Research Articles by Gajendra Thakur

522 full-text chapter article editions: 178 History articles and 344 Parallel Philosophy articles (172 Maithili + 172 English). The source books are preserved in the Videha eJournal repository. Each article carries its own canonical URL, scholarly citation metadata and source-book citation.

History — Volume I (28)

  1. 1. Region, rivers, names, and method
  2. 2. Archaeology and early food production
  3. 3. Late prehistoric and early iron-using horizons
  4. 4. Environment, mobility, and settlement
  5. 5. Videha in Vedic and Upanishadic textual worlds
  6. 6. Janaka, Sita, and the discipline of reading tradition
  7. 7. Vajji, the Licchavis, and Vaishali
  8. 8. Anga, Champa, and the Magadhan horizon
  9. 9. Buddhism, Jainism, and eastern Gangetic religious change
  10. 10. Empires, inscriptions, and pilgrim itineraries
  11. 11. Licchavi Nepal and the problem of continuity
  12. 12. Tirabhukti and the early-medieval regional order
  13. 13. The Karnatas and Simraongarh
  14. 14. Oiniwar rule, Sultanate power, and political transition
  15. 15. Two Vidyapatis: Maithili, Sanskrit learning, and law
  16. 16. Mughal-era Tirhut, Anga, and early-modern institutions
  17. 17. Company rule, Permanent Settlement, and Darbhanga Raj
  18. 18. Agrarian society, markets, caste, and labour
  19. 19. Rivers, calamity, transport, and the colonial state
  20. 20. Education, print, language, reform, and nationalism
  21. 21. The Nepal Tarai, Rana rule, and the border to 1951
  22. 22. Land reform, democracy, and changing regional power
  23. 23. The India-Nepal borderland, migration, and exchange
  24. 24. Maithili and Angika: language, literature, and recognition
  25. 25. Mithila painting, gender, and the cultural economy
  26. 26. The Kosi, floods, infrastructure, and environmental risk
  27. 27. Madhesh, representation, and plural citizenship in Nepal
  28. 28. Conclusions: connected histories without false unity

History — Volume II (150)

  1. 1. The Physical Foundations of Society
  2. 2. Prehistoric Settlement and Subsistence
  3. 3. CHALCOLITHIC AND EARLY AGRARIAN COMMUNITIES
  4. 4. ARCHAEOLOGY OF FOOD AND EVERYDAY LIFE
  5. 5. ENVIRONMENT, MOBILITY AND SETTLEMENT
  6. 6. THE SECOND URBANISATION
  7. 7. HOUSEHOLD AND FAMILY IN EARLY HISTORIC SOCIETY
  8. 8. SOCIAL DIFFERENTIATION BEFORE FIXED CASTE NARRATIVES
  9. 9. WOMEN IN EARLY MITHILA–VAJJI–ANGA
  10. 10. AGRICULTURE AND THE RURAL ECONOMY
  11. 11. CRAFTS AND TECHNOLOGY
  12. 12. Trade, Merchants and Markets
  13. 13. Vaishali as an Economic and Social Centre
  14. 14. Anga and Champa
  15. 15. Early money and monetisation
  16. 16. Buddhist and Jain institutional economies
  17. 17. Education, debate and intellectual communities
  18. 18. Health, medicine and the body
  19. 19. From Vedic ritual landscapes to regional religious cultures
  20. 20. Buddhism in the social history of Vajji and Videha
  21. 21. Jainism and the Vaishali–Videha landscape
  22. 22. Śaiva, Śākta and Vaiṣṇava transformations
  23. 23. Sacred geography
  24. 24. Festivals and calendrical culture
  25. 25. Death, ancestors and life-cycle rites
  26. 26. Land Grants and Changing Agrarian Society
  27. 27. Village, Market and Town
  28. 28. Labour, Service and Occupational Communities
  29. 29. Social Classification and Its Historical Formation
  30. 30. Brahmanical Institutions without Retrospective Caste Projection
  31. 31. The Panji Tradition
  32. 32. Women, Marriage and Property in Medieval Mithila
  33. 33. Karnata and Oiniwar-Period Social Economy
  34. 34. Islam, Migration and New Social Worlds
  35. 35. Persianate Culture and Mithila–Anga
  36. 36. Languages Before Modern Standardisation
  37. 37. Formation of Literary Maithili
  38. 38. The Two Vidyāpatis and Two Historical Contexts
  39. 39. Tirhuta/Mithilakshar and Scribal Culture
  40. 40. Oral Culture
  41. 41. Angika and the Eastern Linguistic-Cultural Zone
  42. 42. Bajjika and Western Mithila
  43. 43. Sanskrit Learning and Scholastic Institutions
  44. 44. Architecture and Settlement
  45. 45. Dress, Textiles and Ornament
  46. 46. Food History of Mithila, Vajji and Anga
  47. 47. Mithila Painting Before and Beyond the Modern Art Market
  48. 48. Mithila Painting and the Twentieth-Century Cultural Economy
  49. 49. Music, Song and Performance
  50. 50. Theatre and Dramatic Cultures
  51. 51. Fairs, Markets and Public Culture
  52. 52. Mughal-Period Land, Revenue and Agrarian Society
  53. 53. Trade between Bengal, Bihar, Nepal and the Gangetic World
  54. 54. East India Company Expansion and the Remaking of Agrarian Relations
  55. 55. Permanent Settlement and Landed Society
  56. 56. Indigo and Commercial Agriculture
  57. 57. Opium and Other Commodity Networks
  58. 58. Famines, Scarcity and Food Security
  59. 59. Colonial Surveys and the Invention of Social Categories
  60. 60. Education under Colonialism
  61. 61. Print Culture
  62. 62. Railways, Roads and Changing Markets
  63. 63. Labour Migration
  64. 64. Women and Colonial Modernity
  65. 65. The Historical India–Nepal Borderland Economy
  66. 66. Janakpur as Religious, Commercial and Urban Centre
  67. 67. Land, Tenancy and Agrarian Society in the Nepal Tarai
  68. 68. Forest Clearance, Malaria Control and Demographic Transformation
  69. 69. Migration and Settlement
  70. 70. Language, Education and Cultural Institutions in Nepal
  71. 71. Gender, Citizenship and Household Economy in Madhesh
  72. 72. Janakpur Art, Crafts and Cultural Economy
  73. 73. Border Markets, Remittances and Informal Exchange
  74. 74. Independence, Land Reform and Agrarian Change in Bihar
  75. 75. Abolition of Zamindari and Its Uneven Consequences
  76. 76. Agriculture after Independence
  77. 77. Kosi, Gandak and Major River-Development Projects
  78. 78. Floods as Social and Economic History
  79. 79. Rural Credit, Indebtedness and Banking
  80. 80. Cooperatives and Rural Institutions
  81. 81. Industrialisation and Its Limits
  82. 82. Bhagalpur Silk and Anga’s Textile Economy
  83. 83. Makhana, Fish, Dairy and Specialised Regional Economies
  84. 84. Education after Independence
  85. 85. Health and Public-Health Transformation
  86. 86. Roads, Railways, Electricity and Communications
  87. 87. Historical Formation of Caste Relations
  88. 88. Dalit Histories
  89. 89. Adivasi and Forest-Connected Populations Where Regionally Relevant
  90. 90. Muslims of Mithila and Anga
  91. 91. Gender and the Household Economy
  92. 92. Women’s Paid and Unpaid Labour
  93. 93. Marriage, Dowry, Inheritance and Changing Family Structures
  94. 94. Education and Social Mobility
  95. 95. Reservation, Affirmative Action and New Middle Classes
  96. 96. Rural Elites, Political Economy and Changing Landed Power
  97. 97. The Longue Durée of Migration
  98. 98. Calcutta/Kolkata and Mithila–Anga Migration
  99. 99. Delhi, Mumbai and Post-Independence Mobility
  100. 100. Punjab, Haryana and Seasonal Agricultural Labour
  101. 101. Nepal–India Circular Migration
  102. 102. Gulf Migration
  103. 103. Remittances and Household Transformation
  104. 104. Urbanisation
  105. 105. Informal Economies and Street Commerce
  106. 106. Diaspora Cultural Institutions
  107. 107. Maithili Print and Literary Institutions
  108. 108. Angika Print and Literary Institutions
  109. 109. Radio and Broadcasting
  110. 110. Cinema, Video and Recorded Performance
  111. 111. Newspapers and Public Debate
  112. 112. Sahitya Akademi, Academies and Institutional Canon Formation
  113. 113. Women Writers and Alternative Literary Publics
  114. 114. Videha and Digital Literary Culture
  115. 115. Digital Archives and Cultural Preservation
  116. 116. Unicode, Tirhuta and Technological Recognition
  117. 117. Demographic Structure and Population Change
  118. 118. Agriculture in the Twenty-First Century
  119. 119. Land Fragmentation and Rural Livelihoods
  120. 120. Migration-dependent Economies
  121. 121. Remittances, Consumption and Housing
  122. 122. Education Economy and Coaching Migration
  123. 123. Health Economy
  124. 124. Roads, Highways, Airports and Connectivity
  125. 125. Digital Payments, Mobile Phones and Platform Economies
  126. 126. Tourism and Pilgrimage Economies
  127. 127. Mithila Painting in the Global Market
  128. 128. GI, Heritage Branding and Intellectual Property
  129. 129. Climate Change and Agrarian Risk
  130. 130. Flood Adaptation and Resilience
  131. 131. India–Nepal Border Economies after Federalisation
  132. 132. Family Transformation
  133. 133. Changing Marriage Practices
  134. 134. Gender, Education and Employment
  135. 135. Youth Culture
  136. 136. Social Media and Language
  137. 137. Religious Change and Public Ritual
  138. 138. Caste in Contemporary Society
  139. 139. Madhesh, Federalism and Social Citizenship
  140. 140. Maithili, Angika and Bajjika in Contemporary Public Life
  141. 141. Cultural Heritage versus Living Culture
  142. 142. The Future of the Regional Cultural Economy
  143. 143. The longue durée of social change
  144. 144. From Subsistence to Market Integration
  145. 145. Household, Caste, Class and Gender across Time
  146. 146. Riverine Ecology and Economic History
  147. 147. Language as Social Infrastructure
  148. 148. India and Nepal: One Interaction Zone, Multiple Political Economies
  149. 149. Cultural Persistence, Reinvention and Modern Institutions
  150. 150. Conclusion: Socio-Cultural-Economic Histories without Timeless Essences

Parallel Philosophy — Volume I — Maithili (72)

  1. 1. दर्शन की अछि?
  2. 2. प्रश्र, संशय आ प्रमाण
  3. 3. सत्य आ दृष्टिकोण
  4. 4. ज़ानक सीमा
  5. 5. समानान्तर दर्शनक पद्धति
  6. 6. वैदिक चिन्तन आ उपनिषदिंक प्रश्र
  7. 7. सांख्य
  8. 8. योग
  9. 9. न्याय
  10. 10. वैशेषिक
  11. 11. पूर्वमीमांसा
  12. 12. वेदान्त
  13. 13. बौद्ध दर्शन
  14. 14. जैन दर्शन
  15. 15. लोकायत आ भौतिकवादी प्रश्र
  16. 16. भाषा, शब्द आ अर्थ
  17. 17. विदेहः प्रश्रक भूगोल
  18. 18. याज़वल्क्य, गार्गी आ मैत्रेयी
  19. 19. न्याय-वैशेषिक आ मिथिलाक तार्किक संस्कार
  20. 20. उदयनाचार्य
  21. 21. वाचस्पति मिश्र
  22. 22. गङ्गेश उपाध्याय
  23. 23. नव्म-न्यायः भाषाक सूक्ष्म अनुशासन
  24. 24. लोक, शास्त्र आ समानान्तर मिथिला
  25. 25. यूनानी प्रश्र
  26. 26. सुकरात, प्लेटो आ अरस्तू
  27. 27. मध्ययुगीन दर्शन
  28. 28. देकार्त, स्पिनोजा आ लाइबनित्स
  29. 29. लॉक, बर्कली आ हघूम
  30. 30. कान्ट
  31. 31. हेगेल आ हन्द
  32. 32. मार्क्स
  33. 33. कीर्केगार्द आ नीत्शै
  34. 34. प्रघटनावाद आ अस्तित्ववाद
  35. 35. विश्लेषणात्मक दर्शन
  36. 36. सवहारवाद
  37. 37. विज्ञान-दर्शन
  38. 38. व्यक्ति आ समाज
  39. 39. अध्याय 39
  40. 40. स्वतंत्रता
  41. 41. समानता
  42. 42. न्याय
  43. 43. जाति आ सामाजिक पदानुक्रम
  44. 44. वर्ग आ आर्थिक सत्ता
  45. 45. स्त्री, लिंग आ सत्ता
  46. 46. भाषा, क्षेत्र आ अस्मिता
  47. 47. लोकतन्त्र
  48. 48. गांधी
  49. 49. आम्बेडकर
  50. 50. धर्म की अछि?
  51. 51. ईश्वरक प्रश्र
  52. 52. आस्था आतर्क
  53. 53. दुःख आ अशुभक समस्या
  54. 54. कर्म, पुनर्जन्म आ मोक्ष
  55. 55. धर्मबहुलता
  56. 56. धर्म आ राज्य
  57. 57. लोकधर्म आ संस्थागत धर्म
  58. 58. आधुनिकता
  59. 59. विज्ञान आ मनुष्य
  60. 60. भाषा आ सत्ता
  61. 61. इतिहास आ स्मृतिं
  62. 62. ज़ञान आ डिजिटल संसार
  63. 63. कृत्रिम बुद्‌धि आ मनुष्पक उत्तरदायित्व
  64. 64. पर्यावरण आ भावी पौद़ी
  65. 65. बहुप्रमाणौय विवेकवाद
  66. 66. सहअस्तित्वात्मक यथार्थवाद
  67. 67. गरिमा-आधारित नैतिकता
  68. 68. बहुकेन्द्रिक लोकतन्त्र
  69. 69. अध्याय 69
  70. 70. समानान्तर इतिहास-दृष्टि
  71. 71. समानान्तर दर्शनक सूत्र
  72. 72. उपसंहारः समानान्तर रहबाक अर्थ

Parallel Philosophy — Volume I — English (72)

  1. 1. What Is Philosophy?
  2. 2. Questions, Doubt, and Pramāṇa
  3. 3. Truth and Perspective
  4. 4. The Limits of Knowledge
  5. 5. The Method of Parallel Philosophy
  6. 6. Vedic Thought and Upanishadic Questions
  7. 7. Sāṃkhya
  8. 8. Yoga
  9. 9. Nyāya
  10. 10. Vaiśeṣika
  11. 11. Pūrvamīmāṃsā
  12. 12. Vedānta
  13. 13. Buddhist Philosophy
  14. 14. Jain Philosophy
  15. 15. Lokāyata and Materialist Questions
  16. 16. Language, Word, and Meaning
  17. 17. Videha: A Geography of Questioning
  18. 18. Yājñavalkya, Gārgī, and Maitreyī
  19. 19. Nyāya–Vaiśeṣika and Mithila’s Logical
  20. 20. Udayanācārya
  21. 21. Vācaspati Miśra
  22. 22. Gaṅgeśa Upādhyāya
  23. 23. Navya-Nyāya: The Subtle Discipline of
  24. 24. Folk Tradition, Śāstra, and Parallel Mithila
  25. 25. Greek Questions
  26. 26. Socrates, Plato, and Aristotle
  27. 27. Medieval Philosophy
  28. 28. Descartes, Spinoza, and Leibniz
  29. 29. Locke, Berkeley, and Hume
  30. 30. Kant
  31. 31. Hegel and Dialectic
  32. 32. Marx
  33. 33. Kierkegaard and Nietzsche
  34. 34. Phenomenology and Existentialism
  35. 35. Analytic Philosophy
  36. 36. Pragmatism
  37. 37. Philosophy of Science
  38. 38. The Individual and Society
  39. 39. The Justification of the State
  40. 40. Freedom
  41. 41. Equality
  42. 42. Justice
  43. 43. Caste and Social Hierarchy
  44. 44. Class and Economic Power
  45. 45. Women, Gender, and Power
  46. 46. Language, Region, and Identity
  47. 47. Democracy
  48. 48. Gandhi
  49. 49. Ambedkar
  50. 50. What Is Religion?
  51. 51. The Question of God
  52. 52. Faith and Reason
  53. 53. The Problem of Suffering and Evil
  54. 54. Karma, Rebirth, and Mokṣa
  55. 55. Religious Plurality
  56. 56. Religion and the State
  57. 57. Folk Religion and Institutional Religion
  58. 58. Modernity
  59. 59. Science and the Human Being
  60. 60. Language and Power
  61. 61. History and Memory
  62. 62. Knowledge and the Digital World
  63. 63. Artificial Intelligence and Human
  64. 64. The Environment and Future Generations
  65. 65. Multi-Pramāṇa Rationalism
  66. 66. Coexistential Realism
  67. 67. Dignity-Based Ethics
  68. 68. Polycentric Democracy
  69. 69. The Rational Plurality of Religion
  70. 70. A Parallel View of History
  71. 71. The Aphorisms of Parallel Philosophy
  72. 72. Epilogue

Parallel Philosophy — Volume II — Maithili (100)

  1. 1. दर्शनक दोसर मोड़: चेतनासँ भाषा धरि
  2. 2. बीसम शताब्दीमे दर्शन किएक बदलल?
  3. 3. विश्लेषणात्मक आ महाद्वीपीय दर्शनक विभाजन
  4. 4. भारतीय दर्शन एहि नक्शामे कतय?
  5. 5. मिथिलाक समानान्तर प्रवेश-बिन्दु
  6. 6. तुलनात्मक दर्शनक खतरा
  7. 7. फ्रेगे: तर्क, अर्थ आ सन्दर्भ
  8. 8. रसेल: वर्णन, तार्किक रूप आ जगत
  9. 9. मूर आ सामान्य बुद्धि
  10. 10. आरम्भिक विट्गेन्स्टाइन: भाषा, तथ्य, चित्र आ कथनीयताक सीमा
  11. 11. तार्किक प्रत्यक्षवाद: सत्यापन, विज्ञान आ तत्त्वमीमांसाक सीमा
  12. 12. कार्नाप आ तत्त्वमीमांसाक प्रश्न
  13. 13. क्वाइन: विश्लेषणात्मक–संश्लेषणात्मक भेदक संकट
  14. 14. विश्लेषणात्मक दर्शन आ नव्य-न्याय
  15. 15. उत्तरकालीन विट्गेन्स्टाइन: अर्थ प्रयोगमे
  16. 16. ऑस्टिन: कहब सेहो करब अछि
  17. 17. सर्ल आ भाषिक क्रिया
  18. 18. भाषा निजी भऽ सकैत अछि की?
  19. 19. शब्दक अर्थ: वस्तु, प्रयोग कि सम्बन्ध?
  20. 20. भारतीय शब्दमीमांसा
  21. 21. मिथिलाक भाषिक विश्लेषण
  22. 22. संरचना की अछि?
  23. 23. सस्यूर: संकेतक आ संकेतित
  24. 24. लेवी-स्ट्रॉस: मिथक आ संरचना
  25. 25. संरचना आ व्यक्ति
  26. 26. भारतीय भाषिक परम्परा आ संरचना
  27. 27. संरचनावादक सीमा
  28. 28. संरचनासँ उत्तर-संरचना धरि
  29. 29. देरिदा: उपस्थितिक तत्त्वमीमांसाक आलोचना
  30. 30. différance: अर्थक स्थगन आ भिन्नता
  31. 31. लेखन, वाणी आ केन्द्रक प्रश्न
  32. 32. विखण्डन की अछि—आ की नहि अछि?
  33. 33. भारतीय दर्शन आ विखण्डन
  34. 34. नव्य-न्याय विखण्डनक प्रतिपक्ष?
  35. 35. समानान्तर उत्तरपक्ष
  36. 36. ज्ञान आ सत्ता अलग छथि की?
  37. 37. फूकोक पुरातत्त्व
  38. 38. वंशावली: इतिहास लिखबाक दोसर ढंग
  39. 39. अनुशासन, निगरानी आ सामान्यीकरण
  40. 40. शरीर, संस्था आ ज्ञान
  41. 41. फूको आ समानान्तर इतिहास-दृष्टि
  42. 42. उत्तर-आधुनिकता की अछि?
  43. 43. ल्योटार आ महाख्यानपर अविश्वास
  44. 44. बौद्रियार: प्रतिरूप, माध्यम आ अतियथार्थता
  45. 45. सत्यक अन्त भेल की?
  46. 46. विज्ञान, इतिहास आ उत्तर-आधुनिक आलोचना
  47. 47. समानान्तर दर्शनक उत्तर
  48. 48. हर्मेन्यूटिक्स: बुझब स्वयं समस्या किएक?
  49. 49. गाडामर: परम्परा आ पूर्वबोध
  50. 50. रिकोयर: पाठ, प्रतीक आ व्याख्या
  51. 51. लेखकक अभिप्राय बनाम पाठकक अर्थ
  52. 52. भारतीय भाष्य-परम्परा
  53. 53. मिथिलाक शास्त्रार्थ एकटा व्याख्यात्मक अभ्यास (hermeneutic practice) केर रूपमे?
  54. 54. फ्रैंकफर्ट स्कूल
  55. 55. होर्खाइमर आ अडोर्नो: आधुनिक विवेकक आत्मालोचना
  56. 56. मार्क्यूजे: उपभोक्ता समाज आ एक-आयामी मनुष्य
  57. 57. हाबर्मास: संवादात्मक विवेक
  58. 58. सार्वजनिक क्षेत्र आ लोकतन्त्र
  59. 59. शास्त्रार्थ, वाद आ संवादात्मक विवेक
  60. 60. स्त्रीवादी दर्शनक अनेक स्वर
  61. 61. सिमोन द बोउवार: स्त्री बनाओल जाइत अछि
  62. 62. देह, अनुभव आ सत्ता
  63. 63. जूडिथ बटलर: gender, performativity आ पहचान
  64. 64. intersectionality: जाति, वर्ग, लिंग, धर्म आ क्षेत्र
  65. 65. भारतीय स्त्रीवादी दर्शनक प्रश्न
  66. 66. मिथिलाक समानान्तर स्त्री-दृष्टि
  67. 67. औपनिवेशिक ज्ञान की करैत अछि?
  68. 68. एडवर्ड सईद: Orientalism
  69. 69. गायत्री स्पिवाक: अधीनस्थ बोलि सकैत अछि?
  70. 70. होमी भाभा: संकरता आ औपनिवेशिक अन्तराल
  71. 71. Subaltern Studies आ इतिहासक हाशिया
  72. 72. उत्तर-औपनिवेशिकतासँ decolonial विचार धरि
  73. 73. भारतीय दर्शनक औपनिवेशिक वर्गीकरण
  74. 74. मिथिला: साम्राज्य, राष्ट्र आ क्षेत्रक बीच
  75. 75. Philosophy of Mind केर नूतन प्रश्न
  76. 76. मन–देह समस्या
  77. 77. व्यवहारवाद, identity theory आ functionalism
  78. 78. चेतनाक कठिन समस्या
  79. 79. intentionality आ self
  80. 80. भारतीय आत्मा–अनात्मा–चित्त विवाद
  81. 81. न्याय, बौद्ध आ आधुनिक मन-दर्शन (philosophy of mind) केर त्रिकोणीय संवाद
  82. 82. वैज्ञानिक यथार्थवादक नूतन विवाद
  83. 83. प्राकृतिक विज्ञान आ सामाजिक विज्ञान
  84. 84. तकनीक केवल औजार नहि
  85. 85. डिजिटल जगतमे सत्य
  86. 86. एल्गोरिदम, वर्गीकरण आ सत्ता
  87. 87. कृत्रिम बुद्धि: बुद्धि की अछि?
  88. 88. मशीन चेतना: प्रश्न खुलल अछि
  89. 89. कृत्रिम बुद्धि (AI) युगमे प्रमाण आ उत्तरदायित्व
  90. 90. बहुप्रमाणीय विवेकवादक दोसर रूप
  91. 91. सहअस्तित्वात्मक यथार्थवाद आ भाषिक मोड़
  92. 92. गरिमा-आधारित नैतिकता आ नूतन पहचान
  93. 93. बहुकेन्द्रिक लोकतन्त्र आ नेटवर्क-सत्ता
  94. 94. धर्मक विवेकपूर्ण बहुलता आ उत्तर-धर्मनिरपेक्ष समाज
  95. 95. समानान्तर इतिहास-दृष्टि: वंशावली-पद्धति (genealogy), अभिलेखागार (archive) आ प्रमाण
  96. 96. आत्मसमीक्षा: समानान्तर दर्शन स्वयं अपन विखण्डन कोना स्वीकारत?
  97. 97. संरचना अछि, मुदा संरचना नियति नहि
  98. 98. भाषा सीमा अछि, मुदा कारागार नहि
  99. 99. सत्ता ज्ञानकेँ प्रभावित करैत अछि, सत्यकेँ मनमाना नहि बनबैत अछि
  100. 100. गजेन्द्र ठाकुरक समानान्तर दर्शन: खण्ड–१ आ खण्ड–२ केर समेकित प्रतिपादन

Parallel Philosophy — Volume II — English (100)

  1. 1. Philosophy’s Second Turn: From Consciousness to Language
  2. 2. Why Did Philosophy Change in the Twentieth Century?
  3. 3. The Analytic–Continental Divide
  4. 4. Where Does Indian Philosophy Belong on This Map?
  5. 5. Mithila’s Parallel Points of Entry
  6. 6. The Dangers of Comparative Philosophy
  7. 7. Frege: Logic, Sense and Reference
  8. 8. Russell: Descriptions, Logical Form and the World
  9. 9. Moore and Common Sense
  10. 10. Early Wittgenstein
  11. 11. Logical Positivism
  12. 12. Carnap and the Question of Metaphysics
  13. 13. Quine: The Crisis of the Analytic–Synthetic Distinction
  14. 14. Analytic Philosophy and Navya-Nyāya
  15. 15. Later Wittgenstein: Meaning in Use
  16. 16. Austin: Saying Is Also Doing
  17. 17. Searle and Speech Acts
  18. 18. Can Language Be Private?
  19. 19. The Meaning of a Word: Object, Use, or Relation?
  20. 20. Indian Theories of Linguistic Meaning
  21. 21. Mithila’s Linguistic Analysis
  22. 22. What Is Structure?
  23. 23. Saussure: Signifier and Signified
  24. 24. Lévi-Strauss: Myth and Structure
  25. 25. Structure and the Individual
  26. 26. Indian Linguistic Traditions and Structure
  27. 27. The Limits of Structuralism
  28. 28. From Structure to Post-Structure
  29. 29. Derrida: Critique of the Metaphysics of Presence
  30. 30. The Deferred Process of Meaning-Difference: Deferral and
  31. 31. Writing, Speech, and the Question of the Centre
  32. 32. What Is Deconstruction—and What Is It Not?
  33. 33. Indian Philosophy and Deconstruction
  34. 34. Is Navya-Nyāya a Counterposition to Deconstruction?
  35. 35. The Parallel Uttarapakṣa
  36. 36. Are Knowledge and Power Separate?
  37. 37. Foucault's Archaeology
  38. 38. Genealogy: Another Way of Writing History
  39. 39. Discipline, Surveillance and Normalization
  40. 40. Body, Institution and Knowledge
  41. 41. Foucault and the Parallel Historical Perspective
  42. 42. What Is Postmodernity?
  43. 43. Lyotard and Incredulity toward Metanarratives
  44. 44. Baudrillard: Simulacra, Media and Hyperreality
  45. 45. Has Truth Ended?
  46. 46. Science, History and Postmodern Critique
  47. 47. The Response of Parallel Philosophy
  48. 48. Hermeneutics: Why Is Understanding Itself a Problem?
  49. 49. Gadamer: Tradition and Fore-understanding
  50. 50. Ricoeur: Text, Symbol and Interpretation
  51. 51. Authorial Intention versus the Reader's Meaning
  52. 52. The Indian Commentary Tradition
  53. 53. Mithila's Śāstrārtha as a Hermeneutic Practice?
  54. 54. The Frankfurt School
  55. 55. Horkheimer and Adorno: The Self-Critique of Modern
  56. 56. Marcuse: Consumer Society and One-Dimensional Man
  57. 57. Habermas: Communicative Reason
  58. 58. The Public Sphere and Democracy
  59. 59. Śāstrārtha, Debate and Communicative Reason
  60. 60. The Many Voices of Feminist Philosophy
  61. 61. Simone de Beauvoir: Woman Is Made
  62. 62. Body, Experience and Power
  63. 63. Judith Butler: Gender, Performativity and Identity
  64. 64. Intersectional Inequality: Caste, Class, Gender, Religion and
  65. 65. Questions of Indian Feminist Philosophy
  66. 66. Mithila’s Parallel Feminist Perspective
  67. 67. What Does Colonial Knowledge Do?
  68. 68. Edward Said: Orientalism
  69. 69. Gayatri Spivak: Can the Subaltern Speak?
  70. 70. Homi Bhabha: Hybridity and the Colonial Interstice
  71. 71. Subaltern Studies and the Margins of History
  72. 72. From Postcoloniality to Decolonial Thought
  73. 73. Colonial Classification of Indian Philosophy
  74. 74. Mithila: Between Empire, Nation and Region
  75. 75. New Questions in Philosophy of Mind
  76. 76. The Mind–Body Problem
  77. 77. Behaviourism, Identity Theory and Functionalism
  78. 78. The Hard Problem of Consciousness
  79. 79. Intentionality and Self
  80. 80. Indian Debates on Ātman, Anātman and Citta
  81. 81. A Triangular Dialogue among Nyāya, Buddhism and Modern
  82. 82. New Debates in Scientific Realism
  83. 83. Natural Science and Social Science
  84. 84. Technology Is Not Merely a Tool
  85. 85. Truth in the Digital World
  86. 86. Algorithms, Classification and Power
  87. 87. Artificial Intelligence: What Is Intelligence?
  88. 88. Machine Consciousness: The Question Remains Open
  89. 89. Evidence and Accountability in the Age of Artificial
  90. 90. The Second Form of Multi-Evidential Rationalism
  91. 91. Coexistential Realism and the Linguistic Turn
  92. 92. Dignity-Based Ethics and New Identities
  93. 93. Polycentric Democracy and Network Power
  94. 94. Rational Plurality of Religion and the Post-Secular Society
  95. 95. The Parallel View of History: Genealogy, Archive and
  96. 96. Self-Critique: How Will Parallel Philosophy Accept Its Own
  97. 97. Structure Exists, but Structure Is Not Destiny
  98. 98. Language Is a Limit, but Not a Prison
  99. 99. Power Influences Knowledge, but Does Not Make Truth
  100. 100. Gajendra Thakur’s Parallel Philosophy: Integrated