealthy jeweler named Chandanadasa, who lives in the flower market square.
260. 22:16–22:19He is Rakshaasa's second self.
261. 22:19–22:25And the minister left his family in Chandanadasa's care when he fled the city.
262. 22:25–22:29He must indeed be Rakshaasa's dearest friend.
263. 22:29–22:34Rakshaasa would never entrust his family to a man who was not another self.
264. 22:34–22:42Allowed. Good man. How did you learn that Rick Shasa left his family in Chandanadasa's care?
265. 22:43–22:45From this signet ring, sir.
266. 22:47–22:51The spy gives the ring to C-H-A-N-A-K-Y-A.
267. 22:52–22:58Yes. I have Rick Shasa around my finger. Allowed. Good man.
268. 22:58–23:01Tell me in full how you came by this ring.
269. 23:01–23:09Listen. Revealed, sir. You secretly appointed me to investigate the citizens' activities.
270. 23:09–23:13Carrying the painted scroll of Yama and traveling through his realm.
271. 23:13–23:18A disguise that lets me enter private houses without arousing suspicion.
272. 23:18–23:22I came to the home of the wealthy Jeweler Chandanadasa.
273. 23:22–23:27There I spread out my scroll and began to sing a devotional song.
274. 23:27–23:30And then, go on.
275. 23:30–23:36A very beautiful child of about five. His eyes wide with natural curiosity,
276. 23:36–23:42tried to come out from inside the house. At once the women within cried in alarm.
277. 23:42–23:49The child is going outside. Their agitation was plain. Then a woman appeared at the doorway,
278. 23:49–23:55scolded the boy, and caught his hand with an arm as tender as a young vine when he tried to
279. 23:55–24:01come out. In the haste of reaching for him she opened her fingers. And this ring, which
280. 24:01–24:08was made for a man's finger, slipped from her hand, fell unnoticed upon the threshold,
281. 24:08–24:15and rolled close to my foot. When I saw Minister Rakshasa's name engraved upon it, I brought
282. 24:15–24:18it to you. That is how I obtained the ring."
283. 24:18–24:25I understand. You may go, good man. Your service will soon be rewarded.
284. 24:25–24:30As the revered gentleman commands, exit.
285. 24:30–24:32Shurangarava.
286. 24:32–24:35What are your commands, revered sir?
287. 24:35–24:39Bring me my writing materials, child.
288. 24:39–24:46As your command. He goes and returns. Revered sir, the writing materials are here.
289. 24:46–24:53What shall I write? These words will be the instrument of my victory over Riksasa.
290. 24:53–24:56Victory to your Excellency.
291. 24:56–24:59I accept the cry of victory as an omen.
292. 24:59–25:03Allowed, what is it, Shonatara?
293. 25:03–25:09Revealed, sir, the illustrious King Chandragukta bows with folded hands,
294. 25:09–25:16Thurved above his head like a lotus bud, and respectfully submits, with my revered teacher's permission,
295. 25:16–25:22I wish to give the jewels formerly worn by King Parvata Kattu on at Brahman's,
296. 25:22–25:27so that the departed king may find peace in the next world.
297. 25:27–25:33Well done, Vrishala! Your request answers my very wish.
298. 25:33–25:38Allowed, Shonatara, give Vrishala this reply from me.
299. 25:38–26:01Dear Prince, you understand what is right and lawful. Yes, do as you propose, but the jewels once worn by Parvadaka are of exquisite workmanship. They should be given not to ordinary Brahmins. But to the most distinguished, I shall send Vishvavasu and his two brothers myself.
300. 26:01–26:05As you command, review it so. Exit.
301. 26:05–26:14Shurangarava, in my name, tell Vishvavasu and his two brothers to go to Vrishala and receive the gift of jewels.
302. 26:14–26:24And then, turning, to come and see me, S-H-A-R-A-N-G-A-R-A-V-A exits and returns.
303. 26:24–26:29Revealed, sir, your command has been carried out. Exit.
304. 26:29–26:33Now, what shall I put in this letter?
305. 26:33–26:40Thinking, yes, I have it, my spies report that the five foremost foreign chiefs who follow
306. 26:40–26:44Rikshasa are Chitravirmen of Kaluta,
307. 26:44–26:50Siminata, the Lion King of Malaya, Pushkrakshava Kashmir,
308. 26:50–26:54Sindhu Sena of Sindhu, the subduer of his enemies,
309. 26:54–27:01In fifth, Megacosha of Persia, rich in cavalry, I shall write their names here.
310. 27:01–27:06May Chitragoopta strike them from his register in due course.
311. 27:06–27:12After a moment's thought, no, no, better leave them all unnamed.
312. 27:12–27:13Shurangarava.
313. 27:13–27:17What are your commands, Raviyad sir?
314. 27:17–27:24Child, the handwriting of men devoted to Vedic study often lacks ease and elegance.
315. 27:24–27:31Tell Siddhartha in my name to have Shikharadasa write a letter under these conditions.
316. 27:31–27:36He whispers in Sringarava's ear, and then bring it to me.
317. 27:36–27:41Nothing is to be written on the outside to indicate an address C.
318. 27:41–27:47For Siddhartha will be instructed to carry an oral message to a particular person.
319. 27:47–27:53Shikharadasa must not be told that Chanakya dictated the letter.
320. 27:53–27:57As you command, Ruvyud sir. Exit.
321. 27:57–28:05How delighted I am. Malayaketu is already defeated. Sadarthaka enters with a letter.
322. 28:05–28:12Victory to you, sir. Revered sir. Here is the letter in Shakathadasa's hand.
323. 28:12–28:17What beautiful handwriting. Reflecting inwardly. Good man.
324. 28:17–28:22Keep its true meaning fixed in your mind and seal the letter.
325. 28:22–28:26As you command, revered sir. He seals it.
326. 28:26–28:28Sharanjkarava.
327. 28:28–28:32What are your commands, revered sir?
328. 28:32–28:39Tell Kalapashika, in my name, that Vrishala commands the Buddhist mendicant Javasidi,
329. 28:39–28:46who was implicated in King Parvadaka's murder by a poison maiden employed by Rakeshasa,
330. 28:46–28:52to be publicly denounced for the crime and driven from the capital in disgrace.
331. 28:52–28:57As you command, Ruviold sir. He starts to leave.
332. 28:57–29:02Wait, child, tell him also that the second offender,
333. 29:02–29:09the scribe Shikada Dasa, who has continually plotted treason against his majesty,
334. 29:09–29:15is to have his crime proclaimed in public, be impaled, and have his family imprisoned,
335. 29:15–29:17imprisoned.
336. 29:17–29:20As you command, Ruvyudso.
337. 29:20–29:21Exit.
338. 29:21–29:24Sir, the seal has been set.
339. 29:24–29:26What must I do next?
340. 29:26–29:29Go straight to the execution ground.
341. 29:29–29:36Blower and rage at the executioners so fiercely that they flee stripped of all composure.
342. 29:36–29:42Then rescue Shikharadasa from the place of execution and take him to Rikshaasa.
343. 29:42–29:47Rikshaasa will rejoice at the rescue of his friend and reward you.
344. 29:47–29:53Accept the reward, and for a time serve as Rikshaasa's personal attendant.
345. 29:53–29:59Later, when the enemy approaches, you must accomplish this purpose.
346. 29:59–30:02He whispers in Siddhartha Kazeer,
347. 30:02–30:04that is all.
348. 30:04–30:08I shall do exactly as you command, Ravead sir.
349. 30:08–30:14If only that villain Rikshasa can be caught after all these measures.
350. 30:14–30:17Sir, he is caught already.
351. 30:17–30:18Ha!
352. 30:18–30:20Rikshasa is caught.
353. 30:20–30:23Sir, has your purpose succeeded?
354. 30:23–30:27May I go, then, and bring my own mission to success?
355. 30:27–30:32Go, good man, and succeed.
356. 30:32–30:39S-H-A-R-A-N-G-A-R-A-V-A enters and returns with a message.
357. 30:39–30:49Ruviyad sir, Kalapashika, chief of the city guard, asks leave to execute King Chandragupta's orders at once.
358. 30:49–30:56Very well, child, I wish the wealthy jeweler Chandanadasa to be brought here.
359. 30:56–31:07As you command, Ruvird sir. He goes and returns with C-H-A-N-D-A-N-A-D-A-S-E. This way, worthy merchant."
360. 31:07–31:11Even an innocent man trembles when the cruel Chanakya summons him.
361. 31:11–31:19What, then, must be the state of one who is guilty? That is why I told the third Buddhist layman,
362. 31:19–31:25chief of the Donacina Guild. That villain Chanakya may unexpectedly have my house searched.
363. 31:25–31:31Remove the family of our great minister Rikshaasa. Let whatever must happen to me happen.
364. 31:32–31:33Come, merchant.
365. 31:34–31:38Very well, sir. He comes before Chanakya.
366. 31:38–31:42Ruvyod sir, the merchant Chandandasa is here.
367. 31:43–31:45Victory to you, sir.
368. 31:46–31:49Welcome, merchant. Sit upon this seat.
369. 31:50–31:55Such honor is excessive for a man like me. More oppressive than humiliation.
370. 31:55–32:02Surely you know that, sir, I shall therefore sit upon the ground, where I belong.
371. 32:02–32:07Do not speak so, merchant, in the presence of a man like me.
372. 32:07–32:13That seat is your proper place. Sit where I have indicated.
373. 32:13–32:15The villain's courtesy hides a barb.
374. 32:15–32:22Allowed, I obey your command, sir, he sits upon the indicated seat.
375. 32:22–32:28Merchant, I hope the profits of your trade continue to increase.
376. 32:28–32:32By your favor, sir, business prospers.
377. 32:32–32:39Do Shandragapta's faults cause the people to remember the virtues of their former king?
378. 32:39–32:41I reject such a sinful thought.
379. 32:41–32:47The people rejoice in His Majesty as they rejoice in the full moon of autumn.
380. 32:47–32:54If that is so, the king asks a service in return from his contented subjects.
381. 32:54–32:59Command me, sir, what is required of this man?
382. 32:59–33:04Merchant, this is Shandragupta's reign, not Nanda's.
383. 33:04–33:07Gifts of money please the greedy Nanda kings.
384. 33:07–33:13But Shandragupta is pleased only when his subjects refrain from wrongdoing.
385. 33:13–33:17For that, sir, I am grateful to you.
386. 33:17–33:21And will you ask how one may refrain from wrongdoing?
387. 33:21–33:24I ask to be instructed, sir.
388. 33:24–33:29In a word, through loyalty to one sovereign.
389. 33:29–33:34What unfortunate man would consider himself disloyal to the king?
390. 33:34–33:36Let us begin with you.
391. 33:36–33:39I reject such a sinful thought.
392. 33:39–33:42Can a wisp of straw contend with fire?
393. 33:42–33:48Yet here it is. You shelter the family of Rixasa, the king's enemy.
394. 33:48–33:54That is false, sir. Some wicked man has told you this.
395. 33:54–34:04Do not be alarmed. Merchant, officials of a former king may flee in terror to another country after first entrusting there.
396. 34:04–34:09Families to citizens' homes. That alone is no crime.
397. 34:09–34:12The crime lies in concealing the fact.
398. 34:12–34:21What you say is true, sir. In their terror, Minister Rikshasa's family once stayed in my house.
399. 34:21–34:23And where are they now?
400. 34:23–34:25I do not know.
401. 34:25–34:35Yes, yes, you do not know, a convincing performance, merchant, danger is close and rescue far away.
402. 34:35–34:41Do you not imagine that minister Rikshasa may uproot Shandragapta just as Vishnugupta
403. 34:41–34:42uprooted?
404. 34:42–34:43Nanda?
405. 34:43–34:48He bows his head for a moment, then continues.
406. 34:48–34:52Consider this, while Nanda and his family lived.
407. 34:52–34:59All power was always unstable, though Vakranasa and other honored ministers, endowed with
408. 34:59–35:04courage and political wisdom, could not make it secure.
409. 35:04–35:10Now sovereignty rests firmly in Shandragapta, as radiant moonlight rests in the moon and
410. 35:10–35:12delights the world.
411. 35:12–35:15Who would dare separate it from him?
412. 35:15–35:17Or moonlight from the moon?
413. 35:17–35:24Moreover, who would dare fight the lion that stands panting with jaws flung wide?
414. 35:24–35:29Its teeth gleaming like crescents in the red light of dusk, stained crimson with the blood
415. 35:29–35:31of elephants?
416. 35:31–35:34The boast proves its own claim.
417. 35:34–35:37It sounds justified.
418. 35:37–35:42Offstage cries, make way, make way, quote.
419. 35:42–35:46Shurangarava, see what is happening.
420. 35:46–35:51As you command, revered sir, he goes and returns.
421. 35:51–35:57Revered sir, it is the traitorous Buddhist mendicant Jeevashidhi, being driven from the
422. 35:57–36:02capital in disgrace by order of King Chandragupta.
423. 36:02–36:04A Buddhist mendicant?
424. 36:04–36:05How pitiable!
425. 36:05–36:09Yet he must suffer the consequence of treason.
426. 36:09–36:14Merchant, a king who punishes even such a man so severely for treason will show
427. 36:14–36:18no mercy to one who shelters.
428. 36:18–36:23Rikshasa's family, save your own wife and your own life.
429. 36:23–36:25Surrender another man's wife.
430. 36:25–36:32Sir, I respectfully repeat that, in their terror, Minister Rikshasa's family once stayed
431. 36:32–36:34in my house.
432. 36:34–36:36And where are they now?
433. 36:36–36:38I do not know.
434. 36:38–36:48Yes. Yes. Then hand over those whom you acknowledge to be Rikshasa's family and free yourself from blame.
435. 36:48–36:56I respectfully submit, sir, Minister Rikshasa's family is not in my house.
436. 36:56–37:02Again, offstage cries, make way, make way, quote.
437. 37:02–37:05Shringarava, what is it now?
438. 37:05–37:17Revealed, sir. He goes and returns. It is the second traitor. Describe Shakatadasa, being taken to the execution ground for impalement.
439. 37:17–37:34He must reap the fruit of his deeds. Merchant, a king who so sternly punishes traitors will show no mercy to one who shelters Rukhsas' family. Surrender another man's wife and save your own wife and life.
440. 37:34–37:38Sir, you are wasting your effort trying to frighten me.
441. 37:38–37:43Even if minister Rikshasa's family were with me, I would not surrender them.
442. 37:43–37:47Whether they are or are not. What difference does it make?
443. 37:47–37:50Then your mind is made up?
444. 37:50–37:53Yes, it is made up.
445. 37:53–37:58Well done, Chandanadasa. You deserve every praise.
446. 37:58–38:03In this age you perform a deed thought possible only of King Shibi.
447. 38:03–38:08though you could so easily profit by betraying another man's trust.
448. 38:08–38:12So, merchant, your mind is made up?
449. 38:12–38:18Then, wicked traitor, prepare to bear the full weight of the king's wrath.
450. 38:18–38:26I am prepared, exercise the authority of your high office and do whatever you must, sir.
451. 38:26–38:35Shurangarava, Telvijayapala, the governor of the fort, that this wicked merchant is to be seized at once.
452. 38:35–38:40No, not merely that. Order him to confiscate the man's property,
453. 38:40–38:47bind him in chains, and imprison him with his wife and son until I report to Vrishala.
454. 38:47–38:51Who will personally sentence him to death?
455. 38:51–38:54As you command, Ruviusso.
456. 38:54–38:56Come, merchant.
457. 38:56–38:58I am coming, good sir.
458. 38:58–39:05Aside, I am glad to die for a friend, not for some human failing of my own.
459. 39:05–39:14S-H-A-R-A-N-G-A-R-A-V-A-N-C-H-A-N-D-A-N-A-D-A-S-A exit.
460. 39:14–39:18Yes. Rukshasa is safe for the present.
461. 39:18–39:26A jeweler who risks his life so carelessly for Rikshaasa will surely not be abandoned by Rikshaasa
462. 39:26–39:30when the jeweler's own day of peril comes.
463. 39:30–39:33A commotion offstage.
464. 39:33–39:35Revered sir.
465. 39:35–39:44Siddhartha Kha has escaped, carrying Shakata Dasa away from the execution ground just as he was about to be impaled.
466. 39:44–39:45Well done.
467. 39:45–39:52Siddharthaaka, the beginning is auspicious, allowed, what, escaped?
468. 39:52–39:57Child, tell Bhagurayana to pursue and arrest them immediately.
469. 39:57–40:02Ruvyad sir, Bhagurayan too has already left the city.
470. 40:02–40:10Let him go, and may he succeed, allowed, child, order Badrabada, Puradatta,
471. 40:10–40:20Dinkarata, Balagupta, Rajasena, Roattakshya and Vijayawarman to search for both men and capture them.
472. 40:20–40:23Very well. He goes and returns in distress.
473. 40:23–40:29Revered sir, disaster, the whole administration is falling apart.
474. 40:29–40:36What were Kalimati, Bhadrabhata and his followers are gone. They departed before dawn.
475. 40:36–40:43Good, let them go, allowed, child, there is no cause for distress.
476. 40:43–40:45It makes no difference.
477. 40:45–40:49Those who knowingly departed for the greater purpose have gone.
478. 40:49–40:52Let those who remain also leave.
479. 40:52–40:55Each in accordance with my design.
480. 40:55–40:58Only let my intelligence not desert me.
481. 40:58–41:00In achieving a political end.
482. 41:00–41:04That one power is equal to hundreds of armies.
483. 41:04–41:09The destruction of the Nandas has proved its strength sufficiently.
484. 41:09–41:11Rising.
485. 41:11–41:17Now I shall go and arrange matters so that Badrabhata and his followers can be brought back.
486. 41:17–41:19Looking into the distance.
487. 41:19–41:20Aside.
488. 41:20–41:22Rakshasa.
489. 41:22–41:24Wicked in purpose.
490. 41:24–41:26Where will you go now?
491. 41:26–41:32By my intelligence, I shall subdue you and appoint you to Shandragupta's service.
492. 41:32–41:40You who roam alone, swollen with pride in your own power, independent and ungovernable,
493. 41:40–41:46able to draw men to yourself with abundant gifts, just as a skilled trainer subdues a
494. 41:46–41:52wild elephant that wanders alone, proud of its strength, willful and fierce, drawing
495. 41:52–42:01swarms of bees with the abundant ica streaming from its temples and brings it into service.
496. 42:01–42:12exit. ASNA KE Chama enters carrying a wicker basket.
497. 42:12–42:17Only those who constantly guard the secrecy of their spells know the use of herbs that
498. 42:17–42:25counteract poison and understand the magic circle may safely deal with serpents in exactly
499. 42:25–42:31the same way. Only those who constantly guard the secrecy of political designs understand
500. 42:31–42:38the science of internal policy and correctly read the circle of friendly, hostile and neutral
501. 42:38–42:42kings may safely deal with rulers.
502. 42:42–42:47Looking up, what are you saying sir? You ask who I am.
503. 42:47–42:56Sir, I am a snake charmer. My name is Jharnavisha. What else do you say? You wish to see a performance
504. 42:56–43:04with snakes. Very well. Sir. But what is your profession? You are an officer of the royal
505. 43:04–43:12household. Then, sir, you truly do deal with serpents. For an officer intoxicated by success
506. 43:12–43:19at court, an elephant driver drunk on wine, and a snake-charma ignorant of spells and
507. 43:19–43:28herbs. All three perish in the same way. What? He left before I had finished speaking.
508. 43:28–43:35Again looking up. What are you saying? Sir, you ask what is in these wicker baskets? They
509. 43:35–43:42contain the snakes by which I earn my living. What next? You wish to see them perform.
510. 43:42–43:50me. Sir, but this is not a suitable place. If you are curious, come along and I shall
511. 43:50–43:56show you in that house ahead. What do you say? That is the residence of the mighty minister
512. 43:56–44:04Rakshasa. And men like us have no access there. Then go your own way. Sir, my profession
513. 44:04–44:11gives me the good fortune of entering such places. Ah! He has gone.
514. 44:11–44:20Aside. How extraordinary. When I see Shandragupta guided by Chanakya's intelligence, all Rakshasa's
515. 44:20–44:28efforts seem futile. But when I see Malayaketu guided by Rakshasa's intelligence, Shandragupta
516. 44:28–44:31seems already deprived of his throne.
517. 44:31–44:414. The Moria Empire. Bound fast by the rope of Kortilia's intellect. Appears immovable.
518. 44:41–44:48Yet at the same time I see Rakshasa using all his diplomatic skill to wrench it away.
519. 44:48–44:49Thus,
520. 44:49–44:54in the struggle between these two brilliant and superior ministers,
521. 44:54–44:56royal fortune appears divided,
522. 44:56–44:59frightened and uncertain.
523. 44:59–45:02She turns now toward one minister,
524. 45:02–45:04now abandons him for the other.
525. 45:04–45:11She is as distressed as a terrified she-elephant caught between two wild elephants fighting in air.
526. 45:11–45:16vast forest. Now I shall go and see Lord Rakshasa.
527. 45:17–45:25He advances and waits at the door. R-A-K-S-H-A-S-A enters and sits in anxious thought,
528. 45:25–45:28attended by a servant.
529. 45:28–45:37Ah! What misery! Keeping awake day and night, wholly absorbed and tormented by thoughts of the kingdom.
530. 45:37–45:44I have conceived this design, yet no canvas remains on which to paint it, for cruel fate
531. 45:44–45:49has destroyed the vast Nanda line like the race of the Yardivers.
532. 45:49–45:56The Nandas, who, like the Yardivers, subdued their enemies through courage and political
533. 45:56–45:57power.
534. 45:57–46:00No, no, I should not speak so.
535. 46:00–46:05I have given my mind wholly and single-mindedly to politics.
536. 46:05–46:13I have accepted service under a stranger, yet never forgotten my loyalty to my true masters.
537. 46:13–46:16I do not waste myself in worldly pleasure.
538. 46:16–46:21I cherish neither my life nor any private ambition for greatness.
539. 46:21–46:29I endure all this only so that my departed Lord may behold His enemy dead and find satisfaction.
540. 46:29–46:33Even in the next world.
541. 46:33–46:42into the distance. Royal fortune. You set no value upon virtue. None at all. Otherwise,
542. 46:42–46:50why did you abandon King Nanda, beloved by everyone, and attach yourself to Shandragupta,
543. 46:50–46:56the son of a Moria of low birth? Why did you not perish with Nanda? As the stream
544. 46:56–47:02of fragrant Ica ends when the elephant dies. Tell me.
545. 47:02–47:07One-ton woman. Have all high-born kings vanished from the earth?
546. 47:07–47:12That you thought fit to choose this rootless and wicked Moria as your husband?
547. 47:12–47:18Perhaps a woman's judgment, naturally as unsteady as the tip of a reed flower,
548. 47:18–47:21cannot recognize the qualities of men.
549. 47:21–47:27Therefore I shall kill the man to whom you have attached yourself and put an end to your lust.
550. 47:27–47:35thinking. In accordance with this purpose, my first correct step was to leave my family
551. 47:35–47:43in the house of my dearest friend Shandana Darsha when I departed from Pataliputra. The
552. 47:43–47:51supporters of King Nanda who remain in Pataliputra and assist me will not slacken in their efforts.
553. 47:51–47:56For they are assured that I have not become indifferent to an attack upon the city.
554. 47:56–48:02I left Shakata Dasa there with sufficient funds to retain the loyalty of the hunters.
555. 48:02–48:07Poison maidens and other agents employed to assassinate Shandragupta
556. 48:07–48:11and to win over the discontented among the enemy.
557. 48:11–48:19In addition, I appointed Jiva Sidi and other friends to gather constant intelligence about the enemy and break
558. 48:19–48:22apart his alliances.
559. 48:22–48:27In short, I shall soon pierce his vital point with the arrow of my intelligence.
560. 48:27–48:35This man through whom King Nanda, who loved him like a son, and Nanda's entire dynasty were destroyed.
561. 48:35–48:40As a tiger cub lovingly reared, may one day kill its keeper.
562. 48:40–48:45Unless intolerable fate serves as his armor.
563. 48:45–48:51J.A.J.A.L.I. Malayaketu's Chamberlain, enters.
564. 48:51–48:56Old age has calmed my desires and gradually awakened devotion within me.
565. 48:56–49:03Just as Chanakya's policy crushed King Nanda and established Shandragapta in Patali Putra,
566. 49:03–49:07my devotion grows in strength as the Moriya King does.
567. 49:07–49:10Yet greed constantly tries to uproot devotion.
568. 49:10–49:14Just as Rakeshasa strives to uproot Shandragapta,
569. 49:14–49:18for service creates opportunity, but does not always bring success.
570. 49:18–49:27Advancing. There is Minister Rakshasa. Approaching him. May all be well with you.
571. 49:27–49:35Honored Judge Lee, I salute you. Priyam Vadhakar, place a seat for the respected Chamberlain.
572. 49:35–49:40Here is the seat. Please be seated. Honored Sir.
573. 49:40–49:46Prince Malayaketu respectfully sends this message to the minister. My heart is deeply
574. 49:46–49:52grieved that for so long you have refused to wear the ornaments appropriate to your rank,
575. 49:52–49:59it cannot be easy to forget the noble qualities of the revered Nanda Kings. Nevertheless, it
576. 49:59–50:06would be right for you to accept this request of mine. Showing an ornament, wear this ornament,
577. 50:06–50:10which I have taken from my own person and sent to you.
578. 50:10–50:15Honoured Judge Lee, respectfully tell the Prince from me that the memory of my departed
579. 50:15–50:22Lord's noble virtues has already become one with the impression made upon my heart by the
580. 50:22–50:30Prince's incomparable qualities and by my reverence for him, but until our enemies are
581. 50:30–50:37utterly destroyed in the Prince, for most man upon earth is seated upon the golden throne
582. 50:37–50:45in the Sugunga palace. I shall place no ornament upon this body, which has endured humiliation
583. 50:45–50:48at the hands of those enemies.
584. 50:48–50:53Under the minister's skillful guidance, the prince believes every object will easily
585. 50:53–50:57be attained. Therefore accept this first request from him.
586. 50:57–51:06Honoured sir, your words are as binding as the prince's own command. I must obey him.
587. 51:06–51:10May God bless you, I shall take my leave now.
588. 51:10–51:14I salute you, Honoured Judge Lee.
589. 51:14–51:16J.H.A.L.I. exits
590. 51:18–51:23Priyam Vadaka, see whether anyone is waiting at the door to speak with me
591. 51:24–51:29I shall see. He goes to the door and sees the S.N.A.K.E. Charma
592. 51:30–51:32Well, friend, who are you?
593. 51:33–51:39Good sir. I am a snake charma. I wish to perform with my snakes before the minister
594. 51:39–51:51Wait while I inform him. Returning to our AKSHASA. My lord, a snake charmer has come and wishes to present a performance before you.
595. 51:51–52:06Ah! The ill omen of seeing a snake. Allowed, Priyam Vadaka, I have no desire to watch a snake performance. Give him something, satisfy him, and send him away.
596. 52:06–52:14I obey. Going to the Snake-Chamma. Friend, the minister cannot grant you an audience,
597. 52:14–52:18but he will bestow upon you the honorable reward of an audience.
598. 52:19–52:25Good sir. Respectfully tell the minister that I am not only a Snake-Chamma, but also a poet in
599. 52:25–52:31Prakrit. If he cannot grant me an audience, ask him at least to read this leaf.
600. 52:31–52:39My lord, the Snake-Chamma respectfully says that he is not merely a Snake-Chamma, but also a
601. 52:39–52:44Prakrit poet. If you cannot see him, he begs you to read this leaf.
602. 52:44–52:50The honey that a bee skillfully gathers after draining the flow's nectar to the last drop
603. 52:50–53:00is enjoyed by another. After a moment's thought, aside, ah, the verse means that my
604. 53:00–53:06My spy has returned with news from Kusumapura, the city of flowers.
605. 53:06–53:13My mind has been so entangled in political designs, and my agents are so numerous that
606. 53:13–53:15I had forgotten him.
607. 53:15–53:18Now I recognize him.
608. 53:18–53:22It must be Viradagukta in the guise of a snake charmer.
609. 53:22–53:23Allowed.
610. 53:23–53:25Priyam Vadaka.
611. 53:25–53:26Admit him.
612. 53:26–53:28He is a great poet.
613. 53:28–53:31I wish to hear his beautiful verses.
614. 53:31–53:35I obey, going to the snake-charma.
615. 53:35–53:37Come inside, sir.
616. 53:37–53:40There is Lord Rakshasa.
617. 53:40–53:46Alarmed by Rakshasa's activity, Royal Fortune cannot rest her right breast securely against
618. 53:46–53:51Shandragupta's chest in the delight of a close embrace.
619. 53:51–53:57Though her left arm is wound about Shandragupta's neck, her frightened right arm repeatedly
620. 53:57–54:02slips from his shoulder and falls upon her thigh.
621. 54:02–54:05Approaching victory to my lord.
622. 54:05–54:11Ah, Viradha, checking himself as he remembers the servants.
623. 54:11–54:17Priyam Vadakar, I have decided to see the sneak performance after all.
624. 54:17–54:19The servants may leave now.
625. 54:19–54:22All of you return to your duties.
626. 54:22–54:24I obey.
627. 54:24–54:30P-R-I-Y-A-M-V-A-D-A-K-A and the other servants exit.
628. 54:30–54:38Dear Viradha Gupta, sit upon this seat. As your command, He sits.
629. 54:38–54:45Ah! To what a condition the servants of my departed master have been reduced.
630. 54:45–54:54Leave this lamentation. My lord, very soon you will restore us all to our former glory in Splendor.
631. 54:54–55:00Now, my friend, give me a full and detailed account of Kusumapura.
632. 55:00–55:07My lord, the story of Kusumapura is very long. Where shall I begin?
633. 55:07–55:13My friend, I wish to hear what was accomplished by the hunters.
634. 55:13–55:19Poisoned maidens and other agents whom I set to work when Chandragupta entered Nanda's
635. 55:19–55:21palace.
636. 55:21–55:23Then I shall tell you.
637. 55:23–55:32Chandragupta's and Parvateshwara's army, composed of Sakas, Yavanas, Kirtatas, Kambajas,
638. 55:32–55:39Persians, Balfords and many other peoples, and directed by Chanakya's policy, surrounded
639. 55:39–55:45Kusumapura on every side like the swelling ocean at the end of the world.
640. 55:45–55:47Ha!
641. 55:47–55:51Who has dared besiege Kusumapura while I am alive?
642. 55:51–55:56Viradha Gupta, let archers be stationed all along the walls and upon the earthen
643. 55:56–55:59fortifications.
644. 55:59–56:04Let powerful elephants capable of breaking the enemy's elephant formations be posted
645. 56:04–56:06at the gates.
646. 56:06–56:12And let all who desire to strike the enemy's weaker divisions and win glory advance with
647. 56:12–56:13me.
648. 56:13–56:15Fearless of death.
649. 56:15–56:18My lord, restrain this surge of anger.
650. 56:18–56:21I am describing the past.
651. 56:21–56:28Ah, it happened in the past I thought it was taking place now.
652. 56:28–56:33With tears in his eyes, he lowers the sword.
653. 56:33–56:37King Sarvathasiddhi remembered your great service.
654. 56:37–56:38Rakshasa.
655. 56:38–56:40And it grieved him.
656. 56:40–56:45His profound respect magnified your powers a thousandfold in his imagination.
657. 56:45–56:47And under its influence?
658. 56:47–56:50While you were still within the city.
659. 56:50–56:56He repeatedly issued commands on the battlefield as though you stood beside him.
660. 56:56–57:02Let Raksasa rush to the place where that massive black elephant strikes like a storm cloud.
661. 57:02–57:06Let Raksasa check and destroy that surging wave of cavalry.
662. 57:06–57:12Let Raksasa annihilate that formation of infantry at once."
663. 57:12–57:15King Sarvathashidhi saw all this.
664. 57:15–57:21He could not endure the citizens' terrible suffering under the siege day after day.
665. 57:21–57:25Therefore, for their welfare, he left through an underground passageway.
666. 57:25–57:29and withdrew to a forest of penance.
667. 57:29–57:33In the king's absence, the courage of your troops failed.
668. 57:33–57:40You then left the city through the same tunnel, intending to restone Nanda rule, but not before
669. 57:40–57:46suppressing the public proclamation of Chandragupta's victory in testing K.
670. 57:46–57:52Citizens' loyalty, after that, poor Parvathaka died at the hands of the poison maiden
671. 57:52–57:56whom you had kept to kill Chandragupta.
672. 57:56–58:04Friend, see how fate plays with us. That terrible poison maiden could take only one victim. And
673. 58:04–58:11I had reserved her for Chandragupta. Yet she reached Parvateshwar and kills the very man
674. 58:11–58:17whom the villain Vishnugupta wished to destroy. It was just as Karnas' terrible and unfailing
675. 58:17–58:25spear, reserved solely to kill Arjuna, instead reached and killed Ghatotkacha, the victim
676. 58:25–58:30Krishna Vishtra moved, and at whose death he rejoiced.
677. 58:30–58:33It was a cruel mockery of fate.
678. 58:33–58:37What could the minister have done?
679. 58:37–58:38Continue
680. 58:38–58:44Terrified by his father's murder, Prince Malia K2 fled from there.
681. 58:44–58:50Chanakya then reassured and won the confidence of Parvateshwara's brother, Virodhaka, and
682. 58:50–58:56a public announcement was made that Chandragupta would enter Nanda's palace.
683. 58:56–59:02On that day Chanakya summoned all the carpenters of Kusumapura and commanded them.
684. 59:02–59:09At the auspicious hour fixed by the astrologers today, Chandragupta will enter Nanda's
685. 59:09–59:10palace.
686. 59:10–59:13Decorate the entire royal residence.
687. 59:13–59:21with the main gate, the carpenters respectfully replied that, anticipating King Chandra Gupta's
688. 59:21–59:26entry, the carpenter Daruvaman had already erected a golden arch and other magnificent
689. 59:26–59:34decorations at pay. Main gate, only the interior remained to be adorned. The villain Chanakya
690. 59:34–59:41warmly praised Daruvaman's intelligence and declared himself delighted that, the palace
691. 59:41–59:48had been decorated without orders, adding that the carpenter would very soon receive his reward.
692. 59:48–59:56Ah, do not speak of that villain Chanakya's delight. Daruva-man's excessive devotion,
693. 59:56–1:00:02or some foolish mistake, must have awakened Harsh suspicion in him in ruined the attempt
694. 1:00:02–1:00:05upon Chandragupta's life.
695. 1:00:05–1:00:12Then, at the auspicious hour at midnight, the sinful Chanakya seated Parvateshwara's
696. 1:00:12–1:00:19brother Virodhaka beside Chandragupta on the same, thrown and divided the empire equally
697. 1:00:19–1:00:21between them.
698. 1:00:21–1:00:29What are you saying, did he truly give Virodhaka half the empire, as he had previously promised?
699. 1:00:29–1:00:32Yes, he did.
700. 1:00:32–1:00:38The deeply cunning Chanakya must have staged this public ceremony to wash away the stain
701. 1:00:38–1:00:45of Parvateshwara's murder, while secretly planning to kill the poor man.
702. 1:00:45–1:00:50Allowed, very well, what happened next?
703. 1:00:50–1:00:55After the coronation festivities, Viradhakha put on royal silk robes embroidered with
704. 1:00:55–1:01:02strings of pearls, adorned his hair with a jeweled crown, and wore fragrant garlands
705. 1:01:02–1:01:08upon his broad chest his appearance was so transformed that even his closest friends
706. 1:01:08–1:01:10could not recognize him.
707. 1:01:10–1:01:16At the Vilanchana Kya's command he mounted Chandralekha, the elephant Chandragupta
708. 1:01:16–1:01:22usually rode, and arrived at the gate of Nanda's palace accompanied by the princes
709. 1:01:22–1:01:25who normally attended.
710. 1:01:25–1:01:32Chandragukta, your secret agent, the carpenter Daruvaaman, must took Viradhaka for Chandragukta
711. 1:01:32–1:01:35and released the mechanical arch above him.
712. 1:01:35–1:01:41At that moment the Mauria princes had halted their horses outside the palace.
713. 1:01:41–1:01:48Chandrilekhas Mahout, Baburka, your second secret agent, grasps the golden gold within
714. 1:01:48–1:01:53which a concealed sword had been hidden.
715. 1:01:53–1:01:57Both attempts went astray in the same fashion.
716. 1:01:57–1:02:00The elephant suddenly changed her stride.
717. 1:02:00–1:02:06Fearing an injury to her right foot, the mechanical arch released by Dharuvaaman therefore fell
718. 1:02:06–1:02:13away from its intended point and before it could reach Viradhaka, whom they took for
719. 1:02:13–1:02:15Chandragupta.
720. 1:02:15–1:02:17It crushed Babarka to death.
721. 1:02:17–1:02:23In that instant Daruvaaman, seated upon the platform above and knowing his own death was
722. 1:02:23–1:02:30certain once the arch had fallen, struck Virodhaka upon the elephant with the iron bolt that
723. 1:02:30–1:02:33served as the key to the mechanism.
724. 1:02:33–1:02:38A double calamity, Virodhaka and Babarka were killed.
725. 1:02:38–1:02:42While by fate, sport Chandragupta remained safe.
726. 1:02:42–1:02:46What happened to the carpenter Daruvaaman?
727. 1:02:46–1:02:49Girothaka's foot-guard stoned him to death.
728. 1:02:49–1:02:54Ah, I have lost my dearest friend Daruvaaman.
729. 1:02:54–1:02:58And what did my physician Abhidutta accomplish?
730. 1:02:58–1:03:02He performed his task perfectly.
731. 1:03:02–1:03:04Then Chandragupta was killed?
732. 1:03:04–1:03:10No, minister, through the fault of fate, he was not.
733. 1:03:10–1:03:15Then why did you say Abhidutta performed his task perfectly?
734. 1:03:15–1:03:22He prepared a medicinal draft for Chandragupta in secretly mixed powdered poison into it.
735. 1:03:22–1:03:27Chanakya tested the drink and saw that its color changed as soon as it entered a golden
736. 1:03:27–1:03:29vessel.
737. 1:03:29–1:03:36He said to Chandragupta, Vrishala, this drink is poisoned, do not take it.
738. 1:03:36–1:03:39He is certainly very clever.
739. 1:03:39–1:03:42What became of the physician?
740. 1:03:42–1:03:46He was forced to drink the same draft, and died.
741. 1:03:46–1:03:47Ah!
742. 1:03:47–1:03:51A master of medical science has been destroyed.
743. 1:03:51–1:03:57And Pramodika, the officer of the bed chamber, what news of him?
744. 1:03:57–1:04:01He met the same fate as the others.
745. 1:04:01–1:04:02How?
746. 1:04:02–1:04:08The fool began to live in extravagant luxury upon the great sum you had given him.
747. 1:04:08–1:04:15When he was questioned about the source of so much wealth, he gave contradictory answers,
748. 1:04:15–1:04:18Chanakya had him tortured and killed.
749. 1:04:18–1:04:22What misery, here too fate has defeated us.
750. 1:04:22–1:04:28And Biharth Saka and his companions, whom I appointed to enter the bed-chamber through
751. 1:04:28–1:04:32a tunnel and kill Chandragopta.
752. 1:04:32–1:04:34What news of them?
753. 1:04:34–1:04:36Their end was terrible.
754. 1:04:36–1:04:39Was their presence discovered?
755. 1:04:39–1:04:46Yes, before Chandragupta entered, the villain Chanakya inspected the bed chamber.
756. 1:04:46–1:04:52Looking closely, he saw a line of ants emerging from a hole in the wall carrying grains of
757. 1:04:52–1:04:54cooked rice.
758. 1:04:54–1:04:58From this he concluded that men were concealed inside the chamber.
759. 1:04:58–1:05:01And ordered it set on fire.
760. 1:05:01–1:05:07When the flames rose, Bihar Thakur and his companions were blinded by smoke.
761. 1:05:07–1:05:12They could not find the door of the tunnel, which they themselves had barred from within.
762. 1:05:12–1:05:16And all were burnt to ashes.
763. 1:05:16–1:05:21My friend, look upon the fortune of that villain Chandragupata.
764. 1:05:21–1:05:25The poison maiden I secretly kept to kill him became.
765. 1:05:25–1:05:29Through fate's cruelty, the cause of Parvataka's death.
766. 1:05:29–1:05:36The man entitled to half the kingdom, those whom I appointed to destroy Chandragupta by
767. 1:05:36–1:05:40weapon and poison were themselves destroyed by.
768. 1:05:40–1:05:46Those very means, every plan of mine has served only the Mārīya's good fortune.
769. 1:05:46–1:05:52Nevertheless, my lord, once a task has been begun.
770. 1:05:52–1:05:54It must never be abandoned.
771. 1:05:54–1:05:59Men of base nature never begin a task for fear of obstacles.
772. 1:05:59–1:06:04Men of meddling nature begin but abandon it when difficulties arise.
773. 1:06:04–1:06:11The best and noblest, however, never forsake what they have undertaken.
774. 1:06:11–1:06:15However many obstacles and hardships confront them.
775. 1:06:15–1:06:19Certainly, what has begun cannot be abandoned.
776. 1:06:19–1:06:22You see the proof with your own eyes.
777. 1:06:22–1:06:25Now continue your account.
778. 1:06:25–1:06:32From that time Chanakya became a thousand times more vigilant for Chandragupta's safety.
779. 1:06:32–1:06:39Discovering whose work these plots were, he began to punish, one by one, your trusted
780. 1:06:39–1:06:42friends who remained in Kusumapura.
781. 1:06:42–1:06:44Who has been punished?
782. 1:06:44–1:06:52First, the Buddhist monk Jeeva Shirdi was humiliated and banished from the capital.
783. 1:06:52–1:06:58He can endure that, exile is not painful to a man without family or property.
784. 1:06:58–1:07:03Allowed, my friend, what charge was used to banish him?
785. 1:07:03–1:07:10That, at your command, he used a poison made into murder per Viteshwara.
786. 1:07:10–1:07:15Kautalia, you deserve great praise for this policy.
787. 1:07:15–1:07:18You sow a single seed and gather many fruits.
788. 1:07:18–1:07:24You have washed the stain from your own character and placed it upon me.
789. 1:07:24–1:07:28While also ridding yourself of the claimant to half the kingdom.
790. 1:07:28–1:07:29Allowed.
791. 1:07:29–1:07:30Continue.
792. 1:07:30–1:07:37Then Shaka Tadasa was sentenced to impalement on the charge that he had employed Daru Vaman
793. 1:07:37–1:07:39and Pei.
794. 1:07:39–1:07:41Others to murder Chandragupta.
795. 1:07:41–1:07:44The accusation was proclaimed throughout the city.
796. 1:07:44–1:07:51Ah, my friend Shakyatada sa, you did not deserve so painful a death.
797. 1:07:51–1:07:57No, since you gave your life in your master's cause, you are not to be mourned.
798. 1:07:57–1:08:00It is we who deserve mourning.
799. 1:08:00–1:08:05Still clinging to life after the destruction of the Nandas.
800. 1:08:05–1:08:10Do not say that, your master's cause is precisely the cause for which you continue
801. 1:08:10–1:08:13to struggle here.
802. 1:08:13–1:08:20My friend, because I was attached to life and unwilling to abandon this duty, I failed,
803. 1:08:20–1:08:25ungratefully, to follow my departed master.
804. 1:08:25–1:08:30Forgive me, my lord, but the truth is not as you say.
805. 1:08:30–1:08:36It was your devotion to this great duty, not attachment to life, that kept you from following
806. 1:08:36–1:08:38your departed master.
807. 1:08:38–1:08:42In gratitude, you remained to complete his work.
808. 1:08:42–1:08:50Tell me, my friend, I am ready to hear of another friend in peril.
809. 1:08:50–1:08:56Seeing what was happening, Chandandasa removed your family to a place of safety.
810. 1:08:56–1:08:58That was unwise.
811. 1:08:58–1:09:03He has invited the hostility of the villain Chanakya.
812. 1:09:03–1:09:07Would betraying a friend not have been still more unwise?
813. 1:09:07–1:09:15True, continue your account. He was pressured to surrender your family, but refused.
814. 1:09:15–1:09:23Chanakya then blazed with anger and killed him. Is it true? No, no.
815. 1:09:23–1:09:28He ordered Chandanadasa's property confiscated, had him bound in chains,
816. 1:09:29–1:09:36and imprisoned him with his wife and son. Then why did you say with satisfaction that he moved
817. 1:09:36–1:09:43my family to safety? Why did you not say that I myself am chained together with my wife
818. 1:09:43–1:09:46and son?
819. 1:09:46–1:09:50Victory to my lord. Shakatadasa is waiting at the door.
820. 1:09:50–1:09:52Is this true?
821. 1:09:52–1:09:56My lord servants do not know how to lie.
822. 1:09:56–1:10:00Viradha Gupta, how did this happen?
823. 1:10:00–1:10:03It is fate that protects a man.
824. 1:10:03–1:10:10Priyam Vadakar, if it is so, bring him in this instant and restore peace to me.
825. 1:10:10–1:10:12Why do you delay?
826. 1:10:12–1:10:14I obey.
827. 1:10:14–1:10:20P-R-I-Y-A-M-V-A-D-A-K-A exits.
828. 1:10:20–1:10:29S-H-A-K-A-T-A-D-A-S-A enters with S-I-D-D-H-A-R-T-H-A-K-A.
829. 1:10:29–1:10:35I saw the stake driven hard into the ground, firm as the Moria's power.
830. 1:10:35–1:10:41With bowed head I wore the condemned man's garland, which shook my consciousness as his
831. 1:10:41–1:10:43rule has shaken the kingdom.
832. 1:10:43–1:10:50I heard the execution drums splitting my ears as my masters fall, split the world.
833. 1:10:50–1:10:52Yet my heart did not break.
834. 1:10:52–1:10:58It seems the three earlier blows of disaster have already turned it to stone.
835. 1:10:58–1:11:07R.A.K.S.H.A.S.A. Joyfully, there stands Minister Raksasa, who maintains King Nanda's cause with
836. 1:11:07–1:11:16unbroken loyalty even after the king's death. Foremost among all loyal men on earth. Approaching,
837. 1:11:16–1:11:19victory to the minister.
838. 1:11:19–1:11:26My friend Shakata Dasa, by great good fortune I see you alive after you fell into Chanakya's
839. 1:11:26–1:11:30Come, embrace me.
840. 1:11:30–1:11:36S-H-A-K-A-T-A-D-A-S-A embraces him.
841. 1:11:36–1:11:37Sit here.
842. 1:11:37–1:11:38I shall.
843. 1:11:38–1:11:39He sits.
844. 1:11:39–1:11:48My friend Shakata Dasa, who is the noble man who has given my heart this joy.
845. 1:11:48–1:11:51This is my dear friend, Siddharthaka.
846. 1:11:51–1:11:57He drove the executioners from the place of death and brought me away safely.
847. 1:11:57–1:12:03Worthy Siddha Thaka, this gift is very small beside the service you have done me.
848. 1:12:03–1:12:05But accept it nevertheless.
849. 1:12:05–1:12:14He removes an ornament from his body and presents it to S.I.D.D.H.A.R.T.H.A.K.A.
850. 1:12:14–1:12:15My lord!
851. 1:12:15–1:12:20I am a stranger here and know no one with whom I can safely leave so precious a gift
852. 1:12:20–1:12:26from the Minister. I therefore ask that it be sealed with this royal sagnet, bearing your
853. 1:12:26–1:12:30name and kept in your treasury. I shall take it when I need it."
854. 1:12:30–1:12:38Very well. There is no objection. Shakatadasa, do as he asks.
855. 1:12:38–1:12:46As the Minister commands, looking at the sagnet, quietly to our AKSHA SA, the Minister's
856. 1:12:46–1:12:49name is engraved upon this ring.
857. 1:12:49–1:12:57It is indeed so. This is the very ring my Brahman wife took from my hand to calm my anxiety.
858. 1:12:57–1:13:04How did it reach this man's possession? Allowed. Worthy Siddha Thaka. Where did you find this
859. 1:13:04–1:13:05ring?
860. 1:13:05–1:13:12My lord. In Kusuma Pura there is a wealthy jeweler named Shandana Darsha. It had fallen
861. 1:13:12–1:13:17at the doorway of his house. And I found it there.
862. 1:13:17–1:13:19That is possible.
863. 1:13:19–1:13:23What do you mean by, possible, my lord?
864. 1:13:23–1:13:29I mean that it is natural to find such an object that the entrance of So rich a man's
865. 1:13:29–1:13:31mansion.
866. 1:13:31–1:13:33Dear Siddhartha.
867. 1:13:33–1:13:36This is the minister's own royal signet.
868. 1:13:36–1:13:40My lord will reward you with wealth far beyond its actual value.
869. 1:13:40–1:13:42Give it to him.
870. 1:13:42–1:13:43Honoured friend.
871. 1:13:43–1:13:47I shall count myself fortunate if my lord accepts the ring.
872. 1:13:47–1:13:51He hands it to our AKSHASA.
873. 1:13:51–1:13:58Dear Shaka Tadasa, you may use this ring in affairs of state.
874. 1:13:58–1:14:00As the minister commands.
875. 1:14:00–1:14:03My lord, I have one request.
876. 1:14:03–1:14:08Speak, friend, speak without hesitation.
877. 1:14:08–1:14:14You understand that after making an enemy of Chanakya, I cannot return to Pataliputra.
878. 1:14:14–1:14:18I therefore beg you to take me into your service.
879. 1:14:18–1:14:21Friend, nothing would please me more.
880. 1:14:21–1:14:27I hesitated to invite you only because I did not know your wishes.
881. 1:14:27–1:14:30You are welcome in my service.
882. 1:14:30–1:14:32I am grateful for this favor.
883. 1:14:32–1:14:38Dear Shaka Tadasa, arrange for Sidhathaka's lodging and meals.
884. 1:14:38–1:14:42I shall carry out your command at once.
885. 1:14:42–1:14:49S-H-A-K-A-T-A-D-A-S-A and S-I-D-D-H-A-R-T-H-A-K-A exit.
886. 1:14:50–1:15:00Dear Viradha Gupta, complete your report. Are the principal elements of the state responding to our policy of sowing division?
887. 1:15:01–1:15:06Yes, my lord, they are. The matter is known to everyone.
888. 1:15:06–1:15:15which is known, my friend, that Chandragupta is deeply angry with Chanakya because Malayaketu
889. 1:15:15–1:15:23escaped, and that Chanakya, intoxicated by success, repeatedly disobeys Chandragupta's
890. 1:15:23–1:15:26commands and thereby increases the king's displeasure.
891. 1:15:26–1:15:30I tell you this from personal knowledge.
892. 1:15:30–1:15:36Dear Viradha Gupta, return to Kusumapura in the same disguise of a snake-chama.
893. 1:15:36–1:15:42A friend of mine named Stanakal Asha lives there disguised as a kotbhad.
894. 1:15:42–1:15:49In my name, tell him that whenever Chanakya acts against Chandragupta's command, he
895. 1:15:49–1:15:54must inflame Chandragupta by reciting provocative verses.
896. 1:15:54–1:16:00Whatever result follows must be conveyed to me in the deepest secrecy through Karabhaka.
897. 1:16:00–1:16:05I shall obey the minister's command.
898. 1:16:05–1:16:11V-I-R-A-D-H-A-G-U-P-T-A exits.
899. 1:16:11–1:16:13Victory to my lord.
900. 1:16:13–1:16:19Shakata Dasa respectfully reports that these three very precious ornaments have been offered for sale.
901. 1:16:19–1:16:22He asks my lord to examine them.
902. 1:16:22–1:16:25These are indeed extremely valuable.
903. 1:16:25–1:16:33a loud, good man, tell Shaka Tadasa to satisfy the seller and purchase them.
904. 1:16:33–1:16:36I obey.
905. 1:16:36–1:16:37Exit.
906. 1:16:37–1:16:41I should also send Karabhaka to Kusumapura.
907. 1:16:41–1:16:46Rising, I want Chandragupta to break with that villain Chanakya.
908. 1:16:46–1:16:49I no longer have any doubt.
909. 1:16:49–1:16:55Having imposed his commands upon all the feudatory chiefs, the Maurya king has grown
910. 1:16:55–1:16:57fears and proud.
911. 1:16:57–1:17:03Chanakya, thinking that the maurya became king through his support alone, is swollen with
912. 1:17:03–1:17:04arrogance.
913. 1:17:04–1:17:08One has attained an empire and fulfilled his purpose.
914. 1:17:08–1:17:12The other has crossed the ocean of his vow.
915. 1:17:12–1:17:18Their awareness that their purposes are complete, joined with their personal faults, will certainly
916. 1:17:18–1:17:24shatter their friendship.
917. 1:17:24–1:17:28Jandragupta's Chamberlain enters.
918. 1:17:28–1:17:30God of Love.
919. 1:17:30–1:17:35Once your eyes and other senses experienced forms and their objects and profited from
920. 1:17:35–1:17:40them, every faculty eagerly performed its proper work.
921. 1:17:40–1:17:45But now the organs of action that obeyed your command have lost their strength.
922. 1:17:45–1:17:48Old age has overtaken you.
923. 1:17:48–1:17:52You should abandon your futile desires.
924. 1:17:52–1:17:56He advances and looks upward.
925. 1:17:56–1:17:58Servants of the Shuganga Palace
926. 1:17:58–1:18:05My Lord Shandragupta commands you to decorate the palace courtyards, for he wishes to celebrate
927. 1:18:05–1:18:11the festival of moonlight and view the splendor of Patala Putra.
928. 1:18:11–1:18:14Again looking upward.
929. 1:18:14–1:18:15What are you telling me?
930. 1:18:15–1:18:19The festival of moonlight has been cancelled.
931. 1:18:19–1:18:21Does the king not know?
932. 1:18:21–1:18:26Man. Do you hope to save your life by saying so?
933. 1:18:26–1:18:33Obey the order at once. Let yaktail fans, shining like clustered moonbeams, hang from
934. 1:18:33–1:18:39pillars perfumed with incense and adorned with garlands, and let the earth, seeming
935. 1:18:39–1:18:45crushed beneath the burden of the throne she must continually bear. Be refreshed at
936. 1:18:45–1:18:50once with sandalwood water and a carpet of flowers."
937. 1:18:50–1:19:00looking upward. What do you say? Obey the king's command immediately. Hurry! Good man! Shandragupta
938. 1:19:00–1:19:06himself is coming. This high-spirited young prince bears without stumbling or pain the
939. 1:19:06–1:19:13heavy burden of the kingdom, which King Nanda carried for so many years. Though he is still
940. 1:19:13–1:19:17like a young bull only now being brought under control.
941. 1:19:17–1:19:21This way, my lord.
942. 1:19:21–1:19:26The king enters with a female doorkeeper.
943. 1:19:26–1:19:28Kingship is truly painful.
944. 1:19:28–1:19:33A protector of the people gives up his own happiness to secure the happiness of others.
945. 1:19:33–1:19:38Thus, the title, Guardian of the Earth, finds its meaning.
946. 1:19:38–1:19:45And when a man labors more for another's happiness than his own, he becomes a servant.
947. 1:19:45–1:19:47Even for a worthy ruler?
948. 1:19:47–1:19:51It is difficult to satisfy royal fortune.
949. 1:19:51–1:20:00Royal fortune hates the harsh, abandons the gentle out of fear, despises the uneducated,
950. 1:20:00–1:20:07feels no love for the over-learned, is ashamed of the brave, and detests the cowardly.
951. 1:20:07–1:20:13Like a courtesan spoiled by excessive attention, she is difficult to serve.
952. 1:20:13–1:20:19My teacher has ordered me to stage a false quarrel with him and for a while govern independently.
953. 1:20:19–1:20:27I agreed with the greatest reluctance to this act that feels almost sinful.
954. 1:20:27–1:20:31Yet I remain guided at every moment by my teacher's instruction.
955. 1:20:31–1:20:36So long as a pupil acts rightly, he cannot fail.
956. 1:20:36–1:20:42When delusion leads him onto a wrong path, the teacher restrains him.
957. 1:20:42–1:20:45I desire no independence beyond that."
958. 1:20:45–1:20:47Allowed.
959. 1:20:47–1:20:53Honored by Hinari, show me the way to the Shuganga Palace.
960. 1:20:53–1:20:59This way, my lord, when they reach the palace, here is the Shuganga Palace.
961. 1:20:59–1:21:03Ascend carefully, my lord.
962. 1:21:03–1:21:06How beautiful the quarters of the sky appear.
963. 1:21:06–1:21:11adorned with the splendor of autumn, whiter than white clouds,
964. 1:21:11–1:21:17filled with flocks of sweet-voiced swans and strewn with beautiful stars.
965. 1:21:17–1:21:22The ten directions seem at night like rivers flowing gently through the sky,
966. 1:21:22–1:21:30white with sandy banks, crowded with swans, and filled with night-blooming lotuses.
967. 1:21:30–1:21:34And further, autumn gathers every prosperity.
968. 1:21:34–1:21:38It is praised for restraining the rivers from overflowing,
969. 1:21:39–1:21:43for teaching humility to rice plants bowed under their heavy ears,
970. 1:21:44–1:21:50and for curing the peacocks of their excessive pride. Again, like a skillful messenger of love,
971. 1:21:51–1:21:56Autumn has guided the Ganger along her proper course and brought her to the ocean.
972. 1:21:56–1:22:02Once dark and distressed by his love for many wives, she now appears content.
973. 1:22:02–1:22:12Surveying the city. What is this? There is no preparation for the festival of moonlight.
974. 1:22:12–1:22:19Honored Vahanari was the order to celebrate the festival proclaimed in my name or not.
975. 1:22:19–1:22:27It was proclaimed, my lord. Then have the people disobeyed my command. Do not utter
976. 1:22:27–1:22:33such a sinful thought. Has your command ever been disobeyed anywhere on earth? How could
977. 1:22:33–1:22:36it happen in the capital?
978. 1:22:36–1:22:41Then why has the festival of moonlight not yet been celebrated?
979. 1:22:41–1:22:47Cortison's skilled in charming conversation. Surrounded by beloved companions and moving
980. 1:22:47–1:22:54slowly beneath the weight of their full hips. Do not beautify the streets. Nor do wealthy
981. 1:22:54–1:23:02citizens and their wives celebrate by openly competing with one another in magnificence.
982. 1:23:02–1:23:06My Lord! The fact is...
983. 1:23:06–1:23:08What is it?
984. 1:23:08–1:23:10The fact is...
985. 1:23:10–1:23:12Speak plainly!
986. 1:23:12–1:23:15The festival of moonlight has been cancelled.
987. 1:23:15–1:23:17What?
988. 1:23:17–1:23:19Who cancelled it?
989. 1:23:19–1:23:23The revered Shanakya, my Lord!
990. 1:23:23–1:23:29Has the revered Shanakya deprived the people of so beautiful a spectacle?
991. 1:23:29–1:23:34My Lord, could any living man disobey Your command?
992. 1:23:34–1:23:37Shona Tara, I wish to sit.
993. 1:23:37–1:23:39Here is the throne, my Lord.
994. 1:23:39–1:23:41Be seated.
995. 1:23:41–1:23:46Honored Vajhanari, I wish to see the revered Shanakya.
996. 1:23:46–1:23:50As my Lord commands.
997. 1:23:50–1:23:52Exit
998. 1:23:52–1:23:58CHANA KYA is revealed at home, seated in anger and thought.
999. 1:23:59–1:24:04What? Does the villain Rikshasa attempt to compete with me?
1000. 1:24:04–1:24:08He wishes to take the kingdom from Shandragapta, Moria.
1001. 1:24:08–1:24:15Just as I, Kartilya, insulted, leaving the city poisonous as the Kolakuta Venom,
1002. 1:24:15–1:24:19killed Nanda and seated Vrishala Moria on the throne,
1003. 1:24:19–1:24:24He even attempts to defeat my superior intelligence.
1004. 1:24:25–1:24:30Looking upward, Raksha Saa, abandon this futile effort.
1005. 1:24:31–1:24:34My king is not the arrogant Nanda.
1006. 1:24:34–1:24:37Dependent upon his ministers.
1007. 1:24:37–1:24:39He is Shandragupta.
1008. 1:24:39–1:24:41And you are not Shanakya.
1009. 1:24:41–1:24:45The only resemblance between us is that both of us,
1010. 1:24:45–1:24:47enemies of the reigning king,
1011. 1:24:47–1:24:50oppose the chief element of the state.
1012. 1:24:50–1:24:53But I need think no more about it.
1013. 1:24:53–1:24:55Malayaketu,
1014. 1:24:55–1:24:56son of Parvataka,
1015. 1:24:56–1:25:01is surrounded by familiar men who have already entered my confidence.
1016. 1:25:01–1:25:06And Siddharthaaka and the other spies are all intent upon their tasks.
1017. 1:25:06–1:25:07Now,
1018. 1:25:07–1:25:11by staging a false quarrel with Shandragukta Maurya,
1019. 1:25:11–1:25:17I shall create a breach between the enemy Malaiaketu and the opposing Rakshasa,
1020. 1:25:17–1:25:22who considers himself a master of the policy of dissension.
1021. 1:25:22–1:25:28Alas! The misery of service! A servant must fear the king,
1022. 1:25:28–1:25:32the minister, the courtiers and everyone before him.
1023. 1:25:32–1:25:35For the sake of his food he must live in bondage.
1024. 1:25:35–1:25:39With sweet words and eyes raised in submission,
1025. 1:25:39–1:25:44a life that wise men compare to a dog's.
1026. 1:25:44–1:25:47Advancing and reaching Chanakya's house.
1027. 1:25:47–1:25:50This is the revered Chanakya's residence.
1028. 1:25:50–1:25:53I shall enter.
1029. 1:25:53–1:25:56Entering and looking around.
1030. 1:25:56–1:26:00Behold the possessions of the Emperor's minister.
1031. 1:26:00–1:26:04Here is a stone for shaping cakes of cow dung.
1032. 1:26:04–1:26:08There lies a heap of sacred kusha grass brought by the pupils.
1033. 1:26:08–1:26:13and that unplasted wall seems to lean against the side of the humble house.
1034. 1:26:13–1:26:18It is fitting that my Lord Chandragupta is merely vrishala to him.
1035. 1:26:18–1:26:24A man free of desire treats a king as lightly as a blade of grass.
1036. 1:26:24–1:26:29Looking respectfully at C.H.A.N.A.K.Y.A.
1037. 1:26:29–1:26:32There is the revered Shanakya.
1038. 1:26:32–1:26:35He brought the whole world under control,
1039. 1:26:35–1:26:40Ended Nanda's rule in an instant and established Shandragupta's
1040. 1:26:40–1:26:43competing in greatness with the Sun,
1041. 1:26:43–1:26:47which at one time commands half the world.
1042. 1:26:47–1:26:49Kneeling and saluting
1043. 1:26:49–1:26:52victory to the revered teacher
1044. 1:26:52–1:26:56Vaithanari, why have you come before me?
1045. 1:26:56–1:27:00Revered sir. My lord Shandragupta
1046. 1:27:00–1:27:05whose feet are reddened in battle by the jewels of enemy king's crowns.
1047. 1:27:05–1:27:13Bows at your feet and respectfully asks you to grant him an audience. If it will not interrupt your work.
1048. 1:27:13–1:27:22Vrishala wishes to see me? How has this happened? Has word reached him that I cancelled the festival of moonlight?
1049. 1:27:22–1:27:25Yes, revered sir.
1050. 1:27:25–1:27:28What? Who told him?
1051. 1:27:28–1:27:40Forgive me. Revere'd, sir. My Lord Shandragupta climbed to the Shuganga palace and saw for himself that the festival was not being celebrated in the city.
1052. 1:27:40–1:27:50I understand. You filled his mind with agitation and incited him against me. How could this be otherwise?
1053. 1:27:50–1:27:54The Chamberlain lowers his head in fear.
1054. 1:27:54–1:27:58Why should the king's servants bear resentment against Chanakya?
1055. 1:27:58–1:28:01Never mind. Where is Vrishala?
1056. 1:28:02–1:28:06My lord was in the Shuganga palace when he sent me to you.
1057. 1:28:06–1:28:10Then show me the way to the Suganga palace.
1058. 1:28:10–1:28:13This way, revered sir.
1059. 1:28:14–1:28:17They go to the Shuganga palace.
1060. 1:28:18–1:28:20Here is the Shuganga palace.
1061. 1:28:20–1:28:23Ascend carefully, revered sir.
1062. 1:28:23–1:28:27Ah, Vrishala is seated upon the throne.
1063. 1:28:27–1:28:31Excellent, the throne belongs to the Nandas.
1064. 1:28:31–1:28:36Destroyers of kingdoms. Yet it is occupied by Vrishala.
1065. 1:28:36–1:28:41The best of kings. The throne suits the king and the king the throne.
1066. 1:28:41–1:28:46These three excellences give me threefold satisfaction.
1067. 1:28:46–1:28:52Approaching Shandragupta. Victory to Vrishala.
1068. 1:28:52–1:28:57Shandragupta bows at the feet of his revered teacher.
1069. 1:28:57–1:29:08Rise, my son! May the light from the crown jewels of hundreds of kings shine between your toes from the Himalayas to the southern ocean.
1070. 1:29:08–1:29:17By my teacher's grace, I have already attained all this. Please be seated, revered sir.
1071. 1:29:17–1:29:20They sit upon appropriate seats.
1072. 1:29:20–1:29:23Vrishala, why did you summon me?
1073. 1:29:23–1:29:28So that I might be blessed by the sight of you, revered sir.
1074. 1:29:28–1:29:35Enough politeness. A king does not summon his ministers without a reason.
1075. 1:29:35–1:29:41What advantage did my revered teacher see in cancelling the festival of moonlight?
1076. 1:29:41–1:29:44Did you summon me to rebuke me?
1077. 1:29:44–1:29:49No, no. To make a respectful request.
1078. 1:29:49–1:29:55If so, the pupil should obey the teacher's wish, which is worthy of respect.
1079. 1:29:56–1:30:02There is no doubt of that. But my revered teacher never acts without a reason.
1080. 1:30:02–1:30:12Vrishala. You speak truly. Chanakya does nothing without reason, even while sleeping with one eye closed.
1081. 1:30:12–1:30:17It is only from a desire to know that reason that I ask.
1082. 1:30:17–1:30:23Vrishala, masters of politics describe three forms of government in the world.
1083. 1:30:23–1:30:28Rule by the king, rule by the minister, and rule by both.
1084. 1:30:28–1:30:31Your government is rule by the minister.
1085. 1:30:31–1:30:34Why should you ask the reason?
1086. 1:30:34–1:30:37The business is mine.
1087. 1:30:37–1:30:41The king turns his face away.
1088. 1:30:41–1:30:45Two bards recite verses offstage.
1089. 1:30:45–1:30:48May sheavers body destroy your sorrows.
1090. 1:30:48–1:30:52The body that whitens the sky with its ashes
1091. 1:30:52–1:30:57Silvers the hide of the elephant demon with rays from the moon upon his head.
1092. 1:30:57–1:30:59Wears a garland of skulls
1093. 1:30:59–1:31:01and shines with loud laughter.
1094. 1:31:01–1:31:05As autumn whitens, the sky with white reed flowers.
1095. 1:31:05–1:31:08Silvers the clouds with moonlight.
1096. 1:31:08–1:31:10Wears a garland of water lilies
1097. 1:31:10–1:31:13and shines with royal swans.
1098. 1:31:13–1:31:14And
1099. 1:31:14–1:31:19May the slightly side-long eyes of Vishnu protect us as he yawns,
1100. 1:31:19–1:31:23considering whether to leave his broad couch upon the hood of Shesha.
1101. 1:31:23–1:31:26Their lids are dim as they begin to open.
1102. 1:31:26–1:31:30For a moment they turn from the light of the jeweled lamps.
1103. 1:31:30–1:31:32Their movement is slow.
1104. 1:31:32–1:31:37They are moist with tears of sleep and deeply reddened by its interruption.
1105. 1:31:37–1:31:42Like a lion king, fashioned by the Creator as a treasury of pride,
1106. 1:31:42–1:31:49who cannot endure the breaking of his jaw, conscious of his dignity, defeating the leaders of Elephant
1107. 1:31:49–1:31:55herds by his own strength and living in complete independence. So the king of men,
1108. 1:31:55–1:32:01fashioned as a treasury of pride, cannot endure the violation of his commands and by his own
1109. 1:32:01–1:32:09power defeats arrogant rulers who command divisions of war elephants. And, a man does not become
1110. 1:32:09–1:32:16a king merely by wearing ornaments and insignia. He is truly a king when, as with you, no one
1111. 1:32:16–1:32:23disobeys his command." The first bard's verse praises Shiva and Vishnu while alluding
1112. 1:32:23–1:32:30to autumn. But I do not understand the second bard's verse.
1113. 1:32:30–1:32:37After a little thought, I understand. This is Rakshasa's move. Villain Rakshasa. You
1114. 1:32:37–1:32:39You have been discovered.
1115. 1:32:39–1:32:43Cortilia is awake.
1116. 1:32:43–1:32:49Honoured Vihannari, give each of these two bards one thousand gold pieces.
1117. 1:32:49–1:32:53As my lord commands, he starts to leave.
1118. 1:32:53–1:32:55Stop, Vihannari.
1119. 1:32:55–1:32:58You are not to go.
1120. 1:32:58–1:33:01The Chamberlain looks fearfully at the king.
1121. 1:33:01–1:33:07Vrishala, what purpose is served by wasting so great a sum?
1122. 1:33:07–1:33:15When my revered teacher restrains me in every matter, independence is bondage, not independence.
1123. 1:33:15–1:33:20This misfortune overtakes a king who turns away from his duty.
1124. 1:33:20–1:33:25If you cannot endure restraint, then perform your duty.
1125. 1:33:25–1:33:28I do perform my duty.
1126. 1:33:28–1:33:31I am greatly pleased to hear it.
1127. 1:33:31–1:33:36Then I wish to know why the festival of moonlight was cancelled.
1128. 1:33:36–1:33:40and I wish to know why it should have been celebrated.
1129. 1:33:40–1:33:45The chief reason is that my command should be obeyed.
1130. 1:33:45–1:33:50And my chief reason for cancelling it is that your command should not be obeyed.
1131. 1:33:50–1:33:57For if your command, born upon the bowed heads of millions of kings, does not command me,
1132. 1:33:57–1:34:02it proclaims of itself that humility adorns your rule.
1133. 1:34:02–1:34:07I can give you another reason. If you wish.
1134. 1:34:07–1:34:08Give it!
1135. 1:34:08–1:34:15Shonatara, in my name tell the clerk Achalaka to send a list of Badrabhata and his companions
1136. 1:34:15–1:34:23who, becoming disaffected, fled from here and entered Malayaketu's service.
1137. 1:34:23–1:34:30As you command, she goes and returns with the list. Here is the list, revered sir.
1138. 1:34:30–1:34:33Vrishala, listen.
1139. 1:34:33–1:34:35I am listening.
1140. 1:34:35–1:34:41List of the warriors of my lord Shandragapta who became disaffected, fled from here and
1141. 1:34:41–1:34:44entered Malayaketu's service.
1142. 1:34:44–1:34:48Badrabhata, commander of the war elephants.
1143. 1:34:48–1:34:51Puradatta, commander of the cavalry.
1144. 1:34:51–1:34:55Dhingarata, nephew of the chief chamberlain.
1145. 1:34:55–1:34:58Balagupta, a kinsman of the king.
1146. 1:34:58–1:35:03Rajasinha, the king's bodyguard when he was still a prince.
1147. 1:35:03–1:35:07Bhagurayana, younger brother of the general Shirabhalla,
1148. 1:35:07–1:35:12Rohitaksha of the Malava line, and Vijayawarman,
1149. 1:35:12–1:35:15commander of the Kshatriya division.
1150. 1:35:16–1:35:20I wish to know the causes of their disaffection.
1151. 1:35:20–1:35:24Listen, Vrishala, Badrabhata and Paradatta,
1152. 1:35:24–1:35:35officers of the elephants and horses were addicted to wine, women and hunting in the forest they were removed from office for neglecting their duties.
1153. 1:35:35–1:35:44Though they continued to receive annual stipends, therefore they deserted, Dinkarada and Balagupta were exceedingly greedy.
1154. 1:35:45–1:35:52Considering the stipends you gave them insufficient, they left and entered Malayakatu's service.
1155. 1:35:52–1:35:59Rajasinha feared that the elephants, horses and vast wealth he had unexpectedly received
1156. 1:35:59–1:36:04through your favor might as suddenly be taken away.
1157. 1:36:04–1:36:05Therefore he fled.
1158. 1:36:05–1:36:10Bhagurayana was Parvadaka's friend and loved him like a parent.
1159. 1:36:10–1:36:14He whispered into Malayakatu's ear.
1160. 1:36:14–1:36:18Chanakya caused your father's death and frightened him into flight.
1161. 1:36:18–1:36:26When Chanakia began punishing conspirators, Bhaagurayana fled in fear of his own offense.
1162. 1:36:26–1:36:32In gratitude for saving his life, Malayaketu appointed him keeper of the royal seal.
1163. 1:36:32–1:36:36Rohitaksha and Vijaya were exceedingly proud.
1164. 1:36:36–1:36:43They could not endure seeing honor shown to your kinsmen, and therefore left.
1165. 1:36:43–1:36:49If the causes of their disaffection were known, why did my revered teacher not immediately
1166. 1:36:49–1:36:51remedy them?
1167. 1:36:51–1:36:54I could not, vrishala.
1168. 1:36:54–1:36:58Through inability, or for political reasons?
1169. 1:36:58–1:37:00For political reasons.
1170. 1:37:00–1:37:03How could it be through inability?
1171. 1:37:03–1:37:07Then I wish to know those political reasons.
1172. 1:37:07–1:37:08Listen.
1173. 1:37:08–1:37:12There are two remedies for a disaffected subject.
1174. 1:37:12–1:37:18in punishment, Badrabhata and Puradatta had been removed from office.
1175. 1:37:18–1:37:21Reinstating them would have been an act of favor.
1176. 1:37:21–1:37:29But if men guilty of such faults were restored, the elephant and cavalry divisions, the principal
1177. 1:37:29–1:37:32supports of the state, would be ruined.
1178. 1:37:32–1:37:37Dhingarata and Balagupta were so greedy that even the whole kingdom would not have
1179. 1:37:37–1:37:39satisfied them.
1180. 1:37:39–1:37:46Rajasena and Bhagurayana suspected that I meant to kill them and confiscate their property.
1181. 1:37:46–1:37:49How could they have accepted any favor from me?
1182. 1:37:49–1:37:54Rohitaksha and Vijayawarmen were so proud that they could not endure the honor shown
1183. 1:37:54–1:37:57to your relatives.
1184. 1:37:57–1:38:00How could they have been pleased?
1185. 1:38:00–1:38:06Thus favor was impossible, punishment was also impossible, if, having only recently
1186. 1:38:06–1:38:14come to power after Nanda. We severely punished the senior officers who had led our armies.
1187. 1:38:14–1:38:20The subject still attached to the Nanda cause would never trust us. All these disaffected
1188. 1:38:20–1:38:27officers have been received by Malayaketu. Who, filled with rage over his father's
1189. 1:38:27–1:38:33murder and guided by Rakhshasa, is preparing to attack us with a vast foreign army.
1190. 1:38:33–1:38:38This is a time to prepare for war, not for festivities.
1191. 1:38:38–1:38:44When we must concentrate upon fortifying the city, what purpose can the festival of moonlight
1192. 1:38:44–1:38:47serve?
1193. 1:38:47–1:38:50Much may be said about this matter.
1194. 1:38:50–1:38:54Speak freely, I too have much to say.
1195. 1:38:54–1:38:57Why did you assist Malaya Ketu?
1196. 1:38:57–1:38:59The root of all this unrest?
1197. 1:38:59–1:39:01To escape?
1198. 1:39:01–1:39:06To prevent his escape, only two courses were possible.
1199. 1:39:06–1:39:10Arrest and punish him, or give him half the kingdom as promised.
1200. 1:39:10–1:39:16If I arrested and punished him, I would place my own seal upon the charge of ingratitude
1201. 1:39:16–1:39:19for Parvadaka's murder.
1202. 1:39:19–1:39:24If I gave him half the kingdom, that too would look like a device for washing away
1203. 1:39:24–1:39:28the stain of Parvadaka's death.
1204. 1:39:28–1:39:31I assisted his escape.
1205. 1:39:31–1:39:35That is your defense in Malaya Ketu's case.
1206. 1:39:35–1:39:38But what can be said of your helping Rakshaasa?
1207. 1:39:38–1:39:40Who was here in the city?
1208. 1:39:40–1:39:42To escape?
1209. 1:39:42–1:39:48Rakshaasa was completely trusted by the Nanda partisans, for they had served together
1210. 1:39:48–1:39:50for many years.
1211. 1:39:50–1:39:56He was intelligent and brave, with many followers and a vast treasury.
1212. 1:39:56–1:40:02I helped him escape. Had he remained here, he would have raised a serious rebellion within
1213. 1:40:02–1:40:10the city, outside it, even if he stirred rebellion in the country. He would not be difficult to control.
1214. 1:40:11–1:40:15Why did you take no measures against him while he was here?
1215. 1:40:16–1:40:22How can you say I took no measures? He was a thorn in my heart, and I skillfully drew him
1216. 1:40:22–1:40:25out and cast him away.
1217. 1:40:25–1:40:29Why did you not seize him by force?
1218. 1:40:29–1:40:31Remember that he is Rikshaasa.
1219. 1:40:31–1:40:38If we tried to seize him by force, he would either die or destroy our troops.
1220. 1:40:38–1:40:40Either result would be a loss.
1221. 1:40:40–1:40:45If pressed too hard, he might die and slip from our hands.
1222. 1:40:45–1:40:50If he killed our best warriors, the loss would be equally great.
1223. 1:40:50–1:40:55he must be subdued by skill, like a wild elephant."
1224. 1:40:55–1:40:59"'I cannot argue with you,' revered sir.
1225. 1:40:59–1:41:04Yet Minister Rakshasa deserves praise in every respect."
1226. 1:41:04–1:41:05"'And you do not?
1227. 1:41:05–1:41:07Is that the praise?
1228. 1:41:07–1:41:10Never mind, what has he achieved?'
1229. 1:41:10–1:41:12"'Listen!
1230. 1:41:12–1:41:17After the city was conquered, that great man remained within it as long as he wished
1231. 1:41:17–1:41:20and caused us severe trouble.
1232. 1:41:20–1:41:28He prevented our soldiers from proclaiming victory and, through superior statecraft, entangled
1233. 1:41:28–1:41:33me so deeply that I began to suspect even my most trusted men.
1234. 1:41:33–1:41:36Is that all Rikshaasa has accomplished?
1235. 1:41:36–1:41:43For a moment I thought he had removed you from the throne and made Malayaketu Emperor.
1236. 1:41:43–1:41:47Just as I removed Nanda and made you Emperor.
1237. 1:41:47–1:41:50That was another man's achievement.
1238. 1:41:50–1:41:54Why does my revered teacher count it to his own credit?
1239. 1:41:54–1:41:56Ungrateful man!
1240. 1:41:56–1:42:02Who else publicly made the terrible vow to destroy the entire race of his enemy?
1241. 1:42:02–1:42:10Who else, with fingers crooked in anger, bound up his hair and slaughtered the nine Nandas?
1242. 1:42:10–1:42:13Each rich in millions of gold pieces?
1243. 1:42:13–1:42:17One by one like sacrificial beasts?
1244. 1:42:17–1:42:21It was fate, terrible to the Nandus, that did it.
1245. 1:42:21–1:42:25Only the ignorant trust in fate.
1246. 1:42:25–1:42:27And the learned become proud.
1247. 1:42:27–1:42:32Vrishala, do you wish to rebuke me like a servant?
1248. 1:42:32–1:42:37My hand is again ready to loosen the knot of hair that I had bound.
1249. 1:42:37–1:42:40My feet move again to enter upon another vow.
1250. 1:42:40–1:42:47And you, standing before your own death, rekindle the fire of my anger that had grown
1251. 1:42:47–1:42:51calm after the destruction of the Nandas.
1252. 1:42:51–1:42:58My revered teacher is truly filled with anger. What am I to do? Though tears have softened
1253. 1:42:58–1:43:04the blaze of his eyes and his eyelids tremble, their fire seems to flare again as his terrible
1254. 1:43:04–1:43:11brows thrust forward. The earth shakes beneath the stamp of his foot, as though terrified
1255. 1:43:11–1:43:14by Rudra's furious dance.
1256. 1:43:14–1:43:25Vrishala, there is nothing more to say. If you consider Rakeshasa superior to me, let this sword be given to him.
1257. 1:43:25–1:43:31He throws down the sword, rises from his seat and looks upward.
1258. 1:43:31–1:43:40Aside, Rakeshasa, this is the highest reach of your intelligence. You attempt to defeat mine.
1259. 1:43:40–1:43:51Ha! You apply every policy of dissension in the confidence that Shandragupta Maurya, once separated from me, will easily be defeated.
1260. 1:43:51–1:43:58Through this feigned quarrel, I shall instead make you quarrel with your own Malaya Ketu."
1261. 1:43:58–1:44:03CHANAKYA EXITS
1262. 1:44:03–1:44:12Honored Vahinari proclaimed to the people that from this day Shandragupta will govern independently of Chanakya.
1263. 1:44:12–1:44:26Alas! The king called him merely Chanakya. He has been dismissed. Yet it is no fault of his. When a king acts wrongly, the blame falls upon the minister.
1264. 1:44:26–1:44:31An elephant grows unruly through the folly of its driver.
1265. 1:44:31–1:44:35Honored Brahmin, why do you hesitate?
1266. 1:44:35–1:44:41Revered Lord, I rejoice that you will govern your own kingdom.
1267. 1:44:41–1:44:50I hope my revered teacher is only striving to appear in this form for the accomplishment of his purpose.
1268. 1:44:50–1:44:54Allowed, Honored Brahmin, hurry!
1269. 1:44:54–1:44:57As my Lord commands,
1270. 1:44:57–1:44:59Exit
1271. 1:44:59–1:45:07Shona Tara! This bitter quarrel has given me a headache. Show me the way to the bedchamber.
1272. 1:45:07–1:45:09This way, my lord.
1273. 1:45:09–1:45:14Though I disobeyed my revered teacher, only at his own command,
1274. 1:45:14–1:45:19I wish the earth would swallow me. How? Then?
1275. 1:45:19–1:45:24Can one who truly insults his teacher not die of shame?
1276. 1:45:24–1:45:35All exit. K-A-R-A-B-H-A-K-A enters disguised as a traveller.
1277. 1:45:35–1:45:42People of Mathila, is it not astonishing that a man obeying his master's urgent command
1278. 1:45:42–1:45:45should cross more than a hundred Yeojinas without pausing?
1279. 1:45:45–1:45:50Now I shall go and meet Minister Rakshasa.
1280. 1:45:50–1:45:56Advancing. This is the residence of the revered minister Rakshasa.
1281. 1:45:56–1:46:04Is any gatekeeper here? Announce that Karabaka has arrived in haste from Pataliputra.
1282. 1:46:04–1:46:07Good man. Speak softly.
1283. 1:46:07–1:46:13The minister has a headache after a sleepless night spent worrying over affairs of state.
1284. 1:46:13–1:46:17He is still in his chamber. Wait a little.
1285. 1:46:17–1:46:21At a suitable moment I shall announce your arrival.
1286. 1:46:21–1:46:25Good man, you may do so.
1287. 1:46:25–1:46:30RAKSHA S.A. enters from the bed chamber, deep in anxious thought.
1288. 1:46:31–1:46:39I have won over all of Chanakya's disaffected men, yet as I reflect upon the uncertainty of
1289. 1:46:39–1:46:46fortune in Pondu Chanakya's crooked policy, anxiety over what may happen robs me of sleep night
1290. 1:46:46–1:46:53after night. A poet or statesman such as I undergoes this kind of labor.
1291. 1:46:53–1:47:01First, with intelligence, he plants the most subtle seed of his design. Then he nurtures
1292. 1:47:01–1:47:08its growth. When the seed has reached a half-developed state, he applies an unseen policy whose
1293. 1:47:08–1:47:15fruit lies far in the future. After that he creates a condition of uncertainty. At
1294. 1:47:15–1:47:20At last he brings the expanded design to completion.
1295. 1:47:20–1:47:21Victory
1296. 1:47:21–1:47:23Defeat
1297. 1:47:23–1:47:25To the minister
1298. 1:47:25–1:47:28Victory to the villain Chanakya.
1299. 1:47:28–1:47:30Defeat to the minister.
1300. 1:47:30–1:47:31Allowed.
1301. 1:47:31–1:47:33Good man.
1302. 1:47:33–1:47:36What are you trying to say?
1303. 1:47:36–1:47:40Karabhaka has come from Pataliputra.
1304. 1:47:40–1:47:43He wishes to see the minister.
1305. 1:47:43–1:47:54himlet once. As my lord commands. Going to K-A-R-A-B-H-A-K-A, good man. You may see the
1306. 1:47:54–1:48:08minister. Exit. Victory to my lord. Sit, good man. As you command. He sits on the ground.
1307. 1:48:08–1:48:14There are so many operations in progress that I cannot remember what task I assigned this
1308. 1:48:14–1:48:17man."
1309. 1:48:17–1:48:20He tries to remember.
1310. 1:48:20–1:48:25A-S-T-A-F-F-B-R-A enters.
1311. 1:48:25–1:48:27Stand aside.
1312. 1:48:27–1:48:28Good people.
1313. 1:48:28–1:48:29Clear the way.
1314. 1:48:29–1:48:33Do you not know that even the fortunate rarely gain sight of him?
1315. 1:48:33–1:48:36Much less approach him.
1316. 1:48:36–1:48:38Looking upward.
1317. 1:48:38–1:48:39What do you say?
1318. 1:48:39–1:48:40Good people?
1319. 1:48:40–1:48:43Why do I order you to clear the way?
1320. 1:48:43–1:48:44Listen!
1321. 1:48:44–1:48:51Prince Malaya Ketu is coming to visit Minister Rakshasa, who is suffering from a headache.
1322. 1:48:51–1:48:56That is why I tell you to stand aside.
1323. 1:48:56–1:48:58Exit!
1324. 1:48:58–1:49:07M-A-L-A-Y-A-K-E-T-U enters with B-H-A-G-U-R-A-Y-A-N-A and the Chamberlain.
1325. 1:49:07–1:49:14Day marks ten months since my father's death, and despite all my proud claims to Valar I
1326. 1:49:14–1:49:20have not yet been able even to offer him the funeral water. I vowed that I would offer
1327. 1:49:20–1:49:27that water only after wiping joyful tears from the eyes of my enemies. Wives and transferring
1328. 1:49:27–1:49:32to them the grief my mothers suffered at my father's death. When they beat their
1329. 1:49:32–1:49:38breasts until their jeweled bracelets shattered. Their garments slipped, their hair filled with
1330. 1:49:38–1:49:47dust, and the sky echoed with their piteous cries of, Alas! Alas! In a word, either I shall
1331. 1:49:47–1:49:55endure bravely and, following the path of my ancestors, meet death upon the battlefield,
1332. 1:49:55–1:49:59or I shall wipe the tears from my mother's eyes and place those tears in the eyes of
1333. 1:49:59–1:50:04my enemies. Wives."
1334. 1:50:04–1:50:11Allowed. Honored Jajali. I wish to visit minister Rakshasa privately and surprise him. Do not
1335. 1:50:11–1:50:18let the usual royal assembly follow me. Proclaim in Malayaketu's name that no one is to come
1336. 1:50:18–1:50:20behind me.
1337. 1:50:20–1:50:24I obey my Lord's command.
1338. 1:50:24–1:50:29Turning back and looking upward. Hear this. Members of the court.
1339. 1:50:29–1:50:34Prince Malaiaketu commands that no one follow him.
1340. 1:50:34–1:50:40Watching their movements with satisfaction. See, my lord.
1341. 1:50:40–1:50:45The commanders halt the instant they receive the prince's order.
1342. 1:50:45–1:50:47Some are reigning in their horses.
1343. 1:50:47–1:50:53Whose high necks bend sharply under the tight bit as though their hooves were trying to touch the
1344. 1:50:53–1:50:58sky. Others restrain their heroic elephants.
1345. 1:50:58–1:51:01Those bells fall silent.
1346. 1:51:01–1:51:06This royal host, like the sea that does not pass the limit of the tide, does not cross
1347. 1:51:06–1:51:09the boundary of respect.
1348. 1:51:09–1:51:13Honoured Ja Jaali, you too return with the litter bearers.
1349. 1:51:13–1:51:17Only Baguri Yana will accompany me.
1350. 1:51:17–1:51:24As my Lord commands, he exits with the litter bearers.
1351. 1:51:24–1:51:29My friend Bhargurayana, Badrabhata and the others who came over to me entered my service
1352. 1:51:29–1:51:32through General Shikharasena.
1353. 1:51:32–1:51:37They specifically stated that they had not entered through Minister Rakshasa.
1354. 1:51:37–1:51:44They said I myself am a king worthy to be served, one whose qualities attract men.
1355. 1:51:44–1:51:48Whereas Chandragupta was merely the follower of a wicked minister.
1356. 1:51:48–1:51:53I have thought deeply, but I do not understand their intention."
1357. 1:51:53–1:51:55My Lord!
1358. 1:51:55–1:51:56It is simple.
1359. 1:51:56–1:52:02A man who wishes to serve an energetic king endowed with royal qualities should enter his
1360. 1:52:02–1:52:07service through a well-wishing friend of that king.
1361. 1:52:07–1:52:09That is the proper course.
1362. 1:52:09–1:52:14But, my friend, Rakshasa is my greatest well-wisher.
1363. 1:52:14–1:52:15Ah!
1364. 1:52:15–1:52:17So he is.
1365. 1:52:17–1:52:25Raksasa's enmity is with Chanakya, not with Shandragukta. It may happen that Shandragukta,
1366. 1:52:25–1:52:33intolerant of Chanakya's pride in success, dismisses him from the ministry. Then Raksasa,
1367. 1:52:33–1:52:39out of affection for a descendant of the Nanda line and respect for old friends, might
1368. 1:52:39–1:52:46make peace with Shandragukta. In that event he could betray my lord. That is what those
1369. 1:52:46–1:52:53men intended to suggest. You speak truly. Now show me the way to minister Rakshaas's residence.
1370. 1:52:55–1:53:04This way, my lord. Reaching the minister's house. We have arrived. Enter, my lord. I shall.
1371. 1:53:05–1:53:07Ah, I remember now.
1372. 1:53:07–1:53:15Allowed. Good man. Did you meet the bard Stana Kalashya in Patali Putra?
1373. 1:53:15–1:53:18Yes, my lord, I did.
1374. 1:53:18–1:53:28Varguryana. They are discussing operations in Patali Putra. I shall not go in yet. I shall remain here and listen.
1375. 1:53:28–1:53:33For ministers speak one way before the king out of fear of the court,
1376. 1:53:33–1:53:39and another way when they speak without restraint to their own men.
1377. 1:53:39–1:53:41As my Lord commands,
1378. 1:53:41–1:53:44Did the operation succeed?
1379. 1:53:44–1:53:47By my Lord's grace, it succeeded.
1380. 1:53:47–1:53:51What operation was it, my friend?
1381. 1:53:51–1:53:55A minister's operations are exceedingly deep.
1382. 1:53:55–1:53:59It is difficult to determine their purpose at this stage.
1383. 1:53:59–1:54:02Listen silently. My Lord,
1384. 1:54:02–1:54:05I wish to hear every detail.
1385. 1:54:05–1:54:20Listen, my lord, you ordered me to go to Patali Putra and tell the bard Stana Kalasha that whenever Chanakya acted against Shandra Gupta's command, he was to recite verses that would inflame Shandra Gupta.
1386. 1:54:20–1:54:22Go on.
1387. 1:54:22–1:54:33I went to Patali Putra and conveyed your order to the bard. At that time Shandragapta, wishing to cheer the people who mourned the destruction of the Nanda family,
1388. 1:54:33–1:54:43commanded that the festival of moonlight be celebrated. The people welcomed the beloved festival as one welcomes a dear relative after a long separation.
1389. 1:54:43–1:54:51Alas, King Nanda, which is a festival of moonlight without you, who were as dear to the world
1390. 1:54:51–1:54:54as the moon among kings?
1391. 1:54:54–1:55:01There may be a physical moon to make the night lotuses bloom and a maurya, moon, to please
1392. 1:55:01–1:55:02thee.
1393. 1:55:02–1:55:05People, but neither is you.
1394. 1:55:05–1:55:10The festival, so dear to the people's eyes, was cancelled by the villain Chanakya
1395. 1:55:10–1:55:13against the king's desire.
1396. 1:55:13–1:55:19At that moment Stannakalasha recited verses designed to inflame Shandragapta.
1397. 1:55:19–1:55:21What would be?
1398. 1:55:21–1:55:26Like the Lion King, fashioned by the Creator as a treasury of pride, who cannot endure the
1399. 1:55:26–1:55:28breaking of his jaw.
1400. 1:55:28–1:55:30So the King of men.
1401. 1:55:30–1:55:35And, a man does not become a king merely by wearing ornaments.
1402. 1:55:35–1:55:39He is truly a king when no one disobeys his command.
1403. 1:55:39–1:55:40Well done.
1404. 1:55:40–1:55:42My friend Stannakalasha.
1405. 1:55:42–1:55:48A seed of separation sown at the proper moment must bear fruit.
1406. 1:55:48–1:55:53Even an ordinary man cannot endure being deprived of his festival.
1407. 1:55:53–1:55:56How could a king endure it?
1408. 1:55:56–1:55:58Exactly so.
1409. 1:55:58–1:56:00Continue.
1410. 1:56:00–1:56:05Anchored by the violation of his order, Shandragukta entered into a bitter quarrel with the villain
1411. 1:56:05–1:56:12Chanakya, praised my lord in the argument and dismissed Chanakya from office.
1412. 1:56:12–1:56:20Vagurayana, Chandragupta's praise of Raksasa reveals an inclination toward him.
1413. 1:56:20–1:56:27My lord, the main point is not the praise of Raksasa, but the dismissal of Chanakya.
1414. 1:56:27–1:56:32Was the cancellation of the festival of moonlight the only cause of Chandragupta's
1415. 1:56:32–1:56:40with. Chanakya, or was there another? My friend, why does he search for another cause
1416. 1:56:40–1:56:47of Chandragupta's displeasure? Chanakya is discerning. He would not provoke
1417. 1:56:47–1:56:55Chandragupta over a trivial matter. Chandragupta too is grateful. For this reason alone he
1418. 1:56:55–1:57:00would not cross the limits of respect due to Chanakya. For their separation to be
1419. 1:57:00–1:57:06lasting. Many causes are needed. That is why Raksasa asks,
1420. 1:57:06–1:57:14Yes, there was another cause. Chanakya assisted Prince Malayaketu and my lord Raksasa to escape.
1421. 1:57:14–1:57:21My friend Shakatadasa, Chandragupta is now completely within my power.
1422. 1:57:21–1:57:27Then Shandana Dasa will be released. My lord will see his wife and son.
1423. 1:57:27–1:57:31and Jiva Siddhi will be freed from suffering?
1424. 1:57:31–1:57:36Then Jiva Siddhi's suffering will truly come to an end.
1425. 1:57:36–1:57:39What does he mean, my friend, when he says,
1426. 1:57:39–1:57:43Chandragupta is in my power.
1427. 1:57:43–1:57:47Chandragupta is now separated from Chanakya.
1428. 1:57:47–1:57:51Rakshasa sees no obstacle to keeping them apart.
1429. 1:57:51–1:57:54What other meaning could there be?
1430. 1:57:54–1:58:00Good man, where is the person who was dismissed from office now?
1431. 1:58:00–1:58:03My lord, he is still there.
1432. 1:58:03–1:58:11Is he still composed? Has he not gone to a forest of penance, or undertaken some new vow?
1433. 1:58:11–1:58:16My lord, people say that he intends to go to the forest.
1434. 1:58:16–1:58:29Shaktarasa, that is impossible. A man who could not endure an insult from King Nando will never endure an insult from Chandragupta. A king of his own making.
1435. 1:58:29–1:58:37My friend, what purpose would Chanakya achieve by going to the forest or taking a new vow?
1436. 1:58:37–1:58:43It is obvious. His purpose would be achieved while he remained at a distance.
1437. 1:58:43–1:58:48Do not take offense, my lord. But it is possible.
1438. 1:58:48–1:58:55Would a king who has become almost divine by placing his foot upon the heads of enemies endure thee
1439. 1:58:55–1:59:00disobedience of one of his own men? And Shanakya?
1440. 1:59:00–1:59:03Though naturally wrathful. May not.
1441. 1:59:03–1:59:06After completing one vow through good fortune,
1442. 1:59:06–1:59:09undertake another severe vow.
1443. 1:59:09–1:59:16He has personally experienced the hardship of violent action, and may fear failure in the future.
1444. 1:59:16–1:59:22It may be so. Karabhaka, go and take rest and food.
1445. 1:59:22–1:59:25As my Lord commands,
1446. 1:59:25–1:59:33S-H-A-K-A-T-A-D-A-S-A and K-A-R-A-B-H-A-K-A exit,
1447. 1:59:33–1:59:37I shall carry the good news to the Prince.
1448. 1:59:37–1:59:40I have come in person to see the minister.
1449. 1:59:40–1:59:43Ah, the prince.
1450. 1:59:43–1:59:48Rising, my lord, take this seat.
1451. 1:59:48–1:59:53I shall let the minister also be seated.
1452. 1:59:53–1:59:56They sit on appropriate seats.
1453. 1:59:56–2:00:00Has the minister's headache improved?
1454. 2:00:00–2:00:06How can it improve until the title, Prince, is replaced by Emperor?
1455. 2:00:06–2:00:21Since the minister has pledged to accomplish this himself, success is easy. Why should I remain inactive? Are my forces ready to march while they wait for some weakness in the enemy?
1456. 2:00:21–2:00:27Why delay any longer? My lord may set out upon the campaign of victory.
1457. 2:00:27–2:00:31Has the minister found some weakness in the enemy?
1458. 2:00:31–2:00:33Yes.
1459. 2:00:33–2:00:35What is it?
1460. 2:00:35–2:00:41The weakness in the ministry itself. Chandragupta has broken with Chanakya.
1461. 2:00:41–2:00:47Revealed so, weakness in the ministry is indeed a weakness.
1462. 2:00:47–2:00:53It would be so in the realm of another king, but not in Chandragupta's case.
1463. 2:00:53–2:01:01Minister, that is not so. Chanakya's faults merely displeased Chandragupta's subjects.
1464. 2:01:01–2:01:08Now that he has been removed, those who already loved Chandragupta will love him still more.
1465. 2:01:08–2:01:18No, the subjects fall into two classes. Supporters of Chandragupta and unshakable devotees of the Nanda family.
1466. 2:01:18–2:01:24Chanakya's faults angered Chandragupta's supporters, not the Nanda loyalists.
1467. 2:01:24–2:01:31They are enraged by Chandragupta's ingratitude in destroying the Nanda House.
1468. 2:01:31–2:01:35Lacking a worthy master, they have followed Chandragupta.
1469. 2:01:35–2:01:42Now they find in me a leader whose power to destroy the enemy is universally acknowledged.
1470. 2:01:42–2:01:46They will soon abandon him and seek refuge with my lord.
1471. 2:01:46–2:01:49Let my own example prove it.
1472. 2:01:49–2:01:56Revealed sir, is this the only reason for attacking Chandragupta, or are there others?
1473. 2:01:56–2:02:01There are many others, but this is the most important.
1474. 2:02:01–2:02:04How is it the most important?
1475. 2:02:04–2:02:10Minister, can Chandragupta not appoint another minister and adopt suitable measures?
1476. 2:02:10–2:02:18No, he cannot. That would be possible for a king accustomed to independent government.
1477. 2:02:18–2:02:24But the wicked Chandragupta has always favoured government by a minister.
1478. 2:02:24–2:02:28How can he now adopt suitable measures on his own?
1479. 2:02:28–2:02:34Just as the newborn infant, dependent upon its mother's breast, cannot live even for
1480. 2:02:34–2:02:36a moment without it.
1481. 2:02:36–2:02:43So an inexperienced and ignorant king, dependent upon a minister, cannot remain independent
1482. 2:02:43–2:02:45for even a moment.
1483. 2:02:45–2:02:50Fortunately, I do not favor government by a minister."
1484. 2:02:50–2:03:02Allowed. Even so, an attack upon an enemy who suffers weakness in the ministry and many other disadvantages must certainly succeed.
1485. 2:03:02–2:03:06My Lord may be completely confident.
1486. 2:03:06–2:03:08Every circumstance favors you.
1487. 2:03:08–2:03:13The city of Pataliputra remains devoted to the Nandas.
1488. 2:03:13–2:03:16Chanakya is estranged from Chandragupta.
1489. 2:03:16–2:03:18The Maurya is a new king.
1490. 2:03:18–2:03:22And I am here, merely to show the road.
1491. 2:03:22–2:03:30In these conditions, nothing stands between us in success except the absence of my Lord's command.
1492. 2:03:30–2:03:39If the minister considers this the proper time for the campaign, why should I remain inactive? My elephants,
1493. 2:03:39–2:03:46truly reddened with vermilion, towering in height, streaming with yickor, dark in color,
1494. 2:03:46–2:03:54roaring mightily and breaking banks with their tusks, will scatter the so-called Shona River in a hundred directions.
1495. 2:03:54–2:04:00the river with high banks, flowing water, dark with d'hervé grass,
1496. 2:04:00–2:04:05sweetly rippling and breaking its own shores, and
1497. 2:04:05–2:04:10the ranks of my elephants. Roaring deeply and pouring streams of yicor
1498. 2:04:10–2:04:17will surround Patali Putra as lines of storm clouds pour rain upon the Vindya Mountains.
1499. 2:04:17–2:04:27M-A-L-A-Y-A-K-E-T-U and B-H-A-G-U are A-Y-A-N-A exit.
1500. 2:04:27–2:04:29Is any servant there?
1501. 2:04:29–2:04:32Command me, my lord.
1502. 2:04:32–2:04:37Priyam Vadakar, is there an astrologer at the door?
1503. 2:04:37–2:04:39Akay Shappanaka.
1504. 2:04:39–2:04:42What? A repulsive mendicant?
1505. 2:04:42–2:04:44Jiva Siddhi.
1506. 2:04:44–2:04:48Ah, he is welcome. Send him in.
1507. 2:04:48–2:04:50As my Lord commands.
1508. 2:04:51–2:04:52Exit
1509. 2:04:54–2:04:58Jiva city, the Buddhist mendicant, enters.
1510. 2:04:59–2:05:01Follow the teaching of the ahats,
1511. 2:05:01–2:05:05which cures those afflicted by the disease of delusion.
1512. 2:05:05–2:05:09At first it offers only stern instruction,
1513. 2:05:09–2:05:12but in the end it brings true welfare.
1514. 2:05:13–2:05:16Approaching r-a-k-s-h-a-s-a,
1515. 2:05:16–2:05:20May the revered Lord attain liberation.
1516. 2:05:20–2:05:26Venerable Sir, name the date on which we should set out on our campaign.
1517. 2:05:26–2:05:34Revered Lord. I have determined it. The afternoon of the full moon day is auspicious in every respect.
1518. 2:05:34–2:05:39The constellation too favours my Lord's journey from north to south.
1519. 2:05:39–2:05:45Furthermore, at the hour of departure, Mercury's sign will be in the ascendant.
1520. 2:05:45–2:05:49The Sun will be descending toward sunset.
1521. 2:05:49–2:05:55The full moon will rise in complete radiance, and the sudden appearance of K2 will end in
1522. 2:05:55–2:05:56his setting.
1523. 2:05:56–2:06:02Venerable Sir, the lunar date itself appears unfavorable.
1524. 2:06:02–2:06:04Revered Lord.
1525. 2:06:04–2:06:07The lunar date has one degree of importance.
1526. 2:06:07–2:06:11The constellation 4 and the moon 100.
1527. 2:06:11–2:06:13So declares the science of astrology.
1528. 2:06:13–2:06:18Therefore, the moment touched by Mercury's sign is auspicious.
1529. 2:06:18–2:06:22Avoid only the inauspicious interval of the Badra Karana.
1530. 2:06:22–2:06:26The moon's favor will bring my lord great advantage.
1531. 2:06:26–2:06:32Venerable sir, I shall consult other astrologers as well.
1532. 2:06:32–2:06:35Let the revered minister do as he pleases.
1533. 2:06:35–2:06:36I am going.
1534. 2:06:36–2:06:38What has happened?
1535. 2:06:38–2:06:42Is the venerable sir angry with me?
1536. 2:06:42–2:06:44I am not angry with you.
1537. 2:06:44–2:06:46Then who is?
1538. 2:06:46–2:06:50The divine power that rules human fortune is angry.
1539. 2:06:50–2:06:55Because you trust foreigners and slight your own people.
1540. 2:06:55–2:06:57Exit.
1541. 2:06:57–2:07:01Priyam Vadaka, what time is it?
1542. 2:07:01–2:07:04The sun is nearing its setting.
1543. 2:07:04–2:07:07Indeed, the sun is about to set.
1544. 2:07:07–2:07:14Just as the shadow of a tree that worships the sun at dawn moves westward when the sun rises, but
1545. 2:07:14–2:07:17abandons its lord when the sun sets.
1546. 2:07:17–2:07:24So a servant deserts his master when that master's importance declines.
1547. 2:07:24–2:07:29All Exit
1548. 2:07:29–2:07:38S-I-D-D-H-A-R-T-H-A-K-A enters carrying a sealed letter and a casket of ornaments.
1549. 2:07:38–2:07:42Oh Lord! The climbing vine of Chanakya's policy,
1550. 2:07:42–2:07:46watered by intelligence from the vessels of time and place,
1551. 2:07:46–2:07:50has begun to bear the precious fruit of fulfilled purpose.
1552. 2:07:50–2:07:56I carry the letter that the revered Chanakya earlier had Shakattadasa right, and that was sealed with
1553. 2:07:56–2:07:58Minister Rakshaasas signet.
1554. 2:07:58–2:08:02This casket of ornaments too bears the same seal.
1555. 2:08:02–2:08:06I shall pretend that I am traveling to Patali Putra.
1556. 2:08:06–2:08:11After a few steps, seeing a Buddhist mendicant,
1557. 2:08:11–2:08:14ah, a K. Shapanaka is coming.
1558. 2:08:14–2:08:17I shall wait for him.
1559. 2:08:17–2:08:22Jiva Siddhi, the Buddhist mendicant, enters.
1560. 2:08:22–2:08:24I bow to the Ahats.
1561. 2:08:24–2:08:30Who through profound knowledge attain Nirvana in this world by the highest path?
1562. 2:08:30–2:08:33Venerable sir, I salute you.
1563. 2:08:33–2:08:35May you attain liberation.
1564. 2:08:35–2:08:37Good man.
1565. 2:08:37–2:08:42Looking closely, you are setting out on a journey.
1566. 2:08:42–2:08:44How did you know?
1567. 2:08:44–2:08:46Venerable Sir.
1568. 2:08:46–2:08:52What is there to know? That letter, which urges you onward, announces it plainly.
1569. 2:08:52–2:09:01You have judged correctly. I am going elsewhere. Tell me. Venerable Sir. What is the quality of this day?
1570. 2:09:01–2:09:08Good man! Your head is already being shaved, and you ask which constellation rules the day.
1571. 2:09:08–2:09:19What harm is there in asking? Even if it is late? If the day is auspicious, I shall go. If not, I shall turn back.
1572. 2:09:19–2:09:25Even if today were perfectly auspicious, you could not leave Malayaketu's camp.
1573. 2:09:25–2:09:29How is that? Venerable sir, tell me.
1574. 2:09:29–2:09:36Listen! Formerly one could come and go without restriction. But now that Patali Putra is near.
1575. 2:09:37–2:09:42No one may enter or leave the camp without a pass. If you possess a pass from Bhagavad Gita,
1576. 2:09:44–2:09:51you may go safely. Otherwise remain here. Lest the guards bind your hands and feet and drag you
1577. 2:09:51–2:09:57before his tribunal. Do you not know that I am Siddharthaaka, an attendant of the revered
1578. 2:09:57–2:10:04Rakshasa. Who has the power to stop me? Even without a pass? Whether you serve Rakshasa
1579. 2:10:04–2:10:12or a real demon, there is no way out without a pass. Forgive me, venerable sir, and bless
1580. 2:10:12–2:10:20my undertaking. Go, good man, I bless your undertaking. I shall now ask Bhagavad Gita
1581. 2:10:20–2:10:23for a pass myself."
1582. 2:10:23–2:10:28exit in different directions. End of the interlude
1583. 2:10:28–2:10:37BHAGURAYANA enters with an attendant
1584. 2:10:37–2:10:43How astonishingly changeable is the policy of the revered Chanakya. I marvel at the methods
1585. 2:10:43–2:10:50of statesmen, which, like the workings of fate, assume many forms according to the
1586. 2:10:50–2:10:58purpose. A policy may sometimes be simple to understand and sometimes exceedingly intricate,
1587. 2:10:58–2:11:05sometimes fully visible, and sometimes unseen. Sometimes it leaves only the faintest clue,
1588. 2:11:05–2:11:10and sometimes its objective expands into a vast design.
1589. 2:11:10–2:11:17Allowed. Basaraka. The prince wishes me to remain near him. Bring me a seat in this
1590. 2:11:17–2:11:25public audience pavilion. Here is a seat, my lord. Please sit.
1591. 2:11:25–2:11:32Bring before me anyone who speaks a pass. As my lord commands.
1592. 2:11:32–2:11:38Exit How painful it is to deceive Prince Malaiaketu.
1593. 2:11:38–2:11:44Who loves me so deeply? Yet a man who has become another's servant has sold his body
1594. 2:11:44–2:11:51for momentary gain, surrendering the nobility of his birth, his shame, his honor and even
1595. 2:11:51–2:11:58the value of his name. What room remains for him to debate what is right or wrong?
1596. 2:11:58–2:12:07MALAYAKETU enters with the female doorkeeper Vijayayay
1597. 2:12:07–2:12:14Troubled by many suspicions, my mind can reach no decision about Rakshasa. Will his
1598. 2:12:14–2:12:20His deep devotion to the Nanda family lead him to make peace with the clever Mauria, a
1599. 2:12:20–2:12:22descendant of that line.
1600. 2:12:22–2:12:28Now that Chandragupta has dismissed Chanakya, or will he remain faithful to his promise
1601. 2:12:28–2:12:31and continue to serve me?
1602. 2:12:31–2:12:38My mind turns ceaselessly in doubt, as though fixed upon a pot as wheel.
1603. 2:12:38–2:12:39Allowed.
1604. 2:12:39–2:12:40Vijaya.
1605. 2:12:40–2:12:43Where is Bhagurayana?
1606. 2:12:43–2:12:49My Lord, He is here, issuing passes to those who wish to leave the camp.
1607. 2:12:49–2:12:56Vidjaya, remain here while I cover His eyes from the other side before He sees me.
1608. 2:12:56–2:12:59As my Lord commands,
1609. 2:12:59–2:13:04My Lord, a Buddhist mendicant wishes to see you for a pass.
1610. 2:13:04–2:13:06Admit him.
1611. 2:13:06–2:13:09As my Lord commands,
1612. 2:13:09–2:13:11Exit,
1613. 2:13:11–2:13:15Proveered, sir. May you attain liberation.
1614. 2:13:15–2:13:20Ah. This is Rakshasa's friend Jiva Siddhi.
1615. 2:13:20–2:13:27Allowed. Venerable sir, I presume you are traveling on some business of Rakshasa.
1616. 2:13:27–2:13:34I reject that sinful thought. I am going where Rakshasa's name will never be heard.
1617. 2:13:34–2:13:38Venerable sir, you seem deeply angry with your friend.
1618. 2:13:38–2:13:41What offence has Rakshasa committed against you?
1619. 2:13:42–2:13:43Revered, sir.
1620. 2:13:43–2:13:46Rakshasa has committed no offence.
1621. 2:13:46–2:13:52Unfortunately, I myself have become the author of my own misfortune.
1622. 2:13:52–2:13:55Venerable sir, you make me curious.
1623. 2:13:56–2:13:57And me as well.
1624. 2:13:58–2:14:00I wish to hear the matter.
1625. 2:14:01–2:14:02So do I.
1626. 2:14:03–2:14:05What will you do after hearing it?
1627. 2:14:05–2:14:09If it is secret, say no more.
1628. 2:14:09–2:14:11It is not secret.
1629. 2:14:11–2:14:15If it is not secret, tell me.
1630. 2:14:15–2:14:20Revered, sir, it is no secret, but I shall not tell you.
1631. 2:14:20–2:14:23Then I shall not give you a pass.
1632. 2:14:23–2:14:28He is determined to know. It is proper that I tell him.
1633. 2:14:28–2:14:37Allowed. Since I cannot avoid it, I shall speak. Listen, revered sir."
1634. 2:14:37–2:14:44When I formerly lived in Pataliputra, I became Raksasa's friend. During that time Raksasa
1635. 2:14:44–2:14:49secretly used a poison maiden to murder Emperor Parvateshvara.
1636. 2:14:49–2:14:57Alas! What do I hear? Raksasa murdered my father, not Chanakya.
1637. 2:14:57–2:15:02Then the villain Chanakya, taking me for an accomplice in the murder, because I was Rakshasa's
1638. 2:15:02–2:15:07friend, humiliated me and banished me from the city.
1639. 2:15:07–2:15:13Even now Rakshasa, skilled in every political game, proposes something that may banish
1640. 2:15:13–2:15:16me from life itself.
1641. 2:15:16–2:15:22That sinful deed was committed not by Rakshasa, but by the villain Chanakya, who did not
1642. 2:15:22–2:15:28wish to give Parvateshvara the half of the kingdom he had promised. That is what I have
1643. 2:15:28–2:15:29heard."
1644. 2:15:29–2:15:35May Lord Buddha free me from sin. The very name of the poison maiden had never reached
1645. 2:15:35–2:15:37Chanakya's ears.
1646. 2:15:37–2:15:44Venerable sir, take this pass. Come and repeat this statement before the prince.
1647. 2:15:44–2:15:50My friend, I have heard the statement made by my enemy's friend. It doubles the pain
1648. 2:15:50–2:15:54of my father's murder and tears through my ears."
1649. 2:15:54–2:15:56Ah!
1650. 2:15:56–2:16:00The foolish Malayaketu has heard everything.
1651. 2:16:00–2:16:03My task is accomplished.
1652. 2:16:03–2:16:04Exit
1653. 2:16:04–2:16:06Rakshasa.
1654. 2:16:06–2:16:10This is grossly unjust, you murdered my father.
1655. 2:16:10–2:16:12Who trusted you?
1656. 2:16:12–2:16:14Regarded you as his friend?
1657. 2:16:14–2:16:18Surrendered everything to your care and lived without fear?
1658. 2:16:18–2:16:19At his fall?
1659. 2:16:19–2:16:27relatives tears flowed. You are Rakshasa, a demon in name and demonic indeed.
1660. 2:16:27–2:16:34The revered Shanakya ordered that Rakshasa's life be preserved. I shall act accordingly.
1661. 2:16:34–2:16:43Allowed. I beg my lord not to yield to anger. Take your seat. I have something to say.
1662. 2:16:43–2:16:46My friend, what do you wish to say?
1663. 2:16:46–2:16:54My Lord! Among those who conduct political affairs, the distinctions between friend,
1664. 2:16:54–2:16:58enemy and neutral depend upon political purpose,
1665. 2:16:58–2:17:02not upon personal affection as among ordinary men.
1666. 2:17:02–2:17:09At that time King Parvateshvara was, from Raksasa's political perspective,
1667. 2:17:09–2:17:16the only obstacle to restoring Savathasiddhi. For he was more powerful than Shandragutta.
1668. 2:17:16–2:17:21Thus Parvatesvara was Rakshasa's true political enemy.
1669. 2:17:21–2:17:24That is why Rakshasa acted as he did.
1670. 2:17:24–2:17:32In these circumstances I do not see the deed as an extreme offence. Consider, my lord,
1671. 2:17:32–2:17:39According to political purpose, a friend's enemy may become a friend and an enemy's friend an enemy.
1672. 2:17:39–2:17:46Politics gives a man a kind of rebirth in which the relationships of the former life are forgotten.
1673. 2:17:46–2:17:50Therefore do not condemn Rakshasa for this action.
1674. 2:17:50–2:17:54Keep him satisfied until you have secured the Nanda Empire.
1675. 2:17:54–2:17:59After that, my Lord is free to retain or dismiss him.
1676. 2:17:59–2:18:02My friend, I agree.
1677. 2:18:02–2:18:09You speak correctly. The death of the minister would disturb the other elements of the state and might ultimately
1678. 2:18:09–2:18:12endanger my success.
1679. 2:18:12–2:18:15Victory to my lord
1680. 2:18:15–2:18:21Turning to be H-A-G-U-R-A-Y-A-N-A. My lord.
1681. 2:18:21–2:18:27The captain of the guard reports that a man has been caught attempting to leave the camp without a
1682. 2:18:27–2:18:30pass. He carries a letter.
1683. 2:18:30–2:18:33My Lord should examine him.
1684. 2:18:33–2:18:36Bring him in, good man.
1685. 2:18:36–2:18:39As my Lord commands.
1686. 2:18:39–2:18:42Exit.
1687. 2:18:42–2:18:50S-I-D-D-H-A-R-T-H-A-K-A enters in chains, followed by an attendant.
1688. 2:18:50–2:18:55I bow to the spirit of dutiful loyalty. Guardian of men like me,
1689. 2:18:55–2:19:01which turns its face away from every calculation of the merit or danger of a mission.
1690. 2:19:01–2:19:04My Lord, here is the man.
1691. 2:19:04–2:19:10Good man! Are you newly arrived, or are you someone's servant?
1692. 2:19:10–2:19:14My Lord, I am an attendant of the revered Raksha Saa.
1693. 2:19:14–2:19:18Then why were you leaving the camp without a pass?
1694. 2:19:18–2:19:21My business is urgent.
1695. 2:19:21–2:19:26Can any business be so urgent that it excuses disobedience to the king's command?
1696. 2:19:27–2:19:30Vagurjana. Take the letter.
1697. 2:19:31–2:19:32Here is the letter.
1698. 2:19:33–2:19:38Examining the seal. The seal bears the name Rakshasa.
1699. 2:19:39–2:19:43Open it. Spread out the sheet and show it to me.
1700. 2:19:43–2:19:52BHAGURAYANA opens the letter and shows it to the prince.
1701. 2:19:52–2:20:01Hasty! A certain person from a certain place and in a certain place submits to a certain high official
1702. 2:20:01–2:20:07by dealing with the writer's enemy. The truthful man has proved his truthfulness
1703. 2:20:07–2:20:12While keeping his promise, he must now reward the writer's friends
1704. 2:20:12–2:20:16who have concluded an agreement. According to his word,
1705. 2:20:16–2:20:19once they are satisfied to this extent,
1706. 2:20:19–2:20:26by destroying the enemy of the man whom he serves, he will render the writer true service.
1707. 2:20:26–2:20:30One of these friends desires the enemy's elephants,
1708. 2:20:30–2:20:32another his treasury,
1709. 2:20:32–2:20:34and another his territory.
1710. 2:20:34–2:20:38The truthful man does not forget such matters.
1711. 2:20:38–2:20:40The writer now merely reminds him.
1712. 2:20:40–2:20:46The writer acknowledges that the three ornaments sent earlier have been received.
1713. 2:20:46–2:20:50Let the recipient accept the trifling gift sent with this letter.
1714. 2:20:50–2:20:56The trusted bearer Sidharthaka will deliver the oral token.
1715. 2:20:56–2:20:57Whose letter is this?
1716. 2:20:57–2:21:00Bhaaguriyaana.
1717. 2:21:00–2:21:01Sidharthaka.
1718. 2:21:01–2:21:03Whose letter is it?
1719. 2:21:03–2:21:05My Lord, I do not know.
1720. 2:21:06–2:21:16What? Rogue? You carry a letter and do not know whose it is. Never mind that. Who is to receive the oral token from you?
1721. 2:21:17–2:21:18My Lord, you are...
1722. 2:21:19–2:21:22I am to receive it. What are you saying?
1723. 2:21:23–2:21:27My Lord, you have caught me. I do not know what to say.
1724. 2:21:28–2:21:30You will know immediately.
1725. 2:21:30–2:21:38To the attendant, Basaraka, take him away and whip him thoroughly until he tells everything.
1726. 2:21:38–2:21:41As my lord commands.
1727. 2:21:41–2:21:48He takes S.I.D.D.H.A.R.T.H.A.K.A. out and returns.
1728. 2:21:48–2:21:55My lord, while we were whipping this man, this sealed casket fell from under his arm.
1729. 2:21:55–2:21:59Its seal too bears the name, Rakshasa.
1730. 2:21:59–2:22:05It must be the gift mentioned in the letter. Keep the seal intact until it is noted.
1731. 2:22:05–2:22:10Then open the casket and show it to me.
1732. 2:22:10–2:22:17B-H-A-G-U-R-A-Y-A-N-A opens the casket and shows it to the prince.
1733. 2:22:17–2:22:24Ah! These are the very ornaments I removed from my own body and sent to Rakshasa.
1734. 2:22:24–2:22:30The matter is clear. The recipient of the letter must be Chandragupta.
1735. 2:22:30–2:22:34Every doubt will soon be removed.
1736. 2:22:34–2:22:39To the attendant. Good man. Whip him again.
1737. 2:22:39–2:22:42As my lord commands.
1738. 2:22:42–2:22:49He goes out and returns with S-I-D-D-H-A-R-T-H-A-K-A.
1739. 2:22:49–2:22:55Under the lash, this man says he will tell the matter only to the prince himself.
1740. 2:22:55–2:22:57Then speak.
1741. 2:22:57–2:23:00I beg the prince to promise me safety.
1742. 2:23:00–2:23:04A man who is no longer free is already safe.
1743. 2:23:04–2:23:07Continue, good man.
1744. 2:23:07–2:23:14May the prince graciously listen. The revered Raksasa gave me this letter and sent me to Shandragukta.
1745. 2:23:14–2:23:18Now I wish to hear the oral token.
1746. 2:23:18–2:23:22My lord! The minister told me that the oral message was this.
1747. 2:23:22–2:23:24Shitravaman.
1748. 2:23:24–2:23:25King of Kalluta.
1749. 2:23:25–2:23:27Simhanada.
1750. 2:23:27–2:23:28King of Malaya.
1751. 2:23:28–2:23:30Pushkaraksha.
1752. 2:23:30–2:23:31King of Kashmir.
1753. 2:23:31–2:23:33Sindhu Sena.
1754. 2:23:33–2:23:34King of Sindhu.
1755. 2:23:34–2:23:36And Megaksha.
1756. 2:23:36–2:23:37King of Persia.
1757. 2:23:37–2:23:40These five foreign chiefs are my dear friends.
1758. 2:23:40–2:23:44The first three desire Malaya Ketu's territory.
1759. 2:23:44–2:23:47The other two desire his elephants and treasury.
1760. 2:23:47–2:23:54Let the prince give them what was promised. Nothing has pleased me so greatly as the dismissal of Chanakya.
1761. 2:23:54–2:24:07What is this? A Chitravayaman and the other four plotting against me? It must be so. They are extremely close to Rakshasa. Therefore it is possible.
1762. 2:24:07–2:24:13Allowed. Vijaya, I wish to see minister Rakshasa.
1763. 2:24:13–2:24:16As my lord commands.
1764. 2:24:16–2:24:18Exit
1765. 2:24:19–2:24:27RAKSHA S.A. enters in his own tent, deep in anxious thought, attended by a servant.
1766. 2:24:27–2:24:36To tell the truth, my mind is not free from doubt. For many deserters from Chandragupta have joined my army.
1767. 2:24:36–2:24:43For, an army whose proven ability suits the objective, strengthened by reinforcements
1768. 2:24:43–2:24:51and free of hostile elements, brings victory, but a commander who relies upon untested troops
1769. 2:24:51–2:24:56mixed from friends and enemies and unsuited to thee.
1770. 2:24:56–2:25:02Purpose meets defeat, yet I need not doubt, the deserters in my army have already been
1771. 2:25:02–2:25:04tested and reissued.
1772. 2:25:04–2:25:20Allowed. Priyam Vardhakar. In my name tell the foreign chiefs who follow the prince to take their proper places in the order of March. For day by day we draw nearer to Patali Putra.
1773. 2:25:20–2:25:25Let the Khasa and Shabara chiefs advance behind me with their forces.
1774. 2:25:25–2:25:29Let the Yavana chief and the chief of Gandhara guard the center.
1775. 2:25:29–2:25:34Let the brave Shaka chief and the Hunna chief remain in the rear.
1776. 2:25:34–2:25:39And let the remaining foreign rulers, the King of Kalluta and the others
1777. 2:25:39–2:25:44take positions around Prince Malayaketu in the order of March.
1778. 2:25:44–2:25:47As my lord commands.
1779. 2:25:47–2:25:49Exit
1780. 2:25:49–2:25:53Victory to my lord! The prince summons you!
1781. 2:25:53–2:25:57Good lady, wait a moment!
1782. 2:25:57–2:26:01Calling! Is anyone there?
1783. 2:26:01–2:26:04Command me, my lord!
1784. 2:26:04–2:26:11Good man! Tell Shakata Dasa that it is not fitting to appear before the prince without adornment.
1785. 2:26:11–2:26:19Since the prince has already given me an ornament, let him bring one of the three ornaments we purchased.
1786. 2:26:19–2:26:22As my lord commands.
1787. 2:26:22–2:26:26He goes and returns with an ornament.
1788. 2:26:26–2:26:30My lord, here is the ornament.
1789. 2:26:30–2:26:34Good lady, show me the way to the royal pavilion.
1790. 2:26:34–2:26:37Follow me, my lord.
1791. 2:26:37–2:26:38My Lord!
1792. 2:26:38–2:26:44High office is a source of fear even to an innocent servant.
1793. 2:26:44–2:26:46First there is fear of the master.
1794. 2:26:46–2:26:50Then fear of fellow servants weighs upon the mind.
1795. 2:26:50–2:26:55The prominence of a great man arouses the hatred of the wicked.
1796. 2:26:55–2:27:00And his heart remains filled with apprehension of an undeserved fall.
1797. 2:27:00–2:27:03My Lord, there is the Prince.
1798. 2:27:03–2:27:05Please advance.
1799. 2:27:05–2:27:06Ah!
1800. 2:27:06–2:27:07He is there.
1801. 2:27:07–2:27:15He stares fixedly ahead, then, as though crushed by thought, rests his moon-like face upon his
1802. 2:27:15–2:27:16hand.
1803. 2:27:16–2:27:18Approaching.
1804. 2:27:18–2:27:22Victory to the Prince.
1805. 2:27:22–2:27:25Revealed Minister, I salute you.
1806. 2:27:25–2:27:27Take this seat.
1807. 2:27:27–2:27:31R-A-K-S-H-A-S-A-Sits.
1808. 2:27:31–2:27:38I regret, revered sir, that I see you only after so long a delay.
1809. 2:27:38–2:27:46I have earned the prince's displeasure because I was arranging the order of the army's march.
1810. 2:27:46–2:27:52Revered minister, I wish to know how you arranged the order of march.
1811. 2:27:52–2:27:59My lord, these were my directions for the chiefs who follow the prince.
1812. 2:27:59–2:28:05He repeats his earlier orders concerning the Kasa and Shabara chiefs and the others.
1813. 2:28:05–2:28:07Ah!
1814. 2:28:07–2:28:11The chiefs who are prepared to kill me and serve Chandragupta have been ordered to remain
1815. 2:28:11–2:28:15around me.
1816. 2:28:15–2:28:16Allowed.
1817. 2:28:16–2:28:21Revered, sir, has anyone come from or gone to Pataliputra?
1818. 2:28:21–2:28:27My lord, there is no longer any need for messengers to come and go.
1819. 2:28:27–2:28:31I shall be there myself within a few days."
1820. 2:28:31–2:28:33I know that.
1821. 2:28:33–2:28:34Allowed.
1822. 2:28:34–2:28:40If so, why did the revered minister send this man with a letter?
1823. 2:28:40–2:28:43Ah, it is Siddhartha Gah.
1824. 2:28:43–2:28:48I respectfully submit that, under the lash.
1825. 2:28:48–2:28:51He breaks off and looks down.
1826. 2:28:51–2:28:57Vagurayana, fear or shame will prevent him from speaking before his master.
1827. 2:28:57–2:29:00Tell the revered minister yourself.
1828. 2:29:01–2:29:02As my Lord commands.
1829. 2:29:04–2:29:06To our AKSHA.
1830. 2:29:07–2:29:08Minister.
1831. 2:29:08–2:29:13This man says that you sent him to Shandragupta with a letter and an oral token.
1832. 2:29:15–2:29:17Siddhartha Ka, is this true?
1833. 2:29:18–2:29:20Yes, under the lash.
1834. 2:29:20–2:29:21I said so.
1835. 2:29:21–2:29:26It is false. What will a man not say under torture?
1836. 2:29:26–2:29:30Varghurayana, show him the letter.
1837. 2:29:30–2:29:34He may hear the oral token from his servant afterward.
1838. 2:29:34–2:29:37Minister, here is the letter.
1839. 2:29:37–2:29:42Prince, this is a fabrication of the enemy.
1840. 2:29:42–2:29:47These ornaments too were sent with the letter as a gift from the revered minister.
1841. 2:29:47–2:29:52How? Then, can it be an enemy fabrication?
1842. 2:29:52–2:29:58My Lord, these are not a gift. They are the ornaments my Lord sent to me.
1843. 2:29:58–2:30:05I gave them to Siddhartha Kha as a reward for a most satisfactory service.
1844. 2:30:05–2:30:12Ornaments of such value, and gifts of my Lord's favor, were given to a man like this.
1845. 2:30:12–2:30:19Revereed minister, the letter says that Sidharth Hukkah will also deliver an oral token.
1846. 2:30:19–2:30:24What oral token? I deny the letter itself.
1847. 2:30:24–2:30:27Then whose seal is this?
1848. 2:30:27–2:30:32A skilful forger can counterfeit a seal as well.
1849. 2:30:32–2:30:36My lord, the minister speaks correctly.
1850. 2:30:36–2:30:44to S.I.D.D.H.A.R.T.H.A.K.A. Good man! Who wrote this letter?
1851. 2:30:44–2:30:54S.I.D.D.H.A.R.T.H.A.K.A. looks helplessly toward R.A.K.S.H.A.S.A. and remains silent.
1852. 2:30:54–2:30:59Good man! Answer if you wish to avoid another whipping.
1853. 2:30:59–2:31:02Shakatadasa wrote it, My Lord.
1854. 2:31:02–2:31:07If Shakathar Dasa wrote it, it is as good as written by me."
1855. 2:31:08–2:31:12Vijaya, I wish to see Shakathar Dasa.
1856. 2:31:13–2:31:20The revered Shanakya's spies never propose an action with a doubtful outcome. I shall manage this.
1857. 2:31:21–2:31:23Allowed. My lord,
1858. 2:31:23–2:31:29Shakathar Dasa will never admit in Minister Rakshasa's presence that he wrote it.
1859. 2:31:29–2:31:33Let some other specimen of his writing be brought.
1860. 2:31:33–2:31:38The similarity of the hand will decide the matter by itself.
1861. 2:31:38–2:31:40Do so.
1862. 2:31:40–2:31:44My Lord, let the signet ring also be brought.
1863. 2:31:44–2:31:46Bring both.
1864. 2:31:46–2:31:50As my Lord commands.
1865. 2:31:50–2:31:53She goes and returns.
1866. 2:31:53–2:31:57My Lord, here is another document written by Shakatadasa,
1867. 2:31:57–2:32:00and here is the signet.
1868. 2:32:00–2:32:03The handwriting is exactly the same.
1869. 2:32:03–2:32:07Yes, the handwriting is exactly the same.
1870. 2:32:07–2:32:13Has Shakata Dasa, loving mortal relationships more than immortal fame,
1871. 2:32:13–2:32:20forgotten loyalty to his master through longing to be reunited with his wife and son?
1872. 2:32:20–2:32:22There can be no doubt.
1873. 2:32:22–2:32:25He wears the signet upon his finger.
1874. 2:32:25–2:32:31Siddhathaka is his friend, therefore this letter of conspiracy must indeed be his.
1875. 2:32:31–2:32:34The matching handwriting proves it.
1876. 2:32:34–2:32:38Clearly, longing to see his beloved family again.
1877. 2:32:38–2:32:44Shaka Tadasa abandoned devotion to his master and joined the enemy.
1878. 2:32:44–2:32:46Masters of sowing dissension.
1879. 2:32:46–2:32:49In this base act.
1880. 2:32:49–2:32:50Revereed Minister.
1881. 2:32:50–2:32:56In your letter you write that you received three ornaments sent by the honored recipient.
1882. 2:32:56–2:32:59Is this one of them?
1883. 2:32:59–2:33:03Examining it closely, aside.
1884. 2:33:03–2:33:06This is an ornament my father used to wear.
1885. 2:33:06–2:33:08Allowed.
1886. 2:33:08–2:33:10Revered minister.
1887. 2:33:10–2:33:13Why did you accept this ornament?
1888. 2:33:13–2:33:15I purchased it.
1889. 2:33:15–2:33:16Vigya.
1890. 2:33:16–2:33:20Do you recognize this ornament?
1891. 2:33:20–2:33:27How could I fail to recognize it? My lord! Emperor Parvateshwara used to wear it.
1892. 2:33:28–2:33:44Alas! Father! You were the ornament of our dynasty, and you wore this ornament that was worthy of you. Adorned with it, you looked like an autumn evening. Your face shining like the moon amid a field of stars.
1893. 2:33:44–2:33:54She says, Parvateshwar Voit, then the merchant who sold these ornaments to me must certainly have been sent by Chanakya.
1894. 2:33:54–2:34:03Revereed minister, how could you acquire by purchase an ornament once worn by my father and afterward taken by
1895. 2:34:03–2:34:10Chandragupta? Perhaps greedy for greater gain. Chandragupta sold you the ornament,
1896. 2:34:10–2:34:14and you cruelly paid for it with my own life.
1897. 2:34:14–2:34:19How convincingly the accusation has been constructed.
1898. 2:34:19–2:34:23I cannot deny the letter. For the seal is mine.
1899. 2:34:23–2:34:26Who will believe that Shakat Ardasa betrayed me?
1900. 2:34:26–2:34:32And who will think it possible that the Maurier King sold ornaments for money?
1901. 2:34:32–2:34:36In these circumstances only one answer is fitting.
1902. 2:34:36–2:34:39To accept the blame.
1903. 2:34:39–2:34:42I ask the revered minister
1904. 2:34:42–2:34:48Ask me without revered prince, I am no longer worthy of it.
1905. 2:34:48–2:34:55The Maurier is the son of your former master whom you ought to serve with complete submission.
1906. 2:34:55–2:35:00I am the son of your friend and I submit completely to you.
1907. 2:35:00–2:35:06You should obey his commands. While I obey yours, whatever he gives you,
1908. 2:35:06–2:35:10He may give whatever I receive from you.
1909. 2:35:10–2:35:14I receive under him the ministry would be servitude.
1910. 2:35:14–2:35:18With me, your service is honored independence.
1911. 2:35:18–2:35:22What greater advantage can tempt you to sow base and act?
1912. 2:35:22–2:35:25Prince, reverse the statement.
1913. 2:35:25–2:35:30The words of the accusation decide the truth.
1914. 2:35:30–2:35:32He repeats the substance of,
1915. 2:35:32–2:35:39The Moria is the son of your former master, with the pronouns reversed.
1916. 2:35:39–2:35:42Then whose work is all this?
1917. 2:35:42–2:35:47It is the work of fate. That fate killed my wise,
1918. 2:35:47–2:35:52Highborn and discerning master King Nanda. In whose eyes even I,
1919. 2:35:52–2:35:57A humble servant, was not held beneath royal princes.
1920. 2:35:57–2:36:04All this is the unfathomable work of wicked fate, which defeats human effort.
1921. 2:36:04–2:36:15What! Do you still hide behind words? Is this the work of fate? Not greed? Base in great. First you murdered my father.
1922. 2:36:15–2:36:25Who trusted you with a poison maiden? And now, shame upon you, you sell me. Who honored you as royal minister
1923. 2:36:25–2:36:29to the enemy for the price of my flesh.
1924. 2:36:29–2:36:33As the same goes, bewooned upon a boil,
1925. 2:36:33–2:36:34allowed.
1926. 2:36:34–2:36:38I am innocent of Pavateśvara's murder.
1927. 2:36:38–2:36:41Then who killed my father?
1928. 2:36:41–2:36:43Ask fate.
1929. 2:36:43–2:36:48I shall ask not fate but the Buddhist mendicant Jiva city.
1930. 2:36:48–2:36:50Damnation.
1931. 2:36:50–2:36:54Jiva Shri Deetu has been won over by Chanakya.
1932. 2:36:54–2:37:00Alas, the enemy has penetrated the deepest secret of our camp.
1933. 2:37:00–2:37:09Basuraka carry this order to General Shikharasena, Chitravayaman, King of Kalluta, Simhanada,
1934. 2:37:09–2:37:18King of Malaya, Pushkariksha, King of Kashmir, Sindhu Sena, King of Sindhu, and Megiksha,
1935. 2:37:18–2:37:24King of Persia. The five chiefs who became Rakshasa's friends have proposed to kill me
1936. 2:37:24–2:37:31and enter Chandragutha's service. The first three desire my kingdom. Bury them alive in
1937. 2:37:31–2:37:40deep pits. The other two desire my elephant core. Have them trampled to death by elephants.
1938. 2:37:40–2:37:43As my lord commands.
1939. 2:37:43–2:37:44Exit
1940. 2:37:44–2:37:54Raksasa. I am not an unjust demon. I am Malayaketu. Go now and serve Chandragupta completely. Behold,
1941. 2:37:54–2:37:59I shall at once destroy Vishnugupta and Chandragupta,
1942. 2:37:59–2:38:05together with you who came to attack me. Just as wicked policy destroys righteousness,
1943. 2:38:05–2:38:11wealth and pleasure, Varguryana. There is no need for further delay.
1944. 2:38:11–2:38:18Let my army march upon Pataliputra this very hour and lay siege to it.
1945. 2:38:18–2:38:24Dust from my cavalry's hooves, rising from the earth mixed with streams of elephantic
1946. 2:38:24–2:38:28or will fall upon the heads of our enemies.
1947. 2:38:28–2:38:33Darkening the cheeks are the women of Gouda whitened with Lodropolan and dulling the
1948. 2:38:33–2:38:38luster of their black, curling hair.
1949. 2:38:38–2:38:45M-A-L-A-Y-A-K-E-T-U, B-A-G-U-R-A-Y-A-N-A, and the attendance exit.
1950. 2:38:45–2:38:53Alas! Deluded man that I am. Chitrava-man and the other four have also been killed.
1951. 2:38:53–2:38:58What is this? Whatever Rakshasa does destroys his friends.
1952. 2:38:58–2:39:04Not his enemies. What, then? Shall an unfortunate man like me do?
1953. 2:39:04–2:39:07Shall I go to a forest of penance?
1954. 2:39:07–2:39:11No, penance will not quiet my vengeful heart.
1955. 2:39:11–2:39:15Shall I follow my master Nanda into the next world?
1956. 2:39:15–2:39:21No, to do so while the enemy lives would be the act of a woman.
1957. 2:39:21–2:39:27Shall I take the sword as my only companion and hurl myself upon the enemy army?
1958. 2:39:27–2:39:30No, that too would be wrong.
1959. 2:39:30–2:39:37For my heart, eager to secure Chandranadasa's release, restrains me.
1960. 2:39:37–2:39:43If it did not, I would be guilty of ingratitude."
1961. 2:39:43–2:39:58RAKSHA SAXITS SIDDHARTHAKA ENTERS JOYFULLY, ADORNED WITH COSTLY REWARDS
1962. 2:39:58–2:40:07Glory to Krishna. Who destroyed the demon Keshay? Dark as a storm cloud. Glory also to Shandragupta.
1963. 2:40:07–2:40:13The moon who delights the eyes of men. But above all, glory to the policy of the revered
1964. 2:40:13–2:40:19Chanakya, which has brought the work of victory to completion and destroyed the enemy Utterly.
1965. 2:40:19–2:40:26Now, after many days, I shall see my dear friend Samradar Thakur.
1966. 2:40:26–2:40:30He walks a few steps and looks ahead.
1967. 2:40:30–2:40:37S-A-M-R-I-D-D-H-A-R-T-H-A-K-A enters.
1968. 2:40:37–2:40:41Fate torments a man when he is separated from a beloved friend.
1969. 2:40:41–2:40:47Even wine, festivals and family gatherings continually awaken painful memories.
1970. 2:40:47–2:40:53I hear that my dear friend Siddharth Haka has arrived from Malayaketu's camp.
1971. 2:40:53–2:40:56I shall look for him.
1972. 2:40:56–2:41:00He walks a few steps and looks ahead.
1973. 2:41:00–2:41:01Ah!
1974. 2:41:01–2:41:03There is Siddhartha.
1975. 2:41:03–2:41:05My friend!
1976. 2:41:05–2:41:07I hope you are well.
1977. 2:41:07–2:41:10They embrace.
1978. 2:41:10–2:41:16How can I be well when you arrived this morning and did not come to my house?
1979. 2:41:16–2:41:18Forgive me, my friend.
1980. 2:41:18–2:41:25The moment the revered Chanakya saw me, he commanded, Siddhartha, go and carry the
1981. 2:41:25–2:41:31joyful news to the illustrious King Chandra. I delivered the news and received these royal
1982. 2:41:31–2:41:37rewards. After that I came straight to your house to see my dear friend.
1983. 2:41:37–2:41:42My friend, if I am permitted to hear it, what was the joyful news you told the illustrious
1984. 2:41:42–2:41:44Chandra?
1985. 2:41:44–2:41:51What could there be that you are not permitted to hear? Listen! The foolish Malayaketu. Bewildered
1986. 2:41:51–2:41:55by the Ravid Shanakya's political devices.
1987. 2:41:55–2:42:01Dismissed Raksasa and immediately killed the five principal foreign chiefs, Shitravaman
1988. 2:42:01–2:42:03and the others.
1989. 2:42:03–2:42:07Seeing him as thoughtless and cruel, the remaining chiefs abandoned the camp and returned
1990. 2:42:07–2:42:09to their own countries.
1991. 2:42:09–2:42:11Their troops too.
1992. 2:42:11–2:42:14Suddenly seized by fear and eager to depart.
1993. 2:42:14–2:42:15Followed them.
1994. 2:42:15–2:42:16Then Badrabhata.
1995. 2:42:16–2:42:18Pura Datta.
1996. 2:42:18–2:42:19Dhingarata.
1997. 2:42:19–2:42:20Balagutta.
1998. 2:42:20–2:42:29Rajasena, Bagu Rayana, Rohitaksha and Vijayavarman arrested Malaya Ketu.
1999. 2:42:29–2:42:34My friend, people said that Badrabhata and his companions had become disaffected with
2000. 2:42:34–2:42:39our Lord Chandra and entered Malaya Ketu's service.
2001. 2:42:39–2:42:40What has happened?
2002. 2:42:40–2:42:46Then, the action begins in one fashion and ends in another, like the play of an unskillful
2003. 2:42:46–2:42:48dramatist.
2004. 2:42:48–2:42:55My friend, the methods of the revered Shanakya are as unfathomable as the workings of fate.
2005. 2:42:55–2:42:57I can only bow before them.
2006. 2:42:57–2:42:59Never mind.
2007. 2:42:59–2:43:01What happened next?
2008. 2:43:01–2:43:06The revered Shanakya immediately marched out with a great force of selected soldiers
2009. 2:43:06–2:43:13and took possession of the entire foreign army, which had been left without commanders.
2010. 2:43:13–2:43:16Where is that army now, my friend?
2011. 2:43:16–2:43:18It is approaching.
2012. 2:43:18–2:43:24Listen! The elephants, looking like rain-bearing clouds, roar in delight as the ica flows from
2013. 2:43:24–2:43:32their temples. Look! The horses, fitted with decorated harness, leap and quiver in their
2014. 2:43:32–2:43:34hindquarters for fear of the whip.
2015. 2:43:34–2:43:41All that is well, my friend! But how did the revered Chanakya, who had so publicly
2016. 2:43:41–2:43:46and unquestionably resigned the ministry, return to office?
2017. 2:43:46–2:43:52Now you, with your ordinary intelligence, wish to solve the labyrinth of Chanakya's
2018. 2:43:52–2:43:53policy.
2019. 2:43:53–2:43:58A labyrinth even Minister Rakshaasa could not unravel.
2020. 2:43:58–2:44:02My friend, where is Minister Rakshaasa now?
2021. 2:44:02–2:44:04His story is this.
2022. 2:44:04–2:44:10He immediately left Malaya Ketu's camp and, following the spy Udambara, turned back
2023. 2:44:10–2:44:12toward this city.
2024. 2:44:12–2:44:15The revered Chanakya told me so.
2025. 2:44:15–2:44:22My friend, Raksha Sasa set out with a mighty resolve to restore the Nanda Empire.
2026. 2:44:22–2:44:27Why is he returning to Pataliputra without accomplishing his purpose?
2027. 2:44:27–2:44:30Remember his love for Chandanadasa.
2028. 2:44:30–2:44:34Then do you hope Chandanadasa will be released?
2029. 2:44:34–2:44:37How can that unfortunate man be released?
2030. 2:44:37–2:44:42The revered Shanakya has ordered us both to take him immediately to the execution
2031. 2:44:42–2:44:44ground and impale.
2032. 2:44:44–2:44:45Him.
2033. 2:44:45–2:44:52As the revered Chanakya mounted a Shandala executioner, that he commands us to commit such a sinful act.
2034. 2:44:53–2:44:59My friend, can anyone who values his life oppose the revered Chanakya's command?
2035. 2:44:59–2:45:06Come. We shall put on the dress of Shandalas and take Shandana Dasa to the execution ground.
2036. 2:45:07–2:45:08They exit.
2037. 2:45:09–2:45:11End of the interlude.
2038. 2:45:11–2:45:15AMAN enters carrying a rope.
2039. 2:45:15–2:45:30Glory to the rope of Chanakya's policy, made exceedingly strong by strands of the six political measures and fitted with a noose formed from a chain of stratagems ready to capture the enemy.
2040. 2:45:30–2:45:34He walks some distance and looks around.
2041. 2:45:34–2:45:47This is the place the spy Udambara identified to the revered Chanakya. Where? In accordance with Chanakya's order. I am to watch Minister Rakshasa.
2042. 2:45:47–2:45:50Looking ahead.
2043. 2:45:50–2:46:03Ah! There is Minister Rakshasa. He is coming this way with his face concealed. I shall hide behind the trees of this deserted garden and see where he settles.
2044. 2:46:03–2:46:07He goes and hides behind the trees.
2045. 2:46:07–2:46:14R-A-K-S-H-A-S-A enters with a sword, as described.
2046. 2:46:14–2:46:21Alas! How grievous! Royal fortune, deprived of her master and filled with fear,
2047. 2:46:21–2:46:26found another lord, and the people, forgetting their law,
2048. 2:46:26–2:46:31followed her like a child blindly following a remarried mother.
2049. 2:46:31–2:46:38The faithful followers too, receiving no fruit from their heroic efforts, have cast off the
2050. 2:46:38–2:46:40yoke of enterprise.
2051. 2:46:40–2:46:43What other course was possible?
2052. 2:46:43–2:46:47A body cannot survive long without its head.
2053. 2:46:47–2:46:53And, like a shameless woman of low birth, royal fortune suddenly abandoned King Nandhar of
2054. 2:46:53–2:46:55noble lineage.
2055. 2:46:55–2:46:59Chose Vrishala Chandragupta and plumbed to him.
2056. 2:46:59–2:47:00What can I do?
2057. 2:47:00–2:47:05However a man strives, hostile fate defeats his effort.
2058. 2:47:05–2:47:12For, when Emperor Nanda suddenly departed this world, I made my attempt with the help of
2059. 2:47:12–2:47:16the powerful mountain chief Parvataka.
2060. 2:47:16–2:47:20When he was killed, I tried with the aid of his son.
2061. 2:47:20–2:47:23Yet failure was written into my fate.
2062. 2:47:23–2:47:29Surely fate, not the Brahman Chanakya, is the enemy of the Nanda family.
2063. 2:47:29–2:47:32Why should I grieve over Malaya Ketu?
2064. 2:47:32–2:47:34Who lost all judgment?
2065. 2:47:34–2:47:42How could I, Rakshasa, alive and well, still serving my dead master, make peace with the
2066. 2:47:42–2:47:43enemy?
2067. 2:47:43–2:47:47Yet those senseless foreigners saw nothing.
2068. 2:47:47–2:47:52It is no wonder, when fate has thrust a man into the jaws of destruction and death
2069. 2:47:52–2:47:54is certain.
2070. 2:47:54–2:47:57His mind sees everything in reverse.
2071. 2:47:57–2:48:02Even now Malaya Ketu will fall into the enemy's hands and die.
2072. 2:48:02–2:48:06But Rakshasa will not make peace with Chandragupta.
2073. 2:48:06–2:48:11To break one's promise for selfish advantage is a great disgrace.
2074. 2:48:11–2:48:16To be defeated by an enemy is no disgrace.
2075. 2:48:16–2:48:19He looks around in tears.
2076. 2:48:19–2:48:25This is the part of Pataliputra sanctified by Emperor Nanda's movements.
2077. 2:48:25–2:48:32the emperor used to ride with the reins loosened. Draw his bow and strike a moving target. In
2078. 2:48:32–2:48:40that part of the garden he would halt and converse. Now, without him, this quarter of Pataliputra
2079. 2:48:40–2:48:47watches in stolen silence, and the sight causes me unbearable sorrow. Where shall an
2080. 2:48:47–2:48:51unfortunate man like me go now?
2081. 2:48:51–2:48:52He looks around
2082. 2:48:52–2:49:00Ah! I remember! This is a deserted garden. I shall go there and learn from someone what
2083. 2:49:00–2:49:09has happened to Shandana Dasa. A man may discover there what good or evil awaits him. Once I left
2084. 2:49:09–2:49:16the city in royal splendor, surrounded by a thousand chiefs, pointed out by the citizens
2085. 2:49:16–2:49:23like the new moon. Today, with every effort defeated, I enter this city's deserted garden
2086. 2:49:23–2:49:30alone and in frightened haste. Like a thief, but the great king through whose favor I enjoyed
2087. 2:49:30–2:49:36that honor is no more. Entering the garden and looking around.
2088. 2:49:36–2:49:45Alas! What a pitiable sight! This deserted garden looks like sorrow embodied. It resembles
2089. 2:49:45–2:49:51a family whose vast enterprises have been destroyed, a palace whose great buildings
2090. 2:49:51–2:49:57have fallen, a good man's heart burned by grief at the destruction of a friend. The pond
2091. 2:49:57–2:50:05is dry. A statesman's design frustrated by hostile fate. The trees are fruitless and
2092. 2:50:05–2:50:12a fool's mind possessed by corrupt policy. The ground is overgrown with weeds.
2093. 2:50:12–2:50:14Cure over.
2094. 2:50:14–2:50:16Serpents.
2095. 2:50:16–2:50:17Breathing size.
2096. 2:50:17–2:50:23Bind strips of cast-off snake skin around the severed stumps of branches cut by great sharp
2097. 2:50:23–2:50:24axes.
2098. 2:50:24–2:50:30While the cooing of pigeons sounds like cries of pain, they do this in sympathy with the
2099. 2:50:30–2:50:31trees' suffering.
2100. 2:50:31–2:50:36For they once lived in close companionship with them.
2101. 2:50:36–2:50:38And these trees?
2102. 2:50:38–2:50:44burned by evil days and sorrowful at the loss of their shade. They seem to prepare for the
2103. 2:50:44–2:50:50cremation ground. They're insides burned by powerful grief and the process of drying
2104. 2:50:50–2:50:56hastened. I shall rest for a while upon this broken stone seat, fitting for my fallen
2105. 2:50:56–2:51:00condition." He sits and listens.
2106. 2:51:00–2:51:05What do I hear? What is this sudden uproar?
2107. 2:51:05–2:51:09The sound of drums, kettle drums and conches,
2108. 2:51:09–2:51:12shattering the ears of all who hear it,
2109. 2:51:12–2:51:18is so intense that it rebounds instantly from the palaces and seems to spread far away,
2110. 2:51:18–2:51:22eager to measure the breadth of the sky.
2111. 2:51:22–2:51:25After a little thought,
2112. 2:51:25–2:51:29I understand. It proclaims that the kingdom,
2113. 2:51:29–2:51:38or rather glory herself. Rejoices at Malaya Ketu's capture. His voice breaks with pain.
2114. 2:51:38–2:51:40He sighs.
2115. 2:51:40–2:51:47Alas, deluded man that I am. I have been forced to hear the proclamation and witness the
2116. 2:51:47–2:51:53spectacle of my enemy's triumph. It seems fate is determined to make me experience it
2117. 2:51:53–2:51:55to the full.
2118. 2:51:55–2:51:57He has sat down.
2119. 2:51:57–2:52:03Now I shall act exactly as the revered Chanakya instructed me."
2120. 2:52:03–2:52:09Keeping RAKSHA's A in view while pretending not to see him, he places the noose around
2121. 2:52:09–2:52:11his own neck.
2122. 2:52:11–2:52:13What is this?
2123. 2:52:13–2:52:16That man is attempting suicide.
2124. 2:52:16–2:52:20Surely he too is afflicted by grief like mine.
2125. 2:52:20–2:52:23I must speak to him.
2126. 2:52:23–2:52:28Approaching. Good man. What are you doing?
2127. 2:52:28–2:52:34I am doing what an unfortunate man must do when grief stricken by the death of someone dear.
2128. 2:52:34–2:52:39I understood at once that he suffers as I do.
2129. 2:52:39–2:52:47Allowed. Your grief resembles mine. If the cause is not a personal secret or private calamity,
2130. 2:52:47–2:52:50I wish to hear it.
2131. 2:52:50–2:52:54It is neither a personal secret nor a private calamity.
2132. 2:52:54–2:52:58My Lord, but I cannot endure delay in killing myself.
2133. 2:52:58–2:53:02The death of a beloved friend overwhelms me with grief.
2134. 2:53:02–2:53:03Alas!
2135. 2:53:03–2:53:06Deluded man that I am!
2136. 2:53:06–2:53:08This man is better than I.
2137. 2:53:08–2:53:12For I have remained so indifferent to my friend's suffering.
2138. 2:53:12–2:53:19Allowed. Since it is no personal secret or private calamity, I wish to hear it.
2139. 2:53:19–2:53:29You press me too strongly. My lord, therefore I shall tell you. In this city lives a wealthy jeweler named Jishnudasa.
2140. 2:53:29–2:53:34I know that Jishnudasa is Chandanadasa's intimate friend.
2141. 2:53:34–2:53:37That beloved friend of mine.
2142. 2:53:37–2:53:45Ah! He calls Jishnudasa his beloved friend. He must be closely connected with him and will
2143. 2:53:45–2:53:50know what has happened to Chandandasa.
2144. 2:53:50–2:53:55He gave everything he possessed to the poor and immediately left the city, intending
2145. 2:53:55–2:54:00to burn himself to death. I have therefore come to this deserted garden to kill myself
2146. 2:54:00–2:54:04before I hear of his terrible end.
2147. 2:54:04–2:54:07Why does your friend intend to burn himself?
2148. 2:54:07–2:54:13Is he afflicted by an incurable disease beyond the power of medicine?
2149. 2:54:13–2:54:15No.
2150. 2:54:15–2:54:21Has he been destroyed by the king's anger, deadly his fire and poison?
2151. 2:54:21–2:54:22Not that either.
2152. 2:54:22–2:54:27Shandragupta does not deal cruelly with the people.
2153. 2:54:27–2:54:34Is he tormented by desire for another man's wife, who is beyond his reach?
2154. 2:54:34–2:54:40protect us from sin. He is incapable of such improper conduct."
2155. 2:54:40–2:54:45Then is one of his friends, like yours, dying helplessly?
2156. 2:54:45–2:54:49That is exactly the case, my lord.
2157. 2:54:49–2:54:55Chandandasa is Jishnudasa's beloved friend. Chandanadasa's death must therefore be the
2158. 2:54:55–2:55:02cause of Jishnudasa's intended suicide. My heart, filled with affection for him,
2159. 2:55:02–2:55:04with anxiety.
2160. 2:55:04–2:55:06Allowed.
2161. 2:55:06–2:55:08Good man.
2162. 2:55:08–2:55:10I too wish to hear a full account of your beloved friend's
2163. 2:55:10–2:55:12noble action.
2164. 2:55:12–2:55:14I am an unfortunate man who might
2165. 2:55:14–2:55:16otherwise proceed without interruption
2166. 2:55:16–2:55:18to my death.
2167. 2:55:18–2:55:20Good man.
2168. 2:55:20–2:55:22Tell the story that deserves to be heard.
2169. 2:55:22–2:55:24Since I have no choice,
2170. 2:55:24–2:55:26I shall speak.
2171. 2:55:26–2:55:28Listen, my lord.
2172. 2:55:28–2:55:30Good man.
2173. 2:55:30–2:55:33I am listening with full attention.
2174. 2:55:33–2:55:39In the flower market quarter of this city lives a wealthy jeweler named Chandanadasa.
2175. 2:55:39–2:55:45Alas! fate has opened the flood gate of my sorrow.
2176. 2:55:45–2:55:47heart, gather your courage now.
2177. 2:55:47–2:55:53for something unbearably painful is about to be heard.
2178. 2:55:53–2:55:54Allowed.
2179. 2:55:54–2:55:56Yes, good man.
2180. 2:55:56–2:56:00He is known as a steadfast friend and a great soul.
2181. 2:56:00–2:56:10of hen. He is Jishnudasa's beloved friend. Never mind that. Continue. Therefore Jishnudasa
2182. 2:56:10–2:56:18today made this request of Shandragukta as befits a loving friend. What request? If His
2183. 2:56:18–2:56:24Majesty will permit it, I possess sufficient wealth. Please accept it and release my beloved
2184. 2:56:24–2:56:28friend Chandanadasa in exchange.
2185. 2:56:28–2:56:36Well done, Jishnudasa, this is the proof of friendship. For money, sons murder parents
2186. 2:56:36–2:56:43and parents murder sons as though they were strangers. For money, friend abandons affection
2187. 2:56:43–2:56:49for friend. Yet you offered that very wealth for a friend in distress. You are the finest
2188. 2:56:49–2:56:54merchant among merchants. Your wealth has found its true purpose."
2189. 2:56:54–2:57:01Allowed. What did the Moria say when he heard this?
2190. 2:57:01–2:57:08Shandragapta replied to Jishnudasa, I did not imprison Chandanadasa for money. I imprisoned
2191. 2:57:08–2:57:13him because he refuses to surrender minister Rikshaas' family. Though I have repeatedly
2192. 2:57:13–2:57:21demanded it. If he surrenders them, he will be released, otherwise he will die." With these words,
2193. 2:57:21–2:57:28he ordered Chandanadasa taken to the execution ground. Jishnudasa then left the city, thinking,
2194. 2:57:28–2:57:33I shall enter the fire before I hear of the terrible end of my friend Chandanadasa.
2195. 2:57:34–2:57:40And I came to this deserted garden to kill myself before I hear of the terrible end of my
2196. 2:57:40–2:57:47friend Jishnudasa. Has Chandandasa been impealed, then?
2197. 2:57:47–2:57:53No, not yet. Even in his final moments he is repeatedly ordered to surrender minister
2198. 2:57:53–2:58:00Rikshasa's family. And repeatedly he refuses, steadfast in his love for his friend. For
2199. 2:58:00–2:58:07this reason his death has been delayed. Well done, Chandandasa. You too are my great
2200. 2:58:07–2:58:14friend and you have proved yourself a refuge to one who sought your protection. You have
2201. 2:58:14–2:58:21surpassed even the fame of Shibi, one through guarding the suppliant."
2202. 2:58:21–2:58:28Allowed. Go quickly. Good man. And prevent Jishnu Dasa from entering the fire. I shall
2203. 2:58:28–2:58:32save Shandana Dasa from death.
2204. 2:58:32–2:58:35How will my lord save him?
2205. 2:58:35–2:58:42Like this, the companion of Enterprise, this sword, colored like a cloudless sky, bears
2206. 2:58:42–2:58:49bright streaks of light like the thrill lines raised upon a body by love of battle.
2207. 2:58:49–2:58:55Its excellence has been proved in the test of war against the strength of the enemy.
2208. 2:58:55–2:59:02Beloved companion of my right arm, it urges me, driven wild by love for my friend.
2209. 2:59:02–2:59:05this daring act.
2210. 2:59:05–2:59:11My lord, I cannot confidently say that you are the revered minister Rakshaasa, the man
2211. 2:59:11–2:59:13whose very name is auspicious.
2212. 2:59:13–2:59:18Though your intention to save the life of the wealthy jeweler Chandanadasa reveals you
2213. 2:59:18–2:59:20as such.
2214. 2:59:20–2:59:23For you have fallen into such distress.
2215. 2:59:23–2:59:27Grant me the favor of removing my doubt.
2216. 2:59:27–2:59:30He falls at Rakshaasa's feet.
2217. 2:59:30–2:59:34Good man, I am indeed the Trakshasa.
2218. 2:59:34–2:59:40The man who saw his lord destroyed with his own eyes, brought his friend into danger,
2219. 2:59:40–2:59:45earned the name, base, and made his own name unfortunate.
2220. 2:59:45–2:59:50Oh lord, what I longed for has been granted to me.
2221. 2:59:50–2:59:57Rise, do not delay, tell Jishnudasa that this very moment Trakshasa is saving Chandandasa
2222. 2:59:57–3:00:00from death.
2223. 3:00:00–3:00:07He starts to leave with his drawn sword, repeating, this sword, colored like.
2224. 3:00:07–3:00:12Grant me a moment, revered minister, I have something to say.
2225. 3:00:12–3:00:17Earlier, the villain Shandragupta ordered Shikada Dosa impaled.
2226. 3:00:17–3:00:21Someone rescued him from the execution ground and carried him away.
2227. 3:00:21–3:00:26The villain Shandragupta then quenched the blazing fire of his anger against Shikada
2228. 3:00:26–3:00:28Dosa in the…
2229. 3:00:28–3:00:35of the executioners who were accused of negligence. Since then, whenever the executioners see
2230. 3:00:35–3:00:42an unknown man approaching from before or behind with a sword, they immediately kill the prisoner
2231. 3:00:42–3:00:48out of concern for their own safety. Therefore, if the revered minister goes with a sword
2232. 3:00:48–3:00:55in his hand, they will hasten the end of the wealthy jeweler Chandanadasa.
2233. 3:00:55–3:00:57That's it.
2234. 3:00:57–3:01:02How impossible to trace is the path of Chanakya's policy.
2235. 3:01:02–3:01:08If Shakata Dasa, whose actions were conducted under my direction, was brought to me by an
2236. 3:01:08–3:01:14enemy agent, why did Chanakya angrily kill the executioners?
2237. 3:01:14–3:01:20But if that was not so, how was the false letter constructed?
2238. 3:01:20–3:01:26What follows thought, and my mind reaches no decision."
2239. 3:01:26–3:01:29After a little reflection
2240. 3:01:29–3:01:32This is not the time to use a sword.
2241. 3:01:32–3:01:38For in these circumstances, the executioners would punish Shandana Dasa at once.
2242. 3:01:38–3:01:42A political design bears fruit only after time.
2243. 3:01:42–3:01:44What use is it here?
2244. 3:01:44–3:01:47Yet remaining neutral is equally wrong.
2245. 3:01:47–3:01:52For my beloved friend suffers this terrible death because of me.
2246. 3:01:52–3:01:54Ah, I see the way.
2247. 3:01:54–3:01:58I shall offer my own life and free him."
2248. 3:01:58–3:02:02He throws the sword away.
2249. 3:02:02–3:02:07Exit.
2250. 3:02:07–3:02:13Enter V-A-J-R-A-L-O-M-A-K-A, an executioner.
2251. 3:02:13–3:02:14Stand back.
2252. 3:02:14–3:02:16Good people.
2253. 3:02:16–3:02:17Stand back.
2254. 3:02:17–3:02:19Keep your distance.
2255. 3:02:19–3:02:27Alas! If you wish to preserve your life, wealth, wife and family, keep away from conduct politically
2256. 3:02:27–3:02:35harmful and deadly as poison. For likewise, if a man takes something physically harmful,
2257. 3:02:35–3:02:42he himself falls ill or dies. But if he undertakes something politically harmful, his entire
2258. 3:02:42–3:02:50family is destroyed. If you doubt the truth of this, look. Chandanadasa is coming. He is
2259. 3:02:50–3:02:56being taken to the place of execution because he committed an act politically harmful to the
2260. 3:02:56–3:02:58state."
2261. 3:02:58–3:03:01Looking upward
2262. 3:03:01–3:03:08What are you saying? Gentlemen, you ask whether there is any means of saving him. Yes,
2263. 3:03:08–3:03:13he can be released if he surrenders Minister Rakshasa's family.
2264. 3:03:14–3:03:16Again looking upward.
2265. 3:03:17–3:03:21What do you say? Out of honour for those who sought his protection.
2266. 3:03:21–3:03:25He will not commit that shameful act merely to save himself.
2267. 3:03:25–3:03:30Then know for certain, gentlemen, that he will die.
2268. 3:03:30–3:03:35What use is this anxious inquiry about a remedy for him?
2269. 3:03:35–3:03:44Enter C-H-A-N-D-A-N-A-D-A-S-A, dressed for execution and carrying the stake upon his shoulder,
2270. 3:03:44–3:03:52accompanied by his wife and son and followed by the executioner B-I-L-V-A-V-A-K-T-R-A.
2271. 3:03:52–3:03:58Shame! Shame upon that god of death who kills us like thieves!
2272. 3:03:58–3:04:03Though even the slightest impropriety has always been feared in our household.
2273. 3:04:03–3:04:10Yes, wicked men make no distinction between those who refrain from sin and those who commit it.
2274. 3:04:10–3:04:16Otherwise, shame upon hunters who persist in killing innocent deer.
2275. 3:04:16–3:04:23Creatures that, fearing death, have renounced flesh and live only upon grass.
2276. 3:04:23–3:04:38Looking around, dear Jishnu Darsha, why do you not speak to me? Alas, at such a time and in such a condition, those who remain close are hard to find.
2277. 3:04:38–3:04:48There is my dear and venerable friend. He looks at me with a sorrowful face and tear-filled eyes, then drags himself toward home.
2278. 3:04:48–3:04:56Master Shandana Dasa, you have reached the execution ground. Tell your family to stand back.
2279. 3:04:56–3:05:02My dear wife, take our son and return. You must come no farther.
2280. 3:05:02–3:05:12My Lord, you are not traveling to another country, but to another world. At such a time it is not right for a faithful wife to turn back.
2281. 3:05:12–3:05:16What then, have you resolved, my dear?
2282. 3:05:16–3:05:21To follow in my husband's footsteps and secure my own blessed fate.
2283. 3:05:21–3:05:30My dear, that is not a wise decision. You must care for this child. He has no experience of the world.
2284. 3:05:30–3:05:36May God protect him. Son, bow to your father for the last time.
2285. 3:05:36–3:05:41Father, what shall I do now? Lift fatherless.
2286. 3:05:41–3:05:45Son, live in a country where Chanukya is not.
2287. 3:05:45–3:05:52Master Shandana Dasa, the stake has been planted. Prepare yourself now.
2288. 3:05:52–3:05:56Alas! Is there no hero who will save us?
2289. 3:05:56–3:06:05Why do you weep now? My dear, King Nanda, who showed mercy to those in distress, has gone to heaven.
2290. 3:06:05–3:06:12Bilva Vaktra, cease Shandana Dasa. His people will withdraw of their own accord.
2291. 3:06:12–3:06:15I shall... Vajralaman.
2292. 3:06:15–3:06:21Good man, wait a moment. Let me embrace my son.
2293. 3:06:21–3:06:26He embraces his son and inhales the scent of his head.
2294. 3:06:26–3:06:34Since death is certain, my son, I welcome it rather than depart from loyalty to a friend's cause.
2295. 3:06:34–3:06:39Father, need you tell me that? It is the tradition of our family.
2296. 3:06:39–3:06:43Seize him now, I tell you.
2297. 3:06:43–3:06:48The executioner sees C-H-A-N-D-A-N-A-D-A-S-A.
2298. 3:06:48–3:06:54Alas! Is there no hero who will save us?
2299. 3:06:54–3:07:00R-A-K-S-H-A-S-A enters, thrusting aside the curtain.
2300. 3:07:00–3:07:07Do not be afraid, good lady. Executioners, do not kill Chandandasa.
2301. 3:07:07–3:07:13Place upon my neck the bridal garland that leads to the kingdom of death.
2302. 3:07:13–3:07:20Upon mine, who first watched my master's family perish as though it were an enemies,
2303. 3:07:20–3:07:24who lived at ease while my beloved friend was in danger,
2304. 3:07:24–3:07:27as though it were a day of great celebration,
2305. 3:07:27–3:07:33and who plumbed to life though enduring the shame of having been deceived.
2306. 3:07:33–3:07:36Minister, what is this?
2307. 3:07:36–3:07:39An imitation of your noble deed.
2308. 3:07:39–3:07:44What have you done? You have rendered all my efforts useless.
2309. 3:07:44–3:07:50I am accomplishing my purpose. Do not blame me, my friend.
2310. 3:07:50–3:07:53To the executioners.
2311. 3:07:53–3:07:57Good man, go and tell the wicked Chanakya.
2312. 3:07:57–3:07:59Tell him what?
2313. 3:07:59–3:08:06Here I am, the man on whose account that venerable man was judged worthy of death.
2314. 3:08:06–3:08:13In this corrupted age, when human nature has declined, I have greatly diminished Shibi's
2315. 3:08:13–3:08:17fame by offering my own life to save another.
2316. 3:08:17–3:08:22And through the excellence of my deed I have even surpassed the noble act of the
2317. 3:08:22–3:08:24Buddha.
2318. 3:08:24–3:08:31Take Master Chandanadasa and wait for a while beneath that tree in the cremation ground
2319. 3:08:31–3:08:38until I report to the revered Chanakya that Minister Rakshasa is in my hands.
2320. 3:08:38–3:08:44Very well. Vajralaman. As you say.
2321. 3:08:44–3:08:51He leads away C.H.A.N.D.A.N.A.D.A.S.A. His wife and son.
2322. 3:08:51–3:08:55Come, Minister.
2323. 3:08:55–3:09:00He walks a short distance with R.A.K.S.H.A.S.A.
2324. 3:09:00–3:09:02Ho!
2325. 3:09:02–3:09:04Is there a gatekeeper here?
2326. 3:09:04–3:09:09Tell the revered Shanakya, the man who destroyed the Nanda dynasty and established the Moria
2327. 3:09:09–3:09:11dynasty.
2328. 3:09:11–3:09:12Alas!
2329. 3:09:12–3:09:16Even in this condition I must hear that.
2330. 3:09:16–3:09:19Minister Rakshasa is in my hands.
2331. 3:09:19–3:09:27All his intellectual resources have failed before the revered master's stratagems.
2332. 3:09:27–3:09:30And to C.H.A.N.A.K.Y.A.
2333. 3:09:30–3:09:32Only his face is visible.
2334. 3:09:32–3:09:35His body is covered in fine armor.
2335. 3:09:35–3:09:37Good man!
2336. 3:09:37–3:09:40Who was it that bound in cloth a blazing fire?
2337. 3:09:40–3:09:43Red within its vast circle of flame?
2338. 3:09:43–3:09:46Who caught the ever-moving wind in a net?
2339. 3:09:46–3:09:53who shut within a cage a lion whose mane was fragrant with the rut fluid of elephants.
2340. 3:09:53–3:09:58Who held back with the strength of his arms the terrible ocean filled with crocodiles and
2341. 3:09:58–3:10:02other... monsters?
2342. 3:10:02–3:10:08You did, revered lord, you who are master of statecraft.
2343. 3:10:08–3:10:13Do not say so, say that it was the hostile fate of the Nanda dynasty.
2344. 3:10:13–3:10:17Ah! there before me stands the villain.
2345. 3:10:17–3:10:26No, no, I should say, the revered Kautilya, he is like an ocean, a treasury of every branch
2346. 3:10:26–3:10:27of knowledge.
2347. 3:10:27–3:10:32It is only my hatred that makes light of his virtues.
2348. 3:10:32–3:10:39This is Minister Rikshasa, that great man, who for so many days kept both the Moria
2349. 3:10:39–3:10:42army and me continuously awake.
2350. 3:10:42–3:10:48The army beneath the crushing burden of military preparation and my mind beneath the burden
2351. 3:10:48–3:10:52of devising plans.
2352. 3:10:52–3:10:58Removing his armor, he advances toward RAKSHASA.
2353. 3:10:58–3:11:03Minister Rakshasa, Vishnugukta salutes you.
2354. 3:11:03–3:11:07The title, Minister, is laughable now.
2355. 3:11:07–3:11:09Allowed.
2356. 3:11:09–3:11:10Please do not touch me.
2357. 3:11:10–3:11:12Vishnugukta.
2358. 3:11:12–3:11:16I have been polluted by the touch of an outcast.
2359. 3:11:16–3:11:20Minister Rikshasa, this man is no outcast.
2360. 3:11:20–3:11:23He is a servant of the king.
2361. 3:11:23–3:11:26Named Siddharthaaka, you know him.
2362. 3:11:26–3:11:32Disguised as a friend, he arranged the letter written in Shikharadasa's hand.
2363. 3:11:32–3:11:36Though the unfortunate Shikharadasa knew nothing of its purpose.
2364. 3:11:36–3:11:39The other man is also a royal servant.
2365. 3:11:39–3:11:42His name is Samradarthaka.
2366. 3:11:42–3:11:48Fortunately, my mind is now freed from suspicion of Shakathadasa.
2367. 3:11:48–3:11:56In brief, Badrabhada and the other supposed malcontents, the forged letter, Siddharthaka's
2368. 3:11:56–3:12:03rescue, the three ornaments offered for sale, the mendicant who was your friend, the grieving
2369. 3:12:03–3:12:09man in the deserted garden, and the terrible suffering of the chief of the jewelers.
2370. 3:12:09–3:12:13All these things were contrived at Vrishala's will.
2371. 3:12:13–3:12:16Solely to bring about a meeting with you.
2372. 3:12:16–3:12:20Noble Sir, and Vrishala himself is coming to see you.
2373. 3:12:20–3:12:23Look, there he is.
2374. 3:12:23–3:12:25There is nothing I can do.
2375. 3:12:25–3:12:28I must face him.
2376. 3:12:28–3:12:33Enter King Shandragukta with his attendants.
2377. 3:12:33–3:12:39Ever since my revered teacher defeated that formidable enemy army without striking a blow,
2378. 3:12:39–3:12:46I have felt somewhat ashamed. My arrows, their faces bent as though in grief,
2379. 3:12:46–3:12:51are ashamed that the desired result was achieved without their aid.
2380. 3:12:51–3:12:57They will vow to remain forever inside the quiver. But I should not speak so.
2381. 3:12:57–3:13:02A man can certainly defeat his enemies even without drawing his bow.
2382. 3:13:02–3:13:06When his revered teacher, vigilant in every matter,
2383. 3:13:06–3:13:11Keeps watch over all the affairs of the kingdom.
2384. 3:13:11–3:13:15Approaching chana kya
2385. 3:13:15–3:13:19Rev. Lord Shandragupta salutes you.
2386. 3:13:19–3:13:22Vrishala, you have my blessing.
2387. 3:13:22–3:13:26Now salute the venerable minister Rakeshasa.
2388. 3:13:26–3:13:31Rev. Lord Shandragupta salutes you.
2389. 3:13:31–3:13:40So this is Chandragupta, who obtained the kingdom at the proper time, just as an elephant gains leadership of the herd.
2390. 3:13:40–3:13:45For his excellence had been manifest from childhood.
2391. 3:13:45–3:13:49Allowed. Victory to Your Majesty.
2392. 3:13:49–3:13:59Rev. Lord, when You equal to Brihaspati in statecraft, carefully oversee the administration of the kingdom.
2393. 3:13:59–3:14:04Tell me, what part of the world can I not conquer?
2394. 3:14:04–3:14:11Chandragupta, Chanakya's pupil, is hinting that I should accept the ministership.
2395. 3:14:11–3:14:14No, no, I should not say that.
2396. 3:14:14–3:14:17This is Chandragupta's sincere praise.
2397. 3:14:17–3:14:22Only my hostility makes me interpret it otherwise.
2398. 3:14:22–3:14:26The fame Chanakya has won is entirely deserved.
2399. 3:14:26–3:14:32For, even an unintelligent minister, when joined to a valiant and virtuous king,
2400. 3:14:32–3:14:42assuredly wins fame, but even an infallible minister who attaches himself to a wicked king falls with him like a tree.
2401. 3:14:42–3:14:46Upon a river bank when the bank collapses.
2402. 3:14:46–3:14:51Minister Rikshasa, do you wish Chandanadasa to live?
2403. 3:14:51–3:14:55Without question, Vishnugupta.
2404. 3:14:55–3:14:57Then accept this sword.
2405. 3:14:57–3:15:01No, Vishnugupta, that cannot be.
2406. 3:15:01–3:15:07I am unworthy to wield a sword, least of all the sword that you wield.
2407. 3:15:07–3:15:12Minister Rikshasa, how can it be that I am worthy and you are not?
2408. 3:15:12–3:15:23Gifted man, consider, the elephants, deprived of the pleasures of bathing, feeding, sport, drink and sleep at will.
2409. 3:15:23–3:15:34They are back swollen beneath the ceaseless burden of military equipment, and the horses, worn thin from being constantly held in bridle and saddle,
2410. 3:15:34–3:15:41All have suffered through fear of your great prowess, which has crushed the pride of arrogant enemies.
2411. 3:15:41–3:15:48But why say more? Unless you take this sword, Chandanadasa will die.
2412. 3:15:48–3:15:56Say no more, Vishnugpta. I submit, love for my friend compels me to do anything.
2413. 3:15:56–3:16:05Vrishala, I congratulate you. Out of regard for you, Minister Rikshasa has accepted the sword.
2414. 3:16:05–3:16:12Shandragupta fully recognizes the favor bestowed by the venerable minister.
2415. 3:16:12–3:16:24Victory to your majesty, Rev. Lord. Malaya Ketu stands in chains at the gate, together with Badrabhata, Baguraiana and the others.
2416. 3:16:24–3:16:32Good man, report that to Minister Rikshasa. He now has charge of all such matters.
2417. 3:16:32–3:16:43What am I to do now? Malaya Ketu has been captured, and I am compelled to advice upon his feet. There is no alternative.
2418. 3:16:43–3:16:55Allowed. Your Majesty. It is well known that I spent several months at Malaya Ketu's court. Therefore let his life be spared.
2419. 3:16:55–3:17:01The king looks towards C.H.A.N.A.K.Y.A., seeking his approval.
2420. 3:17:01–3:17:08Yes, Vrishala. Minister Rakhshasa's first request deserves to be granted.
2421. 3:17:08–3:17:11To the attendant.
2422. 3:17:11–3:17:19Good man! Tell Badra Bhatt and the others in my name. On Minister Rakshasa's advice,
2423. 3:17:19–3:17:26King Shandragupta restores Malaya Ketu to his ancestral kingdom. They are to accompany him,
2424. 3:17:26–3:17:35reinstall him upon his throne, and then return? Tell Vijayapala, commander of the fortress,
2425. 3:17:35–3:17:37that King Shandragupta
2426. 3:17:37–3:17:41overjoyed that Minister Rakshasa has accepted the sword.
2427. 3:17:41–3:17:44Appoints Shandana Dasa,
2428. 3:17:44–3:17:45Chief of the Jewelers,
2429. 3:17:45–3:17:49Supreme Head of all the guilds in the city,
2430. 3:17:49–3:17:51and let every prisoner be released.
2431. 3:17:51–3:17:55Accept the war horses and war elephants.
2432. 3:17:55–3:17:59Yet now that Minister Rakshasa directs affairs,
2433. 3:17:59–3:18:03what need have we of war horses or war elephants?
2434. 3:18:03–3:18:09Let every captive be released, including the warhorses and war elephants.
2435. 3:18:09–3:18:13As the revered Lord commands.
2436. 3:18:13–3:18:15Exit.
2437. 3:18:15–3:18:24Now, King Shandragapta and Minister Rikshaasa, tell me what further good I may do for you beyond this.
2438. 3:18:24–3:18:28What greater good could there be?
2439. 3:18:28–3:18:33If you are still not satisfied, then grant your blessing to this wish.
2440. 3:18:33–3:18:41May my lord of Antivarman, who is the self-existent lord Vishnu, who once assumed the form of
2441. 3:18:41–3:18:47a board to protect creation and bore the earth, submerged beneath the waters, upon
2442. 3:18:47–3:18:54the tip of his tusk. And who now, in the form of our sovereign, protects with the strength
2443. 3:18:54–3:19:01of his arm the earth oppressed by foreign peoples? May that king, whose kinsmen and
2444. 3:19:01–3:19:06dependence prosper in wealth and grain, delight the earth for many years.

Plain text

The Signet Ring of Minister R.A.K.S.H.A.S.A. An English translation for the stage from Gajendra Thakur's Maitili translation of Vishakadatta's Sanskrit play Mudra Raksasa. Dramatis personai. M.E.N. 1. Stage Manager. S.U.T. R.A.D.H.A.R.A. Director of the performance, opens the play. 2. Channayaya, the protagonist, also called Vishnugukta, Chandragupta's teacher and minister. 3. Chandragupta, King of Magadhar. 5. Bhajurayayana, Chanakya's agent, who poses as the closest friend of Malayaketu's father. 8. Nipunaka, Chanakya's spy, disguised as a moralist carrying a painted scroll of Yama. 4. Jivasiddhi, Inda-Sharman in disguise, Chanakya's friend and agent. Who pretends to be a friend of Rakshasa? 6. SIDDHARTHAKA Shanaka is agent. He poses as Shakata Dasa's closest friend and at Shandana Dasa's execution ground as the attendant Vajralamaka. 7. SUDDHARTHAKA Siddharthaka's companion, disguised as the Shandala Venuvatraka. 9. S.H.A.R.A.N.G.A.R.A.V.A. Chanakya's pupil 10. V.A.I.H.I.N.A.R.I. Shandragupta's personal and bed chamber attendant 11. M.A.L.A.Y. A.K.E.T.U. King of the Mountain Country who marches on Patali Putra to avenge his father's murder 12. R. A. K. S. H. A. S. A. The opposing statesman, minister to the late Emperor Nanda and his son and supporter of Savathasiddhi. He allies himself with Malaya Ketu. But in the end accepts the office of Shandragupta's minister to save Shandana Dasa's life. 13. C. H. A. N. A. D. A. S. A. Head of the Jewelers Guild and Rakshasa's dearest friend. 14. S.H.A.K.A.T.A.D.A.S.A. Rakshasa's friend and secretary. 16. K.A.R.A.B.H.A.K.A. Rakshasa's messenger. 17. P.R.I.Y.A.M.V.A.D.A.K.A. Rakshasa's attendant. 18. J. A. J. A. L. I. Malayaketu's Chamberlain and Personal Bedchamber Attendant. 19. B. H. A. S. U. R. A. K. A. An Attendant of Malayaketu. 20. Spy. An Agent of Chanakya. 21. Viradhajupta, Rakshasa's spy, disguised as a snake charmer. P-R-I-Y-A-M-V-A-D-A-K-A 22. Viradhajupta's Juna Vishya, Rakshasa's friend and secret agent, disguised as a snake charmer. 22. First Bard, Shandragupta's court bard. 23. Second Bard, Rakshasa's disguised bard spy, Stana Kalasha. 24. Doorkeeper, Rakshasa's gatekeeper. 25. Stafbira, the man who announces Malayaketu's arrival. 26. Man, Shanaka's spy, who stages an attempted suicide. 27. Vajralomaka. Siddhattaka disguised as the first chandala. 28. Venuvraka. Siddhattaka disguised as the second chandala. 29. Sun. Shandana Dasa's son. 30. Messenger. 31. Prisoners. Several. WOMEN. 1. Actress. The stage manager's wife. 2. SHONOTTARA. Shandra Gupta's female chamberlain and gatekeeper. 3. V.I.J.A.Y.A. Malayaketu's female chamberlain and gatekeeper 4. Wife, Shandana Dasa's wife S.E.T.T.I.N.G.S. acts I. 3. V.I.N.7. Pataliputra acts II and IV. The capital of the Mountain Kingdom Act 5. Malayaketu's camp After the preliminary arrangements have been completed, the stage manager enters to open the performance. Ladies and gentlemen, may the guile of Lord Shiva protect you. The Shiva who tried to conceal the name of the heavenly Ganga when Gowri questioned him. Gowri asked, Who is this who rests so beautifully upon your head?" Shiva replied. It is the crescent moon. Gauri asked. Is that her name? Shiva said. Yes. That is her name. You know it. How could you have forgotten? Gauri answered. I am speaking of a woman. Not the moon. Shiva replied. Then call Vijaya. If the moon's testimony will not satisfy you, and may the dance of Lord Shiva, destroyer of the demon tripperer, protect you, a dance constrained by the limits of space, he checks the sinking earth with the lightest touch of his foot. He repeatedly draws in and extends his arms, letting gesture alone suggest their reach across the worlds and fearing universal destruction. He restrains the sparks of fire from his terrible eyes, but enough of elaboration. This audience has commanded me to present a new play called The Signet Ring, composed by the poet Vishakadatta, son of Maharaja Bhaskara Dutta and grandson of the feudatory lord Vateshvara Dutta. I am truly delighted to have the opportunity to perform it before an audience capable of appreciating the excellence of poetry. 4. Even the seeds sown by a dull-witted man will sprout in fertile soil. A rich harvest of grain does not depend upon the brilliance of the farmer. I shall therefore begin the performance with my household company. Looking around. What is happening here? Every servant in the house is working with extraordinary enthusiasm, as though some great festival were at hand. One is fetching water, another is preparing scented colour, that is, grinding fragrant substances, a third is weaving a beautiful garland, and a fourth is working a pestle, humming sweetly whenever it falls. I shall call my wife toward the dressing room. My good lady, come quickly. You who are skilled in household policy, rich in resources, steadfast in securing the three aims of life, you are political wisdom embodied in the management of my home. Yes, my lord. Kindly dictate your command. Never mind taking down a command. My good lady, just tell me. Have honoured Brahmins been invited to dine, or has some worthy guest arrived? What is the reason for all this special preparation of food? My lord, I have invited the honoured Brahmins to dine. On what occasion? People say there will be an eclipse of the moon. Who says so? Everyone in the city says so. My good lady, I have studied all 64 branches of astronomy. By all means, continue preparing the Brahmin's meal. But you have been misled about the lunar eclipse. Look! The malignant Rahu, joined by Ketu, is even now attempting to assail the radiant moon. Ha! Who dares attack Chandra while I am still alive? But the conjunction of Mercury will save him. My lord! Who is this mortal man who wishes to save the moon from a demon's attack? To tell the truth, my good lady, I did not notice, but I shall recognize him by his voice. Repeating. The Malignant Rahu. And so forth. Ha! Who dares attack Shandragupta while I am still alive? Ah! Now I understand. It is Cortilia. The actress begins to tremble with fear. The crooked master of statecraft who burned the Nanda dynasty like reeds in the fire of his anger. Hearing of an eclipse of Chandra. The moon. He feared an assault upon his namesake. Shandragupta. And came at once. We had better leave. They both exit. End of the Prelude. C-H-A-N-A-K-Y-A enters in fury, touching the unbound lock of hair upon his head. Ha! Who dares attack Shandragukta while I am still alive? What man, already devoted to death, wishes still to see this lock of hair unbound? A lock darkened by the fire of my anger into the black serpent that brought doom upon the house of. Nanda? What man, mistaken alike about his enemy's power and his own, wishes to fly like a moth into the fierce blaze of my wrath and die at once. The fire that consumed the Nanda dynasty as a forest fire devours the woods?" C-H-A-N-A-K-Y-A seats himself as his pupil goes out. Aside. And now? Has the news already spread among the citizens that Rakshasa, enraged by the destruction of the dynasty, has allied himself with Malaya Ketu, the son of Paavataka, burning to avenge his father's murder, tempted by the promise of the entire Nanda kingdom, strengthened by the chiefs of the foreign tribes, and preparing to march with Malaya Ketu's army against Frisjala. After a moment's thought, let it be. I shall stop him nevertheless. I publicly vowed to uproot the Nanda dynasty, and I have already crossed the otherwise impassable river of that vow." The fire of my anger is a forest conflagration. In its flames the members of the Nanda house were consumed like dry bamboo abandoned by a terrified populace. The ash hurled up by the explosion of my policy filled the sky with the smoke of their ministers. Downfall and veiled the wives of my enemies in the grief of widowhood. Now the fire has died because no fuel remains, not because its strength has failed. Moreover, those who had hidden their discontent in their hearts through fear of King Nanda have now seen. Nanda and his whole family hurled from the throne by me. As the leader of an elephant herd is cast down from a mountain peak. Though my great vow has been fulfilled, I continue to bear the sword for the sake of Vrishala. In other words, I uprooted the nine world-renowned Nandas, who had lodged like thorns in every heart, and made the Moria kingdom firm as a lotus rooted in a lake. Through my labor I have thus distributed fitting rewards to friend an enemy alike. Yet how can the Nandah dynasty be called wholly uprooted? Shandragutta's kingdom firmly established. While Rakshasa remains unsubdued, he pauses in thought. I marvel at Rakshasa's unmatched devotion to the house of Nanda. So long as even one member of that line remained alive, nothing could halt his activity on its behalf. To remove every reason for refusing Shandragutta's ministry, I ordered the death of poor Savarthasidhi. the last of the Nandas. Though he had taken refuge in a forest hermitage. Now, with Malayaketu's support, Rakshasa is gathering still greater strength to destroy me. Looking into the distance, Minister Rakshasa, you deserve every praise. Men serve a king for profit while he is powerful. Those who follow him in adversity hope for his restoration. But a man such as you. Who serves his master without self-interest, even after that master's death? Faithfully remembering old kindnesses. Such a worthy man is difficult indeed to find. For that very reason I am trying to win you to my side. Considering how you may be persuaded to accept the office of Shandragupta's minister. 4. What use is a loyal servant without intelligence? and what use is an intelligent and courageous servant without loyalty? Only those in whom intelligence, courage and devotion are joined together are true servants of a king. The rest merely live upon him, sharing his pleasures and hardships like dependence. Therefore I labor over this matter without sleep. First, I spread a rumor among the citizens that Rakshasa had murdered our ally King Parvataka, who had rendered us great service by means of my poison maiden. I acted on the calculation that whether Vrishala or Pavataka died, the loss would fall upon me. Chanakya. To make the rumor credible, I deliberately had Bhagareyaana whisper in Malaya Ketu's ear that I myself had caused his father's death. I knew that even if the prince went to war, he could be stopped by policy. but the stain of having allied himself with the man believed responsible for Parvataka's murder could never be erased. To discover who stands on the side of advantage or danger, of friend or enemy, and where each is placed, I appointed spies skilled like actors in the dress, speech, customs and manners of many regions. Through them I watched the activities of the the former Nanda ministers' followers who remain in Kusumapura. I also caused Badrabhata and other senior officers who had supported Shandragupta in battle to appear openly dissatisfied, each on a different pretext. As the king's personal attendance, I appointed tested and trustworthy men, who constantly guard against assassins, poisoners and every similar crime. Furthermore, I have a Brahmin fellow student and friend named Inda Shaman, profoundly learned in the statecraft of Shukra and in all 64 branches of astronomy. After I vowed to destroy the Nanda dynasty, I summoned him to Kasumapura in the guise of a Buddhist mendicant so that he might make friends among all the Nanda ministers. He became especially intimate with Raksasa. Now he will perform a most important service for me. Thus nothing remains undone. Except that Vrishala, though the center of the political circle, takes no active interest, he leaves the burden of state affairs to us. And a kingdom is truly pleasant, only when its ruler is freed from the crushing labor of managing every matter personally. 4. The Lord of Men and the Lord of Elephants though all powerful. They're generally unhappy when they must both perform every task themselves and personally enjoy every possession. A spy of C-H-A-N-A-K-Y-A enters, carrying a painted scroll of Yama. Bow down at Yama's feet. What use are the lesser gods? It is Yama who takes away the lives of other gods, trembling devotees. Yet a man surely lives by the grace of the very God he worships. However harsh that God may be. Thus I live by the grace of Yama, destroyer of humankind. Now I shall enter this house. Display my painted scroll and sing a hymn of devotion. Good man, do not enter this house. Brahman, whose house is this? It is the house of my revered teacher, the renowned Chanakya. Brahman, then this is the house of a brother in religion. Not a stranger. Let me enter. I shall teach your master a truth of moral law. What did you say? Do you know more of moral truth than my teacher? Brahman, do not be offended. No one person knows everything. Your teacher knows some things. and men such as I know others. You are trying to rob my teacher of his title of Omniscience. Good Brahmin, if your teacher knows everything, let him tell us who in this city does not love Chandra. Ha! The fellow is saying that he knows the names of those who do not love Shandra Gupta. How can you speak so? You are talking nonsense. In intelligent ears it would not be nonsense, but wisdom. Come in, good man. Here is someone ready to listen. I am coming. He enters an approach as C-H-A-N-A-K-Y-A. Blessings upon you, revered sir. Ah, it is Nipunaka, whom I appointed to test the temper of the people. Allowed, welcome, good man, sit down. As the revered gentleman commands, he sits on the ground. Now give me your report. Do the people love Vrishala? They certainly do. Your skill has removed every cause of discontent, and the people are deeply devoted to the illustrious king Chandragupta. There are, however, three men in the city whose old friendship and reverence for minister Raksha Samaykam unable to tolerate Chandragupta's rule. Better to say they cannot tolerate their own peace and safety. Allowed, do you know their names? Revealed, sir. If I did not know them, who would be able to tell you? Then I wish to hear them. Attend, revered sir. The first is a K. Sharpanaka, a Buddhist mendicant, who is in league with the enemy. A Buddhist mendicant in league with the enemy? Surprised. Who can that be? His name is Jiva City. He was involved in King Pavataka's murder by a poison maiden employed by Minister Raksha Sir. Ah, Javasidi, my own agent. Allowed, who is the second? The second is a scribe named Shikartadasa, a dear friend of minister Rakshasa. A scribe is no great official. Still, I have planted Siddharthaaka beside him in the guise of a friend. For no enemy, however insignificant, should be ignored, allowed. And the third? The third is a wealthy jeweler named Chandanadasa, who lives in the flower market square. He is Rakshaasa's second self. And the minister left his family in Chandanadasa's care when he fled the city. He must indeed be Rakshaasa's dearest friend. Rakshaasa would never entrust his family to a man who was not another self. Allowed. Good man. How did you learn that Rick Shasa left his family in Chandanadasa's care? From this signet ring, sir. The spy gives the ring to C-H-A-N-A-K-Y-A. Yes. I have Rick Shasa around my finger. Allowed. Good man. Tell me in full how you came by this ring. Listen. Revealed, sir. You secretly appointed me to investigate the citizens' activities. Carrying the painted scroll of Yama and traveling through his realm. A disguise that lets me enter private houses without arousing suspicion. I came to the home of the wealthy Jeweler Chandanadasa. There I spread out my scroll and began to sing a devotional song. And then, go on. A very beautiful child of about five. His eyes wide with natural curiosity, tried to come out from inside the house. At once the women within cried in alarm. The child is going outside. Their agitation was plain. Then a woman appeared at the doorway, scolded the boy, and caught his hand with an arm as tender as a young vine when he tried to come out. In the haste of reaching for him she opened her fingers. And this ring, which was made for a man's finger, slipped from her hand, fell unnoticed upon the threshold, and rolled close to my foot. When I saw Minister Rakshasa's name engraved upon it, I brought it to you. That is how I obtained the ring." I understand. You may go, good man. Your service will soon be rewarded. As the revered gentleman commands, exit. Shurangarava. What are your commands, revered sir? Bring me my writing materials, child. As your command. He goes and returns. Revered sir, the writing materials are here. What shall I write? These words will be the instrument of my victory over Riksasa. Victory to your Excellency. I accept the cry of victory as an omen. Allowed, what is it, Shonatara? Revealed, sir, the illustrious King Chandragukta bows with folded hands, Thurved above his head like a lotus bud, and respectfully submits, with my revered teacher's permission, I wish to give the jewels formerly worn by King Parvata Kattu on at Brahman's, so that the departed king may find peace in the next world. Well done, Vrishala! Your request answers my very wish. Allowed, Shonatara, give Vrishala this reply from me. Dear Prince, you understand what is right and lawful. Yes, do as you propose, but the jewels once worn by Parvadaka are of exquisite workmanship. They should be given not to ordinary Brahmins. But to the most distinguished, I shall send Vishvavasu and his two brothers myself. As you command, review it so. Exit. Shurangarava, in my name, tell Vishvavasu and his two brothers to go to Vrishala and receive the gift of jewels. And then, turning, to come and see me, S-H-A-R-A-N-G-A-R-A-V-A exits and returns. Revealed, sir, your command has been carried out. Exit. Now, what shall I put in this letter? Thinking, yes, I have it, my spies report that the five foremost foreign chiefs who follow Rikshasa are Chitravirmen of Kaluta, Siminata, the Lion King of Malaya, Pushkrakshava Kashmir, Sindhu Sena of Sindhu, the subduer of his enemies, In fifth, Megacosha of Persia, rich in cavalry, I shall write their names here. May Chitragoopta strike them from his register in due course. After a moment's thought, no, no, better leave them all unnamed. Shurangarava. What are your commands, Raviyad sir? Child, the handwriting of men devoted to Vedic study often lacks ease and elegance. Tell Siddhartha in my name to have Shikharadasa write a letter under these conditions. He whispers in Sringarava's ear, and then bring it to me. Nothing is to be written on the outside to indicate an address C. For Siddhartha will be instructed to carry an oral message to a particular person. Shikharadasa must not be told that Chanakya dictated the letter. As you command, Ruvyud sir. Exit. How delighted I am. Malayaketu is already defeated. Sadarthaka enters with a letter. Victory to you, sir. Revered sir. Here is the letter in Shakathadasa's hand. What beautiful handwriting. Reflecting inwardly. Good man. Keep its true meaning fixed in your mind and seal the letter. As you command, revered sir. He seals it. Sharanjkarava. What are your commands, revered sir? Tell Kalapashika, in my name, that Vrishala commands the Buddhist mendicant Javasidi, who was implicated in King Parvadaka's murder by a poison maiden employed by Rakeshasa, to be publicly denounced for the crime and driven from the capital in disgrace. As you command, Ruviold sir. He starts to leave. Wait, child, tell him also that the second offender, the scribe Shikada Dasa, who has continually plotted treason against his majesty, is to have his crime proclaimed in public, be impaled, and have his family imprisoned, imprisoned. As you command, Ruvyudso. Exit. Sir, the seal has been set. What must I do next? Go straight to the execution ground. Blower and rage at the executioners so fiercely that they flee stripped of all composure. Then rescue Shikharadasa from the place of execution and take him to Rikshaasa. Rikshaasa will rejoice at the rescue of his friend and reward you. Accept the reward, and for a time serve as Rikshaasa's personal attendant. Later, when the enemy approaches, you must accomplish this purpose. He whispers in Siddhartha Kazeer, that is all. I shall do exactly as you command, Ravead sir. If only that villain Rikshasa can be caught after all these measures. Sir, he is caught already. Ha! Rikshasa is caught. Sir, has your purpose succeeded? May I go, then, and bring my own mission to success? Go, good man, and succeed. S-H-A-R-A-N-G-A-R-A-V-A enters and returns with a message. Ruviyad sir, Kalapashika, chief of the city guard, asks leave to execute King Chandragupta's orders at once. Very well, child, I wish the wealthy jeweler Chandanadasa to be brought here. As you command, Ruvird sir. He goes and returns with C-H-A-N-D-A-N-A-D-A-S-E. This way, worthy merchant." Even an innocent man trembles when the cruel Chanakya summons him. What, then, must be the state of one who is guilty? That is why I told the third Buddhist layman, chief of the Donacina Guild. That villain Chanakya may unexpectedly have my house searched. Remove the family of our great minister Rikshaasa. Let whatever must happen to me happen. Come, merchant. Very well, sir. He comes before Chanakya. Ruvyod sir, the merchant Chandandasa is here. Victory to you, sir. Welcome, merchant. Sit upon this seat. Such honor is excessive for a man like me. More oppressive than humiliation. Surely you know that, sir, I shall therefore sit upon the ground, where I belong. Do not speak so, merchant, in the presence of a man like me. That seat is your proper place. Sit where I have indicated. The villain's courtesy hides a barb. Allowed, I obey your command, sir, he sits upon the indicated seat. Merchant, I hope the profits of your trade continue to increase. By your favor, sir, business prospers. Do Shandragapta's faults cause the people to remember the virtues of their former king? I reject such a sinful thought. The people rejoice in His Majesty as they rejoice in the full moon of autumn. If that is so, the king asks a service in return from his contented subjects. Command me, sir, what is required of this man? Merchant, this is Shandragupta's reign, not Nanda's. Gifts of money please the greedy Nanda kings. But Shandragupta is pleased only when his subjects refrain from wrongdoing. For that, sir, I am grateful to you. And will you ask how one may refrain from wrongdoing? I ask to be instructed, sir. In a word, through loyalty to one sovereign. What unfortunate man would consider himself disloyal to the king? Let us begin with you. I reject such a sinful thought. Can a wisp of straw contend with fire? Yet here it is. You shelter the family of Rixasa, the king's enemy. That is false, sir. Some wicked man has told you this. Do not be alarmed. Merchant, officials of a former king may flee in terror to another country after first entrusting there. Families to citizens' homes. That alone is no crime. The crime lies in concealing the fact. What you say is true, sir. In their terror, Minister Rikshasa's family once stayed in my house. And where are they now? I do not know. Yes, yes, you do not know, a convincing performance, merchant, danger is close and rescue far away. Do you not imagine that minister Rikshasa may uproot Shandragapta just as Vishnugupta uprooted? Nanda? He bows his head for a moment, then continues. Consider this, while Nanda and his family lived. All power was always unstable, though Vakranasa and other honored ministers, endowed with courage and political wisdom, could not make it secure. Now sovereignty rests firmly in Shandragapta, as radiant moonlight rests in the moon and delights the world. Who would dare separate it from him? Or moonlight from the moon? Moreover, who would dare fight the lion that stands panting with jaws flung wide? Its teeth gleaming like crescents in the red light of dusk, stained crimson with the blood of elephants? The boast proves its own claim. It sounds justified. Offstage cries, make way, make way, quote. Shurangarava, see what is happening. As you command, revered sir, he goes and returns. Revered sir, it is the traitorous Buddhist mendicant Jeevashidhi, being driven from the capital in disgrace by order of King Chandragupta. A Buddhist mendicant? How pitiable! Yet he must suffer the consequence of treason. Merchant, a king who punishes even such a man so severely for treason will show no mercy to one who shelters. Rikshasa's family, save your own wife and your own life. Surrender another man's wife. Sir, I respectfully repeat that, in their terror, Minister Rikshasa's family once stayed in my house. And where are they now? I do not know. Yes. Yes. Then hand over those whom you acknowledge to be Rikshasa's family and free yourself from blame. I respectfully submit, sir, Minister Rikshasa's family is not in my house. Again, offstage cries, make way, make way, quote. Shringarava, what is it now? Revealed, sir. He goes and returns. It is the second traitor. Describe Shakatadasa, being taken to the execution ground for impalement. He must reap the fruit of his deeds. Merchant, a king who so sternly punishes traitors will show no mercy to one who shelters Rukhsas' family. Surrender another man's wife and save your own wife and life. Sir, you are wasting your effort trying to frighten me. Even if minister Rikshasa's family were with me, I would not surrender them. Whether they are or are not. What difference does it make? Then your mind is made up? Yes, it is made up. Well done, Chandanadasa. You deserve every praise. In this age you perform a deed thought possible only of King Shibi. though you could so easily profit by betraying another man's trust. So, merchant, your mind is made up? Then, wicked traitor, prepare to bear the full weight of the king's wrath. I am prepared, exercise the authority of your high office and do whatever you must, sir. Shurangarava, Telvijayapala, the governor of the fort, that this wicked merchant is to be seized at once. No, not merely that. Order him to confiscate the man's property, bind him in chains, and imprison him with his wife and son until I report to Vrishala. Who will personally sentence him to death? As you command, Ruviusso. Come, merchant. I am coming, good sir. Aside, I am glad to die for a friend, not for some human failing of my own. S-H-A-R-A-N-G-A-R-A-V-A-N-C-H-A-N-D-A-N-A-D-A-S-A exit. Yes. Rukshasa is safe for the present. A jeweler who risks his life so carelessly for Rikshaasa will surely not be abandoned by Rikshaasa when the jeweler's own day of peril comes. A commotion offstage. Revered sir. Siddhartha Kha has escaped, carrying Shakata Dasa away from the execution ground just as he was about to be impaled. Well done. Siddharthaaka, the beginning is auspicious, allowed, what, escaped? Child, tell Bhagurayana to pursue and arrest them immediately. Ruvyad sir, Bhagurayan too has already left the city. Let him go, and may he succeed, allowed, child, order Badrabada, Puradatta, Dinkarata, Balagupta, Rajasena, Roattakshya and Vijayawarman to search for both men and capture them. Very well. He goes and returns in distress. Revered sir, disaster, the whole administration is falling apart. What were Kalimati, Bhadrabhata and his followers are gone. They departed before dawn. Good, let them go, allowed, child, there is no cause for distress. It makes no difference. Those who knowingly departed for the greater purpose have gone. Let those who remain also leave. Each in accordance with my design. Only let my intelligence not desert me. In achieving a political end. That one power is equal to hundreds of armies. The destruction of the Nandas has proved its strength sufficiently. Rising. Now I shall go and arrange matters so that Badrabhata and his followers can be brought back. Looking into the distance. Aside. Rakshasa. Wicked in purpose. Where will you go now? By my intelligence, I shall subdue you and appoint you to Shandragupta's service. You who roam alone, swollen with pride in your own power, independent and ungovernable, able to draw men to yourself with abundant gifts, just as a skilled trainer subdues a wild elephant that wanders alone, proud of its strength, willful and fierce, drawing swarms of bees with the abundant ica streaming from its temples and brings it into service. exit. ASNA KE Chama enters carrying a wicker basket. Only those who constantly guard the secrecy of their spells know the use of herbs that counteract poison and understand the magic circle may safely deal with serpents in exactly the same way. Only those who constantly guard the secrecy of political designs understand the science of internal policy and correctly read the circle of friendly, hostile and neutral kings may safely deal with rulers. Looking up, what are you saying sir? You ask who I am. Sir, I am a snake charmer. My name is Jharnavisha. What else do you say? You wish to see a performance with snakes. Very well. Sir. But what is your profession? You are an officer of the royal household. Then, sir, you truly do deal with serpents. For an officer intoxicated by success at court, an elephant driver drunk on wine, and a snake-charma ignorant of spells and herbs. All three perish in the same way. What? He left before I had finished speaking. Again looking up. What are you saying? Sir, you ask what is in these wicker baskets? They contain the snakes by which I earn my living. What next? You wish to see them perform. me. Sir, but this is not a suitable place. If you are curious, come along and I shall show you in that house ahead. What do you say? That is the residence of the mighty minister Rakshasa. And men like us have no access there. Then go your own way. Sir, my profession gives me the good fortune of entering such places. Ah! He has gone. Aside. How extraordinary. When I see Shandragupta guided by Chanakya's intelligence, all Rakshasa's efforts seem futile. But when I see Malayaketu guided by Rakshasa's intelligence, Shandragupta seems already deprived of his throne. 4. The Moria Empire. Bound fast by the rope of Kortilia's intellect. Appears immovable. Yet at the same time I see Rakshasa using all his diplomatic skill to wrench it away. Thus, in the struggle between these two brilliant and superior ministers, royal fortune appears divided, frightened and uncertain. She turns now toward one minister, now abandons him for the other. She is as distressed as a terrified she-elephant caught between two wild elephants fighting in air. vast forest. Now I shall go and see Lord Rakshasa. He advances and waits at the door. R-A-K-S-H-A-S-A enters and sits in anxious thought, attended by a servant. Ah! What misery! Keeping awake day and night, wholly absorbed and tormented by thoughts of the kingdom. I have conceived this design, yet no canvas remains on which to paint it, for cruel fate has destroyed the vast Nanda line like the race of the Yardivers. The Nandas, who, like the Yardivers, subdued their enemies through courage and political power. No, no, I should not speak so. I have given my mind wholly and single-mindedly to politics. I have accepted service under a stranger, yet never forgotten my loyalty to my true masters. I do not waste myself in worldly pleasure. I cherish neither my life nor any private ambition for greatness. I endure all this only so that my departed Lord may behold His enemy dead and find satisfaction. Even in the next world. into the distance. Royal fortune. You set no value upon virtue. None at all. Otherwise, why did you abandon King Nanda, beloved by everyone, and attach yourself to Shandragupta, the son of a Moria of low birth? Why did you not perish with Nanda? As the stream of fragrant Ica ends when the elephant dies. Tell me. One-ton woman. Have all high-born kings vanished from the earth? That you thought fit to choose this rootless and wicked Moria as your husband? Perhaps a woman's judgment, naturally as unsteady as the tip of a reed flower, cannot recognize the qualities of men. Therefore I shall kill the man to whom you have attached yourself and put an end to your lust. thinking. In accordance with this purpose, my first correct step was to leave my family in the house of my dearest friend Shandana Darsha when I departed from Pataliputra. The supporters of King Nanda who remain in Pataliputra and assist me will not slacken in their efforts. For they are assured that I have not become indifferent to an attack upon the city. I left Shakata Dasa there with sufficient funds to retain the loyalty of the hunters. Poison maidens and other agents employed to assassinate Shandragupta and to win over the discontented among the enemy. In addition, I appointed Jiva Sidi and other friends to gather constant intelligence about the enemy and break apart his alliances. In short, I shall soon pierce his vital point with the arrow of my intelligence. This man through whom King Nanda, who loved him like a son, and Nanda's entire dynasty were destroyed. As a tiger cub lovingly reared, may one day kill its keeper. Unless intolerable fate serves as his armor. J.A.J.A.L.I. Malayaketu's Chamberlain, enters. Old age has calmed my desires and gradually awakened devotion within me. Just as Chanakya's policy crushed King Nanda and established Shandragapta in Patali Putra, my devotion grows in strength as the Moriya King does. Yet greed constantly tries to uproot devotion. Just as Rakeshasa strives to uproot Shandragapta, for service creates opportunity, but does not always bring success. Advancing. There is Minister Rakshasa. Approaching him. May all be well with you. Honored Judge Lee, I salute you. Priyam Vadhakar, place a seat for the respected Chamberlain. Here is the seat. Please be seated. Honored Sir. Prince Malayaketu respectfully sends this message to the minister. My heart is deeply grieved that for so long you have refused to wear the ornaments appropriate to your rank, it cannot be easy to forget the noble qualities of the revered Nanda Kings. Nevertheless, it would be right for you to accept this request of mine. Showing an ornament, wear this ornament, which I have taken from my own person and sent to you. Honoured Judge Lee, respectfully tell the Prince from me that the memory of my departed Lord's noble virtues has already become one with the impression made upon my heart by the Prince's incomparable qualities and by my reverence for him, but until our enemies are utterly destroyed in the Prince, for most man upon earth is seated upon the golden throne in the Sugunga palace. I shall place no ornament upon this body, which has endured humiliation at the hands of those enemies. Under the minister's skillful guidance, the prince believes every object will easily be attained. Therefore accept this first request from him. Honoured sir, your words are as binding as the prince's own command. I must obey him. May God bless you, I shall take my leave now. I salute you, Honoured Judge Lee. J.H.A.L.I. exits Priyam Vadaka, see whether anyone is waiting at the door to speak with me I shall see. He goes to the door and sees the S.N.A.K.E. Charma Well, friend, who are you? Good sir. I am a snake charma. I wish to perform with my snakes before the minister Wait while I inform him. Returning to our AKSHASA. My lord, a snake charmer has come and wishes to present a performance before you. Ah! The ill omen of seeing a snake. Allowed, Priyam Vadaka, I have no desire to watch a snake performance. Give him something, satisfy him, and send him away. I obey. Going to the Snake-Chamma. Friend, the minister cannot grant you an audience, but he will bestow upon you the honorable reward of an audience. Good sir. Respectfully tell the minister that I am not only a Snake-Chamma, but also a poet in Prakrit. If he cannot grant me an audience, ask him at least to read this leaf. My lord, the Snake-Chamma respectfully says that he is not merely a Snake-Chamma, but also a Prakrit poet. If you cannot see him, he begs you to read this leaf. The honey that a bee skillfully gathers after draining the flow's nectar to the last drop is enjoyed by another. After a moment's thought, aside, ah, the verse means that my My spy has returned with news from Kusumapura, the city of flowers. My mind has been so entangled in political designs, and my agents are so numerous that I had forgotten him. Now I recognize him. It must be Viradagukta in the guise of a snake charmer. Allowed. Priyam Vadaka. Admit him. He is a great poet. I wish to hear his beautiful verses. I obey, going to the snake-charma. Come inside, sir. There is Lord Rakshasa. Alarmed by Rakshasa's activity, Royal Fortune cannot rest her right breast securely against Shandragupta's chest in the delight of a close embrace. Though her left arm is wound about Shandragupta's neck, her frightened right arm repeatedly slips from his shoulder and falls upon her thigh. Approaching victory to my lord. Ah, Viradha, checking himself as he remembers the servants. Priyam Vadakar, I have decided to see the sneak performance after all. The servants may leave now. All of you return to your duties. I obey. P-R-I-Y-A-M-V-A-D-A-K-A and the other servants exit. Dear Viradha Gupta, sit upon this seat. As your command, He sits. Ah! To what a condition the servants of my departed master have been reduced. Leave this lamentation. My lord, very soon you will restore us all to our former glory in Splendor. Now, my friend, give me a full and detailed account of Kusumapura. My lord, the story of Kusumapura is very long. Where shall I begin? My friend, I wish to hear what was accomplished by the hunters. Poisoned maidens and other agents whom I set to work when Chandragupta entered Nanda's palace. Then I shall tell you. Chandragupta's and Parvateshwara's army, composed of Sakas, Yavanas, Kirtatas, Kambajas, Persians, Balfords and many other peoples, and directed by Chanakya's policy, surrounded Kusumapura on every side like the swelling ocean at the end of the world. Ha! Who has dared besiege Kusumapura while I am alive? Viradha Gupta, let archers be stationed all along the walls and upon the earthen fortifications. Let powerful elephants capable of breaking the enemy's elephant formations be posted at the gates. And let all who desire to strike the enemy's weaker divisions and win glory advance with me. Fearless of death. My lord, restrain this surge of anger. I am describing the past. Ah, it happened in the past I thought it was taking place now. With tears in his eyes, he lowers the sword. King Sarvathasiddhi remembered your great service. Rakshasa. And it grieved him. His profound respect magnified your powers a thousandfold in his imagination. And under its influence? While you were still within the city. He repeatedly issued commands on the battlefield as though you stood beside him. Let Raksasa rush to the place where that massive black elephant strikes like a storm cloud. Let Raksasa check and destroy that surging wave of cavalry. Let Raksasa annihilate that formation of infantry at once." King Sarvathashidhi saw all this. He could not endure the citizens' terrible suffering under the siege day after day. Therefore, for their welfare, he left through an underground passageway. and withdrew to a forest of penance. In the king's absence, the courage of your troops failed. You then left the city through the same tunnel, intending to restone Nanda rule, but not before suppressing the public proclamation of Chandragupta's victory in testing K. Citizens' loyalty, after that, poor Parvathaka died at the hands of the poison maiden whom you had kept to kill Chandragupta. Friend, see how fate plays with us. That terrible poison maiden could take only one victim. And I had reserved her for Chandragupta. Yet she reached Parvateshwar and kills the very man whom the villain Vishnugupta wished to destroy. It was just as Karnas' terrible and unfailing spear, reserved solely to kill Arjuna, instead reached and killed Ghatotkacha, the victim Krishna Vishtra moved, and at whose death he rejoiced. It was a cruel mockery of fate. What could the minister have done? Continue Terrified by his father's murder, Prince Malia K2 fled from there. Chanakya then reassured and won the confidence of Parvateshwara's brother, Virodhaka, and a public announcement was made that Chandragupta would enter Nanda's palace. On that day Chanakya summoned all the carpenters of Kusumapura and commanded them. At the auspicious hour fixed by the astrologers today, Chandragupta will enter Nanda's palace. Decorate the entire royal residence. with the main gate, the carpenters respectfully replied that, anticipating King Chandra Gupta's entry, the carpenter Daruvaman had already erected a golden arch and other magnificent decorations at pay. Main gate, only the interior remained to be adorned. The villain Chanakya warmly praised Daruvaman's intelligence and declared himself delighted that, the palace had been decorated without orders, adding that the carpenter would very soon receive his reward. Ah, do not speak of that villain Chanakya's delight. Daruva-man's excessive devotion, or some foolish mistake, must have awakened Harsh suspicion in him in ruined the attempt upon Chandragupta's life. Then, at the auspicious hour at midnight, the sinful Chanakya seated Parvateshwara's brother Virodhaka beside Chandragupta on the same, thrown and divided the empire equally between them. What are you saying, did he truly give Virodhaka half the empire, as he had previously promised? Yes, he did. The deeply cunning Chanakya must have staged this public ceremony to wash away the stain of Parvateshwara's murder, while secretly planning to kill the poor man. Allowed, very well, what happened next? After the coronation festivities, Viradhakha put on royal silk robes embroidered with strings of pearls, adorned his hair with a jeweled crown, and wore fragrant garlands upon his broad chest his appearance was so transformed that even his closest friends could not recognize him. At the Vilanchana Kya's command he mounted Chandralekha, the elephant Chandragupta usually rode, and arrived at the gate of Nanda's palace accompanied by the princes who normally attended. Chandragukta, your secret agent, the carpenter Daruvaaman, must took Viradhaka for Chandragukta and released the mechanical arch above him. At that moment the Mauria princes had halted their horses outside the palace. Chandrilekhas Mahout, Baburka, your second secret agent, grasps the golden gold within which a concealed sword had been hidden. Both attempts went astray in the same fashion. The elephant suddenly changed her stride. Fearing an injury to her right foot, the mechanical arch released by Dharuvaaman therefore fell away from its intended point and before it could reach Viradhaka, whom they took for Chandragupta. It crushed Babarka to death. In that instant Daruvaaman, seated upon the platform above and knowing his own death was certain once the arch had fallen, struck Virodhaka upon the elephant with the iron bolt that served as the key to the mechanism. A double calamity, Virodhaka and Babarka were killed. While by fate, sport Chandragupta remained safe. What happened to the carpenter Daruvaaman? Girothaka's foot-guard stoned him to death. Ah, I have lost my dearest friend Daruvaaman. And what did my physician Abhidutta accomplish? He performed his task perfectly. Then Chandragupta was killed? No, minister, through the fault of fate, he was not. Then why did you say Abhidutta performed his task perfectly? He prepared a medicinal draft for Chandragupta in secretly mixed powdered poison into it. Chanakya tested the drink and saw that its color changed as soon as it entered a golden vessel. He said to Chandragupta, Vrishala, this drink is poisoned, do not take it. He is certainly very clever. What became of the physician? He was forced to drink the same draft, and died. Ah! A master of medical science has been destroyed. And Pramodika, the officer of the bed chamber, what news of him? He met the same fate as the others. How? The fool began to live in extravagant luxury upon the great sum you had given him. When he was questioned about the source of so much wealth, he gave contradictory answers, Chanakya had him tortured and killed. What misery, here too fate has defeated us. And Biharth Saka and his companions, whom I appointed to enter the bed-chamber through a tunnel and kill Chandragopta. What news of them? Their end was terrible. Was their presence discovered? Yes, before Chandragupta entered, the villain Chanakya inspected the bed chamber. Looking closely, he saw a line of ants emerging from a hole in the wall carrying grains of cooked rice. From this he concluded that men were concealed inside the chamber. And ordered it set on fire. When the flames rose, Bihar Thakur and his companions were blinded by smoke. They could not find the door of the tunnel, which they themselves had barred from within. And all were burnt to ashes. My friend, look upon the fortune of that villain Chandragupata. The poison maiden I secretly kept to kill him became. Through fate's cruelty, the cause of Parvataka's death. The man entitled to half the kingdom, those whom I appointed to destroy Chandragupta by weapon and poison were themselves destroyed by. Those very means, every plan of mine has served only the Mārīya's good fortune. Nevertheless, my lord, once a task has been begun. It must never be abandoned. Men of base nature never begin a task for fear of obstacles. Men of meddling nature begin but abandon it when difficulties arise. The best and noblest, however, never forsake what they have undertaken. However many obstacles and hardships confront them. Certainly, what has begun cannot be abandoned. You see the proof with your own eyes. Now continue your account. From that time Chanakya became a thousand times more vigilant for Chandragupta's safety. Discovering whose work these plots were, he began to punish, one by one, your trusted friends who remained in Kusumapura. Who has been punished? First, the Buddhist monk Jeeva Shirdi was humiliated and banished from the capital. He can endure that, exile is not painful to a man without family or property. Allowed, my friend, what charge was used to banish him? That, at your command, he used a poison made into murder per Viteshwara. Kautalia, you deserve great praise for this policy. You sow a single seed and gather many fruits. You have washed the stain from your own character and placed it upon me. While also ridding yourself of the claimant to half the kingdom. Allowed. Continue. Then Shaka Tadasa was sentenced to impalement on the charge that he had employed Daru Vaman and Pei. Others to murder Chandragupta. The accusation was proclaimed throughout the city. Ah, my friend Shakyatada sa, you did not deserve so painful a death. No, since you gave your life in your master's cause, you are not to be mourned. It is we who deserve mourning. Still clinging to life after the destruction of the Nandas. Do not say that, your master's cause is precisely the cause for which you continue to struggle here. My friend, because I was attached to life and unwilling to abandon this duty, I failed, ungratefully, to follow my departed master. Forgive me, my lord, but the truth is not as you say. It was your devotion to this great duty, not attachment to life, that kept you from following your departed master. In gratitude, you remained to complete his work. Tell me, my friend, I am ready to hear of another friend in peril. Seeing what was happening, Chandandasa removed your family to a place of safety. That was unwise. He has invited the hostility of the villain Chanakya. Would betraying a friend not have been still more unwise? True, continue your account. He was pressured to surrender your family, but refused. Chanakya then blazed with anger and killed him. Is it true? No, no. He ordered Chandanadasa's property confiscated, had him bound in chains, and imprisoned him with his wife and son. Then why did you say with satisfaction that he moved my family to safety? Why did you not say that I myself am chained together with my wife and son? Victory to my lord. Shakatadasa is waiting at the door. Is this true? My lord servants do not know how to lie. Viradha Gupta, how did this happen? It is fate that protects a man. Priyam Vadakar, if it is so, bring him in this instant and restore peace to me. Why do you delay? I obey. P-R-I-Y-A-M-V-A-D-A-K-A exits. S-H-A-K-A-T-A-D-A-S-A enters with S-I-D-D-H-A-R-T-H-A-K-A. I saw the stake driven hard into the ground, firm as the Moria's power. With bowed head I wore the condemned man's garland, which shook my consciousness as his rule has shaken the kingdom. I heard the execution drums splitting my ears as my masters fall, split the world. Yet my heart did not break. It seems the three earlier blows of disaster have already turned it to stone. R.A.K.S.H.A.S.A. Joyfully, there stands Minister Raksasa, who maintains King Nanda's cause with unbroken loyalty even after the king's death. Foremost among all loyal men on earth. Approaching, victory to the minister. My friend Shakata Dasa, by great good fortune I see you alive after you fell into Chanakya's Come, embrace me. S-H-A-K-A-T-A-D-A-S-A embraces him. Sit here. I shall. He sits. My friend Shakata Dasa, who is the noble man who has given my heart this joy. This is my dear friend, Siddharthaka. He drove the executioners from the place of death and brought me away safely. Worthy Siddha Thaka, this gift is very small beside the service you have done me. But accept it nevertheless. He removes an ornament from his body and presents it to S.I.D.D.H.A.R.T.H.A.K.A. My lord! I am a stranger here and know no one with whom I can safely leave so precious a gift from the Minister. I therefore ask that it be sealed with this royal sagnet, bearing your name and kept in your treasury. I shall take it when I need it." Very well. There is no objection. Shakatadasa, do as he asks. As the Minister commands, looking at the sagnet, quietly to our AKSHA SA, the Minister's name is engraved upon this ring. It is indeed so. This is the very ring my Brahman wife took from my hand to calm my anxiety. How did it reach this man's possession? Allowed. Worthy Siddha Thaka. Where did you find this ring? My lord. In Kusuma Pura there is a wealthy jeweler named Shandana Darsha. It had fallen at the doorway of his house. And I found it there. That is possible. What do you mean by, possible, my lord? I mean that it is natural to find such an object that the entrance of So rich a man's mansion. Dear Siddhartha. This is the minister's own royal signet. My lord will reward you with wealth far beyond its actual value. Give it to him. Honoured friend. I shall count myself fortunate if my lord accepts the ring. He hands it to our AKSHASA. Dear Shaka Tadasa, you may use this ring in affairs of state. As the minister commands. My lord, I have one request. Speak, friend, speak without hesitation. You understand that after making an enemy of Chanakya, I cannot return to Pataliputra. I therefore beg you to take me into your service. Friend, nothing would please me more. I hesitated to invite you only because I did not know your wishes. You are welcome in my service. I am grateful for this favor. Dear Shaka Tadasa, arrange for Sidhathaka's lodging and meals. I shall carry out your command at once. S-H-A-K-A-T-A-D-A-S-A and S-I-D-D-H-A-R-T-H-A-K-A exit. Dear Viradha Gupta, complete your report. Are the principal elements of the state responding to our policy of sowing division? Yes, my lord, they are. The matter is known to everyone. which is known, my friend, that Chandragupta is deeply angry with Chanakya because Malayaketu escaped, and that Chanakya, intoxicated by success, repeatedly disobeys Chandragupta's commands and thereby increases the king's displeasure. I tell you this from personal knowledge. Dear Viradha Gupta, return to Kusumapura in the same disguise of a snake-chama. A friend of mine named Stanakal Asha lives there disguised as a kotbhad. In my name, tell him that whenever Chanakya acts against Chandragupta's command, he must inflame Chandragupta by reciting provocative verses. Whatever result follows must be conveyed to me in the deepest secrecy through Karabhaka. I shall obey the minister's command. V-I-R-A-D-H-A-G-U-P-T-A exits. Victory to my lord. Shakata Dasa respectfully reports that these three very precious ornaments have been offered for sale. He asks my lord to examine them. These are indeed extremely valuable. a loud, good man, tell Shaka Tadasa to satisfy the seller and purchase them. I obey. Exit. I should also send Karabhaka to Kusumapura. Rising, I want Chandragupta to break with that villain Chanakya. I no longer have any doubt. Having imposed his commands upon all the feudatory chiefs, the Maurya king has grown fears and proud. Chanakya, thinking that the maurya became king through his support alone, is swollen with arrogance. One has attained an empire and fulfilled his purpose. The other has crossed the ocean of his vow. Their awareness that their purposes are complete, joined with their personal faults, will certainly shatter their friendship. Jandragupta's Chamberlain enters. God of Love. Once your eyes and other senses experienced forms and their objects and profited from them, every faculty eagerly performed its proper work. But now the organs of action that obeyed your command have lost their strength. Old age has overtaken you. You should abandon your futile desires. He advances and looks upward. Servants of the Shuganga Palace My Lord Shandragupta commands you to decorate the palace courtyards, for he wishes to celebrate the festival of moonlight and view the splendor of Patala Putra. Again looking upward. What are you telling me? The festival of moonlight has been cancelled. Does the king not know? Man. Do you hope to save your life by saying so? Obey the order at once. Let yaktail fans, shining like clustered moonbeams, hang from pillars perfumed with incense and adorned with garlands, and let the earth, seeming crushed beneath the burden of the throne she must continually bear. Be refreshed at once with sandalwood water and a carpet of flowers." looking upward. What do you say? Obey the king's command immediately. Hurry! Good man! Shandragupta himself is coming. This high-spirited young prince bears without stumbling or pain the heavy burden of the kingdom, which King Nanda carried for so many years. Though he is still like a young bull only now being brought under control. This way, my lord. The king enters with a female doorkeeper. Kingship is truly painful. A protector of the people gives up his own happiness to secure the happiness of others. Thus, the title, Guardian of the Earth, finds its meaning. And when a man labors more for another's happiness than his own, he becomes a servant. Even for a worthy ruler? It is difficult to satisfy royal fortune. Royal fortune hates the harsh, abandons the gentle out of fear, despises the uneducated, feels no love for the over-learned, is ashamed of the brave, and detests the cowardly. Like a courtesan spoiled by excessive attention, she is difficult to serve. My teacher has ordered me to stage a false quarrel with him and for a while govern independently. I agreed with the greatest reluctance to this act that feels almost sinful. Yet I remain guided at every moment by my teacher's instruction. So long as a pupil acts rightly, he cannot fail. When delusion leads him onto a wrong path, the teacher restrains him. I desire no independence beyond that." Allowed. Honored by Hinari, show me the way to the Shuganga Palace. This way, my lord, when they reach the palace, here is the Shuganga Palace. Ascend carefully, my lord. How beautiful the quarters of the sky appear. adorned with the splendor of autumn, whiter than white clouds, filled with flocks of sweet-voiced swans and strewn with beautiful stars. The ten directions seem at night like rivers flowing gently through the sky, white with sandy banks, crowded with swans, and filled with night-blooming lotuses. And further, autumn gathers every prosperity. It is praised for restraining the rivers from overflowing, for teaching humility to rice plants bowed under their heavy ears, and for curing the peacocks of their excessive pride. Again, like a skillful messenger of love, Autumn has guided the Ganger along her proper course and brought her to the ocean. Once dark and distressed by his love for many wives, she now appears content. Surveying the city. What is this? There is no preparation for the festival of moonlight. Honored Vahanari was the order to celebrate the festival proclaimed in my name or not. It was proclaimed, my lord. Then have the people disobeyed my command. Do not utter such a sinful thought. Has your command ever been disobeyed anywhere on earth? How could it happen in the capital? Then why has the festival of moonlight not yet been celebrated? Cortison's skilled in charming conversation. Surrounded by beloved companions and moving slowly beneath the weight of their full hips. Do not beautify the streets. Nor do wealthy citizens and their wives celebrate by openly competing with one another in magnificence. My Lord! The fact is... What is it? The fact is... Speak plainly! The festival of moonlight has been cancelled. What? Who cancelled it? The revered Shanakya, my Lord! Has the revered Shanakya deprived the people of so beautiful a spectacle? My Lord, could any living man disobey Your command? Shona Tara, I wish to sit. Here is the throne, my Lord. Be seated. Honored Vajhanari, I wish to see the revered Shanakya. As my Lord commands. Exit CHANA KYA is revealed at home, seated in anger and thought. What? Does the villain Rikshasa attempt to compete with me? He wishes to take the kingdom from Shandragapta, Moria. Just as I, Kartilya, insulted, leaving the city poisonous as the Kolakuta Venom, killed Nanda and seated Vrishala Moria on the throne, He even attempts to defeat my superior intelligence. Looking upward, Raksha Saa, abandon this futile effort. My king is not the arrogant Nanda. Dependent upon his ministers. He is Shandragupta. And you are not Shanakya. The only resemblance between us is that both of us, enemies of the reigning king, oppose the chief element of the state. But I need think no more about it. Malayaketu, son of Parvataka, is surrounded by familiar men who have already entered my confidence. And Siddharthaaka and the other spies are all intent upon their tasks. Now, by staging a false quarrel with Shandragukta Maurya, I shall create a breach between the enemy Malaiaketu and the opposing Rakshasa, who considers himself a master of the policy of dissension. Alas! The misery of service! A servant must fear the king, the minister, the courtiers and everyone before him. For the sake of his food he must live in bondage. With sweet words and eyes raised in submission, a life that wise men compare to a dog's. Advancing and reaching Chanakya's house. This is the revered Chanakya's residence. I shall enter. Entering and looking around. Behold the possessions of the Emperor's minister. Here is a stone for shaping cakes of cow dung. There lies a heap of sacred kusha grass brought by the pupils. and that unplasted wall seems to lean against the side of the humble house. It is fitting that my Lord Chandragupta is merely vrishala to him. A man free of desire treats a king as lightly as a blade of grass. Looking respectfully at C.H.A.N.A.K.Y.A. There is the revered Shanakya. He brought the whole world under control, Ended Nanda's rule in an instant and established Shandragupta's competing in greatness with the Sun, which at one time commands half the world. Kneeling and saluting victory to the revered teacher Vaithanari, why have you come before me? Revered sir. My lord Shandragupta whose feet are reddened in battle by the jewels of enemy king's crowns. Bows at your feet and respectfully asks you to grant him an audience. If it will not interrupt your work. Vrishala wishes to see me? How has this happened? Has word reached him that I cancelled the festival of moonlight? Yes, revered sir. What? Who told him? Forgive me. Revere'd, sir. My Lord Shandragupta climbed to the Shuganga palace and saw for himself that the festival was not being celebrated in the city. I understand. You filled his mind with agitation and incited him against me. How could this be otherwise? The Chamberlain lowers his head in fear. Why should the king's servants bear resentment against Chanakya? Never mind. Where is Vrishala? My lord was in the Shuganga palace when he sent me to you. Then show me the way to the Suganga palace. This way, revered sir. They go to the Shuganga palace. Here is the Shuganga palace. Ascend carefully, revered sir. Ah, Vrishala is seated upon the throne. Excellent, the throne belongs to the Nandas. Destroyers of kingdoms. Yet it is occupied by Vrishala. The best of kings. The throne suits the king and the king the throne. These three excellences give me threefold satisfaction. Approaching Shandragupta. Victory to Vrishala. Shandragupta bows at the feet of his revered teacher. Rise, my son! May the light from the crown jewels of hundreds of kings shine between your toes from the Himalayas to the southern ocean. By my teacher's grace, I have already attained all this. Please be seated, revered sir. They sit upon appropriate seats. Vrishala, why did you summon me? So that I might be blessed by the sight of you, revered sir. Enough politeness. A king does not summon his ministers without a reason. What advantage did my revered teacher see in cancelling the festival of moonlight? Did you summon me to rebuke me? No, no. To make a respectful request. If so, the pupil should obey the teacher's wish, which is worthy of respect. There is no doubt of that. But my revered teacher never acts without a reason. Vrishala. You speak truly. Chanakya does nothing without reason, even while sleeping with one eye closed. It is only from a desire to know that reason that I ask. Vrishala, masters of politics describe three forms of government in the world. Rule by the king, rule by the minister, and rule by both. Your government is rule by the minister. Why should you ask the reason? The business is mine. The king turns his face away. Two bards recite verses offstage. May sheavers body destroy your sorrows. The body that whitens the sky with its ashes Silvers the hide of the elephant demon with rays from the moon upon his head. Wears a garland of skulls and shines with loud laughter. As autumn whitens, the sky with white reed flowers. Silvers the clouds with moonlight. Wears a garland of water lilies and shines with royal swans. And May the slightly side-long eyes of Vishnu protect us as he yawns, considering whether to leave his broad couch upon the hood of Shesha. Their lids are dim as they begin to open. For a moment they turn from the light of the jeweled lamps. Their movement is slow. They are moist with tears of sleep and deeply reddened by its interruption. Like a lion king, fashioned by the Creator as a treasury of pride, who cannot endure the breaking of his jaw, conscious of his dignity, defeating the leaders of Elephant herds by his own strength and living in complete independence. So the king of men, fashioned as a treasury of pride, cannot endure the violation of his commands and by his own power defeats arrogant rulers who command divisions of war elephants. And, a man does not become a king merely by wearing ornaments and insignia. He is truly a king when, as with you, no one disobeys his command." The first bard's verse praises Shiva and Vishnu while alluding to autumn. But I do not understand the second bard's verse. After a little thought, I understand. This is Rakshasa's move. Villain Rakshasa. You You have been discovered. Cortilia is awake. Honoured Vihannari, give each of these two bards one thousand gold pieces. As my lord commands, he starts to leave. Stop, Vihannari. You are not to go. The Chamberlain looks fearfully at the king. Vrishala, what purpose is served by wasting so great a sum? When my revered teacher restrains me in every matter, independence is bondage, not independence. This misfortune overtakes a king who turns away from his duty. If you cannot endure restraint, then perform your duty. I do perform my duty. I am greatly pleased to hear it. Then I wish to know why the festival of moonlight was cancelled. and I wish to know why it should have been celebrated. The chief reason is that my command should be obeyed. And my chief reason for cancelling it is that your command should not be obeyed. For if your command, born upon the bowed heads of millions of kings, does not command me, it proclaims of itself that humility adorns your rule. I can give you another reason. If you wish. Give it! Shonatara, in my name tell the clerk Achalaka to send a list of Badrabhata and his companions who, becoming disaffected, fled from here and entered Malayaketu's service. As you command, she goes and returns with the list. Here is the list, revered sir. Vrishala, listen. I am listening. List of the warriors of my lord Shandragapta who became disaffected, fled from here and entered Malayaketu's service. Badrabhata, commander of the war elephants. Puradatta, commander of the cavalry. Dhingarata, nephew of the chief chamberlain. Balagupta, a kinsman of the king. Rajasinha, the king's bodyguard when he was still a prince. Bhagurayana, younger brother of the general Shirabhalla, Rohitaksha of the Malava line, and Vijayawarman, commander of the Kshatriya division. I wish to know the causes of their disaffection. Listen, Vrishala, Badrabhata and Paradatta, officers of the elephants and horses were addicted to wine, women and hunting in the forest they were removed from office for neglecting their duties. Though they continued to receive annual stipends, therefore they deserted, Dinkarada and Balagupta were exceedingly greedy. Considering the stipends you gave them insufficient, they left and entered Malayakatu's service. Rajasinha feared that the elephants, horses and vast wealth he had unexpectedly received through your favor might as suddenly be taken away. Therefore he fled. Bhagurayana was Parvadaka's friend and loved him like a parent. He whispered into Malayakatu's ear. Chanakya caused your father's death and frightened him into flight. When Chanakia began punishing conspirators, Bhaagurayana fled in fear of his own offense. In gratitude for saving his life, Malayaketu appointed him keeper of the royal seal. Rohitaksha and Vijaya were exceedingly proud. They could not endure seeing honor shown to your kinsmen, and therefore left. If the causes of their disaffection were known, why did my revered teacher not immediately remedy them? I could not, vrishala. Through inability, or for political reasons? For political reasons. How could it be through inability? Then I wish to know those political reasons. Listen. There are two remedies for a disaffected subject. in punishment, Badrabhata and Puradatta had been removed from office. Reinstating them would have been an act of favor. But if men guilty of such faults were restored, the elephant and cavalry divisions, the principal supports of the state, would be ruined. Dhingarata and Balagupta were so greedy that even the whole kingdom would not have satisfied them. Rajasena and Bhagurayana suspected that I meant to kill them and confiscate their property. How could they have accepted any favor from me? Rohitaksha and Vijayawarmen were so proud that they could not endure the honor shown to your relatives. How could they have been pleased? Thus favor was impossible, punishment was also impossible, if, having only recently come to power after Nanda. We severely punished the senior officers who had led our armies. The subject still attached to the Nanda cause would never trust us. All these disaffected officers have been received by Malayaketu. Who, filled with rage over his father's murder and guided by Rakhshasa, is preparing to attack us with a vast foreign army. This is a time to prepare for war, not for festivities. When we must concentrate upon fortifying the city, what purpose can the festival of moonlight serve? Much may be said about this matter. Speak freely, I too have much to say. Why did you assist Malaya Ketu? The root of all this unrest? To escape? To prevent his escape, only two courses were possible. Arrest and punish him, or give him half the kingdom as promised. If I arrested and punished him, I would place my own seal upon the charge of ingratitude for Parvadaka's murder. If I gave him half the kingdom, that too would look like a device for washing away the stain of Parvadaka's death. I assisted his escape. That is your defense in Malaya Ketu's case. But what can be said of your helping Rakshaasa? Who was here in the city? To escape? Rakshaasa was completely trusted by the Nanda partisans, for they had served together for many years. He was intelligent and brave, with many followers and a vast treasury. I helped him escape. Had he remained here, he would have raised a serious rebellion within the city, outside it, even if he stirred rebellion in the country. He would not be difficult to control. Why did you take no measures against him while he was here? How can you say I took no measures? He was a thorn in my heart, and I skillfully drew him out and cast him away. Why did you not seize him by force? Remember that he is Rikshaasa. If we tried to seize him by force, he would either die or destroy our troops. Either result would be a loss. If pressed too hard, he might die and slip from our hands. If he killed our best warriors, the loss would be equally great. he must be subdued by skill, like a wild elephant." "'I cannot argue with you,' revered sir. Yet Minister Rakshasa deserves praise in every respect." "'And you do not? Is that the praise? Never mind, what has he achieved?' "'Listen! After the city was conquered, that great man remained within it as long as he wished and caused us severe trouble. He prevented our soldiers from proclaiming victory and, through superior statecraft, entangled me so deeply that I began to suspect even my most trusted men. Is that all Rikshaasa has accomplished? For a moment I thought he had removed you from the throne and made Malayaketu Emperor. Just as I removed Nanda and made you Emperor. That was another man's achievement. Why does my revered teacher count it to his own credit? Ungrateful man! Who else publicly made the terrible vow to destroy the entire race of his enemy? Who else, with fingers crooked in anger, bound up his hair and slaughtered the nine Nandas? Each rich in millions of gold pieces? One by one like sacrificial beasts? It was fate, terrible to the Nandus, that did it. Only the ignorant trust in fate. And the learned become proud. Vrishala, do you wish to rebuke me like a servant? My hand is again ready to loosen the knot of hair that I had bound. My feet move again to enter upon another vow. And you, standing before your own death, rekindle the fire of my anger that had grown calm after the destruction of the Nandas. My revered teacher is truly filled with anger. What am I to do? Though tears have softened the blaze of his eyes and his eyelids tremble, their fire seems to flare again as his terrible brows thrust forward. The earth shakes beneath the stamp of his foot, as though terrified by Rudra's furious dance. Vrishala, there is nothing more to say. If you consider Rakeshasa superior to me, let this sword be given to him. He throws down the sword, rises from his seat and looks upward. Aside, Rakeshasa, this is the highest reach of your intelligence. You attempt to defeat mine. Ha! You apply every policy of dissension in the confidence that Shandragupta Maurya, once separated from me, will easily be defeated. Through this feigned quarrel, I shall instead make you quarrel with your own Malaya Ketu." CHANAKYA EXITS Honored Vahinari proclaimed to the people that from this day Shandragupta will govern independently of Chanakya. Alas! The king called him merely Chanakya. He has been dismissed. Yet it is no fault of his. When a king acts wrongly, the blame falls upon the minister. An elephant grows unruly through the folly of its driver. Honored Brahmin, why do you hesitate? Revered Lord, I rejoice that you will govern your own kingdom. I hope my revered teacher is only striving to appear in this form for the accomplishment of his purpose. Allowed, Honored Brahmin, hurry! As my Lord commands, Exit Shona Tara! This bitter quarrel has given me a headache. Show me the way to the bedchamber. This way, my lord. Though I disobeyed my revered teacher, only at his own command, I wish the earth would swallow me. How? Then? Can one who truly insults his teacher not die of shame? All exit. K-A-R-A-B-H-A-K-A enters disguised as a traveller. People of Mathila, is it not astonishing that a man obeying his master's urgent command should cross more than a hundred Yeojinas without pausing? Now I shall go and meet Minister Rakshasa. Advancing. This is the residence of the revered minister Rakshasa. Is any gatekeeper here? Announce that Karabaka has arrived in haste from Pataliputra. Good man. Speak softly. The minister has a headache after a sleepless night spent worrying over affairs of state. He is still in his chamber. Wait a little. At a suitable moment I shall announce your arrival. Good man, you may do so. RAKSHA S.A. enters from the bed chamber, deep in anxious thought. I have won over all of Chanakya's disaffected men, yet as I reflect upon the uncertainty of fortune in Pondu Chanakya's crooked policy, anxiety over what may happen robs me of sleep night after night. A poet or statesman such as I undergoes this kind of labor. First, with intelligence, he plants the most subtle seed of his design. Then he nurtures its growth. When the seed has reached a half-developed state, he applies an unseen policy whose fruit lies far in the future. After that he creates a condition of uncertainty. At At last he brings the expanded design to completion. Victory Defeat To the minister Victory to the villain Chanakya. Defeat to the minister. Allowed. Good man. What are you trying to say? Karabhaka has come from Pataliputra. He wishes to see the minister. himlet once. As my lord commands. Going to K-A-R-A-B-H-A-K-A, good man. You may see the minister. Exit. Victory to my lord. Sit, good man. As you command. He sits on the ground. There are so many operations in progress that I cannot remember what task I assigned this man." He tries to remember. A-S-T-A-F-F-B-R-A enters. Stand aside. Good people. Clear the way. Do you not know that even the fortunate rarely gain sight of him? Much less approach him. Looking upward. What do you say? Good people? Why do I order you to clear the way? Listen! Prince Malaya Ketu is coming to visit Minister Rakshasa, who is suffering from a headache. That is why I tell you to stand aside. Exit! M-A-L-A-Y-A-K-E-T-U enters with B-H-A-G-U-R-A-Y-A-N-A and the Chamberlain. Day marks ten months since my father's death, and despite all my proud claims to Valar I have not yet been able even to offer him the funeral water. I vowed that I would offer that water only after wiping joyful tears from the eyes of my enemies. Wives and transferring to them the grief my mothers suffered at my father's death. When they beat their breasts until their jeweled bracelets shattered. Their garments slipped, their hair filled with dust, and the sky echoed with their piteous cries of, Alas! Alas! In a word, either I shall endure bravely and, following the path of my ancestors, meet death upon the battlefield, or I shall wipe the tears from my mother's eyes and place those tears in the eyes of my enemies. Wives." Allowed. Honored Jajali. I wish to visit minister Rakshasa privately and surprise him. Do not let the usual royal assembly follow me. Proclaim in Malayaketu's name that no one is to come behind me. I obey my Lord's command. Turning back and looking upward. Hear this. Members of the court. Prince Malaiaketu commands that no one follow him. Watching their movements with satisfaction. See, my lord. The commanders halt the instant they receive the prince's order. Some are reigning in their horses. Whose high necks bend sharply under the tight bit as though their hooves were trying to touch the sky. Others restrain their heroic elephants. Those bells fall silent. This royal host, like the sea that does not pass the limit of the tide, does not cross the boundary of respect. Honoured Ja Jaali, you too return with the litter bearers. Only Baguri Yana will accompany me. As my Lord commands, he exits with the litter bearers. My friend Bhargurayana, Badrabhata and the others who came over to me entered my service through General Shikharasena. They specifically stated that they had not entered through Minister Rakshasa. They said I myself am a king worthy to be served, one whose qualities attract men. Whereas Chandragupta was merely the follower of a wicked minister. I have thought deeply, but I do not understand their intention." My Lord! It is simple. A man who wishes to serve an energetic king endowed with royal qualities should enter his service through a well-wishing friend of that king. That is the proper course. But, my friend, Rakshasa is my greatest well-wisher. Ah! So he is. Raksasa's enmity is with Chanakya, not with Shandragukta. It may happen that Shandragukta, intolerant of Chanakya's pride in success, dismisses him from the ministry. Then Raksasa, out of affection for a descendant of the Nanda line and respect for old friends, might make peace with Shandragukta. In that event he could betray my lord. That is what those men intended to suggest. You speak truly. Now show me the way to minister Rakshaas's residence. This way, my lord. Reaching the minister's house. We have arrived. Enter, my lord. I shall. Ah, I remember now. Allowed. Good man. Did you meet the bard Stana Kalashya in Patali Putra? Yes, my lord, I did. Varguryana. They are discussing operations in Patali Putra. I shall not go in yet. I shall remain here and listen. For ministers speak one way before the king out of fear of the court, and another way when they speak without restraint to their own men. As my Lord commands, Did the operation succeed? By my Lord's grace, it succeeded. What operation was it, my friend? A minister's operations are exceedingly deep. It is difficult to determine their purpose at this stage. Listen silently. My Lord, I wish to hear every detail. Listen, my lord, you ordered me to go to Patali Putra and tell the bard Stana Kalasha that whenever Chanakya acted against Shandra Gupta's command, he was to recite verses that would inflame Shandra Gupta. Go on. I went to Patali Putra and conveyed your order to the bard. At that time Shandragapta, wishing to cheer the people who mourned the destruction of the Nanda family, commanded that the festival of moonlight be celebrated. The people welcomed the beloved festival as one welcomes a dear relative after a long separation. Alas, King Nanda, which is a festival of moonlight without you, who were as dear to the world as the moon among kings? There may be a physical moon to make the night lotuses bloom and a maurya, moon, to please thee. People, but neither is you. The festival, so dear to the people's eyes, was cancelled by the villain Chanakya against the king's desire. At that moment Stannakalasha recited verses designed to inflame Shandragapta. What would be? Like the Lion King, fashioned by the Creator as a treasury of pride, who cannot endure the breaking of his jaw. So the King of men. And, a man does not become a king merely by wearing ornaments. He is truly a king when no one disobeys his command. Well done. My friend Stannakalasha. A seed of separation sown at the proper moment must bear fruit. Even an ordinary man cannot endure being deprived of his festival. How could a king endure it? Exactly so. Continue. Anchored by the violation of his order, Shandragukta entered into a bitter quarrel with the villain Chanakya, praised my lord in the argument and dismissed Chanakya from office. Vagurayana, Chandragupta's praise of Raksasa reveals an inclination toward him. My lord, the main point is not the praise of Raksasa, but the dismissal of Chanakya. Was the cancellation of the festival of moonlight the only cause of Chandragupta's with. Chanakya, or was there another? My friend, why does he search for another cause of Chandragupta's displeasure? Chanakya is discerning. He would not provoke Chandragupta over a trivial matter. Chandragupta too is grateful. For this reason alone he would not cross the limits of respect due to Chanakya. For their separation to be lasting. Many causes are needed. That is why Raksasa asks, Yes, there was another cause. Chanakya assisted Prince Malayaketu and my lord Raksasa to escape. My friend Shakatadasa, Chandragupta is now completely within my power. Then Shandana Dasa will be released. My lord will see his wife and son. and Jiva Siddhi will be freed from suffering? Then Jiva Siddhi's suffering will truly come to an end. What does he mean, my friend, when he says, Chandragupta is in my power. Chandragupta is now separated from Chanakya. Rakshasa sees no obstacle to keeping them apart. What other meaning could there be? Good man, where is the person who was dismissed from office now? My lord, he is still there. Is he still composed? Has he not gone to a forest of penance, or undertaken some new vow? My lord, people say that he intends to go to the forest. Shaktarasa, that is impossible. A man who could not endure an insult from King Nando will never endure an insult from Chandragupta. A king of his own making. My friend, what purpose would Chanakya achieve by going to the forest or taking a new vow? It is obvious. His purpose would be achieved while he remained at a distance. Do not take offense, my lord. But it is possible. Would a king who has become almost divine by placing his foot upon the heads of enemies endure thee disobedience of one of his own men? And Shanakya? Though naturally wrathful. May not. After completing one vow through good fortune, undertake another severe vow. He has personally experienced the hardship of violent action, and may fear failure in the future. It may be so. Karabhaka, go and take rest and food. As my Lord commands, S-H-A-K-A-T-A-D-A-S-A and K-A-R-A-B-H-A-K-A exit, I shall carry the good news to the Prince. I have come in person to see the minister. Ah, the prince. Rising, my lord, take this seat. I shall let the minister also be seated. They sit on appropriate seats. Has the minister's headache improved? How can it improve until the title, Prince, is replaced by Emperor? Since the minister has pledged to accomplish this himself, success is easy. Why should I remain inactive? Are my forces ready to march while they wait for some weakness in the enemy? Why delay any longer? My lord may set out upon the campaign of victory. Has the minister found some weakness in the enemy? Yes. What is it? The weakness in the ministry itself. Chandragupta has broken with Chanakya. Revealed so, weakness in the ministry is indeed a weakness. It would be so in the realm of another king, but not in Chandragupta's case. Minister, that is not so. Chanakya's faults merely displeased Chandragupta's subjects. Now that he has been removed, those who already loved Chandragupta will love him still more. No, the subjects fall into two classes. Supporters of Chandragupta and unshakable devotees of the Nanda family. Chanakya's faults angered Chandragupta's supporters, not the Nanda loyalists. They are enraged by Chandragupta's ingratitude in destroying the Nanda House. Lacking a worthy master, they have followed Chandragupta. Now they find in me a leader whose power to destroy the enemy is universally acknowledged. They will soon abandon him and seek refuge with my lord. Let my own example prove it. Revealed sir, is this the only reason for attacking Chandragupta, or are there others? There are many others, but this is the most important. How is it the most important? Minister, can Chandragupta not appoint another minister and adopt suitable measures? No, he cannot. That would be possible for a king accustomed to independent government. But the wicked Chandragupta has always favoured government by a minister. How can he now adopt suitable measures on his own? Just as the newborn infant, dependent upon its mother's breast, cannot live even for a moment without it. So an inexperienced and ignorant king, dependent upon a minister, cannot remain independent for even a moment. Fortunately, I do not favor government by a minister." Allowed. Even so, an attack upon an enemy who suffers weakness in the ministry and many other disadvantages must certainly succeed. My Lord may be completely confident. Every circumstance favors you. The city of Pataliputra remains devoted to the Nandas. Chanakya is estranged from Chandragupta. The Maurya is a new king. And I am here, merely to show the road. In these conditions, nothing stands between us in success except the absence of my Lord's command. If the minister considers this the proper time for the campaign, why should I remain inactive? My elephants, truly reddened with vermilion, towering in height, streaming with yickor, dark in color, roaring mightily and breaking banks with their tusks, will scatter the so-called Shona River in a hundred directions. the river with high banks, flowing water, dark with d'hervé grass, sweetly rippling and breaking its own shores, and the ranks of my elephants. Roaring deeply and pouring streams of yicor will surround Patali Putra as lines of storm clouds pour rain upon the Vindya Mountains. M-A-L-A-Y-A-K-E-T-U and B-H-A-G-U are A-Y-A-N-A exit. Is any servant there? Command me, my lord. Priyam Vadakar, is there an astrologer at the door? Akay Shappanaka. What? A repulsive mendicant? Jiva Siddhi. Ah, he is welcome. Send him in. As my Lord commands. Exit Jiva city, the Buddhist mendicant, enters. Follow the teaching of the ahats, which cures those afflicted by the disease of delusion. At first it offers only stern instruction, but in the end it brings true welfare. Approaching r-a-k-s-h-a-s-a, May the revered Lord attain liberation. Venerable Sir, name the date on which we should set out on our campaign. Revered Lord. I have determined it. The afternoon of the full moon day is auspicious in every respect. The constellation too favours my Lord's journey from north to south. Furthermore, at the hour of departure, Mercury's sign will be in the ascendant. The Sun will be descending toward sunset. The full moon will rise in complete radiance, and the sudden appearance of K2 will end in his setting. Venerable Sir, the lunar date itself appears unfavorable. Revered Lord. The lunar date has one degree of importance. The constellation 4 and the moon 100. So declares the science of astrology. Therefore, the moment touched by Mercury's sign is auspicious. Avoid only the inauspicious interval of the Badra Karana. The moon's favor will bring my lord great advantage. Venerable sir, I shall consult other astrologers as well. Let the revered minister do as he pleases. I am going. What has happened? Is the venerable sir angry with me? I am not angry with you. Then who is? The divine power that rules human fortune is angry. Because you trust foreigners and slight your own people. Exit. Priyam Vadaka, what time is it? The sun is nearing its setting. Indeed, the sun is about to set. Just as the shadow of a tree that worships the sun at dawn moves westward when the sun rises, but abandons its lord when the sun sets. So a servant deserts his master when that master's importance declines. All Exit S-I-D-D-H-A-R-T-H-A-K-A enters carrying a sealed letter and a casket of ornaments. Oh Lord! The climbing vine of Chanakya's policy, watered by intelligence from the vessels of time and place, has begun to bear the precious fruit of fulfilled purpose. I carry the letter that the revered Chanakya earlier had Shakattadasa right, and that was sealed with Minister Rakshaasas signet. This casket of ornaments too bears the same seal. I shall pretend that I am traveling to Patali Putra. After a few steps, seeing a Buddhist mendicant, ah, a K. Shapanaka is coming. I shall wait for him. Jiva Siddhi, the Buddhist mendicant, enters. I bow to the Ahats. Who through profound knowledge attain Nirvana in this world by the highest path? Venerable sir, I salute you. May you attain liberation. Good man. Looking closely, you are setting out on a journey. How did you know? Venerable Sir. What is there to know? That letter, which urges you onward, announces it plainly. You have judged correctly. I am going elsewhere. Tell me. Venerable Sir. What is the quality of this day? Good man! Your head is already being shaved, and you ask which constellation rules the day. What harm is there in asking? Even if it is late? If the day is auspicious, I shall go. If not, I shall turn back. Even if today were perfectly auspicious, you could not leave Malayaketu's camp. How is that? Venerable sir, tell me. Listen! Formerly one could come and go without restriction. But now that Patali Putra is near. No one may enter or leave the camp without a pass. If you possess a pass from Bhagavad Gita, you may go safely. Otherwise remain here. Lest the guards bind your hands and feet and drag you before his tribunal. Do you not know that I am Siddharthaaka, an attendant of the revered Rakshasa. Who has the power to stop me? Even without a pass? Whether you serve Rakshasa or a real demon, there is no way out without a pass. Forgive me, venerable sir, and bless my undertaking. Go, good man, I bless your undertaking. I shall now ask Bhagavad Gita for a pass myself." exit in different directions. End of the interlude BHAGURAYANA enters with an attendant How astonishingly changeable is the policy of the revered Chanakya. I marvel at the methods of statesmen, which, like the workings of fate, assume many forms according to the purpose. A policy may sometimes be simple to understand and sometimes exceedingly intricate, sometimes fully visible, and sometimes unseen. Sometimes it leaves only the faintest clue, and sometimes its objective expands into a vast design. Allowed. Basaraka. The prince wishes me to remain near him. Bring me a seat in this public audience pavilion. Here is a seat, my lord. Please sit. Bring before me anyone who speaks a pass. As my lord commands. Exit How painful it is to deceive Prince Malaiaketu. Who loves me so deeply? Yet a man who has become another's servant has sold his body for momentary gain, surrendering the nobility of his birth, his shame, his honor and even the value of his name. What room remains for him to debate what is right or wrong? MALAYAKETU enters with the female doorkeeper Vijayayay Troubled by many suspicions, my mind can reach no decision about Rakshasa. Will his His deep devotion to the Nanda family lead him to make peace with the clever Mauria, a descendant of that line. Now that Chandragupta has dismissed Chanakya, or will he remain faithful to his promise and continue to serve me? My mind turns ceaselessly in doubt, as though fixed upon a pot as wheel. Allowed. Vijaya. Where is Bhagurayana? My Lord, He is here, issuing passes to those who wish to leave the camp. Vidjaya, remain here while I cover His eyes from the other side before He sees me. As my Lord commands, My Lord, a Buddhist mendicant wishes to see you for a pass. Admit him. As my Lord commands, Exit, Proveered, sir. May you attain liberation. Ah. This is Rakshasa's friend Jiva Siddhi. Allowed. Venerable sir, I presume you are traveling on some business of Rakshasa. I reject that sinful thought. I am going where Rakshasa's name will never be heard. Venerable sir, you seem deeply angry with your friend. What offence has Rakshasa committed against you? Revered, sir. Rakshasa has committed no offence. Unfortunately, I myself have become the author of my own misfortune. Venerable sir, you make me curious. And me as well. I wish to hear the matter. So do I. What will you do after hearing it? If it is secret, say no more. It is not secret. If it is not secret, tell me. Revered, sir, it is no secret, but I shall not tell you. Then I shall not give you a pass. He is determined to know. It is proper that I tell him. Allowed. Since I cannot avoid it, I shall speak. Listen, revered sir." When I formerly lived in Pataliputra, I became Raksasa's friend. During that time Raksasa secretly used a poison maiden to murder Emperor Parvateshvara. Alas! What do I hear? Raksasa murdered my father, not Chanakya. Then the villain Chanakya, taking me for an accomplice in the murder, because I was Rakshasa's friend, humiliated me and banished me from the city. Even now Rakshasa, skilled in every political game, proposes something that may banish me from life itself. That sinful deed was committed not by Rakshasa, but by the villain Chanakya, who did not wish to give Parvateshvara the half of the kingdom he had promised. That is what I have heard." May Lord Buddha free me from sin. The very name of the poison maiden had never reached Chanakya's ears. Venerable sir, take this pass. Come and repeat this statement before the prince. My friend, I have heard the statement made by my enemy's friend. It doubles the pain of my father's murder and tears through my ears." Ah! The foolish Malayaketu has heard everything. My task is accomplished. Exit Rakshasa. This is grossly unjust, you murdered my father. Who trusted you? Regarded you as his friend? Surrendered everything to your care and lived without fear? At his fall? relatives tears flowed. You are Rakshasa, a demon in name and demonic indeed. The revered Shanakya ordered that Rakshasa's life be preserved. I shall act accordingly. Allowed. I beg my lord not to yield to anger. Take your seat. I have something to say. My friend, what do you wish to say? My Lord! Among those who conduct political affairs, the distinctions between friend, enemy and neutral depend upon political purpose, not upon personal affection as among ordinary men. At that time King Parvateshvara was, from Raksasa's political perspective, the only obstacle to restoring Savathasiddhi. For he was more powerful than Shandragutta. Thus Parvatesvara was Rakshasa's true political enemy. That is why Rakshasa acted as he did. In these circumstances I do not see the deed as an extreme offence. Consider, my lord, According to political purpose, a friend's enemy may become a friend and an enemy's friend an enemy. Politics gives a man a kind of rebirth in which the relationships of the former life are forgotten. Therefore do not condemn Rakshasa for this action. Keep him satisfied until you have secured the Nanda Empire. After that, my Lord is free to retain or dismiss him. My friend, I agree. You speak correctly. The death of the minister would disturb the other elements of the state and might ultimately endanger my success. Victory to my lord Turning to be H-A-G-U-R-A-Y-A-N-A. My lord. The captain of the guard reports that a man has been caught attempting to leave the camp without a pass. He carries a letter. My Lord should examine him. Bring him in, good man. As my Lord commands. Exit. S-I-D-D-H-A-R-T-H-A-K-A enters in chains, followed by an attendant. I bow to the spirit of dutiful loyalty. Guardian of men like me, which turns its face away from every calculation of the merit or danger of a mission. My Lord, here is the man. Good man! Are you newly arrived, or are you someone's servant? My Lord, I am an attendant of the revered Raksha Saa. Then why were you leaving the camp without a pass? My business is urgent. Can any business be so urgent that it excuses disobedience to the king's command? Vagurjana. Take the letter. Here is the letter. Examining the seal. The seal bears the name Rakshasa. Open it. Spread out the sheet and show it to me. BHAGURAYANA opens the letter and shows it to the prince. Hasty! A certain person from a certain place and in a certain place submits to a certain high official by dealing with the writer's enemy. The truthful man has proved his truthfulness While keeping his promise, he must now reward the writer's friends who have concluded an agreement. According to his word, once they are satisfied to this extent, by destroying the enemy of the man whom he serves, he will render the writer true service. One of these friends desires the enemy's elephants, another his treasury, and another his territory. The truthful man does not forget such matters. The writer now merely reminds him. The writer acknowledges that the three ornaments sent earlier have been received. Let the recipient accept the trifling gift sent with this letter. The trusted bearer Sidharthaka will deliver the oral token. Whose letter is this? Bhaaguriyaana. Sidharthaka. Whose letter is it? My Lord, I do not know. What? Rogue? You carry a letter and do not know whose it is. Never mind that. Who is to receive the oral token from you? My Lord, you are... I am to receive it. What are you saying? My Lord, you have caught me. I do not know what to say. You will know immediately. To the attendant, Basaraka, take him away and whip him thoroughly until he tells everything. As my lord commands. He takes S.I.D.D.H.A.R.T.H.A.K.A. out and returns. My lord, while we were whipping this man, this sealed casket fell from under his arm. Its seal too bears the name, Rakshasa. It must be the gift mentioned in the letter. Keep the seal intact until it is noted. Then open the casket and show it to me. B-H-A-G-U-R-A-Y-A-N-A opens the casket and shows it to the prince. Ah! These are the very ornaments I removed from my own body and sent to Rakshasa. The matter is clear. The recipient of the letter must be Chandragupta. Every doubt will soon be removed. To the attendant. Good man. Whip him again. As my lord commands. He goes out and returns with S-I-D-D-H-A-R-T-H-A-K-A. Under the lash, this man says he will tell the matter only to the prince himself. Then speak. I beg the prince to promise me safety. A man who is no longer free is already safe. Continue, good man. May the prince graciously listen. The revered Raksasa gave me this letter and sent me to Shandragukta. Now I wish to hear the oral token. My lord! The minister told me that the oral message was this. Shitravaman. King of Kalluta. Simhanada. King of Malaya. Pushkaraksha. King of Kashmir. Sindhu Sena. King of Sindhu. And Megaksha. King of Persia. These five foreign chiefs are my dear friends. The first three desire Malaya Ketu's territory. The other two desire his elephants and treasury. Let the prince give them what was promised. Nothing has pleased me so greatly as the dismissal of Chanakya. What is this? A Chitravayaman and the other four plotting against me? It must be so. They are extremely close to Rakshasa. Therefore it is possible. Allowed. Vijaya, I wish to see minister Rakshasa. As my lord commands. Exit RAKSHA S.A. enters in his own tent, deep in anxious thought, attended by a servant. To tell the truth, my mind is not free from doubt. For many deserters from Chandragupta have joined my army. For, an army whose proven ability suits the objective, strengthened by reinforcements and free of hostile elements, brings victory, but a commander who relies upon untested troops mixed from friends and enemies and unsuited to thee. Purpose meets defeat, yet I need not doubt, the deserters in my army have already been tested and reissued. Allowed. Priyam Vardhakar. In my name tell the foreign chiefs who follow the prince to take their proper places in the order of March. For day by day we draw nearer to Patali Putra. Let the Khasa and Shabara chiefs advance behind me with their forces. Let the Yavana chief and the chief of Gandhara guard the center. Let the brave Shaka chief and the Hunna chief remain in the rear. And let the remaining foreign rulers, the King of Kalluta and the others take positions around Prince Malayaketu in the order of March. As my lord commands. Exit Victory to my lord! The prince summons you! Good lady, wait a moment! Calling! Is anyone there? Command me, my lord! Good man! Tell Shakata Dasa that it is not fitting to appear before the prince without adornment. Since the prince has already given me an ornament, let him bring one of the three ornaments we purchased. As my lord commands. He goes and returns with an ornament. My lord, here is the ornament. Good lady, show me the way to the royal pavilion. Follow me, my lord. My Lord! High office is a source of fear even to an innocent servant. First there is fear of the master. Then fear of fellow servants weighs upon the mind. The prominence of a great man arouses the hatred of the wicked. And his heart remains filled with apprehension of an undeserved fall. My Lord, there is the Prince. Please advance. Ah! He is there. He stares fixedly ahead, then, as though crushed by thought, rests his moon-like face upon his hand. Approaching. Victory to the Prince. Revealed Minister, I salute you. Take this seat. R-A-K-S-H-A-S-A-Sits. I regret, revered sir, that I see you only after so long a delay. I have earned the prince's displeasure because I was arranging the order of the army's march. Revered minister, I wish to know how you arranged the order of march. My lord, these were my directions for the chiefs who follow the prince. He repeats his earlier orders concerning the Kasa and Shabara chiefs and the others. Ah! The chiefs who are prepared to kill me and serve Chandragupta have been ordered to remain around me. Allowed. Revered, sir, has anyone come from or gone to Pataliputra? My lord, there is no longer any need for messengers to come and go. I shall be there myself within a few days." I know that. Allowed. If so, why did the revered minister send this man with a letter? Ah, it is Siddhartha Gah. I respectfully submit that, under the lash. He breaks off and looks down. Vagurayana, fear or shame will prevent him from speaking before his master. Tell the revered minister yourself. As my Lord commands. To our AKSHA. Minister. This man says that you sent him to Shandragupta with a letter and an oral token. Siddhartha Ka, is this true? Yes, under the lash. I said so. It is false. What will a man not say under torture? Varghurayana, show him the letter. He may hear the oral token from his servant afterward. Minister, here is the letter. Prince, this is a fabrication of the enemy. These ornaments too were sent with the letter as a gift from the revered minister. How? Then, can it be an enemy fabrication? My Lord, these are not a gift. They are the ornaments my Lord sent to me. I gave them to Siddhartha Kha as a reward for a most satisfactory service. Ornaments of such value, and gifts of my Lord's favor, were given to a man like this. Revereed minister, the letter says that Sidharth Hukkah will also deliver an oral token. What oral token? I deny the letter itself. Then whose seal is this? A skilful forger can counterfeit a seal as well. My lord, the minister speaks correctly. to S.I.D.D.H.A.R.T.H.A.K.A. Good man! Who wrote this letter? S.I.D.D.H.A.R.T.H.A.K.A. looks helplessly toward R.A.K.S.H.A.S.A. and remains silent. Good man! Answer if you wish to avoid another whipping. Shakatadasa wrote it, My Lord. If Shakathar Dasa wrote it, it is as good as written by me." Vijaya, I wish to see Shakathar Dasa. The revered Shanakya's spies never propose an action with a doubtful outcome. I shall manage this. Allowed. My lord, Shakathar Dasa will never admit in Minister Rakshasa's presence that he wrote it. Let some other specimen of his writing be brought. The similarity of the hand will decide the matter by itself. Do so. My Lord, let the signet ring also be brought. Bring both. As my Lord commands. She goes and returns. My Lord, here is another document written by Shakatadasa, and here is the signet. The handwriting is exactly the same. Yes, the handwriting is exactly the same. Has Shakata Dasa, loving mortal relationships more than immortal fame, forgotten loyalty to his master through longing to be reunited with his wife and son? There can be no doubt. He wears the signet upon his finger. Siddhathaka is his friend, therefore this letter of conspiracy must indeed be his. The matching handwriting proves it. Clearly, longing to see his beloved family again. Shaka Tadasa abandoned devotion to his master and joined the enemy. Masters of sowing dissension. In this base act. Revereed Minister. In your letter you write that you received three ornaments sent by the honored recipient. Is this one of them? Examining it closely, aside. This is an ornament my father used to wear. Allowed. Revered minister. Why did you accept this ornament? I purchased it. Vigya. Do you recognize this ornament? How could I fail to recognize it? My lord! Emperor Parvateshwara used to wear it. Alas! Father! You were the ornament of our dynasty, and you wore this ornament that was worthy of you. Adorned with it, you looked like an autumn evening. Your face shining like the moon amid a field of stars. She says, Parvateshwar Voit, then the merchant who sold these ornaments to me must certainly have been sent by Chanakya. Revereed minister, how could you acquire by purchase an ornament once worn by my father and afterward taken by Chandragupta? Perhaps greedy for greater gain. Chandragupta sold you the ornament, and you cruelly paid for it with my own life. How convincingly the accusation has been constructed. I cannot deny the letter. For the seal is mine. Who will believe that Shakat Ardasa betrayed me? And who will think it possible that the Maurier King sold ornaments for money? In these circumstances only one answer is fitting. To accept the blame. I ask the revered minister Ask me without revered prince, I am no longer worthy of it. The Maurier is the son of your former master whom you ought to serve with complete submission. I am the son of your friend and I submit completely to you. You should obey his commands. While I obey yours, whatever he gives you, He may give whatever I receive from you. I receive under him the ministry would be servitude. With me, your service is honored independence. What greater advantage can tempt you to sow base and act? Prince, reverse the statement. The words of the accusation decide the truth. He repeats the substance of, The Moria is the son of your former master, with the pronouns reversed. Then whose work is all this? It is the work of fate. That fate killed my wise, Highborn and discerning master King Nanda. In whose eyes even I, A humble servant, was not held beneath royal princes. All this is the unfathomable work of wicked fate, which defeats human effort. What! Do you still hide behind words? Is this the work of fate? Not greed? Base in great. First you murdered my father. Who trusted you with a poison maiden? And now, shame upon you, you sell me. Who honored you as royal minister to the enemy for the price of my flesh. As the same goes, bewooned upon a boil, allowed. I am innocent of Pavateśvara's murder. Then who killed my father? Ask fate. I shall ask not fate but the Buddhist mendicant Jiva city. Damnation. Jiva Shri Deetu has been won over by Chanakya. Alas, the enemy has penetrated the deepest secret of our camp. Basuraka carry this order to General Shikharasena, Chitravayaman, King of Kalluta, Simhanada, King of Malaya, Pushkariksha, King of Kashmir, Sindhu Sena, King of Sindhu, and Megiksha, King of Persia. The five chiefs who became Rakshasa's friends have proposed to kill me and enter Chandragutha's service. The first three desire my kingdom. Bury them alive in deep pits. The other two desire my elephant core. Have them trampled to death by elephants. As my lord commands. Exit Raksasa. I am not an unjust demon. I am Malayaketu. Go now and serve Chandragupta completely. Behold, I shall at once destroy Vishnugupta and Chandragupta, together with you who came to attack me. Just as wicked policy destroys righteousness, wealth and pleasure, Varguryana. There is no need for further delay. Let my army march upon Pataliputra this very hour and lay siege to it. Dust from my cavalry's hooves, rising from the earth mixed with streams of elephantic or will fall upon the heads of our enemies. Darkening the cheeks are the women of Gouda whitened with Lodropolan and dulling the luster of their black, curling hair. M-A-L-A-Y-A-K-E-T-U, B-A-G-U-R-A-Y-A-N-A, and the attendance exit. Alas! Deluded man that I am. Chitrava-man and the other four have also been killed. What is this? Whatever Rakshasa does destroys his friends. Not his enemies. What, then? Shall an unfortunate man like me do? Shall I go to a forest of penance? No, penance will not quiet my vengeful heart. Shall I follow my master Nanda into the next world? No, to do so while the enemy lives would be the act of a woman. Shall I take the sword as my only companion and hurl myself upon the enemy army? No, that too would be wrong. For my heart, eager to secure Chandranadasa's release, restrains me. If it did not, I would be guilty of ingratitude." RAKSHA SAXITS SIDDHARTHAKA ENTERS JOYFULLY, ADORNED WITH COSTLY REWARDS Glory to Krishna. Who destroyed the demon Keshay? Dark as a storm cloud. Glory also to Shandragupta. The moon who delights the eyes of men. But above all, glory to the policy of the revered Chanakya, which has brought the work of victory to completion and destroyed the enemy Utterly. Now, after many days, I shall see my dear friend Samradar Thakur. He walks a few steps and looks ahead. S-A-M-R-I-D-D-H-A-R-T-H-A-K-A enters. Fate torments a man when he is separated from a beloved friend. Even wine, festivals and family gatherings continually awaken painful memories. I hear that my dear friend Siddharth Haka has arrived from Malayaketu's camp. I shall look for him. He walks a few steps and looks ahead. Ah! There is Siddhartha. My friend! I hope you are well. They embrace. How can I be well when you arrived this morning and did not come to my house? Forgive me, my friend. The moment the revered Chanakya saw me, he commanded, Siddhartha, go and carry the joyful news to the illustrious King Chandra. I delivered the news and received these royal rewards. After that I came straight to your house to see my dear friend. My friend, if I am permitted to hear it, what was the joyful news you told the illustrious Chandra? What could there be that you are not permitted to hear? Listen! The foolish Malayaketu. Bewildered by the Ravid Shanakya's political devices. Dismissed Raksasa and immediately killed the five principal foreign chiefs, Shitravaman and the others. Seeing him as thoughtless and cruel, the remaining chiefs abandoned the camp and returned to their own countries. Their troops too. Suddenly seized by fear and eager to depart. Followed them. Then Badrabhata. Pura Datta. Dhingarata. Balagutta. Rajasena, Bagu Rayana, Rohitaksha and Vijayavarman arrested Malaya Ketu. My friend, people said that Badrabhata and his companions had become disaffected with our Lord Chandra and entered Malaya Ketu's service. What has happened? Then, the action begins in one fashion and ends in another, like the play of an unskillful dramatist. My friend, the methods of the revered Shanakya are as unfathomable as the workings of fate. I can only bow before them. Never mind. What happened next? The revered Shanakya immediately marched out with a great force of selected soldiers and took possession of the entire foreign army, which had been left without commanders. Where is that army now, my friend? It is approaching. Listen! The elephants, looking like rain-bearing clouds, roar in delight as the ica flows from their temples. Look! The horses, fitted with decorated harness, leap and quiver in their hindquarters for fear of the whip. All that is well, my friend! But how did the revered Chanakya, who had so publicly and unquestionably resigned the ministry, return to office? Now you, with your ordinary intelligence, wish to solve the labyrinth of Chanakya's policy. A labyrinth even Minister Rakshaasa could not unravel. My friend, where is Minister Rakshaasa now? His story is this. He immediately left Malaya Ketu's camp and, following the spy Udambara, turned back toward this city. The revered Chanakya told me so. My friend, Raksha Sasa set out with a mighty resolve to restore the Nanda Empire. Why is he returning to Pataliputra without accomplishing his purpose? Remember his love for Chandanadasa. Then do you hope Chandanadasa will be released? How can that unfortunate man be released? The revered Shanakya has ordered us both to take him immediately to the execution ground and impale. Him. As the revered Chanakya mounted a Shandala executioner, that he commands us to commit such a sinful act. My friend, can anyone who values his life oppose the revered Chanakya's command? Come. We shall put on the dress of Shandalas and take Shandana Dasa to the execution ground. They exit. End of the interlude. AMAN enters carrying a rope. Glory to the rope of Chanakya's policy, made exceedingly strong by strands of the six political measures and fitted with a noose formed from a chain of stratagems ready to capture the enemy. He walks some distance and looks around. This is the place the spy Udambara identified to the revered Chanakya. Where? In accordance with Chanakya's order. I am to watch Minister Rakshasa. Looking ahead. Ah! There is Minister Rakshasa. He is coming this way with his face concealed. I shall hide behind the trees of this deserted garden and see where he settles. He goes and hides behind the trees. R-A-K-S-H-A-S-A enters with a sword, as described. Alas! How grievous! Royal fortune, deprived of her master and filled with fear, found another lord, and the people, forgetting their law, followed her like a child blindly following a remarried mother. The faithful followers too, receiving no fruit from their heroic efforts, have cast off the yoke of enterprise. What other course was possible? A body cannot survive long without its head. And, like a shameless woman of low birth, royal fortune suddenly abandoned King Nandhar of noble lineage. Chose Vrishala Chandragupta and plumbed to him. What can I do? However a man strives, hostile fate defeats his effort. For, when Emperor Nanda suddenly departed this world, I made my attempt with the help of the powerful mountain chief Parvataka. When he was killed, I tried with the aid of his son. Yet failure was written into my fate. Surely fate, not the Brahman Chanakya, is the enemy of the Nanda family. Why should I grieve over Malaya Ketu? Who lost all judgment? How could I, Rakshasa, alive and well, still serving my dead master, make peace with the enemy? Yet those senseless foreigners saw nothing. It is no wonder, when fate has thrust a man into the jaws of destruction and death is certain. His mind sees everything in reverse. Even now Malaya Ketu will fall into the enemy's hands and die. But Rakshasa will not make peace with Chandragupta. To break one's promise for selfish advantage is a great disgrace. To be defeated by an enemy is no disgrace. He looks around in tears. This is the part of Pataliputra sanctified by Emperor Nanda's movements. the emperor used to ride with the reins loosened. Draw his bow and strike a moving target. In that part of the garden he would halt and converse. Now, without him, this quarter of Pataliputra watches in stolen silence, and the sight causes me unbearable sorrow. Where shall an unfortunate man like me go now? He looks around Ah! I remember! This is a deserted garden. I shall go there and learn from someone what has happened to Shandana Dasa. A man may discover there what good or evil awaits him. Once I left the city in royal splendor, surrounded by a thousand chiefs, pointed out by the citizens like the new moon. Today, with every effort defeated, I enter this city's deserted garden alone and in frightened haste. Like a thief, but the great king through whose favor I enjoyed that honor is no more. Entering the garden and looking around. Alas! What a pitiable sight! This deserted garden looks like sorrow embodied. It resembles a family whose vast enterprises have been destroyed, a palace whose great buildings have fallen, a good man's heart burned by grief at the destruction of a friend. The pond is dry. A statesman's design frustrated by hostile fate. The trees are fruitless and a fool's mind possessed by corrupt policy. The ground is overgrown with weeds. Cure over. Serpents. Breathing size. Bind strips of cast-off snake skin around the severed stumps of branches cut by great sharp axes. While the cooing of pigeons sounds like cries of pain, they do this in sympathy with the trees' suffering. For they once lived in close companionship with them. And these trees? burned by evil days and sorrowful at the loss of their shade. They seem to prepare for the cremation ground. They're insides burned by powerful grief and the process of drying hastened. I shall rest for a while upon this broken stone seat, fitting for my fallen condition." He sits and listens. What do I hear? What is this sudden uproar? The sound of drums, kettle drums and conches, shattering the ears of all who hear it, is so intense that it rebounds instantly from the palaces and seems to spread far away, eager to measure the breadth of the sky. After a little thought, I understand. It proclaims that the kingdom, or rather glory herself. Rejoices at Malaya Ketu's capture. His voice breaks with pain. He sighs. Alas, deluded man that I am. I have been forced to hear the proclamation and witness the spectacle of my enemy's triumph. It seems fate is determined to make me experience it to the full. He has sat down. Now I shall act exactly as the revered Chanakya instructed me." Keeping RAKSHA's A in view while pretending not to see him, he places the noose around his own neck. What is this? That man is attempting suicide. Surely he too is afflicted by grief like mine. I must speak to him. Approaching. Good man. What are you doing? I am doing what an unfortunate man must do when grief stricken by the death of someone dear. I understood at once that he suffers as I do. Allowed. Your grief resembles mine. If the cause is not a personal secret or private calamity, I wish to hear it. It is neither a personal secret nor a private calamity. My Lord, but I cannot endure delay in killing myself. The death of a beloved friend overwhelms me with grief. Alas! Deluded man that I am! This man is better than I. For I have remained so indifferent to my friend's suffering. Allowed. Since it is no personal secret or private calamity, I wish to hear it. You press me too strongly. My lord, therefore I shall tell you. In this city lives a wealthy jeweler named Jishnudasa. I know that Jishnudasa is Chandanadasa's intimate friend. That beloved friend of mine. Ah! He calls Jishnudasa his beloved friend. He must be closely connected with him and will know what has happened to Chandandasa. He gave everything he possessed to the poor and immediately left the city, intending to burn himself to death. I have therefore come to this deserted garden to kill myself before I hear of his terrible end. Why does your friend intend to burn himself? Is he afflicted by an incurable disease beyond the power of medicine? No. Has he been destroyed by the king's anger, deadly his fire and poison? Not that either. Shandragupta does not deal cruelly with the people. Is he tormented by desire for another man's wife, who is beyond his reach? protect us from sin. He is incapable of such improper conduct." Then is one of his friends, like yours, dying helplessly? That is exactly the case, my lord. Chandandasa is Jishnudasa's beloved friend. Chandanadasa's death must therefore be the cause of Jishnudasa's intended suicide. My heart, filled with affection for him, with anxiety. Allowed. Good man. I too wish to hear a full account of your beloved friend's noble action. I am an unfortunate man who might otherwise proceed without interruption to my death. Good man. Tell the story that deserves to be heard. Since I have no choice, I shall speak. Listen, my lord. Good man. I am listening with full attention. In the flower market quarter of this city lives a wealthy jeweler named Chandanadasa. Alas! fate has opened the flood gate of my sorrow. heart, gather your courage now. for something unbearably painful is about to be heard. Allowed. Yes, good man. He is known as a steadfast friend and a great soul. of hen. He is Jishnudasa's beloved friend. Never mind that. Continue. Therefore Jishnudasa today made this request of Shandragukta as befits a loving friend. What request? If His Majesty will permit it, I possess sufficient wealth. Please accept it and release my beloved friend Chandanadasa in exchange. Well done, Jishnudasa, this is the proof of friendship. For money, sons murder parents and parents murder sons as though they were strangers. For money, friend abandons affection for friend. Yet you offered that very wealth for a friend in distress. You are the finest merchant among merchants. Your wealth has found its true purpose." Allowed. What did the Moria say when he heard this? Shandragapta replied to Jishnudasa, I did not imprison Chandanadasa for money. I imprisoned him because he refuses to surrender minister Rikshaas' family. Though I have repeatedly demanded it. If he surrenders them, he will be released, otherwise he will die." With these words, he ordered Chandanadasa taken to the execution ground. Jishnudasa then left the city, thinking, I shall enter the fire before I hear of the terrible end of my friend Chandanadasa. And I came to this deserted garden to kill myself before I hear of the terrible end of my friend Jishnudasa. Has Chandandasa been impealed, then? No, not yet. Even in his final moments he is repeatedly ordered to surrender minister Rikshasa's family. And repeatedly he refuses, steadfast in his love for his friend. For this reason his death has been delayed. Well done, Chandandasa. You too are my great friend and you have proved yourself a refuge to one who sought your protection. You have surpassed even the fame of Shibi, one through guarding the suppliant." Allowed. Go quickly. Good man. And prevent Jishnu Dasa from entering the fire. I shall save Shandana Dasa from death. How will my lord save him? Like this, the companion of Enterprise, this sword, colored like a cloudless sky, bears bright streaks of light like the thrill lines raised upon a body by love of battle. Its excellence has been proved in the test of war against the strength of the enemy. Beloved companion of my right arm, it urges me, driven wild by love for my friend. this daring act. My lord, I cannot confidently say that you are the revered minister Rakshaasa, the man whose very name is auspicious. Though your intention to save the life of the wealthy jeweler Chandanadasa reveals you as such. For you have fallen into such distress. Grant me the favor of removing my doubt. He falls at Rakshaasa's feet. Good man, I am indeed the Trakshasa. The man who saw his lord destroyed with his own eyes, brought his friend into danger, earned the name, base, and made his own name unfortunate. Oh lord, what I longed for has been granted to me. Rise, do not delay, tell Jishnudasa that this very moment Trakshasa is saving Chandandasa from death. He starts to leave with his drawn sword, repeating, this sword, colored like. Grant me a moment, revered minister, I have something to say. Earlier, the villain Shandragupta ordered Shikada Dosa impaled. Someone rescued him from the execution ground and carried him away. The villain Shandragupta then quenched the blazing fire of his anger against Shikada Dosa in the… of the executioners who were accused of negligence. Since then, whenever the executioners see an unknown man approaching from before or behind with a sword, they immediately kill the prisoner out of concern for their own safety. Therefore, if the revered minister goes with a sword in his hand, they will hasten the end of the wealthy jeweler Chandanadasa. That's it. How impossible to trace is the path of Chanakya's policy. If Shakata Dasa, whose actions were conducted under my direction, was brought to me by an enemy agent, why did Chanakya angrily kill the executioners? But if that was not so, how was the false letter constructed? What follows thought, and my mind reaches no decision." After a little reflection This is not the time to use a sword. For in these circumstances, the executioners would punish Shandana Dasa at once. A political design bears fruit only after time. What use is it here? Yet remaining neutral is equally wrong. For my beloved friend suffers this terrible death because of me. Ah, I see the way. I shall offer my own life and free him." He throws the sword away. Exit. Enter V-A-J-R-A-L-O-M-A-K-A, an executioner. Stand back. Good people. Stand back. Keep your distance. Alas! If you wish to preserve your life, wealth, wife and family, keep away from conduct politically harmful and deadly as poison. For likewise, if a man takes something physically harmful, he himself falls ill or dies. But if he undertakes something politically harmful, his entire family is destroyed. If you doubt the truth of this, look. Chandanadasa is coming. He is being taken to the place of execution because he committed an act politically harmful to the state." Looking upward What are you saying? Gentlemen, you ask whether there is any means of saving him. Yes, he can be released if he surrenders Minister Rakshasa's family. Again looking upward. What do you say? Out of honour for those who sought his protection. He will not commit that shameful act merely to save himself. Then know for certain, gentlemen, that he will die. What use is this anxious inquiry about a remedy for him? Enter C-H-A-N-D-A-N-A-D-A-S-A, dressed for execution and carrying the stake upon his shoulder, accompanied by his wife and son and followed by the executioner B-I-L-V-A-V-A-K-T-R-A. Shame! Shame upon that god of death who kills us like thieves! Though even the slightest impropriety has always been feared in our household. Yes, wicked men make no distinction between those who refrain from sin and those who commit it. Otherwise, shame upon hunters who persist in killing innocent deer. Creatures that, fearing death, have renounced flesh and live only upon grass. Looking around, dear Jishnu Darsha, why do you not speak to me? Alas, at such a time and in such a condition, those who remain close are hard to find. There is my dear and venerable friend. He looks at me with a sorrowful face and tear-filled eyes, then drags himself toward home. Master Shandana Dasa, you have reached the execution ground. Tell your family to stand back. My dear wife, take our son and return. You must come no farther. My Lord, you are not traveling to another country, but to another world. At such a time it is not right for a faithful wife to turn back. What then, have you resolved, my dear? To follow in my husband's footsteps and secure my own blessed fate. My dear, that is not a wise decision. You must care for this child. He has no experience of the world. May God protect him. Son, bow to your father for the last time. Father, what shall I do now? Lift fatherless. Son, live in a country where Chanukya is not. Master Shandana Dasa, the stake has been planted. Prepare yourself now. Alas! Is there no hero who will save us? Why do you weep now? My dear, King Nanda, who showed mercy to those in distress, has gone to heaven. Bilva Vaktra, cease Shandana Dasa. His people will withdraw of their own accord. I shall... Vajralaman. Good man, wait a moment. Let me embrace my son. He embraces his son and inhales the scent of his head. Since death is certain, my son, I welcome it rather than depart from loyalty to a friend's cause. Father, need you tell me that? It is the tradition of our family. Seize him now, I tell you. The executioner sees C-H-A-N-D-A-N-A-D-A-S-A. Alas! Is there no hero who will save us? R-A-K-S-H-A-S-A enters, thrusting aside the curtain. Do not be afraid, good lady. Executioners, do not kill Chandandasa. Place upon my neck the bridal garland that leads to the kingdom of death. Upon mine, who first watched my master's family perish as though it were an enemies, who lived at ease while my beloved friend was in danger, as though it were a day of great celebration, and who plumbed to life though enduring the shame of having been deceived. Minister, what is this? An imitation of your noble deed. What have you done? You have rendered all my efforts useless. I am accomplishing my purpose. Do not blame me, my friend. To the executioners. Good man, go and tell the wicked Chanakya. Tell him what? Here I am, the man on whose account that venerable man was judged worthy of death. In this corrupted age, when human nature has declined, I have greatly diminished Shibi's fame by offering my own life to save another. And through the excellence of my deed I have even surpassed the noble act of the Buddha. Take Master Chandanadasa and wait for a while beneath that tree in the cremation ground until I report to the revered Chanakya that Minister Rakshasa is in my hands. Very well. Vajralaman. As you say. He leads away C.H.A.N.D.A.N.A.D.A.S.A. His wife and son. Come, Minister. He walks a short distance with R.A.K.S.H.A.S.A. Ho! Is there a gatekeeper here? Tell the revered Shanakya, the man who destroyed the Nanda dynasty and established the Moria dynasty. Alas! Even in this condition I must hear that. Minister Rakshasa is in my hands. All his intellectual resources have failed before the revered master's stratagems. And to C.H.A.N.A.K.Y.A. Only his face is visible. His body is covered in fine armor. Good man! Who was it that bound in cloth a blazing fire? Red within its vast circle of flame? Who caught the ever-moving wind in a net? who shut within a cage a lion whose mane was fragrant with the rut fluid of elephants. Who held back with the strength of his arms the terrible ocean filled with crocodiles and other... monsters? You did, revered lord, you who are master of statecraft. Do not say so, say that it was the hostile fate of the Nanda dynasty. Ah! there before me stands the villain. No, no, I should say, the revered Kautilya, he is like an ocean, a treasury of every branch of knowledge. It is only my hatred that makes light of his virtues. This is Minister Rikshasa, that great man, who for so many days kept both the Moria army and me continuously awake. The army beneath the crushing burden of military preparation and my mind beneath the burden of devising plans. Removing his armor, he advances toward RAKSHASA. Minister Rakshasa, Vishnugukta salutes you. The title, Minister, is laughable now. Allowed. Please do not touch me. Vishnugukta. I have been polluted by the touch of an outcast. Minister Rikshasa, this man is no outcast. He is a servant of the king. Named Siddharthaaka, you know him. Disguised as a friend, he arranged the letter written in Shikharadasa's hand. Though the unfortunate Shikharadasa knew nothing of its purpose. The other man is also a royal servant. His name is Samradarthaka. Fortunately, my mind is now freed from suspicion of Shakathadasa. In brief, Badrabhada and the other supposed malcontents, the forged letter, Siddharthaka's rescue, the three ornaments offered for sale, the mendicant who was your friend, the grieving man in the deserted garden, and the terrible suffering of the chief of the jewelers. All these things were contrived at Vrishala's will. Solely to bring about a meeting with you. Noble Sir, and Vrishala himself is coming to see you. Look, there he is. There is nothing I can do. I must face him. Enter King Shandragukta with his attendants. Ever since my revered teacher defeated that formidable enemy army without striking a blow, I have felt somewhat ashamed. My arrows, their faces bent as though in grief, are ashamed that the desired result was achieved without their aid. They will vow to remain forever inside the quiver. But I should not speak so. A man can certainly defeat his enemies even without drawing his bow. When his revered teacher, vigilant in every matter, Keeps watch over all the affairs of the kingdom. Approaching chana kya Rev. Lord Shandragupta salutes you. Vrishala, you have my blessing. Now salute the venerable minister Rakeshasa. Rev. Lord Shandragupta salutes you. So this is Chandragupta, who obtained the kingdom at the proper time, just as an elephant gains leadership of the herd. For his excellence had been manifest from childhood. Allowed. Victory to Your Majesty. Rev. Lord, when You equal to Brihaspati in statecraft, carefully oversee the administration of the kingdom. Tell me, what part of the world can I not conquer? Chandragupta, Chanakya's pupil, is hinting that I should accept the ministership. No, no, I should not say that. This is Chandragupta's sincere praise. Only my hostility makes me interpret it otherwise. The fame Chanakya has won is entirely deserved. For, even an unintelligent minister, when joined to a valiant and virtuous king, assuredly wins fame, but even an infallible minister who attaches himself to a wicked king falls with him like a tree. Upon a river bank when the bank collapses. Minister Rikshasa, do you wish Chandanadasa to live? Without question, Vishnugupta. Then accept this sword. No, Vishnugupta, that cannot be. I am unworthy to wield a sword, least of all the sword that you wield. Minister Rikshasa, how can it be that I am worthy and you are not? Gifted man, consider, the elephants, deprived of the pleasures of bathing, feeding, sport, drink and sleep at will. They are back swollen beneath the ceaseless burden of military equipment, and the horses, worn thin from being constantly held in bridle and saddle, All have suffered through fear of your great prowess, which has crushed the pride of arrogant enemies. But why say more? Unless you take this sword, Chandanadasa will die. Say no more, Vishnugpta. I submit, love for my friend compels me to do anything. Vrishala, I congratulate you. Out of regard for you, Minister Rikshasa has accepted the sword. Shandragupta fully recognizes the favor bestowed by the venerable minister. Victory to your majesty, Rev. Lord. Malaya Ketu stands in chains at the gate, together with Badrabhata, Baguraiana and the others. Good man, report that to Minister Rikshasa. He now has charge of all such matters. What am I to do now? Malaya Ketu has been captured, and I am compelled to advice upon his feet. There is no alternative. Allowed. Your Majesty. It is well known that I spent several months at Malaya Ketu's court. Therefore let his life be spared. The king looks towards C.H.A.N.A.K.Y.A., seeking his approval. Yes, Vrishala. Minister Rakhshasa's first request deserves to be granted. To the attendant. Good man! Tell Badra Bhatt and the others in my name. On Minister Rakshasa's advice, King Shandragupta restores Malaya Ketu to his ancestral kingdom. They are to accompany him, reinstall him upon his throne, and then return? Tell Vijayapala, commander of the fortress, that King Shandragupta overjoyed that Minister Rakshasa has accepted the sword. Appoints Shandana Dasa, Chief of the Jewelers, Supreme Head of all the guilds in the city, and let every prisoner be released. Accept the war horses and war elephants. Yet now that Minister Rakshasa directs affairs, what need have we of war horses or war elephants? Let every captive be released, including the warhorses and war elephants. As the revered Lord commands. Exit. Now, King Shandragapta and Minister Rikshaasa, tell me what further good I may do for you beyond this. What greater good could there be? If you are still not satisfied, then grant your blessing to this wish. May my lord of Antivarman, who is the self-existent lord Vishnu, who once assumed the form of a board to protect creation and bore the earth, submerged beneath the waters, upon the tip of his tusk. And who now, in the form of our sovereign, protects with the strength of his arm the earth oppressed by foreign peoples? May that king, whose kinsmen and dependence prosper in wealth and grain, delight the earth for many years.

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