MACHINE ASR ACCESSIBILITY AID

Dadhichi_Cartoon_FULL.mp4

Not an editorially verified transcript. This text was generated automatically from the preserved recording and may contain recognition, language-detection, spelling, segmentation or name errors. Consult the source recording for authoritative content.
Collection
Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10
Status
asr-draft
Human verified
No
Editorial review
not-reviewed
ASR model
small
Detected language
en (0.997924)
Duration
7:47
Source
Open preserved recording

Timestamped machine output

  1. 0:00–0:45विशार-विमर्चना, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, क
  2. 0:45–0:47receiver.
  3. 0:47–0:50I am Indra, King of the Gods.
  4. 0:50–0:54I have come to receive from you instruction in the Supreme Reality.
  5. 0:54–1:01Through this, your fame will reach the heavenly realm.
  6. 1:01–1:06I have promised to teach him, but is Indra worthy of this knowledge?
  7. 1:06–1:10A man who roams with a thunderbolt and is immersed in sensual desire, should such an
  8. 1:10–1:15unworthy person receive instruction in the Supreme Reality?
  9. 1:15–1:20If knowledge falls into arrogant hands, honey can turn to poison.
  10. 1:20–1:27Yet I have given my word, so, to uphold my vow, I shall teach Indra the moduvidio.
  11. 1:27–1:30What has plunged you into such deep thought, Maharshi?
  12. 1:30–1:35Indra, I shall teach you the moduvidio.
  13. 1:35–1:40Keep away from indulgence, from every kind of pleasure and rich food.
  14. 1:40–1:43Such things are like a snake hidden among flowers.
  15. 1:43–1:48If indulgence rules him, what difference remains between Indra, Lord of Heaven, and the lowest
  16. 1:48–1:50dog on earth?
  17. 1:50–1:55The Madhuvijya teaches that all beings are honey for one another, whoever lives only
  18. 1:55–1:57for himself turns honey into poison.
  19. 1:57–2:05Maharshi, today I have endured this insult from you.
  20. 2:05–2:10But from this day onward, if you give the Madhuvijya to anyone else, this head, whose
  21. 2:10–2:15intellect fills you with such pride, will fall from your neck onto this ground.
  22. 2:15–2:25I shall stand guard over knowledge.
  23. 2:25–2:30Maharshi, we have now become fully worthy to receive your Madavidya.
  24. 2:30–2:33We have abandoned the paths of violence and indulgence.
  25. 2:33–2:38At the Soma Sacrifice, Indra judged us entirely unworthy to drink Soma.
  26. 2:38–2:40Yet we did not seek revenge.
  27. 2:40–2:44We gave legs to many who were lame and sight to many who were blind.
  28. 2:44–2:48We drove away the old age of sage Chayavana.
  29. 2:48–2:52In gratitude for that service, Chayavana made us eligible to take the Soma.
  30. 2:52–2:57Service made us worthy, rank did not.
  31. 2:57–3:02Ashvins, to impart knowledge of Brahmin is an act of benevolence and you are entirely
  32. 3:02–3:05worthy students of this knowledge.
  33. 3:05–3:09Indra has declared that on the very day I ever give this knowledge to anyone, he will
  34. 3:09–3:12sever my head from my body.
  35. 3:12–3:14But this body is transient.
  36. 3:14–3:18If not today, it must perish tomorrow.
  37. 3:18–3:22Fear of that cannot make me allow Brahma Vidyā to disappear.
  38. 3:22–3:27No one commits a greater crime than one who obstructs knowledge.
  39. 3:27–3:32Maharshi, what greatness of spirit, but we too know surgery.
  40. 3:32–3:35First, we shall attach a horse's head to your neck.
  41. 3:35–3:39When Indra carries out his vile act and cuts off your head, we shall restore your true
  42. 3:39–3:41head to your body.
  43. 3:41–3:50You preserve the knowledge, we shall find a way to preserve your life.
  44. 3:50–3:53Every substance in this world serves every other.
  45. 3:53–3:58This earth is honey for all beings, and all beings are honey for the earth.
  46. 3:58–4:03All life is of the nature of honey, radiant and immortal.
  47. 4:03–4:08Upon the foundation of truth, the sun spreads light through the world.
  48. 4:08–4:13The moon's white radiance drives away the heaviness of night and brings coolness.
  49. 4:13–4:19When knowledge dawns, the snake imagined in darkness is seen to be a rope.
  50. 4:19–4:25Just with your understanding the unifying thread of the universe, the Supreme Self.
  51. 4:25–4:29Just as the spokes of a chariot will rest in its hub, the entire universe rests in the
  52. 4:29–4:32Supreme Self.
  53. 4:32–4:37Whoever sees this will regard no one as inferior and will make no one merely a means to an
  54. 4:37–4:44end.
  55. 4:44–4:47Forgive my offence, Maharshi.
  56. 4:47–4:51Today the Ashvan brothers have shown me a new path.
  57. 4:51–4:55One who learns even a single letter from a teacher honors that teacher, but what have
  58. 4:55–4:57I done?
  59. 4:57–5:01The true disciples are the Ashvan brothers.
  60. 5:01–5:06In the name of protecting knowledge, I had set out to destroy knowledge itself.
  61. 5:06–5:11Indra, that is why I had been reluctant to teach you.
  62. 5:11–5:16Yet because of your determination and your devotion to truth, I taught you.
  63. 5:16–5:19I hold no bitterness toward you.
  64. 5:19–5:24The offense has been seen, and repentance has been seen as well.
  65. 5:24–5:29Now make knowledge an act of service, not a source of authority.
  66. 5:29–5:33Blessed are you, and blessed are the Ashvins.
  67. 5:33–5:36I am no longer the Indra I was.
  68. 5:36–5:50The Ashvins have ended my arrogance.
  69. 5:50–5:55The attack by Vritra and Shambhara is exceptionally fierce this time.
  70. 5:55–5:59I have come not with arrogance, but to seek your guidance, Maharshi.
  71. 5:59–6:05Indra, near Kurakshetra there is a reservoir called Sharyana.
  72. 6:05–6:07Go there.
  73. 6:07–6:12The horses head through which I instructed the Ashvins has been kept there.
  74. 6:12–6:16Brahmavidya passed through that mouth and because of it the head has become exceptionally
  75. 6:16–6:18hard and strong.
  76. 6:18–6:22From it, fashioned weapons of many kinds.
  77. 6:22–6:28Use fire-based destructive devices, the Trisandevraja, bowels, arrows, iron-headed
  78. 6:28–6:36shafts with needle-like points and hard vicanquity-shaped heads. Use armour and helmets. Also use weapons
  79. 6:36–6:43that spread darkness and weapons that release foul-smelling smoke through burning cords.
  80. 6:43–6:51Fight and be victorious. But remember, the dharma of a weapon is defence, not vanity.
  81. 6:51–7:01As you command, Maharshi.
  82. 7:01–7:05Indra was victorious and the wicked fled into caves.
  83. 7:05–7:08This was the Vedic drama.
  84. 7:08–7:10Dadachi did not give away his body.
  85. 7:10–7:14What he gave was the defense of knowledge, his vow, and truth.
  86. 7:14–7:20Later, the storytellers of the Puranas distorted this meaning and told instead that Indra's
  87. 7:20–7:23thunderbolt was made from Dadachi's bones.
  88. 7:23–7:31Children, listen, a story may change, but the search for truth must never cease.

Plain text

विशार-विमर्चना, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, कविता, क receiver. I am Indra, King of the Gods. I have come to receive from you instruction in the Supreme Reality. Through this, your fame will reach the heavenly realm. I have promised to teach him, but is Indra worthy of this knowledge? A man who roams with a thunderbolt and is immersed in sensual desire, should such an unworthy person receive instruction in the Supreme Reality? If knowledge falls into arrogant hands, honey can turn to poison. Yet I have given my word, so, to uphold my vow, I shall teach Indra the moduvidio. What has plunged you into such deep thought, Maharshi? Indra, I shall teach you the moduvidio. Keep away from indulgence, from every kind of pleasure and rich food. Such things are like a snake hidden among flowers. If indulgence rules him, what difference remains between Indra, Lord of Heaven, and the lowest dog on earth? The Madhuvijya teaches that all beings are honey for one another, whoever lives only for himself turns honey into poison. Maharshi, today I have endured this insult from you. But from this day onward, if you give the Madhuvijya to anyone else, this head, whose intellect fills you with such pride, will fall from your neck onto this ground. I shall stand guard over knowledge. Maharshi, we have now become fully worthy to receive your Madavidya. We have abandoned the paths of violence and indulgence. At the Soma Sacrifice, Indra judged us entirely unworthy to drink Soma. Yet we did not seek revenge. We gave legs to many who were lame and sight to many who were blind. We drove away the old age of sage Chayavana. In gratitude for that service, Chayavana made us eligible to take the Soma. Service made us worthy, rank did not. Ashvins, to impart knowledge of Brahmin is an act of benevolence and you are entirely worthy students of this knowledge. Indra has declared that on the very day I ever give this knowledge to anyone, he will sever my head from my body. But this body is transient. If not today, it must perish tomorrow. Fear of that cannot make me allow Brahma Vidyā to disappear. No one commits a greater crime than one who obstructs knowledge. Maharshi, what greatness of spirit, but we too know surgery. First, we shall attach a horse's head to your neck. When Indra carries out his vile act and cuts off your head, we shall restore your true head to your body. You preserve the knowledge, we shall find a way to preserve your life. Every substance in this world serves every other. This earth is honey for all beings, and all beings are honey for the earth. All life is of the nature of honey, radiant and immortal. Upon the foundation of truth, the sun spreads light through the world. The moon's white radiance drives away the heaviness of night and brings coolness. When knowledge dawns, the snake imagined in darkness is seen to be a rope. Just with your understanding the unifying thread of the universe, the Supreme Self. Just as the spokes of a chariot will rest in its hub, the entire universe rests in the Supreme Self. Whoever sees this will regard no one as inferior and will make no one merely a means to an end. Forgive my offence, Maharshi. Today the Ashvan brothers have shown me a new path. One who learns even a single letter from a teacher honors that teacher, but what have I done? The true disciples are the Ashvan brothers. In the name of protecting knowledge, I had set out to destroy knowledge itself. Indra, that is why I had been reluctant to teach you. Yet because of your determination and your devotion to truth, I taught you. I hold no bitterness toward you. The offense has been seen, and repentance has been seen as well. Now make knowledge an act of service, not a source of authority. Blessed are you, and blessed are the Ashvins. I am no longer the Indra I was. The Ashvins have ended my arrogance. The attack by Vritra and Shambhara is exceptionally fierce this time. I have come not with arrogance, but to seek your guidance, Maharshi. Indra, near Kurakshetra there is a reservoir called Sharyana. Go there. The horses head through which I instructed the Ashvins has been kept there. Brahmavidya passed through that mouth and because of it the head has become exceptionally hard and strong. From it, fashioned weapons of many kinds. Use fire-based destructive devices, the Trisandevraja, bowels, arrows, iron-headed shafts with needle-like points and hard vicanquity-shaped heads. Use armour and helmets. Also use weapons that spread darkness and weapons that release foul-smelling smoke through burning cords. Fight and be victorious. But remember, the dharma of a weapon is defence, not vanity. As you command, Maharshi. Indra was victorious and the wicked fled into caves. This was the Vedic drama. Dadachi did not give away his body. What he gave was the defense of knowledge, his vow, and truth. Later, the storytellers of the Puranas distorted this meaning and told instead that Indra's thunderbolt was made from Dadachi's bones. Children, listen, a story may change, but the search for truth must never cease.

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