MACHINE ASR ACCESSIBILITY AID

Bhagavadajjukam_Radio_Play.mp3

Not an editorially verified transcript. This text was generated automatically from the preserved recording and may contain recognition, language-detection, spelling, segmentation or name errors. Consult the source recording for authoritative content.

Collection: Part 10 · VIDEHA MITHILA MAITHILI DISCUSSION CRITICISM SERIES PART 10
Status: asr-draft
Human verified: No
Editorial review: not-reviewed
ASR model: small
Detected language: en (0.861237)
Duration: 24:10
Source: Open preserved recording

Timestamped machine output

0:04–0:06विचार-विमर्शक रेक।
0:06–0:08विचार-विमर्शक रेक।
0:08–0:10विचार-विमर्शक रेक।
0:10–0:12विचार-विमर्शक रेक।
0:12–0:14विचार-विमर्शक रेक।
0:14–0:16विचार-विमर्शक रेक।
0:16–0:18विचार-विमर्शक रेक।
0:18–0:20विचार-विमर्शक रेक।
0:20–0:23After the Nandi, the invocation seeking the God's blessing, P.
0:23–0:24Sutra Dara enters.
0:24–0:27Greater than May Shiva's foot protect you.
0:27–0:30Greater than Greater than the astrologers know its mighty power.
0:30–0:33Greater than Greater than the sapphires in the God's crown touch it.
0:33–0:34Greater than Greater than and wants.
0:34–0:36Through Ravana's wickedness.
0:36–0:38Greater than Greater than its great toe was made to bend.
0:38–0:41Greater than Greater than May Shiva's foot protect you.
0:41–0:42Here is my house.
0:42–0:44I am going inside.
0:44–0:45Vidushaka.
0:45–0:46Where are you?
0:46–0:47I'm here, master.
0:47–0:50While no one else is about, I shall tell you something pleasant.
0:50–0:54Very well, master, there is no running a half, master, come, carry the present leaf."
0:54–0:58Listen, today I met a Brahmin who had come from abroad, an astrologer whose predictions
0:58–0:59are remarkably accurate.
0:59–1:05He foretold, Sir, he said, seven days from today you will stage a play in the Royal Palace.
1:05–1:08The King will be delighted by your performance and will reward you richly.
1:08–1:12That prophecy, which is certain to come true, has filled me with energy, so I shall put
1:12–1:13on a play.
1:13–1:14What kind of play will you play?
1:14–1:15An excellent question.
1:15–1:18Drama may display any of the ten sentiments.
1:18–1:22And, as far as I am concerned, laughter is the finest of them all.
1:22–1:24Therefore, we shall perform a fast.
1:24–1:27Nasta, even in a fast, I cannot be quite funny.
1:27–1:30Then I shall have to train you, an untrained mind grasps nothing.
1:30–1:32Then train me, Nasta.
1:32–1:35Gladly, greater than if you have set your mind on knowledge.
1:35–1:38Greater than greater than walk with those who follow the righteous path.
1:38–1:39Greater than.
1:39–1:41White of stage, Shandhya, where are you, boy?
1:41–1:43S-U-P-R-E-B-H-E-R-E.
1:43–1:45Follow me and become an aesthetics pupil.
1:45–1:50As a steadfast disciple follows a lot of yogis. End of the prologue. The play.
1:50–1:57Shandilya, where are you? Still nowhere to be seen. That boy's nature is steeped in indiscipline.
1:57–2:04And why should it not be? The body is a storehouse of disease. Fever shakes it, the shadow of death rules over it.
2:04–2:08And its condition is like that of a tree on a riverbank.
2:08–2:15Forever surrounded by castor of refus. Yet you marvel at having obtained a body endowed with virtues.
2:15–2:22And if you see its faults concealed beneath strength, beauty, health, and other such qualities, then you are mad.
2:22–2:27Perhaps the wretched child is not entirely to blame. I shall call once more.
2:27–2:30Shandilya, where are you?
2:30–2:34Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals.
2:34–2:39My tongue dried up from clutching at them. My sacred brawlins fled onto my neck, and we were immensely satisfied nearly to be brawlins.
2:39–2:43Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist.
2:43–2:45Thinking I would at least get breakfast, I did get breakfast.
2:45–2:47But those roads beat only once a day.
2:47–2:48So I remained hungry.
2:48–2:50I threw away the ochre road, smashed the bedding bowl,
2:50–2:52took on nothing but a loincloth, took up an umbrella,
2:52–2:52and came away.
2:52–2:54At last I became a baggage carrier at this wicked guru.
2:54–2:55Where is his reference?
2:55–2:57The lady fellow must have gone bedding on his own.
2:57–2:58He cannot have gone far.
2:58–3:00Ah, there is his reference.
3:00–3:02Forgive me. Forgive me. Your reference.
3:02–3:04Do not be afraid, Chandelier.
3:04–3:06Do not be afraid.
3:06–3:07Your reference?
3:07–3:09In this world, where quarrels never end and changes are everywhere,
3:09–3:11how do you go about bedding for arms?
3:11–3:14Listen, I have no desire for honour or esteem.
3:14–3:19Danger forever follows me, and the arms I need for food come from the weak.
3:19–3:24I move with composure through this vice-ridden world as one crosses a pond choked with duckweed.
3:25–3:28But, your reverence, I have neither family, brother, nor father.
3:28–3:29Why are you so gracious to me?
3:29–3:31I did not take up an effective staff in order to end merit.
3:31–3:33I took it up because I was starving.
3:33–3:36Shandilya, what do you mean by that?
3:36–3:39What else but the truth? You are always saying that falsehood is bondage.
3:39–3:43Exactly. Whoever makes falsehood, his companion becomes bound.
3:43–3:45Do you wish to know why?
3:45–3:49When an honest man performs a good deed from a worthy motive,
3:49–3:53the gods preserve its reward like a deposit held in trust.
3:53–3:54But when will he get it back?
3:54–3:58When, through detachment, he becomes superior.
3:58–4:00Sir, how does one become superior?
4:00–4:02By desiring nothing.
4:02–4:05Your reverence, that raises the question, how is one to stop desiring?
4:05–4:08By becoming indifferent to love and hatred.
4:08–4:15Why? To remain equal in pleasure and pain, balanced in fear and delight, and to look upon friend and enemy alike.
4:15–4:18This the wise called detachment.
4:18–4:19But what is that?
4:19–4:23What has not yet come into existence has no name.
4:23–4:25But tell me, your reverence, can it actually be done?
4:25–4:27Is there any doubt?
4:27–4:28Alive, Alive!
4:28–4:30What do you mean?
4:30–4:32Sir, why are you angry with me?
4:32–4:33You will never learn.
4:33–4:36Whether I learn or not, what's typically you? You are a free man.
4:36–4:38Do not speak like that.
4:38–4:41Tradition says that the rod is nourishment for a pupil.
4:41–4:47Therefore, in complete impartiality, I shall give you a sound thrashing.
4:47–4:49Ah! You dispense punishment with complete impartiality.
4:49–4:51Your reverence! Now let us end this discussion.
4:51–4:53The hour for begging is passing.
4:53–4:56Fool! It is still early morning. Not noon.
4:56–5:01The rule says that arms should be sought only when the cooking pots have been put away.
5:01–5:05The hearth has gone cold. And everyone has eaten and drunk.
5:05–5:08Thumb, let us spend a little time in the grove.
5:08–5:11Oh, oh, your highly conduct breaks its own word.
5:11–5:13What do you mean?
5:13–5:15If not your highly conduct all of one color, good or bad.
5:15–5:22Precisely, my soul is of one color, whether good or bad, but my active self requires rest.
5:22–5:25Sir, what is the soul, and what is the active self?
5:25–5:30Listen, there is the inner soul, which goes to heaven when one sleeps.
5:30–5:36Then there is the soul proper, which performs its duties and journeys through birth after birth.
5:36–5:39And then there is the soul we call the active self.
5:39–5:43Man is his body, and this soul desires the pleasure of rest.
5:43–5:47Quite so, the soul that does not grow old, does not die, is imperishable and inexhaustible.
5:47–5:50That is the soul, and the one that laughs, makes others laugh,
5:50–5:52sleeps, and dies, that should be at his self.
5:52–5:55You have learned exactly as I taught you.
5:55–5:58Oh, oh, come now, you have been caught out.
5:58–5:59What do you mean?
5:59–6:03The soul exists only now, does it not? Without the body, there is nothing.
6:03–6:08You speak like an ordinary man. Every creature passes through many states.
6:08–6:11Understand? We speak according to the state in which we find it.
6:12–6:14And in what state are you?
6:14–6:20Listen, with the body made of particles of space, air, water, and fire, the remainder
6:20–6:26being birthed, conscious through ear, eye, tongue, nose, and touch. I am a breathing
6:26–6:28creature called a human being.
6:28–6:32Oh, oh, at this rate he will never know the self much less the soul. Sir, look, there
6:32–6:33are the groves.
6:33–6:35You go first, the secluded woodland retreat offers us shade.
6:35–6:40Sir, you are the superior one. You go first, I shall follow.
6:40–6:41For what reason?
6:41–6:42My mother once heard from a holy woman that a tiger hides among the shaker blossoms, so
6:42–6:43you must go first. Sir.
6:43–6:44Very well.
6:44–6:45Ah, the tiger has bitten me. Save me from its jaws. It has swallowed me whole. Without
6:45–6:46hope of release, blood is pouring from my neck.
6:46–6:47Do not be afraid, Shandelia. It is only a peacock.
6:47–6:48I will not let you go.
6:48–6:49I will not let you go.
6:49–6:50I will not let you go.
6:50–6:51I will not let you go.
6:51–6:52I will not let you go.
6:52–6:53I will not let you go.
6:53–6:54I will not let you go.
6:58–7:00A peacock? Then?
7:00–7:02Yes, only a peacock.
7:02–7:04Then I shall open my eyes.
7:04–7:05Open them.
7:05–7:09Ha! That wicked tiger took fright at me, turned into a peacock, and is running away.
7:09–7:14Ah! What a beautiful grove! Icey, Arjuna, Kadamba, Mango, Sal, Divergrass, Sanglewood,
7:14–7:19Ashoka and ordinary plantain trees. All lovely in spring. Icey shoots, leaves, flowers,
7:19–7:21and cluster of blossom and a grove adorned with flowers and jasmine creepers.
7:21–7:24Resonant with the sweet cries of peacocks and cockoos and the humming of drunken bees.
7:24–7:27This grove toolment young women who've lov'r their absence and delight though if he'd lov'r the mere.
7:27–7:30Fool, the sensors decay day by day.
7:30–7:33What is so beautiful about any of this?
7:33–7:37Greater than listen, greater than greater than a child cries.
7:37–7:42Ah, spring has come, greater than greater than wrapped in a covalet of flowers.
7:42–7:45Greater than greater than in delights in the new season.
7:45–7:51Autumn has come, greater than greater than floating upon clusters of lotuses.
7:51–7:54Greater than greater than but what is there to delight in greater than greater than
7:54–7:56when life itself is growing shorter?
7:56–8:01One question, wherever and whenever BT exists, it is BT, is it not?
8:01–8:08Once again, no philosophical grounding. People pray for the future, mourn the past, and despise the present.
8:08–8:11This will be end of the path, where shall we sit?
8:11–8:12We shall sit here.
8:12–8:14Sophie, Sophie.
8:14–8:17The forest is clean, the earth is pure.
8:17–8:20But when I am tired and want to sit, I always ask whether the place is clean or Sophie.
8:20–8:29Scripture is the authority, not by, why? Do not trust madmen swollen with self-importance who declare that good comes from evil.
8:29–8:32Their authority carries only the staff of lunacy.
8:32–8:35Then one should not trust your long-speech evader.
8:35–8:37Come, child, learn something.
8:37–8:39I shall learn no more.
8:39–8:40Why not?
8:40–8:42What is the use of learning so much?
8:42–8:47A pupil who learns his lesson eventually understands it. So learn something.
8:47–8:48And what happens then?
8:48–8:55Listen, knowledge increases discernment. D discernment brings self-control. Self-control leads to austerity.
8:55–9:05Asterity to yoga. Yoga to true insight into past, present and future. And through that insight one gains the eight-fold powers.
9:05–9:11Guru, you speak as though you can read my thoughts. But I can hide them from you. Tell me, then, is it possible to enter another man's house without committing a sin?
9:11–9:13What do you mean?
9:13–9:16I mean eating at the monastery to delicious food prepared for Buddhist monks.
9:16–9:19No rule can govern a glutton like you.
9:19–9:22That must be why all of you have lost your wits. I can see now other reason.
9:22–9:28Do not speak so. Greater than the fruit of yoga is magnificent. Greater than greater than true.
9:28–9:35Steady fast. Inconceivable. Imperishable. Greater than greater than honoured by high-minded brahmanas.
9:35–9:39Greater than greater than approved by gods and demons alike.
9:39–9:43Then concentrate your yoga development in remaining solitude. I shall concentrate teachery with equal devotion.
9:43–9:47But sir, an ascetic like he thinks a great deal about this yoga, does he not?
9:47–9:48What is it?
9:48–9:49Greater than ascetic.
9:49–9:51Listen, greater than greater than the essence of austerity.
9:51–9:53Greater than greater than the root of all knowledge, the test of truth.
9:53–9:56Greater than greater than that which revils every contradiction and is free of love and greater than hatred.
9:56–9:57That's a yoga.
9:57–10:01Blessed be the holy Buddha, he teaches us to abandon food and everything else.
10:01–10:04Shandilya, what do you mean by that?
10:04–10:05Sir, do you not remember?
10:05–10:07I once became a Buddhist for the sake of breakfast.
10:07–10:09But have you learned anything now?
10:09–10:10Anything?
10:10–10:11I know a great deal now.
10:11–10:13Very well, recite it.
10:13–10:16Listen, sir, there are eight causes and sixteen products.
10:16–10:18The self consists of five vital areas.
10:18–10:20The mind is three strands, and it wanders and dissolves.
10:20–10:22This is written in the sacred tattara, father Buddha.
10:22–10:27Shandilya, that is not Buddhism. That is samsya philosophy.
10:27–10:29Forgive me, in my hunger I was concentrating on tea tree.
10:29–10:31So I thought one thing instead another.
10:31–10:34Now listen, sir, a monk has commanded to reject what has not been given.
10:34–10:35A monk has commanded not to take life.
10:35–10:36A monk has commanded not to chatter.
10:36–10:38A monk has commanded to abstain from lust.
10:38–10:40A monk has commanded to receive food at improper hours.
10:40–10:45I take refuge in the Buddha, I take refuge in the Dharma, I take refuge in the Sanha.
10:45–10:45Quite!
10:45–10:49Shandilya, do not abandon your own faith to adopt another.
10:49–10:54Greater than leave darkness, leave the colour red, greater than greater than keep company
10:54–10:55with white.
10:55–11:00And remain vigilant, greater than greater than quickly enter meditation.
11:00–11:03Greater than greater than for these will bring all knowledge.
11:03–11:06Now concentrate yoga with devotion, sir, I shall concentrate tea tree with just as
11:06–11:07much devotion.
11:07–11:09End this conversation.
11:09–11:11Greater than to release the soul from bondage.
11:11–11:13Suspend the world.
11:13–11:16Greater than, greater than bind the senses within the self.
11:16–11:19Greater than, greater than with knowledge as your aid.
11:19–11:20Seek the truth.
11:20–11:23Greater than, greater than with the whole self.
11:23–11:25Seek the supreme self.
11:25–11:26Greater than.
11:26–11:28Little bee, my dear, where is my water bowl?
11:28–11:31Mistress, you said, I shall come to die, and then you'll have a wonderful city.
11:31–11:36Nothing for the room today.
11:36–11:39Mistress, you are perfectly right, but don't think the day I need to have a nice fine ride.
11:39–11:40I'm willing, however, not as I may be.
11:40–11:54Nothing!
11:54–11:55Greater than-
11:55–11:56Ah, love himself is here.
11:56–11:57Greater than, greater than I hear him.
11:57–12:00Greater than, greater than in the boisterous form of Coco and Bee.
12:00–12:02Greater than, greater than in the Mambo Blonde Speaks.
12:02–12:04Greater than, greater than surely the heart of anyone who sees it.
12:04–12:06Greater than, greater than must be tempted.
12:06–12:07Ah, the call of a cacoo.
12:07–12:09No, not quite a cacoo, it's cool.
12:09–12:12No, it is a song, a sweet song, like butter and sugar milk.
12:12–12:13Very well, I shall take a look.
12:13–12:16Oh, oh, oh, what pure beauty is this?
12:16–12:19Not hidden away in a dancing house, but great in our groves with her presence?
12:19–12:20Leeches!
12:20–12:23Oh, oh, oh, a causticin, blessed indeed is a wealthy.
12:23–12:24See, another friend needs to...
12:24–12:30I shall, greater than her, much as come again, greater than great as an spainless, righteous friend, greater than a lovely, gayest, farrocent, greater than great as an ar,
12:30–12:34much a reason for a gain, greater than a little, a day on bright, great as an abominable, and a baron's, one's, one's farroce.
12:34–12:37What a sweet song, right, is from her freight, listen, sir.
12:37–12:42No, years are made for hearing. I shall not go so far merely to listen.
12:42–12:46Go as far as you like, provided you have money to spend. Ha, ha!
12:46–12:48Away with you, behave yourself.
12:48–12:52Do not leave your temper now, hurry men, or to behave like that, you know?
12:52–12:54I am observing the wow of silence.
12:54–12:56Yes, what a golden silence it is!
12:56–12:59Greater than in here I am.
12:59–13:04I have been sent greater than greater than by him who carries away all creatures greater
13:04–13:07than greater than when fate strikes.
13:07–13:12He who beholds greater than greater than both good and evil deeds.
13:12–13:17Lord Yama, greater than greater than the giver of peace.
13:17–13:21And now I am charged greater than greater than with bringing death to one greater
13:21–13:28greater than greater than over whom his right is absolute. Thus, surveying all the kingdoms,
13:28–13:35rivers, forests, and mountains of the earth, beneath clouds bored by the weight of rain,
13:35–13:40I have come through a sky filled with wind tossed mist and now I have reached the city
13:40–13:49of Tarka Deewaha, where Yama sent me, where is she, there she is, she shines, hidden
13:49–13:55within among those lovely gold flecked clusters of Ashoka blossoms. As beautiful as a crescent
13:55–14:02moon amid the fierce clouds of twilight. Very well, a little of her allotted action
14:02–14:15remains. So I shall wait a while. Now the moment has come to cut short her span. I shall become
14:15–14:23a serpent. Coil myself upon the Ashoka branch. And take her life. I go now to spring upon
14:23–14:32On this dark-limbed woman, lovely-faced, soft-voiced, full-breasted, fragrant, red-lotus-eyed,
14:32–14:36this thief of my gaze, and carry her to my master.
14:36–14:38Now, to strike.
14:38–14:44Keep happening here now.
14:44–14:48Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
14:48–14:49oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
14:49–14:50oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh,
14:50–14:55appointed time must be accepted. There is no doubt, a person is born only to complete the
14:55–15:08measure of his time. When that time is complete, the person too is finished.
15:08–15:22Good! I have taken her life. And now I must set out. I still have to cross the Ganges.
15:22–15:29The Windia Mountains, the auspicious current of the Narmada, the Sahehr Range, Goli,
15:29–15:34the Krishnavina, and Kanchipuram, the holy city of Lord Shiva.
15:34–15:41Then come the Kaveri, the Tamraparani, Mount Malaya, and at last the sea.
15:41–15:47Until, swift as the wind, I fly over Lanka and reach the realm of the dead.
15:47–15:51Kuru, have the quarters unlocked her life.
15:51–15:53A person does not lose life.
15:53–15:56Fool, life is far too precious to them.
15:56–15:59Say instead that life has left her.
15:59–16:01Shame on you! You have not a grain of pity or love!
16:01–16:02Hard-hearted! We keep sent you a list!
16:02–16:04Crawl-fraud! They are fake scoundrel!
16:04–16:06What do you mean by that?
16:06–16:09Wait! I have only begun the thousand names I have for you!
16:09–16:11Do not force me to stop you!
16:11–16:13Sir, I am grieving!
16:13–16:14For whom?
16:14–16:16She was a relation of mine!
16:16–16:17A relation?
16:17–16:20She is related to an aesthetic! Someone with no love in him!
16:20–16:22Yes, that is true!
16:22–16:24Let affection come gradually!
16:24–16:26I love a higher purpose!
16:26–16:32Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture.
16:33–16:38I turn away only from ordinary attachment, and my heart looks solely toward virtue.
16:38–16:41Sir, I cannot control myself. I shall crawl over to her and weep.
16:41–16:44Oh, no, do not do that.
16:44–16:46Do not be angry, and a sepicort not to be.
16:46–16:50Ah, mistress, you had so many lovers, and you used to sway so beautifully.
16:50–16:51Sir, what have come over you?
16:52–16:55Love, nothing else, second attendant, of course, thanks for your compassion for everyone.
16:56–16:57Mistress, let me touch you.
16:57–16:59You heard the prayer at the top, sir.
16:59–17:00Oh, yes.
17:00–17:01Do you have such haste?
17:02–17:03Oh, yes. I am terribly confused.
17:04–17:05I cannot tell up from down.
17:05–17:06Ah, here it is.
17:06–17:07My mistress is Divine Breast.
17:07–17:08Famous a coconut.
17:08–17:09Anointed with saffron and sandalwood.
17:09–17:10Proudly uplifted.
17:10–17:12Alas, never available to me while she was alive.
17:12–17:13Second attendant.
17:13–17:14That is what I must do.
17:14–17:16Sir, wait here a little while I bring her mother.
17:16–17:17Do not delay.
17:17–17:18To all your motherless.
17:18–17:19I am a mother.
17:19–17:20Second attendant.
17:20–17:22This compassionate Brahmin will not leave my mistress.
17:22–17:22I must go.
17:23–17:23She has gone.
17:23–17:25Now I can read to my heart's content.
17:25–17:26Poor Courtesan.
17:26–17:27How beautiful is he he used to walk!
17:27–17:29Shandilya, do not do this!
17:30–17:32Go away! Loveless man! You think I am like you?
17:33–17:35Come, child! Learn a little!
17:35–17:37Sir, how can this poor woman be restored?
17:38–17:39Do you know any medicine?
17:40–17:41A curse upon the fruits of your yoga!
17:41–17:42A-S-V-E-P-I-C
17:42–17:45The poor fellow still does not understand that being an ascetic means knowing what must be done.
17:45–17:47There is a rule revealed to the great Shiva master of yoga.
17:48–17:49A disciple of compassion, strength and attachment.
17:49–17:51I shall therefore awaken insight in him.
17:51–17:52Yes! This is the true yoga!
17:52–17:54By this yoga, I shall enter the courtesan's body.
17:54–17:55Greater than!
17:55–17:57Sandaria, Sandaria, I think I am the R.I.R.I.
17:57–17:59Yes, Nistas, you're R.I.
17:59–18:00You've been brought it down.
18:00–18:01I'm here, Nistas.
18:01–18:03Do not touch me with your filthy hands.
18:03–18:04But I am perfectly clean.
18:04–18:05Come, come, let her in.
18:05–18:06Not by land here too.
18:06–18:07Very well.
18:07–18:09I shall approach you with the utmost respectful humility.
18:09–18:10Sir, I am sorry.
18:10–18:11You were dead.
18:11–18:11Forgive me.
18:11–18:12You chatterbox.
18:12–18:13You ever accept guru.
18:13–18:14Forgive me.
18:14–18:14P.C.A.
18:14–18:16Even such a prodigy can die.
18:16–18:17This way, Mother.
18:17–18:18Where is my darling?
18:18–18:19See, here in the grave.
18:19–18:20Didn't buy a cauldron.
18:20–18:22Ah, I am ruined.
18:22–18:23Be calm, Mother.
18:23–18:24The Nistas is alright.
18:24–18:25How can she be alright?
18:25–18:28Vasantesina, my daughter, what is happening?
18:28–18:30They're not touching, are they?
18:30–18:32What? What does this mean?
18:32–18:33The poison has to come to my head!
18:33–18:35Quickly, call the physician.
18:35–18:37Yes, mistress, great it on!
18:37–18:38Layers, tools and keys, huh?
18:38–18:38My little...
18:38–18:43I long to see that wide-eyed face from which such sweet song flows.
18:43–18:46The bee has sworn to drink from the lovely lotus in bloom.
18:46–18:48What? She turns her face away when she sees me.
18:48–18:50Oh, slender, wasted beauty, turn your face toward me.
18:50–18:52Like a lotus gently stirred by ripples on a pond.
18:52–18:56Even a fleeting glimpse of your face gives delight like cool water held in a palm.
18:56–18:57Dory, where is my bear?
18:57–18:58What is this?
18:58–19:02Her mind has truly gone astray.
19:02–19:04The poor woman seems lost in emptiness.
19:04–19:06It is as though some holy spirit has taken possession of her body.
19:07–19:09This right, far, left, citizen, where is she?
19:09–19:10That is...
19:10–19:11She is not herself.
19:11–19:13Clearly, she has been attacked and bitten by a cobra.
19:14–19:15How did you know?
19:15–19:18As the saying goes, there is a world of difference between poison and venom.
19:18–19:18Bring her here.
19:18–19:20I am in authority on the science of poisons.
19:20–19:23Little circle, you who hold the lady like a jewel in unbearing.
19:23–19:24Enter this enchanted ring.
19:24–19:25Enter the enchanted ring.
19:25–19:27Stay, son of a serpent.
19:27–19:31Stay, peace, peace. I shall draw blood from her. Where is my little sickle?
19:31–19:33Sir, stop this nonsense.
19:33–19:37Ah, there is bile as well. Whether wind, bile, or flam, I shall cure it all.
19:37–19:40Do your best, sir. You will not find me ungrateful.
19:40–19:43I shall fetch a poison-chamma who possesses some excellent pills.
19:43–19:53Well, Yamma very nearly reduced me to ashes. That is not Vasantasina. He thundered. Take her back at once.
19:53–19:58Bring me the other Vasantasena, whose life has truly ended.
19:58–20:03And be quick, very well, if the body has not yet been burned.
20:03–20:08I shall revive her, but she is already up and walking about.
20:08–20:12Up and walking, though her life was in my hands.
20:12–20:14How can such a wonder be?
20:14–20:15Ah!
20:15–20:18This is none other than the great Yogi at play.
20:18–20:23I shall place the Qortazan's soul in the ascetic's body
20:23–20:27and then restore the Qortazan's own life to its proper place.
20:27–20:33Greater than behold, the woman's vital spirit, greater than greater than entering this holy
20:33–20:39man's body, greater than greater than will corrupt the ascetic greater than greater
20:39–20:41than in character.
20:41–20:48and reputation. Asetic little cuckoo. Oh oh oh his reverence has come to life again.
20:48–20:54I always thought the rogue would never stay dead. Lover where are you where are you? Beloved embrace me.
20:54–21:01Go embrace that cluster of roses. Oh my lover how foolish I am. I am drunk. No you are simply mad.
21:01–21:06Your holiness your words are unworthy of your station. Done let us drink once more.
21:06–21:13Go and drink poison. Very well. I now understand what a fuss is. Neither a setic nor a courtesan. We make all this creature an aesthetic courtesan. Excellent.
21:13–21:17Little cuckoo, little cuckoo, embrace me.
21:17–21:20Look away from me. My daughter, the Santa Sina.
21:20–21:23I am here, mother. Greetings, mother.
21:23–21:25But sir, what is happening?
21:25–21:30Mother, you are rejecting me. Lover, you are terribly sluggish today.
21:30–21:32Sir, am I impotent?
21:32–21:33Enough, enough.
21:33–21:34Enough!
21:34–21:36I have found eight pills and some medicinal herbs.
21:36–21:37I know this much with certainty.
21:37–21:40They will either restore life at once or cause death at once.
21:40–21:42Someone bring water, water.
21:42–21:43Here is a water.
21:43–21:44I am grinding the pills.
21:44–21:47Oh, she has not been bitten. She is possessed.
21:47–21:48So, you have got a very sorry.
21:48–21:49It's not even time to sign.
21:49–21:50It's a letter. Let's make it late.
21:50–21:52Then why all this commotion?
21:52–21:53You have no protection, Stila.
21:53–21:55I do, at least 500.
21:55–21:56No, it's fine now.
21:56–21:57Listen, mistress.
21:57–22:00Wind, bile and phlegm, phlegm, oh, oh.
22:00–22:02A book. Bring me a book.
22:02–22:06Ah, a genuine physician. He has forgotten already. Here, colleague, here is the book.
22:06–22:12Listen, mistress, disease is caused by wind, bile, and flame. All three issues from poison. The fourth is unknown.
22:12–22:15Oh, grandma, we should say all three are produced. All these places are just waste.
22:15–22:17Oh, I have been bitten by a gromerian.
22:17–22:19How many symptoms are there of sleep right?
22:19–22:20A hundred.
22:20–22:26No, seven. Please stand around and drown yourself in the earth. Trumblin', para', pickups', rattle-braiding', and unconsciousness. These are the seven signs of sleep right.
22:26–22:30If a person has passed the armed existence, none of them will ask you to consider sleep if you have an answer.
22:30–22:33I have forgotten farewell mistress I'm leaving
22:33–22:37greater than yes I have returned once more
22:37–22:43greater than greater than see how human beings hurry greater than greater than to meet me
22:43–22:49through miscarriage greater than greater than boils fever earache
22:49–22:55greater than greater than diseases of stomach heart and eyes
22:55–22:59greater than greater than illness and ordinary headache.
22:59–23:03Greater than greater than in other ailments all combined.
23:03–23:08Greater than greater than see how cheerfully these mortals race toward me.
23:08–23:11Now to carry out my master's order.
23:11–23:14Sir, take off that body.
23:14–23:15Probably.
23:15–23:20Then I can exchange the souls and do what should have been done in the first place.
23:21–23:23Shandilya, Shandilya.
23:23–23:26Ah, his reverence keeps coming back to life.
23:26–23:29Little Kikku, little Kikku!
23:29–23:30My daughter Vasantasina.
23:30–23:31Ah, she has regained consciousness.
23:31–23:32Sweet Vasantasina, look this way.
23:32–23:33Yeah, what happened?
23:33–23:34It is a long story.
23:34–23:35I shall tell you when we are home.
23:35–23:36The day is ending.
23:36–23:37Greater than the sun has vanished beyond the rim of the sky.
23:37–23:38Greater than greater than the heap of gold has disappeared from the thief's eye.
23:38–23:39Greater than greater than its radiance stains the moving cloud's red.
23:39–23:40Greater than greater than its radiance stains the moving cloud's red.
23:40–23:41Greater than greater than its radiance stains the moving cloud's red.
23:41–23:42Greater than greater than its radiance stains the moving cloud's red.
23:42–23:43Greater than greater than its radiance stains the moving cloud's red.
23:43–23:44Greater than greater than its radiance stains the moving cloud's red.
23:44–23:49Greater than greater than the heap of gold has disappeared from the T-Sci.
23:49–23:53Greater than greater than its radiant stains the moving clouds red.
23:53–23:57Greater than greater than in the sky is pregnant with a womb of fire.
23:57–23:58Greater than
23:58–24:00May every moving creature be happy.
24:00–24:02And may we cherish one another good fortune.
24:02–24:04May everything be destroyed.
24:04–24:06And may happiness prevail throughout the world.

Plain text

विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। विचार-विमर्शक रेक। After the Nandi, the invocation seeking the God's blessing, P. Sutra Dara enters. Greater than May Shiva's foot protect you. Greater than Greater than the astrologers know its mighty power. Greater than Greater than the sapphires in the God's crown touch it. Greater than Greater than and wants. Through Ravana's wickedness. Greater than Greater than its great toe was made to bend. Greater than Greater than May Shiva's foot protect you. Here is my house. I am going inside. Vidushaka. Where are you? I'm here, master. While no one else is about, I shall tell you something pleasant. Very well, master, there is no running a half, master, come, carry the present leaf." Listen, today I met a Brahmin who had come from abroad, an astrologer whose predictions are remarkably accurate. He foretold, Sir, he said, seven days from today you will stage a play in the Royal Palace. The King will be delighted by your performance and will reward you richly. That prophecy, which is certain to come true, has filled me with energy, so I shall put on a play. What kind of play will you play? An excellent question. Drama may display any of the ten sentiments. And, as far as I am concerned, laughter is the finest of them all. Therefore, we shall perform a fast. Nasta, even in a fast, I cannot be quite funny. Then I shall have to train you, an untrained mind grasps nothing. Then train me, Nasta. Gladly, greater than if you have set your mind on knowledge. Greater than greater than walk with those who follow the righteous path. Greater than. White of stage, Shandhya, where are you, boy? S-U-P-R-E-B-H-E-R-E. Follow me and become an aesthetics pupil. As a steadfast disciple follows a lot of yogis. End of the prologue. The play. Shandilya, where are you? Still nowhere to be seen. That boy's nature is steeped in indiscipline. And why should it not be? The body is a storehouse of disease. Fever shakes it, the shadow of death rules over it. And its condition is like that of a tree on a riverbank. Forever surrounded by castor of refus. Yet you marvel at having obtained a body endowed with virtues. And if you see its faults concealed beneath strength, beauty, health, and other such qualities, then you are mad. Perhaps the wretched child is not entirely to blame. I shall call once more. Shandilya, where are you? Well, let me begin at the beginning. I was properly born. You know, my family lived on scraps left by jackals. My tongue dried up from clutching at them. My sacred brawlins fled onto my neck, and we were immensely satisfied nearly to be brawlins. Naturally, there was nothing to eat at home. I was dying of hunger. I ran off to become a Buddhist. Thinking I would at least get breakfast, I did get breakfast. But those roads beat only once a day. So I remained hungry. I threw away the ochre road, smashed the bedding bowl, took on nothing but a loincloth, took up an umbrella, and came away. At last I became a baggage carrier at this wicked guru. Where is his reference? The lady fellow must have gone bedding on his own. He cannot have gone far. Ah, there is his reference. Forgive me. Forgive me. Your reference. Do not be afraid, Chandelier. Do not be afraid. Your reference? In this world, where quarrels never end and changes are everywhere, how do you go about bedding for arms? Listen, I have no desire for honour or esteem. Danger forever follows me, and the arms I need for food come from the weak. I move with composure through this vice-ridden world as one crosses a pond choked with duckweed. But, your reverence, I have neither family, brother, nor father. Why are you so gracious to me? I did not take up an effective staff in order to end merit. I took it up because I was starving. Shandilya, what do you mean by that? What else but the truth? You are always saying that falsehood is bondage. Exactly. Whoever makes falsehood, his companion becomes bound. Do you wish to know why? When an honest man performs a good deed from a worthy motive, the gods preserve its reward like a deposit held in trust. But when will he get it back? When, through detachment, he becomes superior. Sir, how does one become superior? By desiring nothing. Your reverence, that raises the question, how is one to stop desiring? By becoming indifferent to love and hatred. Why? To remain equal in pleasure and pain, balanced in fear and delight, and to look upon friend and enemy alike. This the wise called detachment. But what is that? What has not yet come into existence has no name. But tell me, your reverence, can it actually be done? Is there any doubt? Alive, Alive! What do you mean? Sir, why are you angry with me? You will never learn. Whether I learn or not, what's typically you? You are a free man. Do not speak like that. Tradition says that the rod is nourishment for a pupil. Therefore, in complete impartiality, I shall give you a sound thrashing. Ah! You dispense punishment with complete impartiality. Your reverence! Now let us end this discussion. The hour for begging is passing. Fool! It is still early morning. Not noon. The rule says that arms should be sought only when the cooking pots have been put away. The hearth has gone cold. And everyone has eaten and drunk. Thumb, let us spend a little time in the grove. Oh, oh, your highly conduct breaks its own word. What do you mean? If not your highly conduct all of one color, good or bad. Precisely, my soul is of one color, whether good or bad, but my active self requires rest. Sir, what is the soul, and what is the active self? Listen, there is the inner soul, which goes to heaven when one sleeps. Then there is the soul proper, which performs its duties and journeys through birth after birth. And then there is the soul we call the active self. Man is his body, and this soul desires the pleasure of rest. Quite so, the soul that does not grow old, does not die, is imperishable and inexhaustible. That is the soul, and the one that laughs, makes others laugh, sleeps, and dies, that should be at his self. You have learned exactly as I taught you. Oh, oh, come now, you have been caught out. What do you mean? The soul exists only now, does it not? Without the body, there is nothing. You speak like an ordinary man. Every creature passes through many states. Understand? We speak according to the state in which we find it. And in what state are you? Listen, with the body made of particles of space, air, water, and fire, the remainder being birthed, conscious through ear, eye, tongue, nose, and touch. I am a breathing creature called a human being. Oh, oh, at this rate he will never know the self much less the soul. Sir, look, there are the groves. You go first, the secluded woodland retreat offers us shade. Sir, you are the superior one. You go first, I shall follow. For what reason? My mother once heard from a holy woman that a tiger hides among the shaker blossoms, so you must go first. Sir. Very well. Ah, the tiger has bitten me. Save me from its jaws. It has swallowed me whole. Without hope of release, blood is pouring from my neck. Do not be afraid, Shandelia. It is only a peacock. I will not let you go. I will not let you go. I will not let you go. I will not let you go. I will not let you go. I will not let you go. I will not let you go. A peacock? Then? Yes, only a peacock. Then I shall open my eyes. Open them. Ha! That wicked tiger took fright at me, turned into a peacock, and is running away. Ah! What a beautiful grove! Icey, Arjuna, Kadamba, Mango, Sal, Divergrass, Sanglewood, Ashoka and ordinary plantain trees. All lovely in spring. Icey shoots, leaves, flowers, and cluster of blossom and a grove adorned with flowers and jasmine creepers. Resonant with the sweet cries of peacocks and cockoos and the humming of drunken bees. This grove toolment young women who've lov'r their absence and delight though if he'd lov'r the mere. Fool, the sensors decay day by day. What is so beautiful about any of this? Greater than listen, greater than greater than a child cries. Ah, spring has come, greater than greater than wrapped in a covalet of flowers. Greater than greater than in delights in the new season. Autumn has come, greater than greater than floating upon clusters of lotuses. Greater than greater than but what is there to delight in greater than greater than when life itself is growing shorter? One question, wherever and whenever BT exists, it is BT, is it not? Once again, no philosophical grounding. People pray for the future, mourn the past, and despise the present. This will be end of the path, where shall we sit? We shall sit here. Sophie, Sophie. The forest is clean, the earth is pure. But when I am tired and want to sit, I always ask whether the place is clean or Sophie. Scripture is the authority, not by, why? Do not trust madmen swollen with self-importance who declare that good comes from evil. Their authority carries only the staff of lunacy. Then one should not trust your long-speech evader. Come, child, learn something. I shall learn no more. Why not? What is the use of learning so much? A pupil who learns his lesson eventually understands it. So learn something. And what happens then? Listen, knowledge increases discernment. D discernment brings self-control. Self-control leads to austerity. Asterity to yoga. Yoga to true insight into past, present and future. And through that insight one gains the eight-fold powers. Guru, you speak as though you can read my thoughts. But I can hide them from you. Tell me, then, is it possible to enter another man's house without committing a sin? What do you mean? I mean eating at the monastery to delicious food prepared for Buddhist monks. No rule can govern a glutton like you. That must be why all of you have lost your wits. I can see now other reason. Do not speak so. Greater than the fruit of yoga is magnificent. Greater than greater than true. Steady fast. Inconceivable. Imperishable. Greater than greater than honoured by high-minded brahmanas. Greater than greater than approved by gods and demons alike. Then concentrate your yoga development in remaining solitude. I shall concentrate teachery with equal devotion. But sir, an ascetic like he thinks a great deal about this yoga, does he not? What is it? Greater than ascetic. Listen, greater than greater than the essence of austerity. Greater than greater than the root of all knowledge, the test of truth. Greater than greater than that which revils every contradiction and is free of love and greater than hatred. That's a yoga. Blessed be the holy Buddha, he teaches us to abandon food and everything else. Shandilya, what do you mean by that? Sir, do you not remember? I once became a Buddhist for the sake of breakfast. But have you learned anything now? Anything? I know a great deal now. Very well, recite it. Listen, sir, there are eight causes and sixteen products. The self consists of five vital areas. The mind is three strands, and it wanders and dissolves. This is written in the sacred tattara, father Buddha. Shandilya, that is not Buddhism. That is samsya philosophy. Forgive me, in my hunger I was concentrating on tea tree. So I thought one thing instead another. Now listen, sir, a monk has commanded to reject what has not been given. A monk has commanded not to take life. A monk has commanded not to chatter. A monk has commanded to abstain from lust. A monk has commanded to receive food at improper hours. I take refuge in the Buddha, I take refuge in the Dharma, I take refuge in the Sanha. Quite! Shandilya, do not abandon your own faith to adopt another. Greater than leave darkness, leave the colour red, greater than greater than keep company with white. And remain vigilant, greater than greater than quickly enter meditation. Greater than greater than for these will bring all knowledge. Now concentrate yoga with devotion, sir, I shall concentrate tea tree with just as much devotion. End this conversation. Greater than to release the soul from bondage. Suspend the world. Greater than, greater than bind the senses within the self. Greater than, greater than with knowledge as your aid. Seek the truth. Greater than, greater than with the whole self. Seek the supreme self. Greater than. Little bee, my dear, where is my water bowl? Mistress, you said, I shall come to die, and then you'll have a wonderful city. Nothing for the room today. Mistress, you are perfectly right, but don't think the day I need to have a nice fine ride. I'm willing, however, not as I may be. Nothing! Greater than- Ah, love himself is here. Greater than, greater than I hear him. Greater than, greater than in the boisterous form of Coco and Bee. Greater than, greater than in the Mambo Blonde Speaks. Greater than, greater than surely the heart of anyone who sees it. Greater than, greater than must be tempted. Ah, the call of a cacoo. No, not quite a cacoo, it's cool. No, it is a song, a sweet song, like butter and sugar milk. Very well, I shall take a look. Oh, oh, oh, what pure beauty is this? Not hidden away in a dancing house, but great in our groves with her presence? Leeches! Oh, oh, oh, a causticin, blessed indeed is a wealthy. See, another friend needs to... I shall, greater than her, much as come again, greater than great as an spainless, righteous friend, greater than a lovely, gayest, farrocent, greater than great as an ar, much a reason for a gain, greater than a little, a day on bright, great as an abominable, and a baron's, one's, one's farroce. What a sweet song, right, is from her freight, listen, sir. No, years are made for hearing. I shall not go so far merely to listen. Go as far as you like, provided you have money to spend. Ha, ha! Away with you, behave yourself. Do not leave your temper now, hurry men, or to behave like that, you know? I am observing the wow of silence. Yes, what a golden silence it is! Greater than in here I am. I have been sent greater than greater than by him who carries away all creatures greater than greater than when fate strikes. He who beholds greater than greater than both good and evil deeds. Lord Yama, greater than greater than the giver of peace. And now I am charged greater than greater than with bringing death to one greater greater than greater than over whom his right is absolute. Thus, surveying all the kingdoms, rivers, forests, and mountains of the earth, beneath clouds bored by the weight of rain, I have come through a sky filled with wind tossed mist and now I have reached the city of Tarka Deewaha, where Yama sent me, where is she, there she is, she shines, hidden within among those lovely gold flecked clusters of Ashoka blossoms. As beautiful as a crescent moon amid the fierce clouds of twilight. Very well, a little of her allotted action remains. So I shall wait a while. Now the moment has come to cut short her span. I shall become a serpent. Coil myself upon the Ashoka branch. And take her life. I go now to spring upon On this dark-limbed woman, lovely-faced, soft-voiced, full-breasted, fragrant, red-lotus-eyed, this thief of my gaze, and carry her to my master. Now, to strike. Keep happening here now. Oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, oh, appointed time must be accepted. There is no doubt, a person is born only to complete the measure of his time. When that time is complete, the person too is finished. Good! I have taken her life. And now I must set out. I still have to cross the Ganges. The Windia Mountains, the auspicious current of the Narmada, the Sahehr Range, Goli, the Krishnavina, and Kanchipuram, the holy city of Lord Shiva. Then come the Kaveri, the Tamraparani, Mount Malaya, and at last the sea. Until, swift as the wind, I fly over Lanka and reach the realm of the dead. Kuru, have the quarters unlocked her life. A person does not lose life. Fool, life is far too precious to them. Say instead that life has left her. Shame on you! You have not a grain of pity or love! Hard-hearted! We keep sent you a list! Crawl-fraud! They are fake scoundrel! What do you mean by that? Wait! I have only begun the thousand names I have for you! Do not force me to stop you! Sir, I am grieving! For whom? She was a relation of mine! A relation? She is related to an aesthetic! Someone with no love in him! Yes, that is true! Let affection come gradually! I love a higher purpose! Indeed, because I am selflessly devoted to the path of liberation and follow the way laid down by scripture. I turn away only from ordinary attachment, and my heart looks solely toward virtue. Sir, I cannot control myself. I shall crawl over to her and weep. Oh, no, do not do that. Do not be angry, and a sepicort not to be. Ah, mistress, you had so many lovers, and you used to sway so beautifully. Sir, what have come over you? Love, nothing else, second attendant, of course, thanks for your compassion for everyone. Mistress, let me touch you. You heard the prayer at the top, sir. Oh, yes. Do you have such haste? Oh, yes. I am terribly confused. I cannot tell up from down. Ah, here it is. My mistress is Divine Breast. Famous a coconut. Anointed with saffron and sandalwood. Proudly uplifted. Alas, never available to me while she was alive. Second attendant. That is what I must do. Sir, wait here a little while I bring her mother. Do not delay. To all your motherless. I am a mother. Second attendant. This compassionate Brahmin will not leave my mistress. I must go. She has gone. Now I can read to my heart's content. Poor Courtesan. How beautiful is he he used to walk! Shandilya, do not do this! Go away! Loveless man! You think I am like you? Come, child! Learn a little! Sir, how can this poor woman be restored? Do you know any medicine? A curse upon the fruits of your yoga! A-S-V-E-P-I-C The poor fellow still does not understand that being an ascetic means knowing what must be done. There is a rule revealed to the great Shiva master of yoga. A disciple of compassion, strength and attachment. I shall therefore awaken insight in him. Yes! This is the true yoga! By this yoga, I shall enter the courtesan's body. Greater than! Sandaria, Sandaria, I think I am the R.I.R.I. Yes, Nistas, you're R.I. You've been brought it down. I'm here, Nistas. Do not touch me with your filthy hands. But I am perfectly clean. Come, come, let her in. Not by land here too. Very well. I shall approach you with the utmost respectful humility. Sir, I am sorry. You were dead. Forgive me. You chatterbox. You ever accept guru. Forgive me. P.C.A. Even such a prodigy can die. This way, Mother. Where is my darling? See, here in the grave. Didn't buy a cauldron. Ah, I am ruined. Be calm, Mother. The Nistas is alright. How can she be alright? Vasantesina, my daughter, what is happening? They're not touching, are they? What? What does this mean? The poison has to come to my head! Quickly, call the physician. Yes, mistress, great it on! Layers, tools and keys, huh? My little... I long to see that wide-eyed face from which such sweet song flows. The bee has sworn to drink from the lovely lotus in bloom. What? She turns her face away when she sees me. Oh, slender, wasted beauty, turn your face toward me. Like a lotus gently stirred by ripples on a pond. Even a fleeting glimpse of your face gives delight like cool water held in a palm. Dory, where is my bear? What is this? Her mind has truly gone astray. The poor woman seems lost in emptiness. It is as though some holy spirit has taken possession of her body. This right, far, left, citizen, where is she? That is... She is not herself. Clearly, she has been attacked and bitten by a cobra. How did you know? As the saying goes, there is a world of difference between poison and venom. Bring her here. I am in authority on the science of poisons. Little circle, you who hold the lady like a jewel in unbearing. Enter this enchanted ring. Enter the enchanted ring. Stay, son of a serpent. Stay, peace, peace. I shall draw blood from her. Where is my little sickle? Sir, stop this nonsense. Ah, there is bile as well. Whether wind, bile, or flam, I shall cure it all. Do your best, sir. You will not find me ungrateful. I shall fetch a poison-chamma who possesses some excellent pills. Well, Yamma very nearly reduced me to ashes. That is not Vasantasina. He thundered. Take her back at once. Bring me the other Vasantasena, whose life has truly ended. And be quick, very well, if the body has not yet been burned. I shall revive her, but she is already up and walking about. Up and walking, though her life was in my hands. How can such a wonder be? Ah! This is none other than the great Yogi at play. I shall place the Qortazan's soul in the ascetic's body and then restore the Qortazan's own life to its proper place. Greater than behold, the woman's vital spirit, greater than greater than entering this holy man's body, greater than greater than will corrupt the ascetic greater than greater than in character. and reputation. Asetic little cuckoo. Oh oh oh his reverence has come to life again. I always thought the rogue would never stay dead. Lover where are you where are you? Beloved embrace me. Go embrace that cluster of roses. Oh my lover how foolish I am. I am drunk. No you are simply mad. Your holiness your words are unworthy of your station. Done let us drink once more. Go and drink poison. Very well. I now understand what a fuss is. Neither a setic nor a courtesan. We make all this creature an aesthetic courtesan. Excellent. Little cuckoo, little cuckoo, embrace me. Look away from me. My daughter, the Santa Sina. I am here, mother. Greetings, mother. But sir, what is happening? Mother, you are rejecting me. Lover, you are terribly sluggish today. Sir, am I impotent? Enough, enough. Enough! I have found eight pills and some medicinal herbs. I know this much with certainty. They will either restore life at once or cause death at once. Someone bring water, water. Here is a water. I am grinding the pills. Oh, she has not been bitten. She is possessed. So, you have got a very sorry. It's not even time to sign. It's a letter. Let's make it late. Then why all this commotion? You have no protection, Stila. I do, at least 500. No, it's fine now. Listen, mistress. Wind, bile and phlegm, phlegm, oh, oh. A book. Bring me a book. Ah, a genuine physician. He has forgotten already. Here, colleague, here is the book. Listen, mistress, disease is caused by wind, bile, and flame. All three issues from poison. The fourth is unknown. Oh, grandma, we should say all three are produced. All these places are just waste. Oh, I have been bitten by a gromerian. How many symptoms are there of sleep right? A hundred. No, seven. Please stand around and drown yourself in the earth. Trumblin', para', pickups', rattle-braiding', and unconsciousness. These are the seven signs of sleep right. If a person has passed the armed existence, none of them will ask you to consider sleep if you have an answer. I have forgotten farewell mistress I'm leaving greater than yes I have returned once more greater than greater than see how human beings hurry greater than greater than to meet me through miscarriage greater than greater than boils fever earache greater than greater than diseases of stomach heart and eyes greater than greater than illness and ordinary headache. Greater than greater than in other ailments all combined. Greater than greater than see how cheerfully these mortals race toward me. Now to carry out my master's order. Sir, take off that body. Probably. Then I can exchange the souls and do what should have been done in the first place. Shandilya, Shandilya. Ah, his reverence keeps coming back to life. Little Kikku, little Kikku! My daughter Vasantasina. Ah, she has regained consciousness. Sweet Vasantasina, look this way. Yeah, what happened? It is a long story. I shall tell you when we are home. The day is ending. Greater than the sun has vanished beyond the rim of the sky. Greater than greater than the heap of gold has disappeared from the thief's eye. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than its radiance stains the moving cloud's red. Greater than greater than the heap of gold has disappeared from the T-Sci. Greater than greater than its radiant stains the moving clouds red. Greater than greater than in the sky is pregnant with a womb of fire. Greater than May every moving creature be happy. And may we cherish one another good fortune. May everything be destroyed. And may happiness prevail throughout the world.

← Transcript index