Decoding the Panji of Mithila · Volume IV · Chapter 55
Nahar and Parhat-Sakararhi: From Tharhi-Satlakha to Teldihā-Munger, Entries (451)-(460)
Chapter 55. Nahar and Parhat-Sakararhi: From Tharhi-Satlakha to Teldihā-Munger, Entries (451)-(460) This chapter continues immediately after the suspended Sukhait-Pilkhwar marker and covers entries (451) through (460) only. The source first names Nahar, but then explicitly opens the Parhat-Sakararhi gramarambh. The chapter therefore follows the register as it moves from Nahar into Parhat, then through Tharhi-Satlakha, Satlakha, Tedhra, Patwaha-Bargaon-Irshad, Jhaua, Kachhua, Teldihā-Munger, and Parhat-Teldihā, before closing on the suspended Parhar marker of entry (460). Entry (451): Nahar and the Parhat-Sakararhi gramarambh Entry (451), headed Nahar, is the effective opening of the Parhat-Sakararhi register. The source states ath Parhat Sakararhi gramarambh and begins with Haridev, whose sons are Abhinandan and Basudev. Abhinandan gives Umapati through Hariamb-Yadupati-Damodar and Satlakha-Padum. An apara Abhinandan line is connected through Pali-Shriram- Lakshmikant and Darihara-Kishai. Another Abhinandan branch gives Vanshidhar and Pa Bhavani through Jajival- Dhanpati-Pathak Mahthu and Soderpur-Balli. The entry thus uses Nahar as the surface heading but Parhat-Sakararhi as the working gram-frame. Umapati gives Jyotishi Khakhnu and Tekan through Pali- Ramkrishna-Shulpani and Darihara-Govardhan. Jyotishi Khakhnu gives Harangi and Mohan through Soderpur- Ghanshyam-Bandhu and Darihara-Madhav. Apara Umapati gives Muni through Belaunch-Yadupati-Jiveshwar and Budhwal-Dandpani. Tekan gives Bhikham through Ekhara- Abhiram-Nehal and Soderpur-Kamalnayan. Bhikham gives Jaydev through Alay-Baidyanath-Damodar and Soderpur- Janaki; an apara Bhikham branch runs through Jajival- Munshi-Gopali and Sakararhi-Shridhar. Jaydev gives Madhukar through Soderpur-Parshuram-Umanath and Khaual-Vanshidhar. The Madhukar portion then extends into Tejnath and Lootan. Tejnath is linked through Panichobh-Feku-Babue and Satlakha-Hibharan. Apara issue includes Lootan through Sarisab-Modnath-Gopal and Karmah-Babue, and another Lootan, Rumanji of Singhwad, through Hariamb-Narottam with blanks left in the opposite route. Tejnath also gives a Narun-Chhatri-Tufani-Madhav line and a Hariamb-Lekhnath line. Lootan gives Raghuvansh and Pitambar through Ghusaut-Mukund-Mathura and Soderpur-Bachche Lal. Raghuvansh is tied through Karmah-Narsingh-Khatrup or Videshwar and, with the B reference, through Darihara-Vijay. Pitambar is linked through Ahik-Am-Gunanand-Nageshwar and Sukhait-Khaual-Pitambar. The entry therefore introduces Parhat-Sakararhi by laying down both descent and long-range route attachments. Entries (452)-(453): Parhat to Tharhi-Satlakha and the Satlakha continuation Entry (452) narrows the frame to Parhat to Tharhi-Satlakha. Pa Bhavani gives Bahadur and Nanu through Pali-Shulpani- Bachharan and Sarisab-Shyamram. Bahadur gives Pa Duribaya through Karmah-Nakar-Lal and Soderpur-Benidatt. Pa Duribaya gives Vaiyakaran Shrinandan, Pa Harinandan, and Bhalchandra, also styled Kantira, through Takbal- Hridaynath-Babulal and Balias-Udavi. Vaiyakaran Shrinandan is connected through Karmah-Bachharan-Bholi and Gangoli- Babulal; an apara line gives Umesh and Ramesh through Kujouli-Punyadatt-Ishdatt and Soderpur-Govinddatt. Pa Harinandan is tied through Karmah-Chhota-Dukhmochan and Ekhara-Babulal. Bhalchandra gives Rameshwar through Jajival-Premnath-Gopal and Satlakha-Ugri. Rameshwar is further linked to Jajival-Jaldhar-Gayadatt and Mahishi- Budhwal-Babunandan. Nanu gives Pa Yadunath through Gangoli-Dukhni-Nandi and Hariamb-Kushal. The same entry then returns to Basudev. Basudev gives Devkrishna through Vabhaniam-Dhanpati-Pathak Mahthu and Soderpur-Balli. Devkrishna gives Shyamlal through Hariamb- Hedu-Dharmpati and Pandua-Nandishwar. Shyamlal gives Bokan, Guni, and Thithar through Hariamb-Bhaiya-Ramnath and Darihara-Rohini. Bokan gives Babu Motilal, Hitlal, Chhotakni, Mohanlal, Lalit, and Balli through Karmah-Rajju- Bhardhi and Soderpur-Nandishwar. Apara Bokan gives Japlal through Digho-Madhurapati-Shivnandan and Darihara- Chitradhar; another apara Bokan line is linked to Baheradhi- Maherman-Lakshan and Darihara-Nidhi. Jaylal, Moti, Kantu, Markandey, Yugal, Brahmadev, and the Shastri Gopalji line continue the entry through Ekhara, Sarisab, Ghusaut, Budhwal, Kujouli, Pali, Khaual, Harianb, and Balias. The detail shows how a single Satlakha-heading carries both Pa Bhavani and Basudev sub-branches. Entry (453), Parhat to Satlakha, continues from Guni. Guni gives Maujilal, Bachanu, Faturi, Pacham, and Rajendra through Jajival-Gonan-Dharmdatt-Chalbal and Pali-Bhavadatt. Maujilal is linked through Pali-Shankardatt-Banmali and Sarisab-Pa Bhola. Bachanu has an Alay-Bhola-Banmali route and a Balias-Fakiran route, while Faturi and Govind are both tied through Pali-Krishnamani-Gulab and Khaual-Chaudhary Nandi or Nand. Lalit gives Upendra, and Upendra gives Yugpaltan through Hariamb-Vedanand and Soderpur-Mangu; Yugpaltan then passes through Panichobh-Bhagwandatt- Radhakant and Darihara-Lala. Thithar gives Lochan, Govardhan, and Bunai through Narun-Saheb-Thakurdatt and Karmah-Raja; Bechan gives Bachcha through Karmah- Babujan-Rabushan and Khaual-Radhavallabh. Govardhan gives Banmali through Jajival-Devidatt-Rudradatt and Pandua- Chhatradhari. Bunai is again tied to Pali-Krishnamani-Gulab and Khaual-Chaudhary Nand. Entry (453) then resumes the Basudev side through Dinbandhu, Dukhni, Bhagirath, and Ram. Dinbandhu and Dukhni are linked through Digho-Mahesh-Ram and Vabhaniam-Chhatrakar. Bhagirath is tied through Pali-Jyotishi Nilkanth-Badal and Sarisab-Shyam. Ram is tied through Budhwal-Hingu-Haridash and Mandar-Bhagirath. Dinbandhu gives Jaydatt through Karmah-Damu-Jagan and Satlakha- Purandar. Jaydatt gives Bhaiyo or Keval Krishna through Pabouli-Kaladhar-Machal and Balias-Bechu. An apara line passes through Hariamb-Haripani-Dayaram and Karmah- Narpati. Bhaiyo gives Doman, Madhukar, Babunandan, Harinandan, and Grihinandan through Soderpur- Parmeshwar-Tufani and Khaual-Rambhadra. Madhukar gives Ganesh through Pali-Sonma-Kulmani and Belaunch-Jivanath, while another Madhukar branch gives Bhola through Hariamb-Babunath-Abhayanath or Bhaiya and Mandar-Gana. This closes the Satlakha continuation and prepares the source for Tedhra. Entry (454): Tedhra and the extended Bhaiyo- Harinandan lines Entry (454), marked Tedhra, begins with an apara Bhaiyo branch. Bhaiyo gives Sinalal, Badrinath, and Anantalal through Belaunch-Bechan-Chhota and Soderpur-Juri. Sinalal gives Muktinath through Ekhara-Thakurdatt-Bhaiyan and Balias-Shobhnath, with Karmah-Kanhai also recorded. Muktinath is linked through Soderpur-Ram-Shrinath-Gopi and Satlakha-Jayanand-Janaki. Badrinath is tied through Karmah- Kamlakar-Pritinath-Gopal and Badgam-Darihara-Manik- Bholanath. Anantalal is placed through Karmah-Ahpur-Saule- Lal-Dinanath and Satlakha-Ratnu-Badri. These entries demonstrate the register’s ability to append a second Tedhra channel while keeping the preceding Satlakha lineage visible. The chapter then follows Babunandan, Harinandan, and related modern branches. Babunandan gives Shyamsundar through Hariamb-Santoshmani-Babujan and Jajival-Chalbal. Apara Babunandan gives Gunadev through Alay-Chaudhary Shivnath-Jagatlal and Sarisab-Bathan; a second apara branch gives Badrinath through Karmah-Mangniram-Radhanath and Mandar-Barja. Shyamsundar gives Umakant through Pali- Shaktinath-Madhav and Balias-Ram. Gunadev is connected through Hariamb-Dina-Bhushan and Darihara-Bachchu. Yadunath is tied through Soderpur-Banmali-Madhusudan and Budhwal-Shambhu. Harinandan gives Jahuri and Shrikrishna through Belaunch-Bhushan-Harihardatt and Balias-Durmil. Jahuri gives Vaiyakaran Gangadatt and Shubhchandra through Jajival-Babujan-Bhaiye and Hariamb-Parmanandan; an apara Jahuri branch gives Keshavchandra and Yadavchandra through Ghusaut-Chandrashekhar-Kalishankar and Pabouli-Parshamani. The source also records Shyam, Shambhu, Shiva, Kamalanand, Chandranand, Suryanand, Vidyanand, Vakil Damankant, Shubhkant, Bhuvankant, Grihinandan, and Ratnamani routes, including Digaun- Gangoli, Alay, Jalaya, Pandua, and Tisaunt connections. The professional marker Vakil is preserved as an identifying title, not translated away. Entries (455)-(457): Parhar to Patwaha-Bargaon- Irshad, Jhaua, and Kachhua Entry (455) is headed Parhar to Patwaha-Bargaon, with Irshad-apara Kajhi. It first adds an apara Shrikrishna branch giving Dhirendra at Bargaon. Dhirendra gives Neelendu, marked M.A., connected to Bawalal at Chainpur-Kujouli, and Neelendu gives Nilesh through Babubabhani and Ramji- Mahendra Narayan Jha. A daughter of Dhirendra, Sujata, is placed through Sadahpur-Digho-Durganand-Dilip Kumar. The entry then turns to Bhagirath, whose children are Chitradhar, Pankhi or Vidyadhar, Pannu or Pakshadhar, and Yashodhar through Baheradhi-Sundar-M.M. Bhikhi and Soderpur-Anath. Apara Bhagirath gives Gangadatt through Belaunch- Lakshmipati-Bandhu, with a B-reference and Darihara-Dhani. Chitradhar gives Krishnakant through Pabouli-Chaturbhuj- Ramjiv and Karmah-Jagan. Pankhi or Vidyadhar gives Vaiyakaran Akshdhar and Shridhar through Soderpur- Bachharu-Juraun and Ghusaut-Ram. Vaiyakaran Akshdhar gives Babulal through Pali-Manbodh; the subsequent Babulal- Ramlal-Deolal-Jaydev-Jyotishi Sachchidanand sequence is largely dotted and is therefore preserved as incomplete rather than reconstructed. Entry (456), Parhat to Jhaua, continues Gangadatt’s line through Ramadatt. Ramadatt is linked through Budhwal- Parshamani-Mahipati and Khaual-Tulakrishna. Apara issue includes Meghanath, Kanhai, and Chhota through Ekhara- Panai-Hira and Soderpur-Keshav. Meghanath gives Kulmani and Tirthmani through Karmah-Jagan-Gunpati and Sarisab- Chhaban. Kulmani gives Yugeshwar through Pali-Nena-Gudar and Sarisab-Bhaiya. Yugeshwar has both a Baheradhi- Sansardhar-Bhaiye-Digho-Ram route and a Jalaya- Avadhnarayan-Raghuvar Narayan-Mandar-Sonmani route. Tirthmani is tied through Soderpur-Kodai-Thakurdatt and Pali-Machal-Shyamlal. Kanhai is tied through Hariamb-Jivan- Thakurdatt and Pabouli-Bathan. Ramadatt also has a Karmah- Jagan-Mahapurush and Jajival-Tota line. Ram’s sons Lekhnath, Horil, and Hridaynath continue through Soderpur-Harjiv-Kuli and Pali-Bacha. Lekhnath has both Apuch through Pali- Bachharu-Poshan and Soderpur-Nehal, and Babue through Hariamb-Dayaram-Jivan and Kanhai-Ranjan. Hridaynath gives Bachchu and Doman through Pali-Bachharu-Poshan and Soderpur-Nehal; Bachchu gives Gayadatt and Prayagdatt, while Doman gives Mahadev, Kashinath, Vaiyakaran Lakshminath, and Jaynath. Horil is tied to Majhaura-Karmah- Jivanath-Manbodh and Belaunch-Kauskidatt, with an apara Hridaynath branch through Karmah-Pitambar-Sanphool and Balias-Bhairav. Entry (457), Parhat to Kachhua, is explicitly associated with Achchhdhar Jha. Gayadatt is linked through Soderpur- Musahar-Gatinath and Pali-Girdhari. Prayagdatt is tied through Pabouli-Trilochan-Hridaynath-Bhupnath and Budhwal-Chaudhary Halla-Kalar. Mahadev has a Soderpur- Gopal-Shrikrishna route and a Darihara-Muni-Madhusudan route; an apara line runs through Ghusaut-Chitradhar- Vaiyakaran Tejnath and Balias-Rai Chumman. Kashinath gives Bharath through Kujouli-Babulal-Mukund and Soderpur-Bholi. Lakshminath is connected to Belaunch-Tulsidatt-Jivchh- Sadanand and to Khaual-Shrinath-Kanhai, with another Belaunch-Phanindra notice. Gangadhar gives Bachh through Fanandah-Umanand-Gunishwar and Khaual-Purandar. Apara issue includes Ghana and Chhabnu through Pali-Lakhu- Yashodhar and Darihara-Harinath. Bachh gives Gopal and Gadi through Narun-Sudarshan-Sukhni and Khandbala- Bhoranath. Gopal, Gadi, Vanshidhar, Ghana, Narayandatt, and Badnu then carry the line through Budhwal, Khandbala, Soderpur, Pali, Jajival, Ekhara, Kujouli, Karmah, Sakararhi, Panichobh, and Balias. The entry preserves Kachhua as a route label while keeping the internal lineage attached to Achchhdhar Jha. Entries (458)-(460): Teldihā-Munger, Parhat-Teldihā, and the suspended Parhar marker Entry (458), Teldihā-Munger, begins from Jaykrishna. His issue is Buddhimath, Vireshwar, Kripanidhi, Dinesh, and Mahesh through Jajival-Nilkanth-Achyut and Hariamb- Bhagirath. Buddhimath gives Dullah, Hira, and Sanphool through Hariamb-Anandi-Chhabani and Mandar-Digambar. Dullah gives Shankardatt, Hanumandatt, Khadganath, Nanu, and Hiya through Panichobh-Narayan-Dharmpati and Soderpur-Dukhbhanjan. Apara Dullah gives Premnath and Gopinath through Narun-Bhairavdatt-Anhi and Uchati- Hiranand. Hira gives Durganath through Budhwal-Nand- Kaladhar and Balias-Raghudev. Durganath gives Vanshmani through Fanandah-Ravinath-Godan, and the same passage preserves Shatshastri Naiyayik Darshanshastragya Udaykant through Takbal-Gopinath-Durvamjan and Jajival-Gauridatt. This learned title is left intact because it is part of the Panji’s identification of the person. The same Teldihā-Munger entry continues with apara Lakshmikant, Matikant, and Udaykant’s descendants. Apara Lakshmikant is linked through Panichobh-Bhikhari-Goni- Sonelal and Khaual-Shivdatt-Govinddatt. Matikant is tied through Jagati-Pabouli-Nandlal-Bauk and Darihara-Murlidhar. Udaykant gives Vijaykant, Krishnakant, and Vinaykant through Budhwal-Jagatlal-Yadunandan and Balias-Muktinath. Krishnakant gives Atal Bihari and Lal Krishna, with blank routes preserved. Vinaykant gives Jaymat, Hemant, and Remant. Sanphool gives Dharanath through Panichobh- Govind-Bawanu and Mandar-Anant-Shambhunath, with Ekhara-Mahi also noted. Dharanath gives Bhairavnath and Chandrashekhar through Karmah-Bhola-Bedpani and Pabouli- Baburaiya. Bhairavnath gives Harshanath and Keshavnath through Mahishi-Budhwal-Chaudhary Halli-Kalar and Darihara-Muni. Harshanath gives Baidyanath through Ghusaut-Amoldatt-Babua and Sakararhi-Kallu. Baidyanath is tied through Digho-Bachkun-Umesh and Balias-Lootan. Kedar Nath gives Dharmnath through Chanpur-Malangia-Kujouli- Bachchelal; Dharmnath is tied to Ghusaut-Yashodhar-Babuan and Sakararhi-Shrinandan. Entry (459), Parhat to Teldihā, continues from Chandrashekhar. Chandrashekhar gives Gangadhar through Soderpur-Saburdatt-Musahar and Kujouli-Punyadatt. Gangadhar gives Mush through Jajival-Atmaram-Gauridatt and Belaunch-Hibharan. Apara Gangadhar gives Srishtidhar through Pabouli-Vikram-Nandlal and Takbal-Bachchelal. Mush is tied through Sarisab-Dhithar-Markandey and Hariamb-Bhagirath. Srishtidhar has a dotted Sakuri-Pali- Suvansh-Devi route, and an apara Srishtidhar branch gives Rajshekhar and Balshekhar, with the note that Devi is in the first-aparoksha position. Rajeshwar is linked through Mangrauni-Pali-Ramanath or Ravharu-Premnath and Balias- Neelambar. Kripanidhi gives Bhavanidatt, Subodh, Jaydatt, and Shridatt through Panichobh-Purushottam-Ratnu and Ekhara-Bahuri. Subodh is tied through Fanandah-Ravinath- Godan and Balias-Premnath. Jaydatt gives Bhikshuknath and Gokulnath through Budhwal-Raiya-Latun and Soderpur-Kalar- Brahmadatt. Bhikshuknath gives Rajnath, Sarvanand, Girjanand, and Mukund through Jajival-Durgadatt- Pakshadhar and Budhwal-Bhaiya. Mukund gives Rangnath, Prannath, and Umanath through Kahka-Soderpur-Kodai- Vishweshwar-Damodar and Belaunch-Lal. Gokulnath gives Yadadhar through Belaunch-Saheb-Mannu-Babujan, Darihara- Dhanaram-Asharam, Karmah-Machal-Bhikham, and Balias- Hridaynandan. Dinesh gives Poshan through Ekhara-Ramsut- Bhramar and the Gangoli-Nil B-reference; Poshan gives Shashinath and Rohinidatt through Budhwal-Yadupati-Gonar, Ekhara-Dharni-Nath, and Khaual-Gatiram. The chapter closes with entry (460), headed simply Parhar, where the source supplies no additional genealogy in the available line. I have therefore retained it as a suspended Parhar marker and stop before entry (461), where a new Hadari-Saurath movement begins. Chapter conclusion Entries (451)-(460) form a coherent Parhat-Sakararhi chapter. They begin with Nahar as the visible heading but immediately declare Parhat-Sakararhi gramarambh, then move through Tharhi-Satlakha, Satlakha, Tedhra, Patwaha- Bargaon-Irshad, Jhaua, Kachhua, Teldihā-Munger, and Parhat- Teldihā. The chapter preserves the Panji’s technical texture: apara pathways, dotted incomplete routes, B-number cross- notes, learned titles such as Jyotishi, Vaiyakaran, Shatshastri and Naiyayik Darshanshastragya, professional titles such as Vakil, and locality-embedded identities such as M.A. Neelendu or Teldihā-Munger. Entry (460) is retained as a suspended marker, and the next chapter begins with entry (461), Hadari to Saurath.
Source structure and verification apparatus
Editorial source apparatus. This apparatus is descriptive, not interpretive. It records the source-controlled structure used to verify that this page corresponds to formal Chapter 55 of Decoding the Panji of Mithila — Volume IV. The chapter text above is preserved from PDF pp. 533-542; formal Chapter 55 in the commit-pinned authoritative source. It is not merged with a neighboring chapter, appendix, annexure, or independent front/back-matter unit. The internal headings below come from the repository’s source-heading inventory and are retained as navigational and audit evidence; showing them here does not turn those headings into separate publications or add claims that are absent from the source.
Internal source headings
- Entry (451): Nahar and the Parhat-Sakararhi gramarambh
- Entries (452)-(453): Parhat to Tharhi-Satlakha and the Satlakha continuation
- Entry (454): Tedhra and the extended Bhaiyo-Harinandan lines
- Entries (455)-(457): Parhar to Patwaha-Bargaon-Irshad, Jhaua, and Kachhua
- Entries (458)-(460): Teldihā-Munger, Parhat-Teldihā, and the suspended Parhar marker
- Chapter conclusion
Source-text concordance
Nahar · Parhat-Sakararhi · Tharhi-Satlakha · Teldihā-Munger · Entries · continues · immediately · suspended · Sukhait-Pilkhwar · marker · covers · first · names · explicitly · opens · gramarambh · therefore · follows · register · moves · Parhat · Satlakha · Tedhra · Patwaha-Bargaon-Irshad · Jhaua · Kachhua · Parhat-Teldihā · closing · Parhar · entry · headed · effective · opening · states · Sakararhi · begins · Haridev · whose · sons · Abhinandan · Basudev · gives · Umapati · Hariamb-Yadupati-Damodar · Satlakha-Padum · apara · line · connected · Pali-Shriram · Lakshmikant · Darihara-Kishai · Another · branch · Vanshidhar · Bhavani · Jajival · Dhanpati-Pathak · Mahthu · Soderpur-Balli · thus · uses · surface · heading · working · gram-frame · Jyotishi · Khakhnu · Tekan · Pali · Ramkrishna-Shulpani · Darihara-Govardhan · Harangi · Mohan · Soderpur · Ghanshyam-Bandhu · Darihara-Madhav · Muni · Belaunch-Yadupati-Jiveshwar · Budhwal-Dandpani · Bhikham
Boundary verification. In the formal sequence this chapter follows Volume IV Chapter 54, “Sukhait-Pilkhwar and the Learned Khaual Line: Entries (447)-(450) This chapter takes up the sequence after the suspended” and precedes Volume IV Chapter 56, “Hadari-Sakararhi, Batsar-Munger, Lohna-Sakararhi and Rohar-Haripur: Entries (461)-(466) This chapter continues from the suspended Parhar marker”. The chapter extractor begins at the verified formal Chapter 55 marker and stops at the next verified formal chapter marker; for a final chapter it stops before recognized book-level back matter. The concordance above is generated only from distinct terms already present in this chapter’s preserved source text. It is provided for discovery, comparison, and audit, not as an automated judgment about persons, lineages, status, kinship, marriage eligibility, or historical truth.
Illustrated research apparatus
Mithila · Vajji · Anga
Chapter-specific source notes
- Primary chapter witness. Gajendra Thakur, Decoding the Panji of Mithila — Volume IV, formal Chapter 55, PDF pp. 533-542; formal Chapter 55. The HTML transcription is generated from the commit-pinned source PDF and retains the chapter boundary recorded in this edition.
- Internal structure. The repository source-heading inventory records 6 subordinate headings for this chapter: “Entry (451): Nahar and the Parhat-Sakararhi gramarambh”; “Entries (452)-(453): Parhat to Tharhi-Satlakha and the Satlakha continuation”; “Entry (454): Tedhra and the extended Bhaiyo-Harinandan lines”; “Entries (455)-(457): Parhar to Patwaha-Bargaon-Irshad, Jhaua, and Kachhua”; “Entries (458)-(460): Teldihā-Munger, Parhat-Teldihā, and the suspended Parhar marker”; “Chapter conclusion”.
- Digital editorial method. The page keeps the preserved source text distinct from generated navigational, concordance, visual, and provenance apparatus. The synthetic reconstruction is explanatory only and is not evidence for an individual lineage or a determination of social or marital status.