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PERMANENT HISTORY RECORD · RELEASE 2026.09

Cinema, Video and Recorded Performance

Socio-cultural-economic history · Volume II · Chapter 110

CompleteSupplied research manuscript
Record ID
social-110
Updated
13 September 2026

Research record

Cinema and recorded performance transformed regional culture in a different way from radio. Broadcasting organised a schedule around a transmitter; moving images and recordings created objects that could be replayed, copied, sold, carried across borders and watched outside the moment of performance. For Mithila, Vajji and Anga, the history therefore cannot be reduced to a list of feature films. It includes cinema halls, itinerant screenings, film songs, studio recordings, cassettes, VHS, VCD and DVD circulation, filmed theatre and dance, wedding and ritual video, television-derived video, documentary practice, festival circuits, mobile-phone viewing, YouTube channels and digital archives. These media altered performance itself because artists increasingly performed for cameras as well as for physically present audiences. The region also exposes a recurring paradox of small-language media. Maithili possesses a long literary and performance tradition and a transborder speech community, yet its feature-film sector has remained intermittent; Angika film production has been still more weakly institutionalised. At the same time, audio-visual culture in both language zones is abundant when one counts songs, stage recordings, devotional video, comedy, interviews, documentaries and online performance. The historical problem is therefore not cultural scarcity but the uneven conversion of cultural production into a stable industrial system of finance, distribution, exhibition, rights management and preservation. This chapter reconstructs that wider moving-image economy and treats preservation failure as part of the history itself.

Section index

  1. 110.1 The moving image altered the relation between performance and presence
  2. 110.2 Cinema halls connected regional audiences to national and global screen cultures before local film industries matured
  3. 110.3 Early Maithili cinema has to be reconstructed from contradictory dates and incomplete surviving material
  4. 110.4 Kanyadan linked literary prestige to cinema but also exposed the multilingual reality of screen production
  5. 110.5 Mamta Gabay Geet demonstrates how production delay can become part of film history
  6. 110.6 Film songs often travelled farther than the films that contained them
  7. 110.7 The sparse feature-film list reflects an industrial problem more than a lack of stories
  8. 110.8 Angika cinema remained even more weakly institutionalised than Angika print and radio
  9. 110.9 Cassette culture created a low-cost bridge between oral performance and mass reproduction
  10. 110.10 VHS brought recording and replay into households, institutions and performance groups
  11. 110.11 VCD and DVD made moving images cheap enough for dense informal circulation
  12. 110.12 Recorded theatre is a separate historical form, not merely evidence of theatre
  13. 110.13 Folk performance changed when performers began to address the camera as a second audience
  14. 110.14 Wedding video became one of the largest vernacular moving-image practices
  15. 110.15 Video production created a new local service economy
  16. 110.16 Television expanded screen habits even when it did not produce a stable regional-language film sector
  17. 110.17 Digital cameras reduced production cost but did not solve distribution
  18. 110.18 Mithila Makhaan marked national institutional recognition for contemporary Maithili cinema
  19. 110.19 Gamak Ghar demonstrated another route: festival circulation and place-centred independent cinema
  20. 110.20 National awards created an intermittent institutional record of Maithili film production
  21. 110.21 Nepal’s Maithili film history developed within a bilingual and multilingual national screen environment
  22. 110.22 The Janakpur festival circuit is becoming an institution of recognition and encounter
  23. 110.23 India–Nepal circulation complicates national ownership of Maithili screen culture
  24. 110.24 YouTube changed the scale of regional moving-image publication
  25. 110.25 Mobile phones turned audiences into producers and distributors
  26. 110.26 Documentary practice widened the subjects considered worthy of moving-image history
  27. 110.27 Videha’s audio-video archiving illustrates the convergence of journal, performance archive and digital publication
  28. 110.28 Preservation failure has already shaped what can be written about early regional cinema
  29. 110.29 A rigorous moving-image archive requires preservation masters, access copies and metadata
  30. 110.30 Screen modernity is best understood as an ecology of formats, institutions and publics

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Source / provenance: Socio-cultural-economic history · Volume II · chapter 110

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Cite this record

Gajendra Thakur. “Cinema, Video and Recorded Performance.” Videha Digital Research Archive: Mithila–Vajji–Anga. Videha — https://www.videha.co.in/ · ISSN 2229-547X · GitHub mirror: https://videha-ejournal.github.io/videha/ · Digital Research Archives on GitHub: https://github.com/videha-ejournal. https://videha-ejournal.github.io/mithila-vajji-anga/records/history/social-110/

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