Decoding the Panji of Mithila · Volume III · Chapter 13

Entries 52-58 - Kanhauli, Ujan, Mangrauni, Mani, Sarisab, and Bhattpura Index Link Box

Chapter 13
  Entries 52-58 - Kanhauli, Ujan, Mangrauni, Mani,
Sarisab, and Bhattpura
  Index Link Box
Index cluster: कन्हौली / उजान / मंगरौनी / मानी / सरिसब / भट्टपुरा.

Khand 2 source entries decoded: 52-58.
Principal source heading forms: “उपटीप कन्हौलीसँ उजान”; “अथ कन्होली सोदरपुर

ग्रामारम्भ”; “कन्हौली सँ उजान मंगरौनी”; “उ.टी. कन्होली सँ उजान”; “मानीसँ सरिसब”;
“अथ मानी सोदपुर ग्रामारम्भ”; “मानी सँ सारे सब भट्टपुरा”; and “मानीसँ भट्टपूरा उ.टी.”

Index roots and routes: सोदरपुर-root controls the कन्हौली and मानी openings; internal

movements pass through पाली, माण्डर, हरिअम्ब, दरिहरा, बुधवाल, खौआल, करमहा, नरउन,

एकहरा, कु जौली, वलियास, खण्डबला, घुसौत, सुरगन, बेलउँ च, रै मा, महिषी-पाली, गंगोली-
कटका-सोदरपुर, भट्टपुरा, and related marriage/status routes.
Coverage status: Entries 52-58 decoded in this chapter. Entry 59 opens the next cluster, Hati-
Teterihar-Soderpur-Sarisab, and is not decoded here.

Chapter 12 ended with the Digaunth-Kachhua sequence.
Chapter 13 moves into the subsequent sections after that
expansion: the line now passes into Kanhauli, Ujan,
Mangrauni, Mani, Sarisab, and Bhattpura. The route is no
longer only a Digaunth route. It becomes a Soderpur-
controlled movement in which additional settlements,
scholarly branches, marriage networks, and status-bearing
houses are all woven into one compressed Panji field.

    The method remains exactly the same as in the earlier
chapters. Every name must be read through descent, place,
marriage, title, and branch-continuity. A person is not
decoded merely by giving his name. The father-name, the
village after सँ, the presence of सुता, the use of अपरा, the title
attached to the person, and the reference number all decide
how the name belongs to the record.

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     This chapter is important because it shows how the Panji
shifts from one village field into another without breaking
genealogical continuity. कन्हौली opens through सोदरपुर, moves
toward उजान and मंगरौनी, and then the record moves into मानी-
सोदरपुर and मानी-सारिसब/भट्टपुरा. The reader must not treat these as
separate fragments. They are linked route-units inside Khand
2.

     Chapter overview
     Entries 52-58 form the Kanhauli-Mani transition cluster.
Entry 52 opens the Kanhauli-Soderpur village record and
immediately routes the branch toward Ujan. Entry 53
continues the Kanhauli-Ujan movement toward Mangrauni.
Entries 54 and 55 continue the Kanhauli-Ujan material
through Hemadatt, Buchan, Lakshmidatt, Rajnidatt,
Tirthadatt, and related lines. Entry 56 opens the Mani-
Soderpur record and links Mani back to Sarisab. Entry 57
continues Mani toward Sarisab and Bhattpura. Entry 58 closes
the chapter through Mani-Bhattpura and leads directly into
the Hati-Soderpur opening of the next chapter.

     The chapter therefore performs two tasks. First, it decodes
the Kanhauli-Ujan section as a village-and-marriage route.
Second, it prepares the reader for the larger Soderpur-root
system in which Mani, Hati, Teterihar, Katka, and other
settlements will appear as connected fields rather than
isolated headings.

     Entry 52: The Kanhauli-Soderpur village opening
     Entry 52 opens with “उपटीप कन्हौलीसँ उजान” and then states “अथ
कन्होली सोदरपुर ग्रामारम्भ.” This tells the reader that Kanhauli is not
being read as a loose place-name. It is opened as a Soderpur-
linked village unit. The phrase ग्रामारम्भ marks a formal

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beginning, while the Kanhauli-to-Ujan heading shows that the
entry will not remain inside one settlement.

   The first major unit is attached to Bhavesh. The source
gives a daughter-linked group: Purandar, Kulpati, Manik,
Sukavi Krishnadatta. The presence of सुता shows that the route
is not a simple male descent list. The group must be read as a
daughter-linked or marriage-mediated branch, moving
through Pali-Haridev-Balkrishna and Mandar-Ratipati.

   Purandar’s son Shaktidatt opens the next descent line. The
text links Shaktidatt with Shiva through Harianb-Parshi-
Balkrishna and Khoaāl-Harinath. Shaktidatt’s sons
Keshavnath and Lekhanath move through Darhara-Pratap
Nandan and Budhwal-Chilka. The route is already triangular:
Kanhauli-Soderpur is the field; Ujan is the heading route; Pali,
Mandar, Harianb, Khoaāl, Darhara, and Budhwal become
relational places.

   An अपरा from Shaktidatt introduces Leravan. Leravan
moves through Pali-Vishwekhar-Pathak Bachun and
Soderpur-Mahinath. The title Pathak is not decorative. It
indicates a learned or ritual identity inside the branch. When
such a title appears, the name must be read together with both
the descent formula and the village route.

   The Manik section shows how the entry changes direction
again. Manik’s sons include Bhiravan and Chhota, and the line
moves through Tisaunt, Mandar-Manhar-Subandhu, Mandar-
Baduknath, Sarisab-Hireshwar, and Ruchouli-Ekhara. The
appearance of Ekhara is significant because the Index
separately recognizes Ekhara as a root with Kanhauli and
Ruchouli routes. Here the source itself demonstrates that
Kanhauli and Ekhara cannot be studied in isolation.

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   The Ramchandra-linked portion of Entry 52 continues the
same method. Ramchandra’s daughter-linked group includes
Gangadatt, Vishnudatt, Kanha, and Chan. The routes then pass
through Khoaāl-Vishweshwar, Harianb-Kishuni, Harianb-
Narayan-Harinath, and Sakaradhi-Garib. Vishnudatt’s
daughter-linked group - Ekdatt, Thengni/Shivdatt, and
Durivaya - moves through Karamha-Chandradev-Premdev
and later through Darhara-Bhavnath and Pali-Modnath. These
are marriage and branch routes, not accidental village
insertions.

   The Chandidatt line within Entry 52 is also a good example
of layered reading. Chandidatt, son of Ganeshdatt, is linked
with Naruan-Gadapani. Chandidatt’s son Lekhadatt then
moves through Harianb-Durgadatt-Babu Loknath and
Soderpur-Girdhari. The Babu title attached to Loknath must
remain in the decoding because it identifies a social-status
layer within the route.

  Entry 53: Kanhauli to Ujan and Mangrauni
   Entry 53 carries the heading “कन्हौली सँ उजान मंगरौनी.” It
continues the same village movement but adds Mangrauni as
a further route marker. The opening movement through
Budhwal-Manohar-Teknath and Soderpur-Harinath shows
that Kanhauli-Ujan does not operate alone; it is constantly
routed through Soderpur-related connections.

   The Punyadatt and Jibach line leads toward Jagdishdatt,
Maheshdatt, and Umeshdatt through Karamha-Haldhar-
Govardhan and Soderpur-Babulal. Jagdishdatt’s son Gopaldatt,
also called Ajaydatt/Sanjdatt in the compressed form, is linked
with Hati-Behat-Karamha-Modnath-Ugranath and Soderpur-
Jayanandan. This kind of multi-place sequence is exactly why
the reader must keep a route table while decoding.

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   Gopaldatt’s daughter-line contains a partly blank Raima
segment. The correct reading is not to invent the missing
name. The route tells us that the branch reaches Raima and
then preserves an incomplete continuation. The gap is a
documentary fact. The editor should mark it as such and keep
the surrounding route visible.

   Maheshdatt’s son Rajdatt moves through Surgan-
Vijayanarayan and Belauch-Trilochan. Umeshdatt’s daughter-
line reaches Darhara-Garibanand-Ambikananddatt and
Soderpur-Jagdish. In both lines, the chapter continues the
same rule: descent gives the persons, place gives the route,
and the reference formula gives the navigational value of the
entry.

   The Pinakdatt line in Entry 53 expands the chapter further.
Dhanadatt moves through Karamha-Vishwanath-Radhanath
and Mandar-Govardhan. Pinakdatt, also called Balaji, has a
daughter-linked group including Dineshdatt, Rameshdatt,
Amardatt, and Shyamadatt. Their route goes through Mandar-
Jhotahu and Soderpur-Bachkan. Dhanadatt’s son
Vishnudatt/Munna/Sadan reaches Phanandah-Bhirivaya-
Hansmani and a route identified with Ravaul/Dhanshyam.
Udaydatt/Munna then leads to Sihauli-Mandar-Chhitan Singh-
Parmanand Singh and Naruan-Durganath.

  Entry 54: Continued Kanhauli-Ujan movement
   Entry 54 continues “उ.टी. कन्होली सँ उजान.” Hemadatt’s
daughter-line moves through Naruan-Bholanath-
Pashupatinath and Khandbala-Babu Daupati. The source then
gives an अपरा for Hemadatt’s son Bhimadatt/Balaji, linked with
Parhat-Beheradhi-Chudamani and Pauranik Tekmani. The
Pauranik title, like Pathak and Babu, must be preserved as
part of identification.

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   Buchan’s son Hiranyadatt moves through Mandar-Gani-
Harpati and Karamha-Shyamlal. Hiranyadatt’s daughter-line
through Vanshi returns to
Naruan-Jagadbandhu-Pachkauri/Leravnath and Karamha-
Shital. Another Vanshi daughter-line moves toward Harianb-
Siddhinath-Durganath and Naruan-Vishwanath. The
repetition of Naruan here links the chapter to one of the
major Index roots, even though the chapter heading is
Kanhauli-Ujan.

   Lakshmidatt’s son Harshik moves through Pali-Gorbul-
Parivaya and Khandbala-Keshavnath. Harshik’s daughter-
lines move through Khoaāl-Modnath-Padmanath and Pabouli-
Vikal, and through Darhara-Vidyanath-Nanu and Soderpur-
Shridhar. The same individual is therefore not understood
through one place only. He is understood through a cluster of
route-attachments.

   Rajnidatt’s daughter-linked group - Devidatt,
Tirthadatt/Hauwa, Jaydatt, Yogdatt, Padmadatt - moves
through Harianb-Dullah-Girdhar and Pabouli-Gulli. The entry
then links Gharanath, Ravandbala, Vasudev Singh,
Durganand, Tekanand, and Shyamanand through Budhwal-
Raghunandan, Soderpur-Nena, Pabouli-Umanand, Karamha-
Ravellanath, Ravandbala-Adyakant, and Surgan-
Vijayanarayan. The route is broad, but it remains governed by
the Kanhauli-Ujan field.

  Entry 55: Tirthadatt/Hauwa and the status-bearing route
   Entry 55 continues the Kanhauli-Ujan cluster.
Tirthadatt/Hauwa’s daughter-linked group includes Gauridatt,
Keshavadatt, Yadudatt, and Vinoddatt. The route first moves
through Pali-Dharanath and Khandbala-Babu Vasudev Singh.
Gauridatt then moves through Karamha-Janardan-Narnath
and Belauch-Nena.
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   Keshavadatt’s daughter-line reaches Alay and the royal line
of Raja Lilānand Singh and Honourable Raja Bahadur
Kirtiyanand Singh. This section is a clear example of the
method established in Chapter 8. The titles Raja, Raja Bahadur,
and Honourable are status markers that must remain
attached to the genealogy. They tell the reader that a marriage
or branch route has entered a recognized public or estate-
bearing house.

   Yadudatt’s son Dhirendradatt moves through Mandar-
Yadunandan-Badri and Ekhara-Dinanath/Bangali. Vinoddatt’s
daughter-line also moves through Mandar-Badri and Ekhara-
Dinanath. Jaydatt moves through Budhwal-Parshamani-Son
and Khandbala-Sadhu. Yogdatt moves through Naruan-
Manhar-Damodar and Karamha-Hemkar. These repeated
Ekhara, Khandbala, and Naruan references show how the
Kanhauli-Ujan cluster constantly touches other Index roots.

   Padmadatt’s sons Pitambar and Bholadatt/Piyushdatt are
connected with Budhwal-Chandeshwar-Shiveshwar and
Ravandbala-Krishneshwar. Pitambar also moves through
Mandar-Nandipati-Tulapati and Ravandbala-Babu Harshapati
Singh. Bholadatt/Piyushdatt and Sunildatt move through
Valias-Chandeshwar-Triloknath and Dumra-Budhwal-
Gaurinath. The social title Babu and the linked
Ravandbala/Dumra routes must be preserved together.

   The closing lines of Entry 55 return to Kanha’s son
Ramadatt through Darhara-Raiya-Mansukh and Khandbala-
Jagannath. Chappanu’s daughter-line moves through
Karamha-Jagannath-Bhavanidatt and Soderpur-Buddhikar.
Thus the entry ends by bringing the movement back into the
Karamha-Soderpur network.

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  Entry 56: Mani-Soderpur and the return to Sarisab
   Entry 56 opens a new subcluster: “मानीसँ सरिसब” and “अथ मानी
सोदपुर ग्रामारम्भ.” Mani is therefore not merely a body-place inside
Kanhauli. It becomes a fresh Soderpur village opening and at
the same time a route back toward Sarisab. This is the
structural reason Chapter 13 includes both Kanhauli and
Mani.

   The entry begins with Bachhani/Krishnanand and Vamdev.
Vamdev moves through Mandar-Harpati-Parmanand and
Khandbala-Ramdev. Vamdev’s daughter-linked group - Ganga,
Bachharu, and Manchita - moves through Karamha-Sadanand
and Mandar-Harpati. Ganga then opens several routes:
Ghusaut-Hrishikesh-Thedhu, Sarisab-Ramdev-Gadadhar,
Kujouli-Shubhankar, Valias-Jagdish, Alay-Dhanshyam-
Ramakant, Pandua-Gunakar, Ekhara-Yadupati-Ramakant, and
Soderpur-Krishnanand.

   Bachharu’s daughter-lines are equally dense. One line
moves through Mandar-Ratipati-Chhatrapati, another through
Naruan-Aniruddha-Dhanshyam and Kujouli-Shubhankar,
another through Valias-Vidyanath-Dharmadatt, another
through Kujouli-Rami, and another through Pali-Jyotishi
Kumudanand and Jyotishi Sonamani. These scholarly Jyotishi
titles are identifying markers, not ornaments.

   Manchita’s line reaches Budhwal-Narayan-Harishwar and
Soderpur-Fakir. An अपरा from Manchita opens Raghunath
through Karamha-Narottam-Nandan and Khoaāl-Lakshmipati.
The entry then moves into Ratanpati, Ruchipati, and Umapati
through Soderpur-Giru-Jagannath and Karamha-Jivanath.
Ruchipati’s line reaches Khandbala-Vishwambhar-Bhavesh
and Valias-Jagnath, then Lakshmipati’s daughter-line reaches

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Naruan-Hari-Kavi Krishna and Mandar-Dhanshyam. The term
Kavi must be retained because it marks learned identity.

   Raghunath’s daughter-linked line contains Vaiyakarana
Pinakapani and Vaiyakarana Shulpani through Karamha-
Shivdatt-Mahidhar and Soderpur-Kamdev. Pinakapani’s sons
include Sadashiv and Ganesh. Ganesh is described through a
major scholarly formula: Shastrarth Martand Vaiyakarana
Markandeya. This is one of the clearest demonstrations in
Chapter 13 that scholarship enters the Panji as genealogical
identification.

   Markandeya’s daughter-linked group includes Lokeshwar,
Anant, Kantir, Umapati, and Vachaspati. The line moves
through Darhara-Khadganath-Khadgapani and Karamha-
Vishwanath. Lokeshwar’s son Professor Mesheshwar /
Professor Vishweshwar is then linked with Sulhani-Naruan-
Tejnath-Kamalanath and Soderpur-Babujan. The presence of
Professor, M.A., Ph.D., and D.Litt later in the same line shows
the modern scholarly layer standing inside an older
genealogical frame.

   Entry 56 closes with the especially valuable note that
Professor Mesheshwar / Professor Vishweshwar, bearing
modern academic titles, connects to Sanjay, described as
Lohnavasi, and then to Mahishi-Pali-Rameshwar-
Bhuvneshwar, with a further Gangoli-Katka-Soderpur-
Jivadhar route. This single passage links Mani, Sarisab,
Naruan, Sulhani, Lohna, Mahishi, Pali, Gangoli, Katka, and
Soderpur through one scholarly branch.

  Entry 57: Mani to Sarisab and Bhattpura
   Entry 57 is headed “मानी सँ सारे सब भट्टपुरा.” It continues the
Mani-Sarisab movement but introduces Bhattpura. Anant’s
son Lakshminath is linked to Naruan-Tejnath-Kamalanath and

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Soderpur-Babujan. Kantir’s sons Thakku and Suresh move
through Karamha-Mahadev-Kamalnayan and Sakaradhi-
Balbhadra, while Suresh’s son Manoj is left with a partly blank
route. The editor must preserve the blank while decoding the
route shape.

   Umapati/Ramapati’s son Ashok moves through Naruan-
Ravinath-Khagnath and Pali-Mahamahopadhyaya Doctor
Ganganath. The title cluster M.M. / Doctor is a modern-
scholarly identifier and must be read as part of branch
continuity. Vachaspati’s son Vidyapati moves through Sulhani-
Naruan-Hardatt-Chanchal and Soderpur-Gonu. The scholarly
name Vidyapati is not to be confused mechanically with the
famous poet; here it is a personal name within a specific
genealogical route.

   Shulpani’s line continues through Naruan-Ghananand-
Kulpati and Pali-Ghananand. Bandhu’s son Ruchipati moves
through Harianb-Devanand-Yar and Mandar-Bhavesh. An अपरा
from Bandhu opens Guni through Naruan-Mahipani-Kulpati
and Budhwal-Harishwar. Ruchipati’s son Dhananand moves
through Darhara and Pali; an अपरा from Ruchipati moves
through Mandar-Achhapati-Jivapati and Soderpur-Soni.
Another Ruchipati son, Shripati, moves through Darhara-
Anand-Hiranand and Budhpal-Hari.

   Several Ghananand lines then follow: Ghosaut-Kalanath-
Harshmani, Naruan-Umanath-Pushpnath, Karamha-Babu
Nanu, Mandar-Bechan-Taradatt, Naruan-Lakshmidatt,
Karamha-Nandalal-Shyamlal, and Khandbala-Son. The
repetition of Ghananand is not an error to be smoothed out. It
is a cluster that must be separated by route and branch.

   Bhudhar/Keshavanand’s daughter-lines return to Pali-
Hemnath-Shrinath and Soderpur-Thithar/Shakranath. A

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further daughter-linked group includes Bachchu/Dinanand,
Dayanand, and Mayanand through Naruan-Chumman-
Bankhandi/Tejnath and Soderpur-Shakranath.
Dinanand/Bachchu’s son Meghanand and Chandrashekhar
then move through Karamha-Shyamlal-Jayaditya and
Khandbala-Babu Netreshwar Singh. Chandrashekhar’s
daughter-linked line moves through Lohna-Darhara-
Jivanand/Chanchal-Yatanand. The route therefore reaches
Bhattpura but also keeps many earlier roots active.

  Entry 58: Mani to Bhattpura and the closing of the cluster
   Entry 58 is marked “मानीसँ भट्टपूरा उ.टी.” It closes the chapter by
gathering the remaining Mani-Bhattpura lines. Vijayanand’s
daughter-line goes toward Ujan-Mandar and an Upadhyay-
linked but partly blank route. The Upadhyay marker should
be preserved even when the personal names are incomplete
because it identifies the kind of house being entered.

   Mayanand’s daughter-linked group - Krishnanand,
Vinodanand, Hemanand, Vinayanand - moves through
Khoaāl-Kari-Revathinath and Khandbala-Babu Upendra Singh.
Dayanand’s daughter-line moves through Kujouli-Son-Divakar
and Naruan-Arknath. Shripati’s daughter-line moves through
Naruan-Kulpati-Dayanath and Khandbala-Maharaj Madhav
Singh. These are clear status-bearing routes into Khandbala
and related houses.

   Guni’s daughter-lines show the closing rhythm of the
chapter. One line reaches
Naruan-Lakshmipati-Saraswati/Rudrapati and Harianb-Yar.
Another reaches Karamha-Jagannath-Ramadatt and Soderpur-
Hridaynath. Another reaches Mandar-Khushihal-Bhavanidatt
and Soderpur-Soni. Another reaches Khoaāl-Dukhbhanjan-

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Devkrishnadatt and Naruan-Kalanidhi. This is the same
pattern seen throughout the book: एक मूल, अनेक मार्ग.

   The later part of Entry 58 introduces Vishweshwar/Dish,
Mansukh, Dhir, Hira, Karamha-Kamalnayan-Krishnanand,
and Soderpur-Padmapati. Mansukh’s son Krishnadatt moves
through Karamha-Umapati-Chhabnu and Kujouli-Hemkar.
Krishnadatt’s son Parameshwaridatt moves through Naruan-
S. Rudrapati-S. Gunanand and Harianb-Harinath. Another son,
Girdhari, moves through Karamha-Devanath and Mandar-
Nidhi. Parameshwaridatt’s daughter-line reaches Mandar-
Anravi and Sarisab-Ganeshdatt.

   The final portions of Entry 58 continue through Girdhari,
Shivdatt, Budhwal-Parshamani, Pabouli-Dayanidhi, Valias-
Indrapati, Khandbala-Anupnath, and Dhir’s line through
Karamha-Chhabnu and Kujouli-Hemkar. The entry closes with
an अपरा from Dhir to Karamha-Chhabnu itself. Chapter 13
therefore ends not with closure but with a route still
branching outward. Entry 59 immediately begins the Hati-
Soderpur section, which belongs to Chapter 14.

  Cross-reference and route map for Entries 52-58
   The main chapter route is Kanhauli-Soderpur to Ujan and
Mangrauni, then Mani-Soderpur to Sarisab and Bhattpura.
Secondary routes include Pali, Mandar, Harianb, Khoaāl,
Darhara, Budhwal, Karamha, Naruan, Ekhara, Kujouli, Valias,
Khandbala, Ghusaut, Surgan, Belauch, Raima, Sulhani, Lohna,
Mahishi, Gangoli, Katka, and Soderpur.

   The chapter’s title map includes Pathak, Pauranik, Babu,
Raja, Raja Bahadur, Honourable, Kavi, Jyotishi, Vaiyakarana,
Shastrarth Martand, Professor, Doctor, M.A., Ph.D., D.Litt, and
Upadhyay. These titles serve different functions. Some
indicate scholarship, some public status, some ritual or textual
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specialization, and some estate association. In every case, the
title must remain attached to the person and route in which it
appears.

    The branch map shows repeated use of सुता and अपरा. The
word सुता opens daughter-linked or marriage-linked routes;
अपरा prevents premature closure and introduces another
connected branch. In this chapter, both terms are essential
because many routes move from one root to another through
daughters, scholarly houses, and status-bearing households.

  Important uncertainties
    Entries 52-58 contain many incomplete names and
partially blank routes. The recurring formula “. . . सँ . . . सुत . . .
दौ . . . सँ . . . द्दौ” must not be filled by conjecture. It shows that
the source preserves the form of a relation while leaving one
or more details missing. The decoded prose must mark such
places as incomplete but structurally meaningful.

    Several names and places show variant or unstable
spellings: कन्हौली / कन्होली, सोदरपुर / सोदपुर, सारे सब / सरिसब / सरिसव, भट्टपुरा /
भट्टपूरा, हरिअम्ब / हरिअम, खौआल / खोआल, पबौली / पवौली, बेलउँ च / बेलँउच, and
रवण्डबला / खण्डबला-like linked house forms. The index should
preserve source forms while giving a standard search form
where evidence permits.

  Research summary
    Entries 52-58 show a major transition from the Digaunth
section into the Kanhauli-Mani part of the Soderpur-root
system. The cluster is important for three reasons. First, it
demonstrates how Kanhauli moves toward Ujan and
Mangrauni. Second, it opens Mani-Soderpur and routes it back
toward Sarisab and Bhattpura. Third, it contains a rich

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                    Decoding the Panji of Mithila Volume III

scholarly and status layer, including Pathak, Pauranik,
Jyotishi, Vaiyakarana, Shastrarth Martand, Professor, Doctor,
M.A., Ph.D., D.Litt, Babu, Raja, and Upadhyay markers.

   For family researchers, the chapter gives a practical
warning. Do not extract one name from these entries and
ignore the route. A person may be intelligible only when read
with the village that follows, the daughter-line that carries the
connection, the title that distinguishes him, and the branch
opened by अपरा. The chapter therefore continues the book’s
central method: descent, place, marriage, title, and branch-
continuity must remain together.

   The next chapter begins with Entry 59, “हाटी सोदरपुर-उप-टीप”
and the formal opening of Hati-Soderpur, Teterihar-Soderpur,
Sarisab, and Mahiya. Chapter 14 will decode that smaller but
structurally important transition before the larger Mahishi-
Pali cluster begins in Chapter 15.

                Decoding the Panji of Mithila, Volume III | Page 171
                             Decoding the Panji of Mithila Volume III

Illustrated research apparatus

Mithila · Vajji · Anga