MACHINE ASR ACCESSIBILITY AID

Dadhichi_RadioPlay_AudioOnly_Video.mp4

Not an editorially verified transcript. This text was generated automatically from the preserved recording and may contain recognition, language-detection, spelling, segmentation or name errors. Consult the source recording for authoritative content.
Collection
Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10
Status
asr-draft
Human verified
No
Editorial review
not-reviewed
ASR model
small
Detected language
en (0.997845)
Duration
7:34
Source
Open preserved recording

Timestamped machine output

  1. 0:00–0:10विशार-विमर्शक रेक।
  2. 0:10–0:12विशार-विमर्शक रेक।
  3. 0:12–0:14विशार-विमर्शक रेक।
  4. 0:14–0:16विशार-विमर्शक रेक।
  5. 0:16–0:18विशार-विमर्शक रेक।
  6. 0:18–0:20विशार-विमर्शक रेक।
  7. 0:20–0:22विशार-विमर्शक रेक।
  8. 0:22–0:24विशार-विमर्शक रेक।
  9. 0:24–0:32No one has ever left this hermitage with a wish unfulfilled, stranger. I promise that all your
  10. 0:32–0:38wishes shall be fulfilled. But when knowledge is given, the giver must also consider the worthiness
  11. 0:38–0:46of the receiver. I am Indra, King of the Gods. I have come to receive from you instruction in
  12. 0:46–0:56the supreme reality. Through this, your fame will reach the heavenly realm. I have promised
  13. 0:56–1:00to teach him, but is Indra worthy of this knowledge?
  14. 1:00–1:05A man who roams with a thunderbolt and is immersed in sensual desire, should such an unworthy
  15. 1:05–1:09person receive instruction in the supreme reality?
  16. 1:09–1:14If knowledge falls into arrogant hands, honey can turn to poison.
  17. 1:14–1:21Yet I have given my word, so, to uphold my vow, I shall teach Indra the modificio.
  18. 1:21–1:24What has plunged you into such deep thought, Maharshi?
  19. 1:24–1:31Indra, I shall teach you the modu-vidya. Keep away from indulgence, from every kind of pleasure
  20. 1:31–1:38and rich food. Such things are like a snake hidden among flowers. If indulgence rules
  21. 1:38–1:44him, what difference remains between Indra, Lord of heaven, and the lowest dog on earth?
  22. 1:44–1:49The modu-vidya teaches that all beings are honey for one another, whoever lives only for
  23. 1:49–1:51himself turns honey into poison.
  24. 1:51–1:59Maharshi, today I have endured this insult from you.
  25. 1:59–2:04But from this day onward, if you give the Madhavidya to anyone else, this head, whose intellect
  26. 2:04–2:09fills you with such pride, will fall from your neck onto this ground.
  27. 2:09–2:11I shall stand guard over knowledge.
  28. 2:11–2:24Maharshi, we have now become fully worthy to receive your Madhavidya.
  29. 2:24–2:27We have abandoned the paths of violence and indulgence.
  30. 2:27–2:31At the Soma sacrifice Indra judged us entirely unworthy to drink Soma.
  31. 2:31–2:34Yet we did not seek revenge.
  32. 2:34–2:38We gave legs to many who were lame and sight to many who were blind.
  33. 2:38–2:41We drove away the old age of sage Chayavana.
  34. 2:41–2:46In gratitude for that service Chayavana made us eligible to partake of Soma.
  35. 2:46–2:51Service made us worthy ranked did not.
  36. 2:51–2:56Ashvins to impart knowledge of Brahmin is an act of benevolence and you are entirely
  37. 2:56–3:01worthy students of this knowledge. Indra has declared that on the very day I ever give this
  38. 3:01–3:08knowledge to anyone, he will sever my head from my body. But this body is transient. If
  39. 3:08–3:16not today, it must perish tomorrow. Fear of that cannot make me allow Brahma Vidya to disappear.
  40. 3:16–3:20No one commits a greater crime than one who obstructs knowledge.
  41. 3:20–3:23Maharshi, what greatness of spirit.
  42. 3:23–3:30of spirit but we too know surgery first we shall attach a horse's head to your neck when Indra
  43. 3:30–3:35carries out his vial act and cuts off your head we shall restore your true head to your body
  44. 3:35–3:45you preserve the knowledge we shall find a way to preserve your life every substance in this
  45. 3:45–3:51world serves every other this earth is honey for all beings and all beings are honey for the earth
  46. 3:51–3:58Earth. All life is of the nature of honey, radiant and immortal. Upon the foundation
  47. 3:58–4:04of truth, the sun spreads light through the world. The moon's white radiance drives away
  48. 4:04–4:09the heaviness of night and brings coolness. When knowledge dawns, the snake imagined in
  49. 4:09–4:15darkness is seen to be a rope. Grasp with your understanding the unifying thread of
  50. 4:15–4:22universe, the supreme self. Just as the spokes of a chariot will rest in its hub, the entire
  51. 4:22–4:28universe rests in the supreme self. Whoever sees this will regard no one as inferior and
  52. 4:28–4:38will make no one merely a means to an end.
  53. 4:38–4:45Forgive my offense, Maharshi. Today the Ashvan brothers have shown me a new path. One who
  54. 4:45–4:50learns even a single letter from a teacher honors that teacher, but what have I done?
  55. 4:51–4:57The true disciples are the Ashwin brothers. In the name of protecting knowledge, I had set out
  56. 4:57–5:05to destroy knowledge itself. Indra, that is why I had been reluctant to teach you. Yet because
  57. 5:05–5:12of your determination and your devotion to truth, I taught you. I hold no bitterness toward you.
  58. 5:12–5:17The offense has been seen, and repentance has been seen as well.
  59. 5:17–5:21Now make knowledge an act of service, not a source of authority.
  60. 5:21–5:28Bless are you, and bless are the Ashvins. I am no longer the Indra I was.
  61. 5:28–5:47The Ashvins have ended my arrogance. The attack by Vritra and Shambhara is exceptionally fierce
  62. 5:47–5:52this time. I have come not with arrogance, but to seek your guidance, Maharshi.
  63. 5:52–5:59Indra, near Kurakshetra there is a reservoir called Sharyana.
  64. 5:59–6:01Go there.
  65. 6:01–6:05The horse's head through which I instructed the Ashvins has been kept there.
  66. 6:05–6:10Brahma Vidyapas threw that mouth, and because of it the head has become exceptionally hard
  67. 6:10–6:12and strong.
  68. 6:12–6:16From it, fashioned weapons of many kinds.
  69. 6:16–6:22Use fire-based destructive devices, the Trisandev Raja, bows, arrows, iron-headed shafts with
  70. 6:22–6:27needle-like points and hard vicanquity-shaped heads.
  71. 6:27–6:29Use armour and helmets.
  72. 6:29–6:34Also use weapons that spread darkness and weapons that release foul-smelling smoke
  73. 6:34–6:36through burning cords.
  74. 6:36–6:39Fight and be victorious.
  75. 6:39–6:44But remember, the dharma of a weapon is defence, not vanity.
  76. 6:44–6:55As you command, Maharshi.
  77. 6:55–6:59Indra was victorious, and the wicked fled into caves.
  78. 6:59–7:02This was the Vedic drama.
  79. 7:02–7:04Dadhachi did not give away his body.
  80. 7:04–7:08What he gave was the defence of knowledge, his vow, and truth.
  81. 7:08–7:14Later, the storytellers of the Puranas distorted this meaning and told instead that Indra's
  82. 7:14–7:17thunderbolt was made from Dadhachi's bones.
  83. 7:17–7:22Children, listen, a story may change, but the search for truth must never cease.

Plain text

विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। विशार-विमर्शक रेक। No one has ever left this hermitage with a wish unfulfilled, stranger. I promise that all your wishes shall be fulfilled. But when knowledge is given, the giver must also consider the worthiness of the receiver. I am Indra, King of the Gods. I have come to receive from you instruction in the supreme reality. Through this, your fame will reach the heavenly realm. I have promised to teach him, but is Indra worthy of this knowledge? A man who roams with a thunderbolt and is immersed in sensual desire, should such an unworthy person receive instruction in the supreme reality? If knowledge falls into arrogant hands, honey can turn to poison. Yet I have given my word, so, to uphold my vow, I shall teach Indra the modificio. What has plunged you into such deep thought, Maharshi? Indra, I shall teach you the modu-vidya. Keep away from indulgence, from every kind of pleasure and rich food. Such things are like a snake hidden among flowers. If indulgence rules him, what difference remains between Indra, Lord of heaven, and the lowest dog on earth? The modu-vidya teaches that all beings are honey for one another, whoever lives only for himself turns honey into poison. Maharshi, today I have endured this insult from you. But from this day onward, if you give the Madhavidya to anyone else, this head, whose intellect fills you with such pride, will fall from your neck onto this ground. I shall stand guard over knowledge. Maharshi, we have now become fully worthy to receive your Madhavidya. We have abandoned the paths of violence and indulgence. At the Soma sacrifice Indra judged us entirely unworthy to drink Soma. Yet we did not seek revenge. We gave legs to many who were lame and sight to many who were blind. We drove away the old age of sage Chayavana. In gratitude for that service Chayavana made us eligible to partake of Soma. Service made us worthy ranked did not. Ashvins to impart knowledge of Brahmin is an act of benevolence and you are entirely worthy students of this knowledge. Indra has declared that on the very day I ever give this knowledge to anyone, he will sever my head from my body. But this body is transient. If not today, it must perish tomorrow. Fear of that cannot make me allow Brahma Vidya to disappear. No one commits a greater crime than one who obstructs knowledge. Maharshi, what greatness of spirit. of spirit but we too know surgery first we shall attach a horse's head to your neck when Indra carries out his vial act and cuts off your head we shall restore your true head to your body you preserve the knowledge we shall find a way to preserve your life every substance in this world serves every other this earth is honey for all beings and all beings are honey for the earth Earth. All life is of the nature of honey, radiant and immortal. Upon the foundation of truth, the sun spreads light through the world. The moon's white radiance drives away the heaviness of night and brings coolness. When knowledge dawns, the snake imagined in darkness is seen to be a rope. Grasp with your understanding the unifying thread of universe, the supreme self. Just as the spokes of a chariot will rest in its hub, the entire universe rests in the supreme self. Whoever sees this will regard no one as inferior and will make no one merely a means to an end. Forgive my offense, Maharshi. Today the Ashvan brothers have shown me a new path. One who learns even a single letter from a teacher honors that teacher, but what have I done? The true disciples are the Ashwin brothers. In the name of protecting knowledge, I had set out to destroy knowledge itself. Indra, that is why I had been reluctant to teach you. Yet because of your determination and your devotion to truth, I taught you. I hold no bitterness toward you. The offense has been seen, and repentance has been seen as well. Now make knowledge an act of service, not a source of authority. Bless are you, and bless are the Ashvins. I am no longer the Indra I was. The Ashvins have ended my arrogance. The attack by Vritra and Shambhara is exceptionally fierce this time. I have come not with arrogance, but to seek your guidance, Maharshi. Indra, near Kurakshetra there is a reservoir called Sharyana. Go there. The horse's head through which I instructed the Ashvins has been kept there. Brahma Vidyapas threw that mouth, and because of it the head has become exceptionally hard and strong. From it, fashioned weapons of many kinds. Use fire-based destructive devices, the Trisandev Raja, bows, arrows, iron-headed shafts with needle-like points and hard vicanquity-shaped heads. Use armour and helmets. Also use weapons that spread darkness and weapons that release foul-smelling smoke through burning cords. Fight and be victorious. But remember, the dharma of a weapon is defence, not vanity. As you command, Maharshi. Indra was victorious, and the wicked fled into caves. This was the Vedic drama. Dadhachi did not give away his body. What he gave was the defence of knowledge, his vow, and truth. Later, the storytellers of the Puranas distorted this meaning and told instead that Indra's thunderbolt was made from Dadhachi's bones. Children, listen, a story may change, but the search for truth must never cease.

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