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Videha — First Maithili Fortnightly eJournal  |  www.videha.co.in

📖 Parallel History of Mithila & Maithili Literature

Part 43 : Laxman Jha 'Sagar' & Shail Jha 'Sagar'
Based on Videha Special Issue 382 & Navya-Nyāya / Indian-Western frameworks

1. Laxman Jha ‘Sagar’, one of the central figures of the Maithili parallel tradition, was born on:
  • a) 1 April 1953
  • b) 15 August 1950
  • c) 1 January 1955
  • d) 7 May 1956
2. Which of the following is a poetry collection by Laxman Jha ‘Sagar’ that deliberately subverts the classical Maithili cuckoo trope by addressing a crow?
  • a) Jena O Kahlakan
  • b) Nisoh
  • c) Uchharr Baisu Kaua
  • d) Ekah Gadhbere Me
3. Shail Jha ‘Sagar’ wrote a short story titled ‘Pati Parmeshwar’. What does this story critically examine?
  • a) The dowry system in urban Maithili families
  • b) The patriarchal ideal of husband as god / lord of the wife
  • c) Caste hierarchy in Mithila villages
  • d) The life of Maithili migrant labourers in Assam
4. According to the Videha special issue, Laxman Jha ‘Sagar’ conducted his landmark interview collection ‘Jena O Kahlakan’ using:
  • a) A digital voice recorder with full transcripts
  • b) Written questionnaires sent by post
  • c) Memory, without any tape recorder or notes at the time of utterance
  • d) Video recordings later transcribed by assistants
5. In Navya-Nyāya epistemology, the pramāṇa of pratyakṣa (direct perception) is demonstrated in Laxman Jha ‘Sagar’s writing most vividly through:
  • a) The inferential structure of his satire
  • b) His autobiographical account of being evicted in Kolkata, with specific sensory details
  • c) The use of classical alaṅkāra in his ghazals
  • d) The analogical comparison between crow and cuckoo
6. Shail Jha ‘Sagar’s poem ‘Beti’ (Daughter) uses a powerful refrain “Ham beti chhi”. According to Abhinavagupta’s aesthetics, this achieves:
  • a) Vīra rasa (heroic sentiment) through direct protest
  • b) Sādhāraṇīkaraṇa – universalisation of the daughter’s experience
  • c) Bibhatsa rasa (disgust) toward patriarchy
  • d) Śṛṅgāra vipralambha (love in separation)
7. In the Maithili literary scene, the concept of ‘dampati lekhak’ (literary couple) is best represented by:
  • a) Nagarjun (Yatri) and his wife
  • b) Gajendra Thakur and Preeti Thakur
  • c) Laxman Jha ‘Sagar’ and Shail Jha ‘Sagar’
  • d) Bechan Thakur and his family
8. Laxman Jha ‘Sagar’s varta-katha collection ‘Nisoh’ (Without Support) and the interview volume ‘Jena O Kahlakan’ are both part of which broader literary tradition as per Videha Parallel History?
  • a) The Brahminical Sanskritised mainstream canon
  • b) The democratic, counter-institutional ‘parallel tradition’ of Maithili literature
  • c) The court poetry of medieval Mithila
  • d) The official Sahitya Akademi award-winning novels
9. Which Navya-Nyāya pramāṇa is centrally at work in Laxman Jha ‘Sagar’s interview collection, where the recorded testimony of eminent Maithili figures is presented as reliable verbal knowledge?
  • a) Anumāna (inference)
  • b) Upamāna (comparison)
  • c) Śabda (verbal testimony / reliable utterance)
  • d) Pratyakṣa (direct perception)
10. The Videha special issue dedicated to Laxman Jha ‘Sagar’ (Issue No. 382) was published on:
  • a) 1 December 2022
  • b) 15 November 2023
  • c) 1 January 2024
  • d) 15 August 2023
11. Which of the following is NOT a work by Laxman Jha ‘Sagar’?
  • a) Ekah Gadhbere Me
  • b) Nisoh
  • c) Jena O Kahlakan
  • d) Pratyavartan (play)
12. The title ‘Uchharr Baisu Kaua’ (Sit Down, Crow!) uses the crow as a poetic figure. Which Indian critical concept does this best illustrate?
  • a) Upamāna by antithesis (comparison with the classical cuckoo symbol)
  • b) Anumāna as direct social inference
  • c) Śabda as authoritative speech
  • d) Nirvikalpaka pratyakṣa

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